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Meet Thomas Poretsky, 10-year-old Native American-Jewish racer

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ELKO NEW MARKET, Minn. (JTA via TC Jewfolk) — Thomas Poretsky is six years away from being behind the wheel of a street-legal car and is too young to drive bumper cars at the State Fair. This is ironic as he stands in the shadow of Elko Speedway in a firesuit and holds his racing helmet, waiting to take his Bandolero race car onto the track to get some practice laps in.

“I don’t like bumper cars,” he said. “I’m trying to avoid running into things.”

Poretsky, a 10-year-old Prior Lake resident, has been driving cars for nearly half of his life. His No. 8 car is emblazoned with two important pieces of family heritage: an Israeli flag denoting his father’s Jewish heritage, and a flag of the Quechan Nation, the Native American tribe of his mother’s side of the family.

“It means a lot to me,” Poretsky said during a recent practice session. “There’s not a lot of Native and Jewish mixes and it’s just … me. It shows my story.”

The Bandolero looks like a scaled-down stock car. It has a tube frame with a roll cage to protect the driver and is covered by fiberglass panels that can be removed for maintenance.

Poretsky is in his first season driving Bandoleros but has been behind the wheel of cars since he was six.

“Thomas was always quiet and shy and not sure of himself,” said Mary Poretsky, Thomas’ mother. “And one day, he said he wanted to race cars. He and I, we made this deal. He said, ‘Mom, I’ll race as long as you’re there.’ So I said ‘okay.’ And then one thing led to another and then I’m looking for a car.”

Poretsky’s car features Native American and Israeli flags. (Lonny Goldsmith/TC Jewfolk)

Poretsky started driving in what so many young drivers — including professionals — started: quarter-midget cars. But the Poretskys learned that those cars require more maintenance than the Bandoleros, so they made the move up a class.

“It’s an introductory class for kids,” said Tim Brockhouse, referring to the Bandoleros. He is the owner of the Great North Legends Bandolero parts and repair shop in Burnsville, Minnesota, and maintains Poretsky’s car. “And that’s what we try to keep it as. They actually have adults racing them down south, but at 14 we kick them out.”

Thomas drives his car around the quarter-mile inner oval at Elko Speedway at roughly 46 miles per hour. His father Solomon times his laps and said Poretsky was consistently between 18.9 and 19.1 seconds per lap.

“I’m really, really happy with his performance,” Solomon Poretsky said. “If you rip a good lap, the problem is you may not be able to repeat it. If you’re consistent, you always do the same thing.”

Consistency has been a feature of Thomas’ racing. He took part in a competitive go-kart league at Pro Kart in Burnsville last winter. Solomon Poretsky said that his son was never near the front of the pack, but consistent laps and finishes helped him finish in third place in the final standings, behind “generational racing families.”

“For a starting Bando racer to finish every race and not damage your car, that’s an accomplishment,” the elder Poretsky said. “His car control’s pretty good, especially for a beginning driver.”

Family affair

Solomon and Mary Poretsky met online in the pre-dating app era, after he answered an ad she placed on Yahoo! Personals.

“He sent me this whole dissertation,” she said.

“It was more of a thesis,” he quipped back.

That was 25 years ago, and 17 years ago when they moved to Minnesota from Sacramento, Solomon knew that they didn’t want their kids to play hockey. It was too expensive, he said, laughing. (Thomas’ car cost $7,000, and the engine — which is sealed and can only be purchased from one spot — is $2,500.)

Neither of Poretsky’s parents are mechanically inclined. Solomon has decades of experience in real estate, and Mary used to run her own small business before giving it up to focus on her son’s racing. Solomon joked that he only buys new cars to avoid dealing with repairs.

Mary said she’s getting the hang of filling Thomas’ car with gas and managing the tire pressure. But “it’s been a real learning process,” she said.

(Lonny Goldsmith/TC Jewfolk)

And the parents agreed: if Thomas is serious about pursuing racing long-term, they will support him — even if it means they need to move out of Minnesota.

Mary recalled how in an early practice session, her son’s engine blew out and he had to be pushed up the track.

“[Thomas] was in tears,” she said. “And people just came to help, and slap a new engine in. Nobody asked for anything. I was saying thank you to everybody, and everybody kept saying ‘It’s for the kids.’

“It was so beautiful,” she added. “It just looked like a testament of the goodness of humanity. They didn’t know him, they didn’t know us. We never even said hello to each other before.”

