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New Yorkers protesting Israel’s government say they’ll keep up the fight for the country’s democracy
(New York Jewish Week) – Hundreds of people gathered in front of the Israeli consulate in New York yesterday to stand in solidarity with Israelis who have been protesting Prime Minister Benjamin Netanyahu’s proposed changes to Israel’s judiciary, mere hours after a delay in the reforms was announced.
The protesters, who assembled on Second Avenue between 42nd and 43rd Streets, carried Israeli flags, sang Hebrew songs and chanted “Democracy will stand” in between music and speeches from local rabbis and political leaders.
The rally was held the day after Asaf Zamir, the Israeli Consul General in New York, resigned, following Netanyahu’s firing of Israel’s defense minister, Yoav Gallant. “The past 18 months as Israel’s Consul General in New York were fulfilling and rewarding, but following today’s developments, it is now time for me to join the fight for Israel’s future to ensure it remains a beacon of democracy and freedom in the world,” Zamir said in his resignation letter, which was posted to social media.
A majority of the crowd were Israelis living in New York, though cohorts from Park Slope’s Congregation Beth Elohim and supporters of T’ruah, The Rabbinic Call for Human Rights, also showed up.
For Israelis, even those who have immigrated to New York, the moment is a crucial one: Even though the legislation has been put on hold until May, it was important to many in the crowd to nonetheless make their voices heard. Attending protests in New York is an opportunity to both show solidarity with friends and family in Israel, some said, as well as impart a sense of urgency on American Jews.
The New York Jewish Week spoke to some of the protesters about what inspired them to protest Israel’s government in New York on a rainy Monday afternoon:
Israel and Hanana are a couple doing a housing exchange in New York. (Julia Gergely)
Israel and Hanana, who declined to provide their last names, are Israelis who have been living in New York for the last year doing a housing exchange with an American family. “We are concerned about what is happening,” Israel said. “It’s disturbing and the country is turning into a dictatorship.”
The couple has not hashed out their plan for when their housing exchange ends. Israel feels that he has to go back to his country. As for Hanana, “I don’t want to go back,” she said. “I can’t live in a dictatorship.” She would like to move to somewhere like Greece or Cyprus, she said.
Hanana carried a Hebrew sign that read “Our hope is not yet lost,” a line from the Israeli national anthem. Israel’s sign read “It’s good to protest for your country,” which is a play on the Hebrew phrase, “It’s good to die for your country,” allegedly said by a Zionist activist who died defending a Jewish settlement in Palestine in 1920.
Lior and Shiran, Israelis who moved to New York 18 months ago, hold signs protesting Prime Minister Netanyahu. (Julia Gergely)
Shiran and Lior, who declined to provide their last names, have been in the United States for a year and half. Last week, they visited friends in Israel but didn’t have time to attend protests, so it was important to them to make their voices heard in New York. “We are married, so for us this has been a really big deal,” Shiran said. At this point, they are planning to stay in New York for good, they said.
Susan Lax, the co-owner of an Israeli shoe company, holds a sign that reads “We must resist.” (Julia Gergely)
“I think that this is going to destroy Israel if we don’t come out in the streets, and my children and grandchildren will not have a country if I’m not out here,” said Susan Lax, who splits her time between the Upper West Side and Tel Aviv.
The co-owner of Naot, an Israeli shoe company, Lax feels the threat on a personal and professional level. “We are shoes of peace. It’s part of what we do,” she said.
If the reforms pass and things continue to deteriorate, “they could come and say you can’t have non-Jews working for you,” she said. “They can destroy everything that the generation above me fought for.”
American support is crucial to the cause, Lax said, whether by visiting Israel or by attending protests like these. “With no Israel, Jews have nothing in the world,” she said. “By not going there, we’re telling them ‘you’re on your own.’”
For Lax, the worst thing Israeli and American Jews could do is to give up hope, or to ease pressure on the government now that the legislation has been put on pause. She’s planning to return to Israel in a week. “Do not despair,” she said. She carried a sign reading, “We must resistance.”
Noa is frustrated with the hypocrisy she feels coming from American Jews who support Israel despite the government’s dangerous policies. (Julia Gergely)
“A lot of American Jews are saying that it’s important to have a Jewish country so they have a refuge if something happens,” said Noa, who declined to provide her last name, who left Israel in 2014 after the Gaza War.
“But it won’t be the case soon,” she said. “Unless they act, unless they stop funding the government that is very far-right, they won’t have a refuge. They won’t have a place to go to if something happens.”
