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‘No Man Lives By Bread Alone’ — The Pursuit of Material Success Also Needs Spirituality
The renowned investor and philanthropist Sir John Templeton, who created the Templeton Growth Fund and became one of the wealthiest men in the world, was deeply conscious of the dangers of material aspirations as an end in and of themselves. He explained, “The person who depends on the richness of his faith, rather than the wealth of his possessions, is the one who will find true peace and contentment in life.”
In a fast-paced and relentlessly competitive world, where success is often measured by material possessions and social status, finding a balance between materialism and spirituality has never been more challenging — nor more relevant. We live in a time when consumerism is at an all-time high and growing exponentially. Advertisements and promotions constantly remind us of what we don’t yet have, and what we apparently need to be happy.
But a growing body of research suggests that while material wealth may bring temporary satisfaction, it never leads to long-term happiness or fulfillment. In 2017, the Harvard Gazette highlighted findings from the Harvard Study of Adult Development, one of the longest-running studies of its kind, which tracked the lives of more than 700 men starting in 1938. Over nearly 80 years, the study revealed insights into what truly contributes to a healthy and happy life.
Remarkably, and quite contrary to what many might expect, the study revealed that it’s not wealth, fame, or even hard work that keeps people happy. The truth is far more organic. The real engines of happiness are close relationships, a sense of purpose, and a commitment to a cause or ideal greater than oneself. While financial success and material wealth provide comfort, the true determinants of happiness and well-being are those that nourish us as human beings — things that go far beyond the physical or material.
Another compelling study has shown that religious people who actively participate in a faith-based community are significantly happier than those who don’t, regardless of their wealth or success. The 2010 study, published in the American Sociological Review, found that people who regularly attend religious services and are involved in a faith-based community almost always report higher levels of happiness than those not involved in such communities.
Believing in God and joining with others who share that belief in joint activities significantly contributes to people’s well-being. And while this might not resonate with those focused on the next best thing to buy or watching their wealth grow, it’s not the size of one’s bank account or the brand-name clothes hanging in the closet that fosters lasting happiness, but rather the depth of one’s connections and the commitment to a spiritual life.
It goes without saying that this idea is not new. Thousands of years ago, the Torah already powerfully articulated this principle. In Parshat Eikev, we encounter a verse that has echoed through the ages (Deut. 8:3): “No man lives by bread alone, but rather by every word that proceeds from the mouth of God.”
This was Moses’ warning to the Israelites as they were about to enter the Promised Land and start becoming materially aware and independently wealthy: “Hey, guys, it’s easy to fall into the trap of believing that if we just had more—more money, more possessions, more success—we will be content. Don’t fall into that trap,” said Moses, “because if you do, you’ll never be happy.”
Tim Kasser, a respected psychologist at Knox College in Galesburg, Illinois, is best known for his research on materialism and well-being. In his book “The High Price of Materialism,” he suggests that those prioritizing materialistic goals tend to lower their overall well-being. This is because materialism is often driven by external motivations, such as seeking approval from others or conforming to societal expectations, rather than pursuing internal satisfaction.
In contrast, spiritual aspirations, which focus on inner growth, connection to a higher purpose, and the cultivation of meaningful relationships, are typically associated with greater well-being. Unlike worldly pursuits, which are often fleeting and superficial, spiritual goals provide a more profound and enduring sense of fulfillment.
Yet, despite this knowledge, the pressure to conform to a materialistic lifestyle remains strong. With its constant stream of curated images, social media can amplify feelings of inadequacy and foster a desire for more. But at what cost? As people chase after the next purchase or promotion, they may find themselves disconnected from the very things that bring true happiness: community, purpose, and spiritual connection.
Rabbinic commentators offer deep insights into the verse in Eikev. Ramban explains that “bread” represents all material needs, while the “word of God” symbolizes the spiritual sustenance necessary for a fulfilling life.
The Meshech Chochma, a later commentary, expands on this idea by pointing out that material wealth can quickly become an idol if we are not careful. When we place our trust solely in our possessions or achievements, we risk losing sight of the true source of our blessings. Materialism can cloud our judgment and lead us away from a life of meaning and purpose.
So, how do we strike the right balance between our material needs and spiritual well-being? It starts with awareness. We must recognize that while material possessions can bring comfort, they are not the ultimate source of happiness. Spiritual practices — whether through prayer, acts of kindness, or connecting with a community — truly nourish our souls. History offers us numerous examples of individuals who, despite their immense wealth, only found their true fulfillment in their faith.
One such example is American oil magnate John D. Rockefeller, who faced severe health problems due to the stress of maintaining his vast business empire. It wasn’t until he turned to his Christian faith, dedicating his wealth and life to philanthropic causes by viewing his money as a tool to serve God, that he found peace and fulfillment.
