Uncategorized
Novel about Chinese rescuer of Jews raises questions about facts vs. fiction in Holocaust stories
TAIPEI (JTA) — Ho Feng-Shan, the Chinese diplomat stationed in Vienna who helped thousands of Jews escape from Europe during World War II, never met Adolf Eichmann.
But in “Night Angels,” a novel based on his life, Feng-Shan comes face to face with Eichmann several times — and his wife Grace’s Jewish tutor, Lola, tries to kill the architect of the Holocaust.
That detail is one of many that has spurred Ho Manli, Feng-Shan’s daughter, to speak out against “Night Angels,” the fourth novel by the Chinese-American author Weina Dai Randel. Manli says the book distorts elements of her father’s story, which was unknown before she spent decades documenting his heroic efforts to issue visas allowing Jews to escape to Shanghai.
“What I have found in doing this story is it’s very difficult to try to maintain the historical integrity of the facts,” Manli told the Jewish Telegraphic Agency. “Countless people … want to use this for their own means, whether it be commercial like this novelist, whether it be political, or whatever. So over the two decades that I have been doggedly trying to uncover more and more, I’ve been constantly fending off these sorts of opportunistic assaults.”
The dispute is casting a shadow over the novel, released this month, and reinvigorating longstanding debates over the importance of truth in historical fiction — particularly in stories about the Holocaust.
“Night Angels” follows Feng-Shan and his wife, Grace, as they risk their lives by issuing visas that allow thousands of Jews escape Germany and Austria to Shanghai. Grace, one of the novel’s narrators and main characters, is based on Feng-Shan’s real second wife with the same name who was no longer in Vienna after the Anschluss — Nazi Germany’s annexation of Austria in 1938, and the period in which the novel is set. By that time, Feng-Shan had already sent Grace away to Boston. She never witnessed Nazi rule or Feng-Shan’s efforts to save Jews, Manli writes.
Several other events in the book, including Grace’s friendship with a Jewish woman who attempts to assassinate Eichmann and her development of a morphine addiction, are fully fictional.
Manli first took aim at the book in a column last month in China Daily. The novel, she wrote, “exploits real names, real people, real events and places, in what is essentially a Holocaust-themed melodrama.”
“In online reviews, readers say that they are thrilled to learn of my father and this history — except of course, what they have learned is not really history, my father’s, or anyone else’s,” she wrote.
Randel and her publisher, Amazon Publishing, did not respond to multiple requests for comment.
Randel dedicated the novel to “Ho Feng-Shan, his family, and all the angels in Vienna and beyond.” The book includes a disclaimer disclosing that its contents are a work of fiction and a product of the author’s imagination.
But that’s not satisfactory to some readers, including Tina Kanagaratnam, co-founder of the heritage group Historic Shanghai, whose book group read a previous Randel story set in Shanghai.
“If you’re talking about a historical character, you have to get the history right. Otherwise, just create a fictional character,” Kanagaratnam told JTA. “This is written for people who don’t know the history, but as Manli said, that’s dangerous, because then that’s what they remember. That’s what they take away.”
Ho Monto, left, and Ho Manli stand in front of the Righteous Among the Nations wall at the Yad Vashem Holocaust memorial in Jerusalem, Jan. 23, 2001. (Isaac Harari/AFP via Getty Images)
“Night Angels” has accumulated thousands of positive reviews on Amazon and has been promoted by Jewish organizations across the country. On Wednesday, the Jewish Book Council, in collaboration with Tablet Magazine and the Jewish Museum in New York City, will hold an event with Randel and journalist Jonathan Freedland that will explore “fact, fiction, and the sometimes blurred line between them.”
Randel’s book adds to a long list of Holocaust stories occupying that blurry territory, dating from the genre’s early days. Many readers believed, for example, that “The Painted Bird,” the pivotal work of Holocaust fiction from the 1960s, was based on author Jerzy Koszinski’s experience during the Holocaust; it was not. Scholars and booksellers have long agonized over whether to call Elie Wiesel’s “Night” a memoir or a novel, and whether the distinction matters when it is taught in American classrooms.
The fight has extended to questions over who can tell which stories from Holocaust. In 2014, Haaretz journalist Judy Maltz filed a lawsuit against Penguin Canada and author Jenny Witterick alleging that Witterick’s novel, “My Mother’s Secret,” copied Maltz’s documentary film about her family’s rescue during World War II. The court ruled in favor of Witterick on the grounds that copyright protection does not apply to historical events.
“An author is only ever responsible to their own fiction. They have creative license. And fictionalization of other people against their will is part of the history of literature,” said Helen Finch, a professor at the University of Leeds who studies representations of the Holocaust in German literature. “But that doesn’t absolve the writer from criticism.”
Manli — a journalist who has worked for the Boston Globe and helped found the China Daily, a state-backed media outlet, in 1981 — has made it her mission to set the record straight on Feng-Shan’s story. She began researching her father after his death in 1997, while writing his obituary. One line in his memoir from 1990 that recalled “saving who knows how many Jews” piqued her interest and led to a 25-year quest to document the extent of what her father did during the war.
His story of defying both his own government and the government of Germany to write Shanghai visas for thousands of persecuted Jews had been previously unknown, even to the refugees themselves — most of whom never met Feng-Shan.
