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70 years ago, this Jewish choreographer predicted our epidemic of loneliness and isolation
When the dance begins, they are all onstage together. But they are each very much alone. In the opening vignette of Anna Sokolow’s “Rooms,” there are eight chairs scattered across the stage and eight performers who inhabit them — like city apartments squished so close together yet keeping their occupants apart.
No one makes eye contact. They stare straight ahead. They stand and sit back down. They flop to the side and fold themselves over their thighs. They stretch out horizontally, one leg extending on a diagonal before falling to the floor with a thud. One dancer sets her chin in her palms, her gaze fixed on a corner, as though willing herself to see through a brick wall.
These are people trapped in their own tiny worlds, radiating loneliness, isolation, restlessness, fear, fantasy, desire, distress, panic.
Watching them at the Museum of Jewish Heritage in New York City last month — the day after the U.S. and Israel launched attacks on Iran, 13 months into a second Trump administration that has targeted immigrants and transgender people, among others, and in the midst of what former Surgeon General Vivek Murthy’s 2023 report deemed “our epidemic of loneliness and isolation” — one could easily imagine “Rooms” was created in 2026. Or during the global pandemic and lockdowns of recent history.
But Sokolow was long gone by the time COVID forced us into our own rooms, physically and socially distant from almost everyone else. She didn’t live to see the tiny screens and tempting apps that would degrade our attention spans and become intermediaries in so many of our conversations. She missed the rise of artificial intelligence chatbots that offer alternatives to human interaction.
Sokolow, who died in 2000 at the age of 90, created “Rooms” seven decades ago, in the wake of a world war and the Holocaust, at a time when polio was rampant, and in the midst of a nuclear arms race and the Red and Lavender Scares of the 1950s.
Yet “Rooms” still feels believable, relatable and unsettling today.
‘An incredible humanity’
The daughter of Russian Jewish immigrants who arrived in the U.S. at the turn of the 20th century, Sokolow grew up on the Lower East Side of New York City — at the time, the densely packed “capital of Jewish America.” Sokolow’s mother, Sarah, a factory worker, was active in the International Ladies Garment Workers Union and was, as Sokolow later described her, “a staunch Socialist.”

Sarah was “angered by the conditions she observed all around her,” writes Sokolow’s biographer, Larry Warren, and kept up with “socialist causes and political activities” by reading Yiddish-language newspapers such as the Forward.
Like her mother, Sokolow looked closely at what was happening around her. She took it all in and put it onstage, Samantha Géracht, artistic director of the Sokolow Theatre/Dance Ensemble, told me.
“She walked everywhere,” said Géracht, who was part of the rotation of dancers who accompanied Sokolow to rehearsals when she kept walking everywhere, slowly, into her 80s. “Every shopkeeper, every unhoused person in a doorway, everybody spoke to her, and she spoke to everyone,” Géracht said. “She looked and saw everyone and everything, and she didn’t dismiss any of them.”
Though secular, Sokolow was driven by Jewish values, Hannah Kosstrin, a dance historian at Ohio State University and director of its Melton Center for Jewish Studies, told me over Zoom. “She was most interested in making dances about the underdog,” said Kosstrin, who is also the author of Honest Bodies: Revolutionary Modernism in the Dances of Anna Sokolow. “About people who were not served by society, people who were unwanted, untouchable, and people who had been through the worst of humanitarian experiences.”
In the 1930s, she made, among other dances, the anti-fascist “Anti-War Trilogy”; “Slaughter of the Innocents,” inspired by the Spanish Civil War; and “The Exile” — which portrayed Jewish life in Europe and the arrival of Nazism. She danced “Kaddish” in 1945 as an “elegy” mourning the Jews who perished in the Holocaust, according to Kosstrin, and later choreographed “Dreams,” which Géracht describes as Sokolow’s “Holocaust nightmares onstage.”
Her work “has an incredible humanity to it,” Kosstrin said.
