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Montreal nightlife fixtures explain how anti-Israel sentiment has impacted their passions
The burlesque performer
Yael Perez, a.k.a. Miss Meow, is no wallflower. Shaking her feathers, her curvy silhouette strutting deftly across a stage under the gaze and leers of 100 adoring sets of eyes, she smiles, almost sneering-like, into the dark space filled with tables of hollering fans, before offering a coquettish spin, shedding her gloves to a rhythmic drumbeat.
With her curvy silhouette, black hair, and fiery red lipstick, she once captivated audiences as a popular burlesque performer in Montreal.
But after Oct. 7, 2023, her career, like parts of her elaborate costumes, fell south.
Perez started modelling a decade ago and later embraced burlesque. It was a hit—she performed every weekend, with a steady social media following. Her late parents supported her career, but it was the burlesque community that turned its back on her.
An office manager for a property management firm, she had been up late when news of the attacks broke. “I freaked out,” she recalls, and while her family in Israel was safe, she quickly realized that many of her friends were unaware of the scale of the attack. As media coverage was slow to pick up, Perez began sharing screenshots from sources she trusted.
At first the reaction was of sincere interest, “but I noticed all these people looking at my posts and not a single one messaged me to ask if I’m OK, or about my family.”
Perez isn’t alone. Jewish and Israeli artists have watched as the progressive arts community turned their back and lost the support of their friends in the industry and seen projects and bookings be cancelled.
Even Montrealers whose art might not be their day jobs, but rather side hustles and occasional gigs have seen opportunities dry up.
Social media has been a powerful force since the attacks, starting with the live-streamed atrocities and continuing efforts to spread propaganda, solidarity, or division. Perez, who uses social media “authentically” in both her personal and professional life, says, “I’ve always been clear—I’m not just a ‘pretty person’ online. I’m a whole person, and I was open about being terrified and traumatized.”
What people didn’t realize was that this wasn’t just ‘news’ to her—she was worried for her family staying in bomb shelters. The lack of support from friends and colleagues in the progressive burlesque community felt dehumanizing. “No one checked in, and I noticed something else,” she recalls, her voice betraying a surge in emotion. “Some people began sharing antisemitic content right away. On Oct. 7, they were posting about ‘liberation.’ The same goddamned day.”
Performers she’d worked with for years, with whom she’d never discussed the Middle East, began retweeting pro-Palestinian accounts that were clearly part of a coordinated narrative. “They were celebrating, saying ‘Amazing job.’ I couldn’t believe they were justifying the attacks.” She tried explaining the impact on her family, but people doubled down, saying it didn’t matter.
Colleagues, including one scheduled to perform in her show, posted increasingly extreme comments. Perez called them out gently, only to hear, “I’ve watched documentaries, I have a nuanced view. Palestinian resistance is justified.” Perez could accept opposing views, but “you’re saying what happened to my people was deserved?” She felt horrified and unsafe, questioning if she could continue working with such people.
The concert reviewer
Amir Amozig also felt a shift after Oct. 7, though more subtly. While he didn’t face direct hostility or “Free Palestine” shrieks, he noticed a change in the atmosphere while continuing his decade-long gig reviewing local bands in Montreal’s west end.
By day, the 51-year-old works in accounts receivable for a telecommunications company, but at night, he and his pen and notepad are a staple at local bars, reviewing bands with his encyclopedic knowledge of rock, blues, and pop. “I was extremely traumatized by Oct. 7,” he said. “There was a deafening silence around me.”
Some musicians did make public statements minimizing the atrocities, which outraged him, and overall, he felt isolated in an industry that leans far left, even though he considers himself liberal. His mistrust led him to consider leaving, but Israeli family and musician friends reminded him of his passion for music. “If you let life’s challenges rob you of your passions, you’re giving in to what terrorists intended from the start,” they said.
Mindful of cancel culture, Amozig navigated it with care. He was shocked to see anti-Israel propaganda in some venues, including one that seemed a “pro-Hamas shrine” post-Oct. 7. “I never set foot there again.”
Though he felt isolated, he stayed in the music scene, feeling distanced from the Jewish activist community as it shifted right, but remained committed to traditional liberal values.