Similarly, the founder of Chick-fil-A, Samuel Truett Cathy, attributed his business success to his strong faith in God. His decision to close all Chick-fil-A stores on Sundays, even at the cost of potential profits, reflected his commitment to his Christian beliefs. As he famously said, “My decision to close on Sunday was my way of honoring God and directing our attention to things that matter more than our business.” For Cathy, his true purpose was not to profit but to honor God’s will.
The most famous recent example in the Jewish world is Paul Reichmann, the Canadian real-estate tycoon. The Reichmann family was devoutly Orthodox and deeply committed to full Torah observance, even as they built one of the largest real estate empires in the world. But Paul Reichmann saw his wealth as a divine trust, using his vast resources to support Jewish education and social causes worldwide. He also insisted that no one who worked for his business – neither Jew nor gentile – ever did any work on Shabbat.
Pursuing material wealth is not inherently wrong, but it must always be tempered with a commitment to spiritual values. It’s perfectly fine to pursue material success, but one must recognize that achieving this goal is not the endgame; without an equally strong aspiration for spiritual fulfillment, material success will ultimately feel hollow and unrewarding.
“No man lives by bread alone,” because true fulfillment comes from feeding both body and soul, always balancing our physical needs with our spiritual aspirations.
The author is a rabbi in Beverly Hills, California.
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‘Globalize the Intifada’ Becomes Reality as Amsterdam Erupts in Fresh Wave of Antisemitic Riots
Pro-Palestinian protesters face Dutch police while taking part in a non-authorized protest in Amsterdam, Netherlands, Nov. 10, 2024. Photo: REUTERS/Anthony Deutsch
“Globalize the Intifada.”
It’s the chant that has become a staple at anti-Israel protests sweeping across the West after the Hamas-led October 7 attacks ,and throughout Israel’s subsequent war against the terrorist group in Gaza. The phrase is a call for Israel’s destruction, and a thinly veiled invitation to target Jews worldwide.
Unfortunately,“Globalize the Intifada” is fast becoming a reality. On Monday night in Amsterdam, violence erupted again. Rioters, reportedly “youth claiming solidarity with Palestinians,” attacked police with fireworks and projectiles, destroyed property, and set a tram ablaze.
This time, there were no Israeli sports fans in sight and no alleged provocation. Just a city under siege, with attackers chanting “Cancer Jews” into the night.
What’s more, the violence appears to be escalating, with Belgian police announcing on Monday the arrest of five people in Antwerp as calls spread on social media for a “Jew hunt” in the city, which was already grappling with a surge in antisemitic assaults.
The scenes in Amsterdam last week hinted at what was to come: Israeli soccer fans were ambushed in what we now know was a coordinated attack planned in advance and unleashed after the Maccabi Tel Aviv versus Ajax match.
And yet, many media outlets were predictably reluctant to call it what it was: antisemitic violence.
The following video has been circulating on social media showcasing riots breaking out in Amsterdam, again.
Rioters are damaging property and shouting “Kankerjoden,” which means “Cancer Jews.” pic.twitter.com/dWqqE9GVSz
— Jewish News Syndicate (@JNS_org) November 12, 2024
Meanwhile, media pundits like Mehdi Hasan and Owen Jones rushed to rationalize the attacks, implying Israelis “brought it on themselves” by singing offensive songs before the game — as if that justified being hunted down by a baying mob (and ignoring that he attack was planned.)
This, despite the Mayor of Amsterdam condemning the attacks as perpetrated by “antisemitic hit-and-run squads,” and Dutch police confirming evidence of premeditation.
In other words, Israeli fans were targeted not for their chants, but simply for being Israeli.
When antisemitic mobs in Amsterdam launched a coordinated assault on Jewish fans, some media pundits glossed over the premeditated nature of the attack.
This wasn’t a random clash—it was a planned assault, but that context was lost in the media’s dangerous spin. pic.twitter.com/KRiiuOLjU8
— HonestReporting (@HonestReporting) November 11, 2024
So, how are the media covering Monday’s fresh wave of violence? Mostly, they’re not.
The Associated Press and BBC are among the few major outlets to report on it in any capacity, and even they avoid linking it to the recent antisemitic surge — ignoring footage of rioters screaming “Cancer Jews.”
The conclusion? “No Jews, no news.”
If there’s no angle to subtly blame Jewish victims, the mainstream media doesn’t seem interested.
Footage from the scene caught at least one of the participants shouting, “Cancer Jews.”
But @AP leaves that bit out to avoid linking this arson attack on a tram to the same people who attacked Israelis and Jews in Amsterdam only a few days ago. pic.twitter.com/KjERhNNYM7
— HonestReporting (@HonestReporting) November 12, 2024
The attacks in Amsterdam last Thursday night, reminiscent of Nazi-era pogroms, are the direct result of the “Globalize the Intifada” movement that anti-Israel protesters have been championing for over a year. This slogan isn’t just a catchy chant; it’s a blatant call for violence against Jews, mirroring the atrocities of the First and Second Palestinian Intifadas.