Kosstrin first encountered Sokolow through a film of “Rooms” as a freshman dance major. “I just remember being absolutely taken with it. It was so intense and so gritty and so real,” she said. “I felt a very particular kind of distress in a way that I had never felt watching dance before,” she added. “That was so incredibly powerful.”
“Rooms,” which had its New York premiere in 1955, was inspired by the Lower East Side tenement houses of Sokolow’s youth. It’s spare — performed with no backdrop, only lighting, chairs, and simple costumes to an original jazz score by the American composer Kenyon Hopkins. Part of its enduring potency is that it could represent any time and any place.
‘I believe you’
Introducing the performance at the museum, Géracht set the scene with one simple instruction. Picture, she told the audience, a building with its facade removed so you could peer into all the apartments and look — really look, as Sokolow would — at the people inside.
In one vignette titled “Going,” a man careens about like he’s just flipped the release valve on his pent-up energy, exploding in big jumps, sliding onto the floor, and snapping his fingers. In “Desire,” six dancers slide their feet back and forth as though caressing the ground. They reach an arm or a leg, as if yearning to entangle their limbs with a lover’s.

In “Escape,” I saw a woman dance with someone who isn’t there. She stands, arms thrown up high, spinning around herself. She flits around the stage. She pulls two chairs to face each other, sits down, and catches the air in an empty embrace. Later, she swipes at each of the chairs in turn and they clatter to the ground.
“She’s very different from me,” dancer Ilana Ruth Cohen told me of the character she embodies in “Escape.” “I do not escape easily, and I don’t tend to look for an escape.” What’s helped, she said, is “remembering the moments I do have where I am drifting or dreaming or imagining being somewhere else, and then trying to use Anna’s movement to expand my experience of those moments.”
There are no prescribed narratives in “Rooms,” just snippets of images and an urgency of emotion that might be read differently by every spectator. That’s OK, Cohen said. “I’m not trying to make sure that the audience knows what my experience is,” she explained. “I’m using my experience to make the movement true, and then the audience has an experience because they’re with me as that’s happening.”
Kosstrin focused her research around the idea of “honest bodies” in part as a way “to highlight Sokolow’s emphasis on believable, raw vulnerability in performance.” As such, Lauren Naslund, an associate artistic director of the ensemble, told me at a recent rehearsal, high praise from Sokolow would be: “You’re doing it in your own way, and I believe you.”
In the vignette “The End?” I saw a woman having a breakdown. Her left hand makes talking motions — thumb to fingers, open and shut — arguing with her right. Her fingers rise toward her ears and wiggle frantically as she extends her arms outward. She steps onto her chair, head tilted back, and flaps her arms like wings in slow motion. Her fragile psyche manifests in movement. She is, perhaps, hearing voices in her head. Feeling her thoughts slip out of her control. Wondering whether she wants to remain in this world.
“Rooms” concludes as it starts, with eight chairs and eight dancers — so close to each other, but still very much alone.
There’s a clip Géracht shows in her lectures with a voiceover from Sokolow speaking on top of footage from “Rooms.” “I don’t end it, because I don’t feel there’s any ending,” Sokolow says. “That’s the Jew in me. Ask the world a question and there’s no answer. All I do is present what I feel and you, you answer.”
‘A kind of beacon’
The Sokolow Theatre/Dance Ensemble was about four weeks away from presenting “Rooms” when the COVID-19 pandemic sent everyone home in March 2020 and cleared live performance calendars indefinitely. Suddenly, Géracht said, “we didn’t have to struggle with the idea of how to understand isolation.”
Relegated to their homes like everyone else, the dancers continued working on “Rooms” over Zoom. “You can’t go outside. There’s no classes. There’s no rehearsals. There’s nothing,” remembered dancer Margherita Tisato, who performs the challenging solo “The End?”. “Having a task and having time to dedicate to do this was definitely lifesaving on an emotional level, probably for a lot of us.”

At the same time, she said, “it was asking me to dig more and more deeply into the thing that was, at the moment, really, really hard.” The project provided a creative outlet, but also forced her to grapple with her own feelings of aloneness and isolation.