#WATCH: “We have a responsibility to be a voice for all the hostage families,” says Amir Amozig, as Montrealers gathered on Sunday to honour those who were killed in Israel during the Oct. 7 Hamas attack. @swiddarassy reports.#Montreal #Quebechttps://t.co/9hiRkZ6iTI
— CityNews Montreal (@CityNewsMTL) October 6, 2024
Long before Oct. 7, he says, the arts community was strongly left-wing on issues like workers’ rights, racism, First Nations, women’s rights, the environment, and LGBTQ concerns. “The prevailing view framed the Middle East as an oppressor versus underdog conflict. While I disagree with some of their views on world events, I know many have a good heart, rooted in altruism, anti-militarism, and anti-nationalism,” which are core leftist values.
He severed ties however, with anyone justifying the events of Oct. 7, particularly those framing it in terms of oppressor and oppressed. “Some responses were reprehensible, while others came from a genuine concern for humanity.”
The flamenco dancer
Laurence Elmoznino, a 55-year-old public school teacher, was infuriated by the lack of knowledge and empathy she encountered after Oct. 7. “It was sheer stupidity,” she says, recalling the derision towards Israelis and the indifference to Jewish suffering that overshadowed one of her greatest passions.
A lifelong dancer, Elmoznino spent over a decade in ballet and has practiced flamenco for more than 20 years. Her first visit to Granada, Spain, felt like coming home, with flamenco’s connection to Jewish traditions through the shared history of persecuted Jews and Roma. “There was something very Jewish about it.”
Flamenco, with its intense footwork and lyrical expression, conveys raw emotions, from sexuality to passion, “but it’s not about being sexy,” she said. She loved the intensity and solidarity among the women she danced with.
“Flamenco here has a tight-knit community. We see the same faces everywhere—dancers from Spain for stages and shows. It’s intense with classes, practices, and performances.”
Fifteen months ago, she was performing with her group, loving every grueling moment. Then came Oct. 7. She watched the news, and “I thought my knees were going to buckle. In an instant, everything changed.”
As days passed, Elmoznino grew despondent, overwhelmed by pain for her community. “I couldn’t do anything. I didn’t want to dance. Many were still dancing, but I was in mourning.” Supported by a close-knit group of dancers and friends, she returned after weeks, receiving concern for her and her family. “But outside that small group, I’m still angry.”
After the Hamas attacks, she posted on social media about the slaughter, supporting Israel and sharing a photo from a volunteering mission. A dancer told her they could no longer be friends, saying she couldn’t support someone who “justifies terrorism.” Elmoznino was stunned. “Terrorism? Genocide? I had no idea she thought like this. I danced with her, she taught me, I saw her shows.” She responded firmly, calling her out: “How dare you? My family was in Gaza. You don’t get to lecture me about my people.”
This was coming from people she had known for 20 years, who knew her as a dedicated supporter and fundraiser for causes like helping fellow Montrealer Steve Maman working to free Yazidi women from ISIS captivity and supporting a Syrian refugee family. “I did the work—what have you done?”
She was furious and avoided classes. “I just couldn’t. It wasn’t just one teacher, but others voicing pride in seeing Tunisians shouting for resistance in Arabic or calling Gaza an open-air prison. It was too much.” This limited her dance opportunities and combined with knee injuries and the painful loss of a close friend, her flamenco career began to unravel. “I missed dancing, but my connection to Israel is deeper than anything, even flamenco. Every hostage, soldier, and family felt personal.”
It reaffirmed her deepest self-identity, with family roots in Spain as deep as her attachment to her Jewishness. In Granada, she met the late flamenco legend Mario Maya, who tapped her with his cane, asking, “Where are you from?” “Canada,” she replied. “No,” he laughed. “Where are you from?”
“When I shared my origins were in Córdoba, he said I resembled the local women, strengthening my sense of connection to the culture.” It reminded her that she was “La Sefardita.”
Yael Perez was proud of her achievements in burlesque, curating successful shows at Montreal venues like the Wiggle Room and Café Cleopatra, often selling out spaces for 100-120 people. But everything unraveled after Oct. 7.
“Burlesque isn’t a community, I always insisted. It’s a business,” she said, feeling vindicated “in a sick, painful way.”
