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More than 500 staffers of Jewish groups, most of them progressive, appeal to Biden to press for ceasefire in Israel-Hamas war
WASHINGTON (JTA) — Hundreds of staffers for 140 Jewish organizations, most of them progressive, signed a letter to President Joe Biden and Congress urging them to press Israel to agree to a ceasefire in its war with Hamas, citing their work “building thriving Jewish communities.”
The letter, which does not necessarily reflect the views of the signatories’ employers, is the latest sign that differences among American Jews regarding Israel’s response to Hamas’ deadly Oct. 7 invasion are becoming more public and pronounced. A number of Jewish Congress members now back a ceasefire, after having initially presented a unanimous voice in support of Biden’s backing for Israel.
“We are individuals who work for a wide array of Jewish organizations across the United States, coming together across the broad range of beliefs, practices, backgrounds and identities that make up the rich fabric of the American Jewish community,” said the letter, first reported Thursday by NBC.
“We are uniting together in this moment to call for a ceasefire, the release of all hostages, and a commitment towards a long-term political solution that ensures the freedom and collective safety of Israelis and Palestinians,” the letter said.
The letter comes just weeks after a mass pro-Israel rally on the National Mall, during which speakers enthusiastically endorsed Israel’s refusal to halt its military campaign until Hamas is dismantled and all the hostages it abducted on Oct. 7 are returned home. Hamas released more than 100 hostages in exchange for hundreds of security prisoners during a seven-day ceasefire that ended last week
The letter suggests to the president that the vocal Jewish groups that have opposed the war are also representative of a wide swath of American Jews. Biden prides himself on being attuned to Jewish sensibilities; he has cited his decades of closeness to Israel and to the American Jewish community in resisting calls from the left to press Israel into a ceasefire.
“As a group of professionals from a wide spectrum of Jewish organizations, many of us have devoted our life’s work to building thriving Jewish communities,” said the letter. “Our organizations may or may not join the call for a ceasefire themselves, but we feel moved to speak as individuals to demonstrate broad support within the Jewish community for a ceasefire.”
Most of the organizations listed as affiliates of the signatories are on the left of the political spectrum, among them Bend the Arc, Jews For Racial and Economic Justice, and Workers Circle and its affiliates, all of them social justice advocacy groups. Some of the social justice groups themselves have not endorsed a ceasefire, in part because their focus is on domestic issues. (A Boston spinoff of Workers Circle is an exception, and so is JFREJ.)
There are also staffers from the two leading groups that have mobilized Jewish opposition to Israel’s military campaign in Gaza and backed a ceasefire: IfNotNow and Jewish Voice for Peace, which is anti-Zionist. Left-wing activists point to Tthe visible presence of activists for these groups at antiwar protests to assert that there is Jewish backing for a ceasefire.
But some of the signatories come from groups focused on Israel that have opposed a ceasefire, including J Street, the liberal Jewish Middle East policy group. But in another sign of shifting sentiments, J Street said in a press release Thursday that it was reconsidering its position on the war.
There are also staffers for synagogues, some but not all known for their liberal outlook, that have not taken a position on a ceasefire.
More than 80 of the staffers signing asked for anonymity but listed their employers, which include mainstream groups that have backed Israel’s war effort, among them the Reform and Conservative movements. The list includes three anonymous staffers for UJA-Federation of New York, which has raised millions for Israel during the war.
“I signed this letter because all decisions at this fragile moment must be made with lasting peace and safety in mind for all people in the region,” the group’s press release quoted one of the unnamed UJA staffers as saying. “I call on President Biden to take immediate action for a permanent ceasefire, release of all hostages, and a just resolution to this brutal war.”
Heather Booth, a consultant for Jewish groups who did not sign the letter, urged the mainstream Jewish groups employing some of the signatories not to retaliate.
“Those who have signed the letter are responding to their values,” Booth told the Jewish Telegraphic Agency. “We may or may not agree with what they’re signing and saying and I didn’t sign this myself for many reasons. But I support their right to share their passionate commitment to their values.And it’s a sign of these times at some on the list fear retribution for signing.”
In a press release, a Boston-area rabbi said her support for a ceasefire stemmed in part from her revulsion from Hamas.
“For the sake of defeating the insidious ideology of Hamas, for the sake of returning all of the hostages to their homes, for the sake of the wellbeing of all of the Israelis and Palestinians caught up in this war, I urge the Biden administration to do all it can to bring about a ceasefire as a first step to a lasting, political solution to the conflict,” said Rabbi Tovah Spitzer of Dorsey Tzedek, a Reconstructionist synagogue in Newton.
The letter comes as a number of Jewish Democrats in Congress have in recent days called for a ceasefire, or have called for restrictions on emergency aid Biden has requested for Israel that has yet to be approved. One of the Democrats, Rep. Becca Balint of Vermont, made a statement in support of the letter.
“Thousands of Palestinians, including thousands of children, have been killed. Many more have been displaced, without water, food, medical supplies, and fuel,” she said. “This is inhumane. What is needed is a negotiated bilateral ceasefire that ensures the release of all hostages and paves a path toward peace, security and safety for Israelis and Palestinians.”
Hamas killed more than 1,200 people and wounded thousands on Oct. 7, most of them civilians. Since Israel launched counterstrikes and a ground invasion of Gaza, the Hamas-controlled Gaza Health Ministry has reported that some 17,000 people have been killed, including thousands of children. What portion of that number are combatants, and what portion were killed by misfired rockets aimed at Israel, is not known. Israel has estimated that twice as many civilians as militants have died in its counteroffensive.
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The post More than 500 staffers of Jewish groups, most of them progressive, appeal to Biden to press for ceasefire in Israel-Hamas war appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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