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Nobel Peace Prize Winner Says Iranian People Will Prevail Against Rulers

Ali and Kiana Rahmani, children of Narges Mohammadi, an imprisoned Iranian human rights activist, hold the Nobel Peace Prize 2023 award, accepting it on behalf of their mother at Oslo City Hall, Norway December 10, 2023. NTB/Fredrik Varfjell via REUTERS

The Iranian people will ultimately overcome authoritarianism imposed by a government that has lost legitimacy and public support, Nobel Peace Prize winner Narges Mohammadi said from prison in a speech read by her children on Sunday.

The Norwegian Nobel committee in October awarded the prize to Mohammadi, 51, for her non-violent fight “against oppression of women in Iran” and the promotion of human rights for all, in a rebuke to Tehran’s theocratic leaders.

Her 17-year-old twins Kiana and Ali Rahmani collected the prize, a gold medal and diploma, at a ceremony in Oslo’s City Hall attended by several hundred guests. The prize includes a check for 11 million Swedish crowns (about $1 million).

In her speech, sent from Iran’s notorious Evin prison, Mohammadi said continued resistance and non-violence were the best strategies to bring about change.

“The Iranian people, with perseverance, will overcome repression and authoritarianism. Have no doubt, this is certain,” she said in her speech read in French.

The women’s rights advocate is serving multiple sentences on charges including spreading propaganda against the Islamic Republic after her last arrest in November 2021.

“I write this message from behind the high, cold walls of a prison,” Mohammadi said, adding that her life and lives of many activists in Iran had been a constant struggle “to stay alive.”

Mohammadi was symbolically represented on stage in Oslo by her portrait and an empty chair, highlighting that she is among only a handful of laureates to be prevented from attending the ceremony since the award’s 1901 inception.

She was awarded the prize just over a year following 22-year-old Mahsa Amini’s death in the custody of Iranian morality police after allegedly violating rules related to the hijab, an Islamic headscarf.

TEHRAN HAS ACCUSED NOBEL COMMITTEE OF MEDDLING

Amini’s death unleashed years of pent-up anger among Iranians over issues ranging from economic misery and discrimination against ethnic minorities to stricter social and political controls.

Women, including schoolgirls, took off and burned hijabs, revolting against laws obliging women to cover their hair and wear loose-fitting clothes during nationwide protests that were put down with deadly force.

“We believe that the mandatory hijab imposed by the government is neither a religious obligation or a cultural tradition, but rather a means of maintaining control and submission throughout society,” Mohammadi said.

Iran has called the protests Western-led subversion, accusing the Nobel committee of meddling and politicizing the issue of human rights.

The protest movement, which adopted the slogan “Woman, Life Freedom,” has significantly contributed to the expansion of civil resistance in Iran, and went on despite severe government repression, Mohammadi said in her speech.

“The reality is that the Islamic Republic regime is at its lowest level of legitimacy and popular social support,” she said.

“Now is the time for international civil society to support Iranian civil society, and I will exert all my efforts in this regard,” Mohammadi added.

The Nobel Peace Prize is awarded annually on Dec. 10, the anniversary of the death of Swedish industrialist Alfred Nobel, who founded the awards in his 1895 will.

The post Nobel Peace Prize Winner Says Iranian People Will Prevail Against Rulers first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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