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Nobody Wants This, Except the Audience — A Jewish Perspective on Netflix’s Latest Hit
Small toy figures are seen in front of displayed Netflix logo in this illustration taken March 19, 2020. Photo: REUTERS/Dado Ruvic/Illustration.
Netflix’s new series, Nobody Wants This, has captured global attention with its unique premise: a romance between Rabbi Noah Rocklov (Adam Brody) and Joanne (Kristen Bell), an agnostic sex podcast host. Created by Erin Foster, herself a Jewish convert, the show follows their unlikely connection despite their vastly different backgrounds.
The show’s popularity transcends cultural boundaries, ranking first on Netflix in many Muslim countries including Lebanon (currently at war with Israel), Turkey, and the UAE. It holds strong positions in Bahrain (2nd), Egypt, Jordan, Pakistan, as well as Qatar (3rd), Morocco (4th), and Saudi Arabia and Oman (5th). It also tops charts in Israel, the United States, Canada, Iceland, Nigeria, Ukraine, Germany, and numerous other countries.
While some critics have suggested that the show contains antisemitic elements, particularly in its portrayal of Jewish women, this criticism doesn’t hold up under scrutiny. Rabbi Lexi Erdheim, a Reform Rabbi at Temple Beth El in Charlotte, NC, acknowledges some “tired tropes,” but maintains that “the depictions are not egregious enough that it would make me turn off the show. There is enough humanization of Jewish characters, and the show grapples with questions and shares a lot of richness about Judaism that I can see past the tropes.”
Screen Rant writer Dani Kessle Odom points out that even Esther (Jackie Thon), who the show’s writers demonize as the main antagonist to Joanne, is shown as a supportive wife, caring mother, and loyal friend, demonstrating the show’s nuanced character portrayal of even the most antagonistic of the Jewish women.
The show’s relationship with Judaism is notably well-informed, with former Wilshire Boulevard Temple Senior Rabbi Steve Leder serving as rabbinical consultant. The series deliberately maintains ambiguity about Noah’s specific Jewish denomination, featuring Conservative prayer books in the Temple, while showing practices more aligned with Reform Judaism.
The show portrays several concepts that are central to Judaism and Jewish practice, and it does so in a touching and positive manner, making it more an expression of philosemitism than antisemitism.
Noah is described as being a truly good person. We see time and again, that Noah is kind, considerate, and endearing, often caring about others far more than himself, which makes him the positive foil to the self-centered tropes of the majority of the other characters (both Jewish and non-Jewish alike). To him, the position of a community Rabbi, regardless of which denomination of Judaism he comes from, means serving the community and working to help others achieve their own spiritual goals and guide them to a more fulfilled life.
As the show progresses and Noah gets caught up in his own ambition and dream to become the head rabbi of his congregation, It is surprisingly Joanne, his non-Jewish love interest, who teaches him about being honest with one’s self as well as others. This becomes a turning point, where Noah recognizes that she can help him become a better rabbi, a better person, and help people, something which he views as one of the highest ideals and which ultimately brings him closer to her.
The interfaith issue:
Interfaith marriage in Judaism carries varying degrees of taboo, with Orthodox communities potentially shunning or excommunicating those who intermarry, sometimes extending consequences to their families. While Conservative Judaism is less strict, most of its rabbis won’t perform interfaith ceremonies. Reform and Reconstructionist movements are more lenient, though traditionally their rabbis have avoided officiating interfaith marriages. A significant shift occurred when the Reform rabbinical school Hebrew Union College announced in June 2024 that rabbinical students in interfaith relationships could study for ordination, provided they commit to maintaining Jewish households.
As Rabbi Erdheim noted, “If one spouse is a rabbi then you would expect the household to be Jewish. If you’ve chosen to dedicate your personal and professional life to leading the Jewish people, then you would have a Jewish home.” However, clergy are still held to stricter standards than congregants, and in many communities, it is still taboo for a rabbi to be in an interfaith relationship — a central tension that drives the show’s plot.
The pork issue:
Orthodox Jews strictly avoid pork as non-kosher. For further elucidation on this please see this article: Reform Jews generally disregard kosher laws — except for the clergy. Rabbi Erdheim added, “It’s a complex question and the Reform community runs the gamut of kashrut observance from observing the laws, to not observing them.”