Eventually, the dancers worked with their rehearsal directors to select the right angles, propped up their computers and phones, and hit record to capture themselves navigating bookcases, coffee tables, cats, and narrow hallways. Naslund edited the footage together to create “Rooms2020,” a COVID-era interpretation of the piece they couldn’t share in person. They later partnered with Madison-based Kanopy Dance to livestream a joint production from Wisconsin and New York, offered virtual workshops to college dance students, and put on a “Rooms” symposium.
“There could not have been a better dance to stage during the pandemic than ‘Rooms’ on video in people’s apartments,” Kosstrin said. Looking back, she said, it offers a social, emotional, and aesthetic window into that moment, with so many stuck in their own bubbles and thrust into each others’ living rooms through tiny squares on their screens.
Géracht said she immersed herself so deeply in “Rooms” that she needed a break before revisiting it again. Although the lockdown experiences are still embedded in the dancers’ bodies and memories, they couldn’t let the work get stuck or stale.

“You don’t want to replicate what you did six years ago,” said Géracht.
“It’s like going on a hike up a really high mountain. Maybe you’ve climbed that mountain,” she said. “You kind of know the way, but you still have to do the whole hike from the bottom to the top.” Every time you do it, “you’re different, the movement’s different, the world is different. And I don’t want the last version you did. I want you now. Which is why we can do the work for so long.”
Géracht is intent on breathing new life into Sokolow’s dances in 2026 and beyond. She wants audiences to experience the “wealth and range” of Sokolow’s work and “understand her genius,” Géracht said, as an artist who “shows us our entire spectrum of human emotion.”
In “Rooms,” Sokolow reminds us, in 2026 as in 2020 as in 1955, what it’s like to crave connection or touch. To conjure a loved one in our mind, only to be startled by the reality of their absence. To get lost in a daydream. To fear what’s outside our control. To feel utterly alone. To be consumed by panic. To fall apart.
Complete, live productions of “Rooms” are somewhat rare. But the ensemble has just confirmed it will perform the piece again at the Philadelphia Fringe Festival in September. Having seen — and felt — it for myself recently, I hope there will be many more shows to come.
Distressing as it may be to see this “cry of alienation and isolation” reflected back at us right now, Kosstrin said, it could also help us find our way. “We are seeing so many things happen around us that [are] making us question our humanity and other people’s humanity,” she said. Artists like Sokolow, she believes, “can give us a kind of beacon as we try to muddle through these times.”
The post 70 years ago, this Jewish choreographer predicted our epidemic of loneliness and isolation appeared first on The Forward.
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The note Netanyahu would never write
George H.W. Bush left the Oval Office on January 20, 1993, after losing his bid for reelection to Bill Clinton. On the desk, he left his successor a handwritten note wishing him well with obvious sincerity and ending with an expression of democratic grace: “Your success now is our country’s success.”
It is hard to imagine a sentence further removed from Benjamin Netanyahu’s conception of political power. When Naftali Bennett replaced him as prime minister in 2021, Bennett arrived at the traditional handover expecting a serious transfer of responsibility for a country facing Iran, Hezbollah, Hamas and other threats.
In an interview this weekend with Israel’s Channel 12, Bennett said he cleared his day, and was shocked when Netanyahu gave him about 30 minutes, volunteered little, asked to keep living in the prime minister’s residence and for state funding for his wife’s car, and otherwise was eager to end the encounter.
The contrast goes far beyond manners. Netanyahu treats political defeat as something closer to dispossession, and those who threaten his hold on power as enemies whose legitimacy must be destroyed. Bennett said Netanyahu had warned him before the new government was sworn in that if he went ahead with it, he would deploy “all the heavy artillery” to brand him a traitor. Bennett says Netanyahu, whom he called an “anarchist,” kept his word, via a “poison machine” – a sophisticated social media influence operation featuring mass Whatsapp groups and bot accounts amplifying talking points – such as the theory, now popular on the right, that the Shin Bet helped Hamas attack Israel on Oct. 7, 2023, in order to harm Netanyahu.