Post-Oct. 7, many of her peers across Canada posted antisemitic content. “The worst was, ‘You deserve it.’” The idea that Israelis deserved to be pulled from their beds and slaughtered was mind-boggling. Perez had always supported causes like Black Lives Matter and Stop Asian Hate, even paying festival fees for performers of colour. “I knew some people face barriers I didn’t. I felt a responsibility to help.” Yet, among the hundreds she supported, no one publicly voiced support for her. “A few privately reached out, but within weeks, they were sharing pro-Palestinian posts and calling me a genocide supporter who should be shunned.
“I was the only Israeli. There were a few Jewish performers, but in a progressive, woke space, a couple who shared my views stayed silent to avoid what I was dealing with.”
It started with artists bailing on shows, rumours spreading that she supported genocide. Even an Arab-Jewish performer she had supported told her, “I can’t be associated with you. I have to quit all your bookings. No hard feelings.”
The final blow came that December, when dancers at Café Cleo told her that nearly all of them had been harassed for working with her. “This was after about 20 people had already quit,” almost half the talent pool.
“I shed so many tears,” she recalls. “I found out nearly every artist who worked with me was harassed. I had a breakdown backstage and cried myself to sleep. That show made me realize I couldn’t stay in this industry anymore. I couldn’t keep giving to an industry that doesn’t appreciate me.”
She began receiving harassing messages, with her social media stories prompting waves of Palestinian flags and responses of “Fuck Israel! Fuck you!” and threats to protest her shows. Anti-Israel posters were plastered backstage, and she knew people brought Palestinian flags to disrupt other events in the city. She worried about how to keep the audience safe when people were using such aggressive, threatening language.
Her last pre-booked show was in May, but her final performance came in February 2024, at Café Cleo. There, a stack of postcards urging Trudeau to stop the genocide and support Gaza sat by the bar.
It was all devastating for Perez. “It turned my life upside down. Being a performer, producer, and model was central to my identity—now it’s all gone. I lost almost all my friends—people I’d planned futures with, thrown birthday parties for. Losing my career was huge, but losing friends was worse. It felt overwhelming, but I realized I need new, more meaningful connections—especially more Jewish friends.”
Did she err by quitting? “No. It’s unfortunate and sad, and I’m still grieving that loss, but it was the right thing because nobody deserves to be treated that way, to be bullied by peers, and harassed. I had the ability to remove myself. They’re going to be assholes forever. I don’t have to be there for it.”
Pivoting their perspectives
Music reviewer Amir Amozig found his voice for advocacy attending rallies after Oct. 7. His tight-knit circle remains strong, and now when covering a band with a Jewish performer, he feels a deeper connection. “If I know a musician is Jewish or Israeli, and shares my trauma, the bond is stronger.” He mentions a recent show by Israeli saxophonist Tevet Sela in Montreal. “There’s a bond you don’t have with others, and it makes you feel safe.”
Though quieter on advocacy than some, Amozig says no musician is unaware of his stance in Israel’s war. “They know where I stand, and so far, no major backlash. But I’m always aware of stories of cancellations, that chill in the air.”
For flamenco enthusiast Laurence Elmoznino, seeing fellow dancers celebrate murder and “Free Palestine” posters appearing around a studio dulled the shine on the art form she saw as her heritage. “I can’t get away from it anywhere, not even in my feel-good place. There’s even still a lot of antisemitism in Spain, where I got comments from indoctrinated types. I had a landlord who refused to believe I was Jewish, and a Spanish teacher asked me if a Palestinian child was standing in front of me, ‘would you shoot him’?”
Back in Montreal, she’s eyeing the calendar of flamenco events. “This stage I want to take, I know some of these women will be there. So fuck them, I’m going. I’m wearing my Magen David and standing right in front of your face.” Looking at it through a rear-view mirror, she says, “Their lack of intelligence repulsed me. I couldn’t get them to donate or support anything, and now they’re out picketing and protesting, denying rapes. They’re too far gone.”
These classes and events may be “much more their space than mine, but it is still my space because of my ancestry. This very much belongs to me.”
The post Montreal nightlife fixtures explain how anti-Israel sentiment has impacted their passions appeared first on The Canadian Jewish News.
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A Christian Zionist Remembers the Holocaust, and Vows ‘Never Again’
People with Israeli flags attend the International March of the Living at the former Auschwitz Nazi German death camp, in Brzezinka near Oswiecim, Poland, May 6, 2024. Photo: REUTERS/Kuba Stezycki
The sky was clear blue — a deep, beautiful Israeli blue. The landscape that stretched before me encompassed 8,000 Jewish people wending their way together toward their destination — Auschwitz, one of the most prominent extermination camps of the Nazi regime, infamous for its optimal performance of systematic murder.