Since he has started racing at his current level, Thomas’ parents and their friends have noticed a different kid.

“He walks differently, he talks with a little bit more authority,” Mary said. “It’s like he came out of his shell. He’s making friends left and right. He has the admiration of the kids in his class. His teacher even came at the end of school to watch him.”

Said Thomas: “[My friends] didn’t believe it until I showed them a picture of the car.”

Meaning in the car design

Poretsky and his father both said a plain, white car was fine. His mother protested.

“No, it needs to be pretty,” she said.

The car number is for Thomas’ favorite NASCAR driver, Kyle Busch. The white on the bottom features tribal-inspired geometric patterns — the white and green are separated with a thin line of blue, with a diamondback snake over it. The snake is native to the southwest where Mary’s tribe originates.

The flags on either side of his name over the windows to the car was the icing on the cake.

“He’s Native American. And he’s Jewish. And we should be proud of that. And we should be proud of him,” she said.

Solomon, who described his family as “gastronomic Jews,” said being a “member of the tribe” has taken on a new meaning for Thomas. In addition to the tribal components of Native American and Jewish culture, the racing community is tight-knit, too.

“People have been so welcoming and so kind,” Solomon said. “I can’t tell you how many people have put their kids in the car, they’ve got a picture of their kids in the car smiling out the window with a Quechan and an Israeli flag. It’s been completely welcoming.”

Towards the rear of the car behind the windows on each side is a blue Thunderbird. In Native traditions, the Thunderbird is a desert bird that is the protector of the sky.

“When he flaps his wings, that’s the thunder. And he shoots lightning out of his eyes,” Mary said. “I thought that was good for Thomas to have a protector.”

Thomas said he drives for two reasons: For fun, and because he gets to inspire people.

“That’s a really big thing for me,” he said. “A lot of people wish they could do this, and it’s just cool to know that they’re feeling happy because they’re inspired to follow their dreams.”


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Elon Musk, in live chat with right-leaning Jews, insists antisemitism isn’t a problem on X

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(JTA) – Elon Musk called himself “aspirationally Jewish,” waffled on a prominent rabbi’s invitation to visit Auschwitz, and insisted that claims of rising antisemitism on his social media platform X, formerly known as Twitter, were “absurd.”

The billionaire tech mogul added that antisemitic posts should not be deplatformed, but should instead be met with “counterpoints.” He said that antisemites who aren’t presented with other views online are “just going to be hidden antisemites, and that’s not going to do. That’s perhaps worse.”

As an example, Musk cited Kanye West, whom he reinstated on X after the rapper’s antisemitic tirade got him banned last year.

Those statements and more were made during a friendly forum on Thursday featuring Musk and a lineup of Jewish men, most of them avowed conservatives, addressing antisemitism on X under his watch.

Hosted by the politically conservative Orthodox Jewish pundit Ben Shapiro and his publication The Daily Wire, the nearly two-hour chat was titled “X, anti-Semitism, Faith and Free Speech.” It came days after a call from more than 120 Jewish activists, most of them progressive, for advertisers and app stores to drop the platform, and in the wake of a series of attacks from Musk on the Anti-Defamation League. Musk blames an ad boycott spearheaded by the ADL for the site’s revenue loss, and has threatened to sue the antisemitism watchdog for billions of dollars. He has also amplified antisemitic accounts on X that have joined in condemning the group.

Musk has previously denied being antisemitic. On Thursday, he went further, saying, “in some respects I think I am Jewish, basically,” owing to what he said was his large proportion of Jewish friends.

“They use the X platform and I’m like, ‘Do you guys see anything?’ And they’re like, ‘Nope,’” he said.

He also insisted that “multiple third parties” have verified that hate speech has declined on the platform since his acquisition but did not share what those sources were.

Musk also defended himself from accusations of antisemitism, noting that Walter Isaacson’s recent biography of him hadn’t turned up any evidence of it. “He’s a pretty smart guy,” Musk said of Isaacson. “He might have figured it out if I was antisemitic.”

At another point in the call, Rabbi Menachem Margolin, the Chabad-affiliated chair of the European Jewish Association, asked Musk if he would visit the Auschwitz death camp alongside an upcoming mission of European rabbis.

At first Musk rejected the invite, saying, “I’m very well aware of the Holocaust and Auschwitz and Dachau and whatnot, and all the things that happened that were terrible. So this is not certainly new information for me. So I don’t need to visit Auschwitz to understand. I get it.”