Five years later, the target has changed: It is former military chief Gadi Eisenkot. The method has not.
Eisenkot is now Netanyahu’s most dangerous electoral challenger, an extraordinary target for such a campaign. Eisenkot spent four decades in the IDF and rose to its chief of staff. After the Hamas attacks, he joined Netanyahu’s war cabinet for a few months, despite their political disagreements. His son Gal was killed fighting in Gaza in December 2023, and two nephews were killed during military operations in Gaza. Yet even Israel’s increasingly brutal politics seem unable to leave room for a measure of respect.
Instead, Eisenkot is portrayed as dangerous, weak and somehow beyond the bounds of acceptable government. His military record itself becomes evidence against him. His willingness to construct a governing majority that might depend on an Arab party – something that is essential for the societal health of Israel, whose population is 20 percent Arab – is presented as something inherently disqualifying. The objective is larger than defeating his arguments. It is to make his accession to power appear intolerable.
From smear campaign to security risk
I was reminded of this Sunday while appearing on television with Jonathan Pollard, the former U.S. Navy intelligence analyst who spied for Israel, spent some 30 years in an American prison, and now hopes to enter Israeli politics. Pollard, who over the weekend endorsed a splinter right-wing party and seemingly hopes to parlay that into a Knesset seat or other position, comes at Netanyahu from the ultra-nationalist far-right, but essentially supports him. He explained that he could never support a government headed by Eisenkot because Eisenkot had weakened the IDF as chief of staff.
There is an obvious problem with that argument. Eisenkot served as the IDF chief of staff from 2015 to 2019. Netanyahu was prime minister throughout his tenure. If Eisenkot presided over the degradation of the Israeli military, Netanyahu presided over Eisenkot. It is utter nonsense, but that is how the poison machine works. Responsibility flows away from Netanyahu while culpability attaches itself to whoever threatens him. Institutions that Netanyahu himself headed somehow become the failures of his opponents.
Now this has collided with a matter of security for candidates.
Eisenkot’s campaign says threats against him – from the rabble whipped up by Netanyahu – are increasing as the election approaches, and he has requested state protection. The Shin Bet in recent days declined to provide an armed security detail, although it will provide intelligence assistance.
That decision is astonishing in a country whose domestic security service once failed catastrophically in preventing the 1995 assassination of Prime Minister Yitzhak Rabin – after months in which he was called a traitor, a murderer and a Nazi by a campaign of agitation presided over by the young Netanyahu.
The lesson Israel drew was supposed to be permanent: when serious political incitement converges with a credible physical threat, the state errs on the side of protecting its leaders.
The contrast becomes almost grotesque when one considers whom the state does protect. Netanyahu’s son Yair who has lived in Miami for years, receives Shin Bet protection there. Yair, who is 35, avoided military service and has made himself a regular participant in the same poisonous political media ecosystem that serves his father, especially by attacking his opponents on X. The Netanyahu family successfully pressed to have responsibility for his security transferred to the Shin Bet, over the agency’s objections.
And the entitlement extends into the future. Netanyahu, like other former prime ministers, is set to receive lifelong Shin Bet protection. But a ministerial committee has approved extraordinary post-premiership protection for the Netanyahu family: Sara Netanyahu for as long as her husband is alive, and their sons for at least five years. The state can therefore find the resources and justification to protect a prime minister’s adult son living in Miami during a devastating war, and to plan years of protection for the family after Netanyahu leaves office, while the man currently leading many polls to replace Netanyahu is told to make do without an armed state security detail.
Bennett has issued an even more chilling warning. He says the relentless campaign against Eisenkot and other opposition figures could persuade someone that these politicians are monsters who must be stopped by violence. Bennett himself receives protection as a former prime minister.