This scene is forever etched in my memory, as I had the privilege to join a diverse representation of Jewish people from around the world at the 2024 “March of the Living” in Poland.
The heaviness was tangible. The ground itself seemed to groan for the atrocities that it had witnessed. It was a time of solidarity, a curious mixture of mourning for the unimaginable evils of the past, and celebrating the miracle of the very existence of the Jewish people despite centuries of hatred.
Some sang, others chattered lively, and still others wept as they walked the ground of death, hell on earth for 1.3 million people during the Holocaust.
The sanctity of that powerful moment was jarringly disrupted. Before entering the secured area for the event, I passed by the flags and angry screams of “Free Palestine.” A few moments later, I saw another rally just outside the compound: “From the River to the Sea, Palestine shall be free.”
I asked myself, “how can anti-Zionism rear its ugly head in a place grieving the tragic outcome of antisemitism?” Nevertheless, it had. Holocaust survivors witnessed an anti-Israel protest while entering Auschwitz — the iconic sight of actualized antisemitism and the embodiment of their suffering.
Anti-Israel rhetoric has become the modern-day platform for antisemitism — the deep-seated, conspiratorial hatred of the Jewish people. Because it is thinly veiled beneath slogans of political progress, modern antisemitism has been allowed to fester and thrive around the globe.
According to the Anti-Defamation League, since October 7, 2023, France and Denmark have seen more than a 1000% increase in antisemitic events, while Austria and Argentina have seen a rise of over 500%. North American antisemitic incidents have also skyrocketed.
Holocaust memorials have been vandalized with swastikas and “Free Palestine” — homes of Holocaust survivors have endured the same. Physical assault, synagogue vandalism, and harassment of Jewish students on university campuses have become regular occurrences in the name of “freeing Palestine.”
If anti-Zionism is not antisemitism, why does it so often target Jews? Where does a slogan such as “Free Gaza” and the use of Nazis Swastikas find common ground? Fundamentally, it is the same root of hatred fueling both movements and producing the same results.
The events of October 7th are nothing less than an attempt to implement the anti-Zionist call, “From the river to the Sea.” 1,200 innocent people were horrifically murdered in their homes, including men, women, and children on that day. Many were raped, burned alive, and brutally tortured. Hamas and their allies freely proclaim their intentions of committing October 7 “over and over,” as well as destroying Israel and murdering the Jewish people. And yet, many in the West dare to call these acts the result of “freedom fighting,” justified in the name of anti-Zionism.
Adolf Hitler’s book, Mein Kampf, was recently found in the tunnels and hideaways of Palestinian terrorists in Gaza. The state of Israel was not established until after Hitler’s reign. The Jewish people had no national homeland to be the target of antisemitism when Hitler put pen to paper. The same antisemitism that possessed Hitler is found in the tunnels of Gaza.
As a student at one of Canada’s most prominent universities, I have witnessed pro-Palestinian rallies at Western University, where participants jeered and targeted my Jewish peers, among other acts of hatred. This has resulted in many Jewish students feeling unsafe or insecure because of their Jewish identity.
Anti-Zionism manifests as acts and rhetoric that targets and harms Jews, rendering it foundationally inseparable from antisemitism, which is the longstanding hate that ultimately led to the Holocaust.
Reflecting on all that I have seen and experienced, as Christian believer in Jesus Christ, this reality does not surprise me. At its root, antisemitism poignantly reveals the battle — ideological, but also spiritual — that exists surrounding Israel and the Jewish people. I believe that God chose the Jewish people and set them apart to be a light for all nations. The Lord Himself promised the Jewish people the land of Israel forever, where His name is set and where the Messiah, Jesus Christ, will return to reign from Jerusalem. Scripture makes it clear that Israel is the apple of God’s eye (Zechariah 2:8), and He is zealous for this land (Deuteronomy 11:12, Psalm 105:8-11). I am obligated and committed to stand against the spiritual root of antisemitism in all its forms.