The wine issue:
In the first episode, Noah insists on opening Joanne’s wine bottle despite her offers to help — a scene that appears to showcase his chivalry but inadvertently touches on a deeper Jewish law. Orthodox Jews won’t drink uncooked wine touched or poured by non-Jews. This is a 1,800-year-old rule stemming from concerns about wine used in idol worship called [Stam Yainam]. Though Joanne is merely agnostic, Noah deftly navigates the potentially awkward moment with self-deprecating charm. As Rabbi Erdheim notes, while Reform rabbis are aware of this law, most don’t observe it: “I would be shocked to encounter a Reform rabbi who has a problem if a non-Jew poured them wine nowadays.”
Wrestling with God:
Again in the first episode, Noah tells Joanne that “baked into the Jewish experience is the concept of wrestling with what God is or isn’t and not knowing.” This is a long-standing concept in Judaism dating back to the term Israel itself, which comes from Genesis 32:28, where an Angel gives Jacob the name Yisrael because he struggled [sarita] with God [‘elohim] and with humans and has prevailed.” Since then, Jews have always struggled with the concept of what God is or isn’t and how best to worship God leading to a multiplicity of views, understandings, arguments, and acceptance of living in a state of uncertainty.
Shabbat Candles:
The concept of lighting candles at the beginning of Shabbat can be dated back to the end of the Second Temple. In Episode 5, Noah explains to Joanne that there are different interpretations of the two-candle custom. While commonly representing either the dual commandments “keep” (Shamor) and “remember” (Zachor) the Shabbat, or representing both spouses, Noah shares a lesser-known meaning: the candles symbolize the two destroyed Temples, suggesting Shabbat’s eternal nature transcends physical structures. This interpretation, cited by Rabbi Efraim Palvanov, traces back to the 13th-century Baal Haturim (Rabbi Jacob Ben Asher), who connects the Shabbat candles to the Temples’ eternal light (Ner Hatamid) and that continuing to light Shabbat candles carries on the concept of the eternal light from the Temples. Interestingly enough, this is something that I, a practicing Jew my entire life, was unaware of and only learned after investigating the statement that Noah made in the show.
Judaism is a unified nuanced religion
Judaism is a nuanced religion, with a lot of people who are uninformed about those nuances, how many streams of Judaism there are, and how each one tries to keep the beauty of the religion in the modern world. Even in Orthodoxy, there are hundreds of different styles and permutations of customs, communities, and identifying factors. What unifies us, is that we all strive to find the value of our voice and purpose within the religion, to continue to pass on the gifts and wisdom that we were given in our heritage, and use them to build a better world for our children and be a light unto the nations. There are also some external aspects that unify us, among them in a negative context is antisemitism, which affects all Jews regardless of their belief or with which segment of Judaism they identify.
It is certainly a struggle, and often the message of Jewish wisdom gets diluted, confused, or scorned by those we wish would receive it. Yet the struggle continues. In the words of one of my former mentors Rabbi Nathan Lopez Cardozo, the concept of Jewish faith is to struggle with Judaism and with God, and learn to live with that continuous struggle while constantly striving to improve upon the world.
I believe that this is a concept that the show embodies as well, in its context, while sharing some of the beauty of Jewish culture, heritage, wisdom, and messages to the world, so that we can continue to engage with each other, be kind and honest people, and continue to grow while helping others around us grow and be better as well. This is indeed a far cry from being antisemitic, which some have erroneously claimed the show to be.
Raphael Poch is a religious Orthodox Jewish husband and father. He works as the Senior Manager of PR for Aish and moonlights as a journalist, improviser, and theater aficionado. He currently lives with his family in Efrat, Israel.
The post Nobody Wants This, Except the Audience — A Jewish Perspective on Netflix’s Latest Hit first appeared on Algemeiner.com.
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Trump Signs Major Deals With Qatar as New Report Reveals Doha’s $40 Billion Influence Network Across US
US President Donald Trump and Qatar’s Emir Tamim bin Hamad Al Thani attend a signing ceremony in Doha, Qatar, May 14, 2025. Photo: REUTERS/Brian Snyder
As US President Donald Trump visited Qatar on Wednesday as part of his three-country tour of the Middle East, a new report exposed the extent of Qatar’s far-reaching financial entanglements within American institutions, shedding light on what experts describe as a coordinated effort to influence US policy making and public opinion in Doha’s favor.
According to the report, which was published by the Middle East Forum (MEF), a US-based think tank, Qatar has attempted to expand its soft power in the US by spending $33.4 billion on business and real estate projects, over $6 billion on universities, and $72 million on American lobbyists since 2012.