The man making the decision at the Shin Bet is David Zini, perhaps the most politically controversial director in the agency’s history. He was a senior officer whose reputation as a far-right firebrand stopped his advancement in the military, and his appointment generated fears that Netanyahu was seeking a loyalist to lead an institution that must serve the state rather than the prime minister. That distinction goes to the heart of Israel’s present crisis.
The lesson Netanyahu still hasn’t learned
A democracy depends on people in power understanding that the state and the government are different things. The Shin Bet serves Israel. The IDF serves Israel. The civil service serves Israel. The prime minister serves Israel. Political opponents remain Israelis, and an opposition leader who may soon become prime minister deserves protection based on the threat against him rather than his usefulness to the incumbent.
Of course, Netanyahu’s entire “judicial reform” effort, which tore Israeli society apart in 2023 before the Hamas attack, was animated by the illiberal and fundamentally anti-democratic proposition that the elected government should be largely unchecked.
The Bush note seems almost quaint from Israel today, but its message is anything but sentimental. Bush understood that Clinton’s safety, legitimacy and success had become matters of national interest because America was more important than George Bush. The 30-minute handover to Bennett and the security controversy surrounding Eisenkot belong to the same story because both reveal what happens when a leader has difficulty separating the interests of the country from his own political survival.
There is an irony here that Israelis should appreciate. Netanyahu has always seemed, in some ways, Israel’s most American politician. He spent his formative years in the United States, lived in the Philadelphia area, studied at MIT and speaks beautiful American English. Yet in his behavior, Netanyahu has almost become anti-American; there is nothing in him that the Founding Fathers could admire.
There is, of course, a final irony. It would be misleading in 2026 to pretend that George H.W. Bush’s conception of political succession describes the current occupant of the White House. President Donald Trump and Netanyahu have far more in common with each other on this score than either has with Bush.
Israel, like the United States, desperately needs a return to the standards and ethics of the past, when the leader’s success actually was the country’s success.
The post The note Netanyahu would never write appeared first on The Forward.
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UK threatens sanctions after Israel opens bids for E1 settler homes
(JTA) — JERUSALEM – The United Kingdom threatened to sanction Israelis involved in West Bank settlement expansion after the Jewish state’s Lands Authority opened bids for 1,234 homes in the largely underdeveloped E1 section of the West Bank settlement of Ma’aleh Adumim.
Construction in E1 “would cut across the heart of Palestine and risks separating the West Bank from East Jerusalem, which would endanger the viability of a two-state solution,” the British Foreign Secretary Ed Miliband said in a special statement he posted on X on Thursday.
Targeted sanctions, Miliband wrote, would be part of a series of measures his government would take. His office also summoned Israel’s charge d’Affaires Thursday to demand a closure of the bidding process, which first opened on Tuesday, and a withdrawal of the construction project altogether.
“Britain will not stand back and accept the destruction of the two-state solution,” he wrote. Miliband has held his position for a month and is part of the new leadership Labour Prime Minister Andy Burnham appointed when he took office in July.
Israel’s Foreign Minister Gideon Sa’ar attacked Miliband on X, stating that Britain’s “decision to damage the relationship between our countries is deeply unfortunate.”
He said that the U.K. government’s “systematic policy of blaming only Israel while ignoring Palestinian extremism has already contributed to a massive wave of antisemitic hatred and attacks against the British Jewish community.”
The Jewish people have the same right to “live throughout the Land of Israel” just as the British people have a right to live anywhere in the U.K., Sa’ar wrote.
Plans to expand the built-up area of Ma’aleh Adumim settlement by constructing some 3,400 housing units on a largely underdeveloped hilltop within the city’s boundaries have been in place since 1994 when Yitzhak Rabin was prime minister.
Israel mostly froze those plans under pressure from the international community, including the U.S., with many countries warning that building homes in E1 would harm their diplomatic ties with Israel.
Prime Minister Benjamin Netanyahu began to advance the project in earnest in 2012 to protest the United Nations General Assembly decision to grant the Palestinians the status of a non-member state and has since pushed the project forward in spurts, particularly during election seasons.