Noa criticized what she sees as the hypocrisy of American Jews, many of whom support the Israeli government no matter what. “They need to understand that next time they go to visit Israel, their wives might have to wear a head cover and men and women might be separated in many places, and maybe gay people won’t be able to live there,” she said there, presenting a worst case scenario should the haredi Orthodox parties continue to wield power in a right-wing government. “They really need to think about it and act accordingly.”
The Israeli government’s rightward shift confirmed her decision to move away, Noa said. Nonetheless, the country will always be her home. “My heart is still there,” she said. “But I don’t really see a future. It’s either dictatorship or democracy.”
Noa Osheroff believes this is also a moment to fight for Palestinian Liberation, carrying a sign suggesting as much in Hebrew, English and Arabic. (Julia Gergely)
Noa Osheroff, an Israeli who has lived in New York for eight years, is using this moment to fight for democracy and representation for both Israelis and Palestinians.
“A group of friends and I have decided to collaborate around the protests and create a more radical group,” Osheroff said. “I always joined demonstrations and was vocal about my opinions, but I don’t work for any political organizations and I can’t even say I’m a big activist.”
In recent weeks, though, it’s become increasingly important to her to make sure that Palestinian liberation is included in the call for democracy, as well as to call out the United States government for enabling Netanyahu’s policies. The sign she carried, “From the river the sea — democracy for all,” repurposes a slogan often used by the pro-Palestinian movement to call for a single democratic state — neither Jewish nor Palestinian — in what is currently Israel and the territories. “The protests are so Zionist,” she said. “It kind of bothered me, especially in the U.S., because the U.S. funds a lot of what’s going on in the settlements. People don’t necessarily see the connection, but what’s happening now is in part a result of the occupation.”
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Georgia voters decide the future of Jon Ossoff, a Jewish Democrat who increasingly criticizes Israel
(JTA) — Jewish voters in Georgia went to the polls on Tuesday to choose between Democratic Sen. Jon Ossoff, who has increasingly criticized Israel, and Republican Rep. Mike Collins, his pro-Israel challenger with ties to white nationalists.
Ossoff, who is Jewish, called Collins a “notorious bigot, antisemite, and extremist” during the bitterly fought election. Collins said that Ossoff “caved to the radicals” by voting to halt certain arms shipments to Israel.
Ossoff’s voting record on Israel has captured a shift in the Democratic party. While he has supported measures to boost Israeli defense systems, he also became one of the first Senate Democrats to vote for blocking offensive weapons sales to Israel in 2024, as the country’s military conduct in Gaza drove mounting opposition.
In contrast, Collins has pledged continued military support for Israel and described the country as “a frontline partner against Iran and their partners in terror” in the Atlanta Jewish Times. A self-described “born again Christian,” Collins added that he supports Israel because “my faith tells me to and because it is the right policy for America.”
Collins’ campaign was mired in controversies surrounding his associates. One of his former staffers posted images of a swastika and a Ku Klux Klan robe online, while another partook in a group chat with prominent white nationalists that aimed to help an accused Holocaust denier. Collins’ son-in-law is a social media influencer who has promoted conspiracy theories that “Jews control our government” and called to deport all Muslims.
Ossoff took aim at those associations during the candidates’ two debates, saying that Collins “hired half the Third Reich to staff your congressional office” and was “unable to stop someone under your own roof from disseminating neo-Nazi propaganda while you run for the Senate.” Collins has said that he condemns antisemitism and does not support his son-in-law’s views.
Meanwhile, Ossoff’s vote against offensive weapons for Israel in November 2024 divided Georgia’s Jews. In an open letter, a coalition including Georgia synagogues, the Jewish Federation of Greater Atlanta, the local Anti-Defamation League chapter and the American Israel Public Affairs Committee told Ossoff they were “deeply disappointed” and the vote demonstrated that his “commitment to Israel’s security is not ironclad.”
An opposing letter from over 100 Atlanta Jewish leaders, including rabbis and heads of liberal organizations, thanked Ossoff for his vote. They said his position represented “a growing portion of the American Jewish community that believes that the US-Israel relationship should be grounded in our laws, national security interests and shared values.”
AIPAC, the pro-Israel lobby, attacked Ossoff and other senators who supported the bill in an advertising blitz. But Ossoff was backed by J Street, a liberal Jewish Middle East advocacy group, which spent $3 million on ads attacking Collins and other AIPAC-supported Republicans.