After Margolin pressed the issue, Musk responded, “I will seriously consider it,” before later adding that he could swing by after a visit to a factory he owns in Berlin.

“Consider it a tentative yes,” he subsequently said. He also apologized for not responding to a petition from Jewish leaders worldwide to push X to endorse the International Holocaust Remembrance Association’s working definition of antisemitism, a widely adopted document that has attracted controversy for defining some forms of Israel criticism as antisemitic. Musk said he hadn’t known about the petition.

At another point, Musk said that one of the main lessons he has taken away from learning about the Nazi era is that “Hitler and the Nazis were extremely censorious. … The Nazis loved censorship, big time.”

The call provided a small window into how Musk does seek to address hate speech on X. In addition to his comments on deplatforming and “counterpoints,” he framed the question of limiting hate speech as a largely economic one, rather than a moral one. “If we just hammer people with hate, they’re going to leave the platform,” he said. He made a similar statement in a recent live chat with Israeli Prime Minister Benjamin Netanyahu.

He also dodged a question from Shapiro about whether he would demonetize or reduce the reach of accounts that spout antisemitism, although later in the call, he did hint that X might begin experimenting with “freedom of speech, but not reach” — which would mean that X would reduce the visibility of hateful accounts.

Musk also would not commit to a request from former Israeli politician and Soviet dissident Natan Sharansky to limit anti-Zionist speech on the platform, saying, “I think there is some value to not being draconian.”

The nine Jews on Thursday’s call were all male, and mostly on the right-leaning end of the political spectrum. They included former Israeli President Reuven Rivlin; prominent attorney Alan Dershowitz, who represented former President Donald Trump in his first impeachment trial and has also often described himself as a liberal; and Rabbi Shmuley Boteach, who has acted as a rabbi-to-the-stars and once ran for Congress as a Republican.

One woman who had been scheduled to participate, Michal Cotler-Wunsh, Israel’s new envoy for combating antisemitism, was not audible when called upon. Moderators attributed her absence, and that of one other participant, to technical difficulties.

Shapiro and other speakers on the call paid Musk a series of compliments on what they said were his positive views of Jewish people and his modeling of Jewish values — including the commandment to have large families. Musk has fathered more than 10 children via his ex-wife, Justine Wilson; his ex-girlfriend, Grimes; and Shivon Zilis, an executive at one of his companies for whom he was a sperm donor. Dershowitz noted that his son is also named Elon.

Boteach even told Musk he could “take credit” for “peace in the Middle East” if Israel and Saudi Arabia reach a normalization agreement, predicting that Musk’s electric car company Tesla would reduce the Saudis’ oil wealth and push them to come to the diplomatic table.

The participants on the call also agreed with Musk that the ADL shouldn’t be the sole voice speaking for Jews. Shapiro challenged the group’s reports that hate speech on X has risen since Musk’s takeover, saying his own experiences with antisemitism have declined.

“Of late they’ve become significantly more partisan in their progressive politics, to say the least,” Shapiro said, saying that Musk “happens to be right on the merits here” and calling his threat to sue the group for defamation “pretty funny.”

In response to a comment from another participant, Rabbi Ari Lamm, that the ADL controversy is “a distraction from the conversation serious Jewish people of all backgrounds should be having,” Musk said, “They definitely have impact on advertisers, I’ll tell you that.”

Tt other times Musk displayed a level of comfort with conspiracy theories on his platform, saying, “I think we’re running out of conspiracy theories that didn’t turn out to be true.”

Musk gave himself a positive grade, on the whole, when it came to fighting antisemitism on X.

“Overall I think things are actually pretty good, but I’m not saying they’re perfect. And we want to work to make them better,” he said. He added, “My entire life story is, in fact, pro-Semitic.”

“I think my values do match that of the Jewish people,” he said at another point. “Knowledge, reading, understanding, debating, these are all Jewish values and I very much agree with those.”

Musk’s conversation Thursday came less than 24 hours after X’s CEO, Linda Yaccarino, addressed his feud with the ADL at a tech conference in Dana Point, California. According to reports from the conference, Yaccarino noted her own dialogue with ADL CEO Jonathan Greenblatt, who she said “continues to question the progress as it relates to antisemitism.” She added, “It is disappointing that there is not equal time given to all the progress.”