“Qatar, a tiny Gulf emirate with just 300,000 citizens, has deployed nearly $40 billion across our nation’s institutions since 2012. This is not mere investment. It is calculated influence,” MEF executive director Gregg Roman wrote in the report’s foreword. “The pattern is clear: Qatar targets critical infrastructure, including our energy grid. It bankrolls academic departments that foment campus unrest, buys Manhattan skyscrapers, and infiltrates Silicon Valley. Its capital flows to Washington insiders who shape Middle East policy.”
The report, written by the MEF’s Benjamin Baird, came amid mounting scrutiny over Trump’s announcement that he plans to accept a $400 million luxury private jet from Qatar as a gift. It was also published as Trump was in the Middle East this week visiting Saudi Arabia, Qatar, and the United Arab Emirates to speak with regional leaders and strike several economic deals.
On Wednesday, when Trump was in Qatar, he signed what the White House touted as a sweeping “economic exchange” worth at least $1.2 trillion with the Qatari government.
The agreement will likely fuel criticism from experts and lawmakers who have warned about Qatar’s long-standing support for Islamist terrorist organizations such as Hamas and extensive investments in the US.
In 2015, for example, the Qatar Investment Authority (QIA), the country’s sovereign wealth fund, announced plans to invest $45 billion in the US over five years. According to MEF’s analysis, that target has likely been met — or exceeded — amid the continued growth of QIA’s global asset base.
Of the $39.8 billion in Qatari money traced by MEF, an estimated $33.43 billion went into commercial ventures like real estate, private equity, and hedge funds. The QIA acquired stakes in the Empire State Building and the Plaza Hotel, with QIA’s Manhattan real estate investments alone totaling at least $6.2 billion.
Qatar has also invested deeply in US critical infrastructure, including the power grid, liquified natural gas production, oil pipelines, and plastics manufacturing, raising concerns among national security experts.
The report also revealed that Qatar has emerged as the largest foreign donor to American higher education, giving US universities a staggering $6.25 billion since 2012. Between January 2023 and October 2024, Qatari contributions totaled roughly $980 million.
Qatar’s financial ties to American universities have come under intensifying scrutiny following the surge in pro-Hamas, anti-Israel Israel campus protests in the aftermath of the Hamas-led Oct. 7, 2023, massacre across southern Israel. Observers argue that foreign actors, including Qatar, have used generous donations to encourage universities to hire radical academics and startup anti-Israel academic programs.
A 2023 from the Study of Global Antisemitism and Policy found that concealed donations from foreign governments, especially Qatar, to US educational institutions have been associated with an increase in antisemitic incidents on campus and the erosion of liberal norms.
Despite the prevalence of what MEF described as Qatar’s “influence network” in the US, Trump on Sunday announced that the Department of Defense would receive a luxury Boeing 747-8 jumbo jet as a “gift, free of charge” from Qatar. According to Trump, the jet will serve as a replacement to “the 40-year-old Air Force One.” It will be considered property of the US federal government until the end of Trump’s term in office, after which ownership of the aircraft will be transferred to the Trump presidential library foundation.
On Monday, Trump defended his controversial decision to accept the $400 million luxury jet.
“I think it’s a great gesture from Qatar. I appreciate it very much,” he said while speaking to reporters in the Oval Office. “I would never be one to turn down that kind of an offer. I mean, I could be a stupid person and say, ‘No, we don’t want a free, very expensive airplane.’ But it was — I thought it was a great gesture.”
The US president argued that the Qatari government gifted him the jet because he has “helped them a lot over the years in terms of security and safety.”
Trump’s plan to accept the splashy airliner set off a firestorm of criticism among foreign policy experts and some lawmakers, especially Democrats, with skeptics accusing the president of violating the Emoluments Clause of the US Constitution, which prohibits federal officials from accepting gifts from foreign countries without the consent of Congress. Others expressed concern that Doha could use the gift as leverage to influence US policy in the Middle East.
Democratic Senate leader Chuck Schumer (NY) suggested that the gift from Qatar is an attempt to bribe Trump and gain “influence” in the US government.
Rep. Ritchie Torres (D-NY) also lambasted Trump’s announcement and called for a probe into Qatar’s gift. In a letter addressed to the Government Accountability Office comptroller general, the Defense Department acting inspector general, and the Office of Government Ethics acting director, Torres suggested that the gift likely runs afoul of the Emoluments Clause.