Ossoff subsequently voted for further measures in 2025 and 2026 to block sales of rifles, bulldozers and 1,000-pound bombs to Israel. Collins repeatedly attacked Ossoff for those votes, accusing the senator of giving in to “radicals” in the Democratic party who were “pushing the anti-Israel agenda.”
Ossoff has walked a tightrope between criticizing Israel and distancing himself from his party’s staunchest left flank. In his Oct. 8 debate with Collins, he was asked whether Israel committed genocide in Gaza, a charge made by a growing chorus of progressives. Ossoff cited Israeli war crimes while deferring to international courts.
“The question of genocide is a question of whether a government has the specific intent to destroy a national or ethnic group, and that is a question for the International Criminal Court,” Ossoff said. “There is no doubt in my mind that Israeli forces prosecuting the war in Gaza violated the law of armed conflict and international humanitarian law.”
Ossoff has also excoriated Trump’s decision to join Israel in a war with Iran. Like other Democratic candidates across the country, Ossoff accuses Trump of “lying a nation into war” and sending “prices soaring with his warmongering in the Middle East.”
Ossoff’s rising popularity has spurred speculation about his potential future as a 2028 presidential contender, though he said he has “zero interest in running for president.”
This article originally appeared on JTA.org.
The post Georgia voters decide the future of Jon Ossoff, a Jewish Democrat who increasingly criticizes Israel appeared first on The Forward.
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Why Nick Fuentes endorsed Democrats in the midterms
Nick Fuentes is a devoted conservative, open antisemite and far-right agitator. On his Rumble show, one of the most viewed on the streaming platform, he regularly calls for mass deportations, labels women the biggest threat to America, praises Hitler, slanders Black people as illiterate and blames Jews for a host of societal ills.
So why, on the morning of the 2026 midterm elections, did he post, “Get out and vote Democrat today?”
It sounds like a joke, which wouldn’t be out of the ordinary for the shockjock humor the far-right influencer employs. Fuentes paraded with MAGA flags on Boston University’s liberal campus when he was briefly enrolled there. He went to the Unite the Right rally in Charlottesville. He had dinner with the then-former president Trump alongside Kanye West. He celebrated the president’s win in 2024.
But Fuentes was not kidding. In his streams on Rumble, where he runs his podcast, America First with Nicholas J. Fuentes, he has been telling his followers, often called Groypers, to vote blue no matter who. He has done the same on X, where his once-banned account was reinstated when Musk bought the platform.
What changed his mind? Well, in large part, Israel.
Fuentes has been complaining for nearly a year now about Trump, for myriad reasons. On X, Fuentes harshly criticized Trump’s refusal to release the Epstein files and his failure to deport millions. He slammed the war with Iran. And, as ever, the streamer known for his antisemitism has speculated about Jewish influence on rightwing politicians and causes.
On a stream urging his followers once again to vote for Democratic politicians in congressional races, he said that Trump had failed to end the “genocide in Gaza” and had instead broken his promises not to start any new wars — and done so at Netanyahu’s bidding no less. Angrily, he pointed out that Trump had come into office with control of both the House and the Senate, and with the support of some of the most-desired demographics of American voters: young men.
“For the first time in like a quarter of a century, it was hip to be Republican. It was cool,” Fuentes said, recalling Trump’s win in 2024. But then, he argued, the Republican leadership blew it: “You lost the comedians, you lost the podcast bros, you lost the normies! Normies don’t like war with Iran. Normies don’t like 3.7% inflation!”
But don’t take Fuentes’ endorsement of Democrats as proof that the worst antisemitism now lies with the left; the influencer has been clear that he reviles the Democratic party and is still a right-winger. Not only is he an avowed white nationalist and antisemite, he is a devout traditionalist Catholic who does not believe women should be allowed to vote. However much he dislikes anything to do with Jews, he is not truly interested in uniting with anti-Zionist progressive candidates just because they criticize Israel. (He is, however, happy to endorse Amy Action, a blonde white Democrat, over the Indian Vivek Ramaswamy, who Fuentes called an “anchor baby.”)
Instead, he has said his Democratic endorsement is a tactical one, a way to steer and influence the Republican party to come closer to his Christian nationalist, antisemitic, closed borders ideology.
“James Talarico is a Satanic wicked disgusting figure. Abdul Rahman El-Sayed in Michigan is a lying scumbag. He’s trying to maintain this facade that he’s Woke 2.0, patriotic, just wants healthcare — he’s a Muslim socialist. Pure contempt for America and whites,” Fuentes said on a stream about the midterms. “These are some of the worst Democrats ever! But maybe that is the wake up call we are going to need as the anti-left opposition to put up some legitimately good candidates.”