Antisemitism has disguised itself beneath numerous causes. The Crusades called it “freeing the promised land,” the Spanish Inquisition dubbed it “conversion,” and Hitler referred to it as saving the world in the preservation of the “Aryan race.” Antisemitism today defies Israel’s God-given right to exist and perpetrates centuries of hate toward the Jewish people. As Rabbi Jonathan Sacks succinctly put it, “In the Middle Ages, Jews were hated because of their religion. In the 19th and 20th centuries they were hated because of their race. Today they are hated because of their nation state, Israel. Anti-Zionism is the new anti-Semitism.”
That day at the March of the Living, standing at Auschwitz-Birkenau, I experienced a deeply spiritual moment. I had the honor of walking with the Jewish people in solidarity, as a Christian, and a God-inspired Zionist. I know the faithful character of God who promised to preserve His people. The greatest attempts of the enemy to destroy the Jewish people will ultimately fail.
“Never again” means recognizing and standing against hate even when it changes its mask. On this year’s Holocaust Remembrance Day, may the world be reminded of its vow to the Jewish people: that horrors like the Holocaust will never happen again. “Never again,” indeed, is now.
Tiauna Lodewyk is a Business student at Western University, Canada, and an Evangelical Christian actively involved pro-Israel advocacy on campus and in the Christian community.
The post A Christian Zionist Remembers the Holocaust, and Vows ‘Never Again’ first appeared on Algemeiner.com.
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Reflecting on the Loss of Pope Francis, and the Church’s Views of the Jewish People
Rabbi Riccardo Di Segni speaks with Pope Francis during an inter-religious prayer for peace at the Colosseum in Rome, Italy, Oct. 25, 2022. Photo: REUTERS/Remo Casilli
This past Passover, I had the privilege to meet Archbishop Thomas Wenski, who delivered a powerful message about antisemitism and support for the Jewish community at the annual leadership seder hosted by the American Jewish Committee (AJC) of Miami and Broward.
As an Israeli, my upbringing within an ultra-Orthodox Hasidic community in Jerusalem was guided by rabbis who influenced every decision my family made, instilling in me a strong sense of identity and community. Never did I imagine that one day I would have the chance to meet a highly respected leader of the Catholic Church in Miami — the Archbishop of the Archdiocese of Miami.
Archbishop Wenski, who served under Pope Francis — who sadly passed away this week — spoke passionately about antisemitism and reiterated his unwavering support for the Jewish people. He emphasized the evolving relationship between the Catholic Church and the Jewish community, whom they regard as older brothers and an integral part of their collective faith. He acknowledged our shared spiritual heritage and the urgent need to foster a deeper sense of unity, respect, and commitment to combating antisemitism.
He highlighted that the teachings of various popes over the past eight decades unequivocally denounce antisemitism as a sin.
Specifically, he referenced the insights of Pope John Paul II, explaining that in the aftermath of the Holocaust, four popes — Paul VI, John Paul II, Benedict XVI, and Pope Francis — have played significant roles in reshaping the Church’s perspective. This shift has led to a noteworthy recognition of Jews as brothers in faith and a steadfast commitment to combating hate and discrimination in all its forms.
The passing of Pope Francis, marked the loss of a reformer known for his dedication to “the poorest” and his commitment to building relationships with Jewish people. On February 2, 2024, Pope Francis addressed his “Jewish brothers and sisters in Israel,” firmly denouncing any form of antisemitism as “a sin against God.”
I often remind people from all walks of life that Israel is a land where various religions can coexist harmoniously, including Judaism, Christianity, Islam, and Druze, among others. Each of these communities contributes to the rich mosaic of our society, bringing with them their traditions, languages, and histories connected to the land of Israel.
Pope Francis will be missed — and I hope his successor will also be a stalwart for the Jewish people.
Ayelet Raymond is an Israel activist, and the creative force behind the @Kosher Barbie character and social media personality. She is also the titleholder of Miss Universe Israel Netanya,
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The Palestinian Authority’s Plan: Flood Israel with Gaza Refugees Who Will ‘Return to Their Cities’ in Israel
Palestinian Islamic Jihad terrorists gather at a mourning house for Palestinians who were killed during Israel-Gaza fighting, as a ceasefire holds, in Rafah in the southern Gaza Strip, Aug. 8, 2022. Photo: REUTERS/Ibraheem Abu Mustafa
While the future of the Gaza Strip is yet unknown, the Palestinian Authority (PA) is busy suggesting a solution that will destroy Israel as a Jewish state.
