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‘No Man Lives By Bread Alone’ — The Pursuit of Material Success Also Needs Spirituality
The renowned investor and philanthropist Sir John Templeton, who created the Templeton Growth Fund and became one of the wealthiest men in the world, was deeply conscious of the dangers of material aspirations as an end in and of themselves. He explained, “The person who depends on the richness of his faith, rather than the wealth of his possessions, is the one who will find true peace and contentment in life.”
In a fast-paced and relentlessly competitive world, where success is often measured by material possessions and social status, finding a balance between materialism and spirituality has never been more challenging — nor more relevant. We live in a time when consumerism is at an all-time high and growing exponentially. Advertisements and promotions constantly remind us of what we don’t yet have, and what we apparently need to be happy.
But a growing body of research suggests that while material wealth may bring temporary satisfaction, it never leads to long-term happiness or fulfillment. In 2017, the Harvard Gazette highlighted findings from the Harvard Study of Adult Development, one of the longest-running studies of its kind, which tracked the lives of more than 700 men starting in 1938. Over nearly 80 years, the study revealed insights into what truly contributes to a healthy and happy life.
Remarkably, and quite contrary to what many might expect, the study revealed that it’s not wealth, fame, or even hard work that keeps people happy. The truth is far more organic. The real engines of happiness are close relationships, a sense of purpose, and a commitment to a cause or ideal greater than oneself. While financial success and material wealth provide comfort, the true determinants of happiness and well-being are those that nourish us as human beings — things that go far beyond the physical or material.
Another compelling study has shown that religious people who actively participate in a faith-based community are significantly happier than those who don’t, regardless of their wealth or success. The 2010 study, published in the American Sociological Review, found that people who regularly attend religious services and are involved in a faith-based community almost always report higher levels of happiness than those not involved in such communities.
Believing in God and joining with others who share that belief in joint activities significantly contributes to people’s well-being. And while this might not resonate with those focused on the next best thing to buy or watching their wealth grow, it’s not the size of one’s bank account or the brand-name clothes hanging in the closet that fosters lasting happiness, but rather the depth of one’s connections and the commitment to a spiritual life.
It goes without saying that this idea is not new. Thousands of years ago, the Torah already powerfully articulated this principle. In Parshat Eikev, we encounter a verse that has echoed through the ages (Deut. 8:3): “No man lives by bread alone, but rather by every word that proceeds from the mouth of God.”
This was Moses’ warning to the Israelites as they were about to enter the Promised Land and start becoming materially aware and independently wealthy: “Hey, guys, it’s easy to fall into the trap of believing that if we just had more—more money, more possessions, more success—we will be content. Don’t fall into that trap,” said Moses, “because if you do, you’ll never be happy.”
Tim Kasser, a respected psychologist at Knox College in Galesburg, Illinois, is best known for his research on materialism and well-being. In his book “The High Price of Materialism,” he suggests that those prioritizing materialistic goals tend to lower their overall well-being. This is because materialism is often driven by external motivations, such as seeking approval from others or conforming to societal expectations, rather than pursuing internal satisfaction.
In contrast, spiritual aspirations, which focus on inner growth, connection to a higher purpose, and the cultivation of meaningful relationships, are typically associated with greater well-being. Unlike worldly pursuits, which are often fleeting and superficial, spiritual goals provide a more profound and enduring sense of fulfillment.
Yet, despite this knowledge, the pressure to conform to a materialistic lifestyle remains strong. With its constant stream of curated images, social media can amplify feelings of inadequacy and foster a desire for more. But at what cost? As people chase after the next purchase or promotion, they may find themselves disconnected from the very things that bring true happiness: community, purpose, and spiritual connection.
Rabbinic commentators offer deep insights into the verse in Eikev. Ramban explains that “bread” represents all material needs, while the “word of God” symbolizes the spiritual sustenance necessary for a fulfilling life.
The Meshech Chochma, a later commentary, expands on this idea by pointing out that material wealth can quickly become an idol if we are not careful. When we place our trust solely in our possessions or achievements, we risk losing sight of the true source of our blessings. Materialism can cloud our judgment and lead us away from a life of meaning and purpose.
So, how do we strike the right balance between our material needs and spiritual well-being? It starts with awareness. We must recognize that while material possessions can bring comfort, they are not the ultimate source of happiness. Spiritual practices — whether through prayer, acts of kindness, or connecting with a community — truly nourish our souls. History offers us numerous examples of individuals who, despite their immense wealth, only found their true fulfillment in their faith.
One such example is American oil magnate John D. Rockefeller, who faced severe health problems due to the stress of maintaining his vast business empire. It wasn’t until he turned to his Christian faith, dedicating his wealth and life to philanthropic causes by viewing his money as a tool to serve God, that he found peace and fulfillment.
Similarly, the founder of Chick-fil-A, Samuel Truett Cathy, attributed his business success to his strong faith in God. His decision to close all Chick-fil-A stores on Sundays, even at the cost of potential profits, reflected his commitment to his Christian beliefs. As he famously said, “My decision to close on Sunday was my way of honoring God and directing our attention to things that matter more than our business.” For Cathy, his true purpose was not to profit but to honor God’s will.
The most famous recent example in the Jewish world is Paul Reichmann, the Canadian real-estate tycoon. The Reichmann family was devoutly Orthodox and deeply committed to full Torah observance, even as they built one of the largest real estate empires in the world. But Paul Reichmann saw his wealth as a divine trust, using his vast resources to support Jewish education and social causes worldwide. He also insisted that no one who worked for his business – neither Jew nor gentile – ever did any work on Shabbat.
Pursuing material wealth is not inherently wrong, but it must always be tempered with a commitment to spiritual values. It’s perfectly fine to pursue material success, but one must recognize that achieving this goal is not the endgame; without an equally strong aspiration for spiritual fulfillment, material success will ultimately feel hollow and unrewarding.
“No man lives by bread alone,” because true fulfillment comes from feeding both body and soul, always balancing our physical needs with our spiritual aspirations.
The author is a rabbi in Beverly Hills, California.
The post ‘No Man Lives By Bread Alone’ — The Pursuit of Material Success Also Needs Spirituality first appeared on Algemeiner.com.
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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire
Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen
The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.
Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.
Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.
Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.
Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”
As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.
“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.
Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.
The officials said the talks have not reached a breakthrough on the issues under discussion.
Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.
Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.
Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.
The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.
“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.
Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.
“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.
“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.
“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”
31 años del atentado a la AMIA – DAIA. 31 años sin justicia.
El 18 de julio de 1994, un atentado terrorista dejó 85 personas muertas y más de 300 heridas. Fue un ataque brutal contra la Argentina, su democracia y su Estado de derecho.
Desde la DAIA, seguimos exigiendo verdad y… pic.twitter.com/kV2ReGNTIk
— DAIA (@DAIAArgentina) July 18, 2025
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.
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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns
Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak
The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.
Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.
With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.
The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.
Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.
Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.
According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.
With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.
In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.
The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.
Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.
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