“With an estimated value of $400 million, the aerial palace would constitute the most valuable gift ever conferred on a [resident by a foreign government,” Torres posted on X/Twitter. “Just as troubling as the gift itself is the identity of the benefactor. Qatar is not a neutral party on the world stage. It has a deeply troubling history of financing a barbaric terrorist organization that has the blood of Americans on its hands.”
Meanwhile, Trump on Wednesday signed a series of agreements totaling at least $1.2 trillion with Qatar’s Emir Sheikh Tamim bin Hamad Al Thani in Doha.
The deal includes a $96 billion order of Boeing jets and GE Aerospace engines. Beyond aircrafts, the deals encompass over $243.5 billion in trade and infrastructure agreements with companies such as McDermott and Parsons, and a $1 billion joint venture in quantum technologies.
Alongside commercial investments, the US signed major defense deals with Qatar, including nearly $3 billion for advanced drone systems and counter-drone technology from Raytheon and General Atomics. A broader $38 billion framework agreement for military cooperation, including potential expansion at Al Udeid Air Base, further cements Qatar’s strategic influence in US defense planning.
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Canadian Man Sentenced to Jail for Antisemitic Assault on Jewish Couple After Synagogue Visit
People attend Canada’s Rally for the Jewish People at Parliament Hill in Ottawa, Ontario, in December 2023. Photo: Shawn Goldberg via Reuters Connect
A Canadian man has been sentenced to one year in jail and two years of probation after being convicted of assault in an antisemitic attack on a Jewish couple walking home from synagogue last year.
On Monday, the Ontario Court of Justice sentenced 36-year-old Kenneth Jeewan Gobin after his March conviction on two counts of assault and one count of breaching probation.
According to court evidence, Gobin — who has an extensive criminal record and was on probation for a previous crime at the time of the attack — deliberately planned the assault against the Jewish couple, driven by antisemitic hatred.
The incident took place on Jan. 6, 2024, when Gobin, riding an electric bicycle, approached four Jewish adults returning home from synagogue and deliberately mounted the curb to target them. He then began assaulting the two couples, hurling antisemitic slurs during the attack.
As he continued hitting the victims, he performed a Nazi salute and shouted antisemitic insults, including “Hitler should have killed you all” and “You should have died in the Holocaust,” striking one of the women in the process.
The sentencing came after a months-long trial, during which the court heard multiple victim and community impact statements.
Among several testimonies submitted to the court, Friends of Simon Wiesenthal Center (FSWC) — a nonprofit human rights organization dedicated to Holocaust education and antisemitism programs — described Gobin’s attack as an “unprovoked, hate-motivated assault.”
“When expressions of hate are paired with physical acts of aggression, they pose a grave threat to public safety and social cohesion,” Jaime Kirzner-Roberts, FSWC’s senior director of policy and advocacy, said in a statement. “History has repeatedly shown that when this kind of hatred is ignored or minimized, it paves the way to more widespread and dangerous violence.”
“These acts are not isolated incidents — they’re part of a deeply troubling historical pattern whose gravity must be taken seriously,” Kirzner-Roberts continued. “Today’s sentence sends a strong and necessary message: hate-fueled violence cannot and will not go unpunished.”
As several other countries around the world, Canada has witnessed a surge in antisemitic incidents following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
In 2024, the country recorded a record-breaking 6,219 anti-Jewish incidents, according to B’nai Brith Canada, up from 5,791 the previous year. Although members of the Jewish community make up less than 1 percent of the country’s population, they were targeted in one-fifth of all hate crimes.
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Yale University Leaves Pro-Hamas Hunger Strikers Hanging After Refusing Meeting
A Palestinian flag hangs over the doors of the Schwartzman Center with stickers covering Woolsey Hall during a demonstration at Yale University. Photo: Derek French/Sopa Images via Reuters Connect.
A pro-Hamas student group at Yale University has launched another disruptive protest to cap off the final weeks of the academic year, choosing this time to starve themselves inside an administrative building in lieu of establishing an illegal encampment.
“Hunger strikers have consumed nothing but water since Saturday,” Yalies4Palestine said in a press release explaining the action. “They have become hypoglycemic, are experiencing dizziness, faintness, extreme fatigue, inability to regulate their temperatures and concerningly low blood pressure, in addition to immense psychological pressure and stress.”
Yale administrators are refusing to meet with the students for a discussion of their demands that the university’s endowment be divested of any ties to Israel, as well as companies that do business with it, according to the Yale Daily News. On Tuesday, the fourth day of the demonstration, Yale student affairs dean Melanie Boyd briefly approached the students at the site of their demonstration, Sheffield-Sterling-Strathcona Hall, advising them to leave the space because “the administration does not intend to hold any additional meetings.”