Just days before Israelis were hunted down in the streets of Amsterdam, reports emerged from the Netherlands revealing that some Dutch police officers were refusing to guard Jewish sites, citing “moral dilemmas.” Such inaction and moral equivocation effectively serve as a green light for the violence we’ve witnessed, both last week and this week.
Welcome to the “globalized intifada” — it didn’t begin in Amsterdam, and it certainly won’t end there.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Mahmoud Abbas’ Advisor: Terror Is Legal, But Only PLO Can Decide on ‘The Armed Option’
The bodies of people, some of them elderly, lie on a street after they were killed during a mass-infiltration by Hamas gunmen from the Gaza Strip, in Sderot, southern Israel, Oct. 7, 2023. Photo: REUTERS/Ammar Awad
The Palestinian Authority (PA) is trying to have its cake and eat it too.
On the one hand, the PA is still angry that Hamas launched its terror war against Israel on Oct. 7, 2023, without consulting it first, and that Hamas has been able to take all the credit for successfully massacring over 1,100 Israelis. As a result, Hamas has overwhelming support among Palestinians in the West Bank.
Accordingly, despite the animosity, the PA needs Hamas on board with the PLO, due to the vast support among Palestinians for Hamas. Despite the destruction Hamas has brought on the Gaza Strip, the terror movement is still 2.5-3 times more popular than its rival Fatah, the ruling party in the PA/PLO.
To balance those competing interests, PA leader Mahmoud Abbas’ advisor on Religious Affairs and Islamic Relations, Mahmoud Al-Habbash, made the following statement, sending two messages that stand somewhat at odds with each other:
- The PA/PLO endorses terror as “legal” and does not oppose “the armed option”
- Hamas or other terror organizations are not allowed to single-handedly decide and launch terror attacks. Such decisions must be made “together” and only “in the framework of the PA/PLO” — in other words: Hamas must subordinate to the PA/PLO
Mahmoud Al-Habbash: “It is unacceptable to say that the resistance [i.e., terror] is legal or illegal — it is legal. No one can cancel this fact or evade this fact. But the resistance needs to be a comprehensive national project. Not a project of one movement that drags all the Palestinians after its decision
. No, if we want to choose the armed option, we must all go together in a national decision. The national decision needs to be made in the framework of the PLO, the sole legal representative of the Palestinian people. No faction that feels like carrying out armed resistance can take the Palestinian people together with it without taking into account the considerations, results, and consequences.” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Nov. 1, 2024]
Palestinian Media Watch has documented that the PA, and Al-Habbash specifically, have criticized Hamas for not consulting with the PLO before it attacked Israel on Oct. 7, 2023, launching the 2023 Gaza war
. However, they have never criticized Hamas for the massacre itself, but rather applauded and celebrated it.
The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.
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Paramount+ Announces New Docuseries About World’s First Israeli-Palestinian Boy Band As1one
A promotional photo for the new Paramount+ docuseries “”AS1One: The Israeli-Palestinian Pop Music Journey.” Photo: Paramount+
Parmount+ announced on Wednesday that it will premiere a four-part docuseries in December focusing on the world’s first mixed Israeli-Palestinian pop music group, As1one.
“As1one: The Israeli-Palestinian Pop Music Journey” will premiere Dec. 3. The coming-of-age docuseries, which will detail how six young men joined forced to form the global hit pop group, was produced by The As1One Production Company in association with Best Production Company for MTV Entertainment Studios. It was co-produced by the band’s founders, American music entrepreneurs Ken Levitan and James Diener, who developed bands such as Kings of Leon and Maroon 5.
The group is comprised of four Jewish Israelis and two Palestinians — Ohad Attia and Neat Rozenblat from Tel Aviv; Sadik Dogosh, a Palestinian Bedouin Muslim from Rahat; Aseel Farah, a Palestinian Christian from Haifa; Niv Lin from the southern Israeli town of Sapir; and Nadav Philips from Holon.
The docuseries will follow the band members over a five-year period and show how they founded the band, navigate the music industry, face challenges among themselves, and even cope with the deadly Hamas-led terrorist attacks that took place in southern Israel on Oct. 7, 2023.
“The band members share their ups and downs including the challenging audition process in 2020; their language barriers, intense rehearsals, emotional highs and lows as they found their footing; navigating the very unexpected world events that happened on October 7th, 2023 — the morning after they flew to LA to record their first album; and the monumental challenges they have faced each day since,” Paramount+ said in a press release. “With so much more at stake because of the war, the band finds greater purpose in their music now representing something much greater than the six of them.”
The docuseries “spotlights the work of platinum-selling artists and producers, stylists, choreographers, and industry leaders, all collaborating to create a group that embodies unity, with members agreeing to disagree on the war in their homeland as they focus on making music together,” Paramound+ added.
The docuseries will also feature original music from the group, including their debut single “All Eyes On Us” featuring Nile Rodgers, as well as their upcoming single “Stranger,” which the band will debut on Friday.
Watch the trailer for “AS1One: The Israeli-Palestinian Pop Music Journey” below.
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