Reacting to US President Donald Trump’s plan to relocate the Gazan Arabs from the Gaza Strip, PA chief Mahmoud Abbas and other top PA leaders are calling for a “return” of Gazan “refugees” to places in Israel that they claim are “their homes and villages” in “Palestine”:
Mahmoud Abbas: All Palestinian “refugees” in Gaza should “return to their cities” in Israel
PA Chairman Mahmoud Abbas: “Today, 2.3 million Palestinians live in the Gaza Strip, of whom 1.5 million are refugees who sought refuge after they were expelled from their lands in 1948, during which they were subjected to more than 50 massacres by the Zionist terrorist gangs.
If the Americans want a solution – the only place they [the refugees] need to return to is their cities and villages from which they were expelled during the Nakba ([.e., “the catastrophe,” the establishment of Israel], to implement UN Resolution 194. … [emphasis added]
[Official PA TV News, Feb. 15, 2025]
Abbas’ advisor: Abbas said Gazans should return to “their homes and villages” in Israel
PA Chairman Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash: “[PA] President Mahmoud Abbas clearly said: If there is a possibility of the Palestinians leaving the Gaza Strip, let it be to their cities and villages from which their [Palestinian] families were expelled in 1948
… Because 75% of the residents of the Gaza Strip are originally refugees from historical Palestine. If they [Israelis] want them to leave, let them return to their homes, their cities, and their villages.” [emphasis added]
[PA Chairman Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash, YouTube channel, March 22, 2025]
Abbas’ advisor: “Refugees” from Gaza “should return” to Israel, all else is “unrealistic, immoral, illegal”
Al-Habbash: “More than 70% of the civilians living in the Gaza Strip are refugees whose families were expelled in 1948 during the Nakba. They were expelled from Palestine. Any uprooting of them, any leaving by them from the Gaza Strip should be a return to their cities and villages from which their families were expelled in 1948.
Anything other than this is unrealistic, immoral, illegal, inhumane, unimplementable, and the Palestinians cannot agree to it.” [emphasis added]
[Mahmoud Al-Habbash, YouTube channel, Feb. 16, 2025]
Fatah Spokesman calls for “right of return”: Gazans should “return to land and homes” in Israel
Fatah Spokesman Abd Al-Fattah Doleh: “If they [the US and Israel] want to talk about something related to [Palestinian] migration, they should talk about the Palestinian people’s right to return to its land and homes from which it was expelled.
A large number of Gaza residents are refugees and uprooted people who need to return to their land that was occupied in 1948 and 1967. This is the only solution related to the Palestinian people’s rights, only return.” [emphasis added]
[Al-Bawaba (Egyptian news website), YouTube channel, March 11, 2025]
The Fatah Revolutionary Council issued a summary statement from a convention in February 2025, in which they also stressed that:
“Given the uprooting plans, it is necessary to implement the right of return, as explicitly stated in the UN General Assembly resolution 194 in 1949. Any return or population movement must be to the cities and villages from which our fathers and grandfathers were uprooted in 1948…” [emphasis added]
[Official PA daily, Al-Hayat Al-Jadida, Feb. 23, 2025]
Human rights activist: Palestinians have “a right” to flood Israel, “to return to their homes in the 1948” territories
Director of the Al-Haq Institute for Human Rights Sha’awan Jabarin: “We believe that it is our people’s right to enjoy freedom and independence, and it is the right of our refugees to return to their land and their homes, and I don’t mean to return only to the 1967 [territories], but rather to their homes in the 1948 [territories] [i.e., all of sovereign Israel].
I say here that this is a legal, legitimate, and fundamental right.” [emphasis added]
[Official PA TV News, March 31, 2025]
For many Arabs and Palestinians, the thought of Palestinian “refugees returning” heralds the end of Israel, something they consider a “historic right” and a “promise” that Allah will surely fulfill.
PA TV serves as platform for call for the “end of Israel”
Egyptian Al-Azhar Cleric Sheikh Yasser Mustafa Younes: “Allah willing, we will all merit to reclaim Jerusalem and all of Palestine from the occupation [Israel] and the Zionist entity, Allah willing, and they will disappear.” [emphasis added]
[Official PA TV, Palestine is Not for Sale, March 8, 2025]
The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.
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