A member of the Yale Corporation, the university’s board of trustees, previously met with a group of anti-Zionist students last September, to discuss their demands for the school to disclose and divest from any Israel-linked entities and military weapons manufacturers.
Now, however, Yale has no intention of holding another such meeting. School officials said that the latest hunger strike is being held in “violation of university policy,” noting that Yalie4Palestine was stripped of its recognized-organization-status due to similar, past transgressions — including an aborted attempt to camp out on the grounds of Beinecke Plaza in April.
In that case, the students eventually abandoned the demonstration after Yale’s assistant vice president for university life, Pilar Montalvo, walked through the area distributing cards containing a message which implored students to “Please stop your current action immediately. If you do not, you may risk university disciplinary action and/or arrest” and a QR code for a webpage which explains Yale’s policies on expression and free assembly.
The cards triggered a paranoiac fit, the News reported. Upon receiving them, the students became suspicious that the QR code could be used to track and identify those who participated in the unauthorized protest. “Do not scan the QR code!” they chanted in response. They decamped moments later, the paper added, clearing the way for public safety officers to photograph and remove the tents they had attempted to pitch.
This time, the students say they will not budge and are imploring their supporters to flood the phone lines of high-level Yale officials with calls demanding that they meet with the students.
Yalie4Palestine have provided the would-be callers a script. It says: “It is unconscionable that Yale administrators are more concerned about nonsensical university policies than the basic welfare of their own students and their complicity in the ongoing famine in Gaza. Yale must divest from military weapons companies aiding Israel’s genocide, end partnerships that normalize apartheid and occupation, and protect student protest rights.”
Yale University’s Advisory Committee on Investor Responsibility (ACIR) has before ruled against divesting from armaments manufacturers, saying in April 2024 that “it does not believe that such activity meets the criteria for divestment” because “this manufacturing supports socially necessary uses, such as law enforcement and national security.” The decision set off a raging protest which resulted in the assault of a Jewish student and the arrest of some 47 students who had trespassed Beinecke Plaza, where they vowed to abstain from food, as they are now, unless the university acceded to their demands.
The campus has seen a heightening of anti-Zionist and antisemitic behavior since Hamas’s invasion of southern Israel on Oct. 7, 2023. Less than a month after the onslaught, the Yale Daily News came under fire for removing what it called “unsubstantiated claims” of the Palestinian terrorist group Hamas raping and beheading Israelis on Oct. 7 from an article written by Sahar Tartak. Published on Oct. 12, the column — which lambasted Yalies4Palestine for defending and seemingly applauding Hamas’s atrocities — was at some point afterward censored to no longer include a portion describing reports and eyewitness accounts of Hamas raping and beheading Israeli civilians. The paper later apologized.
Additionally, on the day of the massacre, Zareena Grewal — an associate professor of American Studies, Ethnicity, Race & Migration, and Religious Studies at Yale who describes herself as a “radical Muslim” — defended Hamas, saying it had “every right to resist through armed struggle” while denouncing Israel as a “murderous, genocidal settler state.”
In another incident, a pro-Hamas activist spat in the direction of Jewish students, a group which included Jewish civil rights activist and Yale student Sahar Tartak.
In December, Yale University students voted in favor of a referendum calling for the school’s divestment from Israel — a core tenet of the boycott, divestment, and sanctions (BDS) movement.
“The referendum, proposed and written by the pro-Palestine Sumud Coalition, asked three questions. The first two ask whether Yale should disclose and divest from its holdings in military weapons manufacturers, ‘including those arming Israel,’ and the third asks whether Yale should ‘act on its commitment to education by investing in Palestinian scholars and students,’” the Yale Daily News reported at the time, noting that while each item received overwhelming “yes votes,” they equaled just over one-third of the student body.
The low threshold is, however, sufficient for the referendum questions being codified and passed as a resolution by the Yale College Council (YCC), which facilitated the referendum and spoke positively of it before students cast their votes. It also rings loudly to the school’s Jewish community, senior Netanel Crispe told The Algemeiner during an interview at the time, explaining that some 2,500 students voted for a policy aimed at compromising Israel’s national security to precipitate its destruction.
Yale University told The Algemeiner it will continue to foster intellectual diversity and a robust Jewish student life without discussing the merits, or lack thereof, of the referendum.
Follow Dion J. Pierre @DionJPierre.
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