The publication of the bidding process for the homes was first announced on Tuesday and is set to close on Oct. 19, one week shy of the Israeli elections on Oct. 27. Opening the bids is a move that plays well with Netanyahu’s right-wing voter base, which opposes Palestinian statehood and believes that settlements like Ma’aleh Adumim and the E1 area should be annexed into sovereign Israel.
But the move reverberated globally, with the U.K. signing onto a joint condemnation by France, Germany, Italy, the Netherlands, Norway, Belgium, Sweden, Australia, New Zealand and Canada, in which they warned that settlement building in E1 distanced peace and undermined the country’s international standing.
They also reminded businesses who might bid for E1 construction that they could face legal or reputational consequences, given that such companies could be in breach of international law.
Palestinian Authority Vice President Hussein Al-Sheikh said he welcomed the condemnation, explaining on X that such a position “reflects the importance of the international role in confronting settlement activity and safeguarding the two-state solution.”
This article originally appeared on JTA.org.
The post UK threatens sanctions after Israel opens bids for E1 settler homes appeared first on The Forward.
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Argentina removes federal judge over antisemitic remarks in historic first
(JTA) — An Argentine federal judge was removed from office Tuesday for a series of antisemitic posts on his social media accounts that constituted misconduct incompatible with his role, an impeachment panel ruled.
Alfredo Eugenio López, who headed Federal Court No. 4 in the coastal city of Mar del Plata, was removed by Argentina’s Jury of Impeachment, a special panel composed of judges, lawmakers and lawyers.
It is the first time in Argentina’s history that a judge has been removed over antisemitic remarks.
In López’s social media posts, the judge referred to the Jewish people as “a brood of vipers,” Israel as a “fictitious state” and Argentinian Jews as “foreigners.” He has also used such terms as “Zionist” and “gay” as insults.
According to the panel, the judge committed acts of “discrimination and the denial of equal rights against the Argentine Jewish community. For the purposes of these proceedings, it is particularly significant that, by acting in this manner, he shattered public confidence in his continued fitness to administer justice impartially.”The case reached the panel through Argentina’s Council of the Magistracy, based in Buenos Aires, the constitutional body responsible for the selection and discipline of federal judges.
The first complaint against López was filed in February 2025 by the Delegación de Asociaciones Israelitas Argentinas, which is the umbrella organization representing Argentina’s Jewish community. One month later, the Argentine Forum Against Antisemitism also filed a complaint. In July 2025, attorney Yamil Santoro from Apolo Foundation added another one.
In his defense, López argued that his messages were “ subjective and decontextualized interpretations of exchanges on social media, which in no way affect the administration of justice or his impartiality” as a judge. He added that his remarks were unrelated to any pending case and that he had never been recused or removed from any judicial case.
Neither Lopez nor his attorney were immediately available for further comment.
“He was removed because he simply would not stop engaging in hate speech,” jury member Alberto Maques said during a live interview Tuesday on the A24 news channel. “It is absolutely disgraceful for a federal judge to engage in this kind of conduct.”
Maques said there were 15 social media posts that he acknowledged, but more than 50 posts in which he said “outrageous things that are not worth repeating because they truly constituted hate speech.”
“This is not merely an issue of hate speech against the Jewish community. This is someone who lacks common sense,” he added, interviewed by A24 news channel.
Prosecutors in the impeachment proceedings argued that the messages were not isolated political comments but reflected a pattern of hostility toward Jews, Zionism, and the State of Israel.
“No position of authority can shield hatred. This is not a matter of punishing an opinion. It is about sanctioning repeated conduct involving antisemitism, hostility and dehumanization, conduct incompatible with the impartiality, dignity and public trust required of the judiciary,” DAIA said Tuesday in a statement.
“This case sets a precedent: for the first time in more than a century, DAIA initiated proceedings of this nature against a judge. No office is above democracy.”
This article originally appeared on JTA.org.
The post Argentina removes federal judge over antisemitic remarks in historic first appeared first on The Forward.