If there is a blue wave on Tuesday night, as Fuentes predicts, he believes the Republican party will blame him for it — and he’s ready to accept responsibility. He did, after all, urge his followers to vote Democratic. But don’t be fooled; he won’t be pushing the Democrats to become groypers. Most likely, he’ll present himself and his followers as the natural successors to lead the Republican party in 2028.
The post Why Nick Fuentes endorsed Democrats in the midterms appeared first on The Forward.
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Capers Funnye wasn’t a ‘Black Jew’ — he was a good Jew
This morning, when I woke up, it was the first time in my entire life that my spiritual leader, my rabbi and my friend, was gone. People are born and die every day, and we live totally oblivious to that fact, but I feel the absence of this one human being almost on a cellular level. And the very person I would call to help me make sense of a time like this is the one who is gone.
Rabbi Capers Funnye wasn’t your typical rabbi. How could he be, though? After all, his congregation was full of Black folks and people of color. There were also some white congregants, but for the most part, his temple was a place created for people like me to have somewhere to go and practice Judaism freely without suspicion or judgment. Beth Shalom was established over one hundred years ago by Black Jews who knew at that time that they could actually be arrested here in America, in Chicago, for daring to say out loud that they were Jewish. I know that sounds unthinkable, but it’s a historical fact: It used to be illegal in Chicago for Blacks to claim that they were Jewish.
Rabbi Funnye dedicated his life to ensuring that Black Jews wouldn’t have their Jewishness questioned.
White Jews love to reminisce about the Civil Rights Movement and their close relationship to the Black community, and this coalition brought about monumental changes to American society. But those same white Jews who marched in Selma and rode buses to Mississippi had little to no interaction with Black Jews. We were nonexistent. A myth, if you will. Some people had heard that there were Black people who called themselves Jews, but no one had actually ever seen one or met one.
We were there, but just as other Jews had hidden before, we were hiding too. We worshipped in basements, living rooms, and the backs of storefronts. We were in the shadows until Rabbi Funnye came along. He was born to leave the world a better place than he found it, and that’s exactly what he did.
Rabbi Funnye was supposed to be an AME pastor, but the church didn’t need him. The synagogue, the Jewish people, did.
I used to joke with him that I’d known him so long I could remember when he had a full head of black hair. And I did. I can remember going to services and seeing him on the bimah on Shabbat. Even as a little kid, I recognized he was different. He had a voice that could command the attention even of a pew full of antsy five-year-olds. But he also had a smile so warm that we never felt scolded. When he spoke, people couldn’t help but listen, and eventually he started saying what people wanted and needed to hear.
I watched him rise from assistant rabbi to leader.He could teach Torah in a way that held the congregation’s interest, imparting important lessons while adding levity with razor-sharp wit and perfectly timed humor.
If I’d been born male, I probably would’ve wanted to be a rabbi my whole life. I wanted to be like him. But I was a girl, and that was unthinkable.
But he made me believe I could do things.
I can remember when he started to integrate the Chicago Jewish community. When we’d go to events like Shabbat dinners or Black and Jewish seders, he was unfazed by the whispers and stares when he’d ask where the tables were for those who were both Black and Jewish. While this made the rest of us uncomfortable and, for some, unwilling to ever go back into any room where we were treated as oddities, he was undeterred.
He went back, over and over again. He would not allow the existence of Black Jews to go unacknowledged any longer. And many of us went with him. I was one. I saw how he was treated at times by white rabbis and even just by people who were white and Jewish and still felt that somehow they were better than him. It would infuriate me, but not him. He’d smile, tell a joke or one of his signature stories that would completely disarm them.
And while the behavior of some of my white co-religionists would thoroughly anger me, Rabbi Funnye understood how to deal with bigotry and hate in other ways. He grew up in it. He knew how to rise above it. Another lesson learned. He never met hate with hate or derision with derision. He met it with love.
He knew that was the only way he could move us from the shadows and out of the margins, into the mainstream. And it was also the only way that he could show white Jews we were nothing to fear or exclude.
At times, his message wasn’t popular with Black Jews who wanted nothing to do with white Jews or with white Jews who weren’t ready to accept the fact that G-d made Black Jews too.
None of that changed the fact that it was the right one.
Chief Rabbi Funnye wasn’t a Black Jew. He was a good Jew. And that is the lesson that I, and hopefully all who knew him, will learn from his life.
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