In a discussion about Musk’s threats to sue the ADL, according to Axios, Yaccarino said, “I wish that would be different. We’re looking into that.” She later added, “Everyone deserves to have the opportunity to speak their opinion, no matter who they are, including Elon.” Shortly afterward, she reportedly left the stage abruptly.

Yoel Roth, Twitter’s former head of trust and safety who was fired after a dispute with Musk over the site’s approach to moderating hate speech, also appeared at the conference.Roth, who is Jewish, said hate speech had gotten worse on the platform under Musk’s ownership.


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A Jewish cemetery in Belarus was destroyed by Nazis. Now its headstones are being made into a memorial.

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(JTA) — Earlier this year, a British Jewish nonprofit received a call from a young couple in the city of Brest, Belarus, who had just purchased a fixer-upper house and needed some help with a difficult situation: Their basement was built from old Jewish gravestones.

Jewish groups — including the nonprofit The Together Plan and its American arm, the Jewish Tapestry Project, founded to aid Belarusian Jewry — have been receiving such calls for nearly two decades from residents of Brest who have collectively discovered thousands of Jewish headstones in their city’s construction. All of the headstones come from a historic cemetery that was destroyed during and after the Holocaust.

Today, an athletic complex sits on the site of the cemetery, which once contained tens of thousands of graves. But by the end of next year, The Together Plan expects to complete a memorial to the cemetery. It is also in the process of organizing and cataloging more than 3,200 remnants of the cemetery’s headstones, which were used after World War II in construction projects throughout the city.

“Currently there’s nothing there to say it’s a cemetery,” Debra Brunner, CEO and co-founder of The Together Plan, the group leading the project, told CNN.

Before World War II, Brest — also known as Brest-Litovsk, or Brisk to the Jewish community that lived there — was home to more than 20,000 Jews and was a center of Jewish culture and study. But when the city was liberated after the Holocaust, only about 10 Jews remained there. Today, it has a total population of more than 300,000.

The Nazis also destroyed the city’s Jewish cemetery in part by selling half of its headstones. In the decades following the war, when Belarus was part of the Soviet Union and construction materials were hard to find, the gravestones became the foundations of homes, supermarkets, garden walks and cellars. In some cases, the Hebrew lettering on the stones was chiseled away.

The memorial will be erected on what was once a corner of the cemetery, some distance away from the sports complex. It will be made from broken pieces of the headstones that have been recovered over the past two decades and will feature a black granite plaque with text in Russian, Hebrew and English. The area surrounding the memorial will be covered with trees, grass and wildflowers.

Jewish cemetery preservation has been at times a contentious issue in Belarus. As recently as 2017, a Belarusian court approved a plan to construct a luxury apartment building on top of a Jewish cemetery in the city of Gomel, near the country’s borders with Ukraine and Russia. The Brest municipality has pledged to maintain the upkeep of its city’s memorial but did not provide any funds directly to the project. It is being led by the Together Plan and the Jewish Tapestry Project and supported by the Religious Jewish Union of Belarus, the Illuminate Foundation and the charitable Belarus-based organization Dialog.

“Jews have always honored the memory of their ancestors,” Boris Bruk, chairman of the Orthodox Jewish community of Brest, said in a campaign video for the project. “And as there is no cemetery, we wanted to have a memorial sign, or a memorial place which would tell our descendants that their ancestors lie at this place, the people who lived, worked and prayed in this city.”

In 2004, residents, construction companies and homeowners with properties paved with headstones began making phone calls to Regina Simonenko, the head of the Brest Holocaust Foundation and museum, wanting to return them. In 2011, the municipality of Brest approved the construction of a memorial using the headstones. The Together Plan joined the project in 2014 and has been fielding the calls since then.

Apart from 1,287 remnants with writing, another 2,000 to 2,500 headstone fragments without any writing have been collected and stored in a warehouse, where they have been photographed, cataloged and added to a searchable database.

The memorial is being designed by Dallas-based artist Brad Goldberg, who plans to build two arcs opposite each other that each feature some of the headstones. According to his website, Goldberg “sees his work as a fusion between sculpture, landscape, and the built environment.”

“It isn’t a cemetery,” he told CNN. “They are all facing in different directions as if they are having a conversation with each other.”

He added, “One rabbi that we have consulted has described it as being about life rather than about death.”

Goldberg has a connection to Brest, too, which led to his work on the memorial. His family had taken in a Holocaust survivor, the late Jack Grynberg, when Grynberg came to the United States following the war. Somewhere between 70 and 100 of Grynberg’s relatives were killed by the Nazis during the Holocaust. Grynberg was one of only a few Jewish residents of Brest to survive.

In 1997, Grynberg and his son Stephen traveled to Brest together. Stephen Grynberg is a filmmaker who has done work for the Shoah Foundation and was the one who recommended Goldberg as the memorial’s designer. The younger Grynberg is also donating a third of the memorial’s estimated $325,000 cost.

“In 1997 there were no signs of the cemetery,” Stephen Grynberg told CNN. “We were taken there and our guide said, ‘This is where the cemetery was.’ Like so many things with the Holocaust, you can’t really understand them, you just have these complicated visceral feelings.”

He added, “I was just trying to compute the idea of them bulldozing a cemetery and building on it. That was the empty feeling I had.”


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Man in Peru charged with making recent bomb threats to US synagogues, FBI says

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(JTA) — Authorities in Peru have arrested a 33-year-old man who the FBI has charged with making a string of bomb threats targeting U.S. Jewish institutions, including synagogues on Rosh Hashanah.

Eddie Manuel Nunez Santos made more than 150 threats, mostly by email, against synagogues, hospitals, school districts and other institutions in five states between Sept. 15 and Sept. 21, according to the FBI’s complaint against him, which was unsealed Thursday. Nunez Santos was arrested in Lima on Tuesday, according to the FBI.

The FBI says Nunez Santos, who is Peruvian, embarked on the bomb threat spree after asking teen girls to send him pornographic pictures of themselves and being rejected. He is also being charged with crimes related to those requests, the FBI said.

Some of the emailed threats included phone numbers to contact. Those phone numbers, the FBI said, belonged to the teen girls who had rejected or cut off contact with him.

The tally of threats in the complaint reflect only some of those that have been reported by synagogues or their local police departments in the last few months. None of the threats have been credible.

After Rosh Hashanah, which began on the evening of Sept. 15, the Anti-Defamation League said it had counted a total of 71 threats against Jewish institutions in 14 states since July 21. But the ADL, an antisemitism watchdog, cautioned that the real number may be even higher: Some communities, it said, had chosen not to disclose the threats they received, in part to avoid gratifying whoever was issuing them.

The bomb threats targeting synagogues have, in many cases, led to congregations being evacuated in the middle of prayer services so that police can conduct a sweep of the building. In addition, the threats included in the complaint resulted in thousands of schoolchildren evacuating their schools; a lockdown of a hospital; and flight delays, according to the FBI.

The FBI and antisemitism watchdogs did not immediately respond to questions about whether additional people might have been responsible for the recent wave of bomb threats. The threats in the complaint were made to institutions in New York, Pennsylvania, Connecticut, Arizona, and Alaska, according to the FBI, but evacuations were reported in several other states including several in New Jersey on Rosh Hashanah.

The complaint includes an example of a complaint received by a synagogue in Westchester County, New York, on Sept. 17, the second day of the holiday. “I placed multiple bombs inside the Jewish Center,” the threat said. “The bombs I placed in the building will blow up in a few hours. Many people will lay in a pool of blood.”

At the time, the Westchester Jewish Council’s security committee emailed synagogues in the county saying that local police and the council’s own security official had investigated the email and others received in the area that day and deemed them non-credible. The committee emphasized that all threats needed to be investigated, a warning that came after months of recurring fake threats.

Using data tied to the emails, and by investigating the included phone numbers, law enforcement agents were able to trace the emailed threats to Nunez Santos, who works as a web developer.

The five charges that Nunez Santos faces, if he is convicted, carry the potential of significant prison time. The charges of conveying hoaxes and communicating threats across state lines carry maximum sentences of five years in prison. The charges related to child pornography and exploitation carry much harsher penalties.

“Not only did Santos allegedly email hundreds of hoax bomb threats terrorizing schools, hospitals, and houses of worship, he also perversely tried to sextort innocent teenage girls. His actions wasted limited law enforcement resources, put first responders in unnecessary danger, and victimized children,” the FBI’s assistant director in charge, James Smith, said in a statement. “The FBI will not tolerate anyone who seeks to induce fear in our communities, and we will do whatever it takes to put the perpetrators of such actions behind bars, regardless of their location.”

This is not the first time false bomb threats have been called into a series of Jewish institutions. More than 100 such threats were called into Jewish community centers in the early months of 2017 — most of which, it was later discovered, came from a teen in Israel. In 2020, dozens of JCCs received a separate series of emailed bomb threats.


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