Manli’s research led to Feng-Shan’s recognition by Yad Vashem, Israel’s Holocaust museum and memorial authority, in 2000 as “Righteous Among the Nations,” an honor given to those who risked their own lives to help Jews during World War II. Since then, greater attention has been paid to his story, and memorials across the world, from Israel to China to Italy, bear his name today.
Manli said Randel reached out to her several times before her book was published but after it had already been written. According to Manli, Randel sought out her blessing on the book by phone and email, saying that “the Holocaust history and your father’s history is now being forgotten” and adding that she wanted to help spread that history. Manli, who is working on a book of her own about her father, said she refused to answer, “just from the tone of her letter and what she wanted.”
“I have been burned before by this,” Manli told JTA. “I knew immediately that this was not something that I wanted to participate in and certainly that I wasn’t going to endorse.”
In an email shared with JTA in response to Manli’s editorial, Randel wrote that she has “great respect for Dr. Ho Fenghan[sic] and his family. I’m surprised to hear such strong negative criticism. I’m puzzled to see my gesture of respect is viewed in such a hostile way. If Ms. Manli Ho wishes to speak to me, I’m here.”
Randel, according to a biography on her website, came to the United States from China at 24 and became “the first Asian American novelist who intertwined Chinese history with the Jewish diaspora in Shanghai during WWII.”
Her previous novel, “The Last Rose of Shanghai,” follows a Chinese woman who falls in love with a German Jewish refugee living in the Shanghai Ghetto, the restricted area in which over 20,000 displaced Jews lived during World War II, under brutal oversight by Japanese officials who occupied the area. In interviews before the book’s 2021 release, Randel recalled hearing about Jewish refugees while she was living near the district that housed the ghetto.
After moving to the United States, she married an American Jew and is raising her children with both cultures in Boston. She has said “The Last Rose of Shanghai” was inspired by her interest in the history she saw in Shanghai and a desire to pay homage to her Jewish side of the family.
“I think it’s apt to say the survival of Shanghai Jews is also a story of how we as different races and as human beings shine and triumph over war and adversity,” she said in a January 2022 interview with World Literature Today.
But other researchers and authors deeply familiar with Feng-Shan’s story and Jewish history in Shanghai told JTA that “The Last Rose of Shanghai” also contained historical inaccuracies, including misrepresentation of real people who appear as characters, such as Victor Sassoon, a Jewish businessman and member of the dynasty known as the “Rothschilds of the East,” and Laura Margolis, the first female Joint Distribution Committee representative.
The book also includes a character named Goya, described as “a shameless Jew … who somehow had won the Japanese’s trust.”
The Jewish character is based on the real Kanoh Ghoya, who was not Jewish, but a notoriously cruel Japanese officer who had dubbed himself “king of the Jews” and “was infamous for his inhumane treatment of ghetto inhabitants,” according to the USC Shoah Foundation.
According to Publisher’s Marketplace, “The Last Rose of Shanghai” was sold to Lake Union Publishing — an imprint of Amazon Publishing — in 2021 as half of a two-book deal worth between $100,000 and $250,000. It was a finalist for a Jewish National Book Award that year. (The Jewish Book Council, which confers those awards, did not respond to multiple requests for comments about the “Night Angels” event.)
Kanagaratnam said Historic Shanghai’s book group read “The Last Rose of Shanghai” in 2021 and hosted Randel for an event. The group was unsatisfied by Randel’s response when factual issues were brought to her attention, particularly the characterization of Ghoya as Jewish, Randel dismissed them, Kanagaratnam said.
Randel’s novel is only part of a growing consciousness among the general public of the Shanghai Jewish refugee story. In recent decades, especially following the normalization of Israel-China relations in 1992 and Feng-Shan’s recognition by Yad Vashem, both governments have promoted the history, sometimes distorting facts to push different narratives about their wartime past.
New books and other media adaptations about the Shanghai Jewish refugee story have proliferated, such as the musical “Shanghai Sonatas” (2022) and the novels “Someday We Will Fly” (2019),“The Lives Before Us” (2019), and “The World and All It Holds” (2023). Other films and books are forthcoming.
“The audience of people who are interested in, if you will, an ‘exotic’ Jewish story, I think has meant that we’re seeing more and more of these. Everyone’s heard the Holocaust story. But now here’s one in an exotic setting,” said Kanagaratnam. “I think authors need to take responsibility. But honestly, I also blame the publishing industry, because where are the fact-checkers? A lot of the stuff in this can be really easily googled.”
Finch said novels that are set during that period are “always a work of fiction about the present.”
“So the question is, why is this author writing this book now? What does that say about the current moment when she’s writing? And what is with Randel trying to reflect either consciously or unconsciously in contemporary politics as well?”
—
The post Novel about Chinese rescuer of Jews raises questions about facts vs. fiction in Holocaust stories appeared first on Jewish Telegraphic Agency.
Uncategorized
Vance meets with Temple Israel rabbi on Michigan visit
(JTA) — Vice President JD Vance recently met with representatives of Temple Israel in Michigan to offer “his support in the wake of the attack on our community,” clergy from the synagogue told the Jewish Telegraphic Agency.
Vance’s Monday meeting with representatives of the suburban Detroit synagogue that had been attacked by a terrorist in March came as the vice president has upped his outreach to Jewish voters ahead of a likely 2028 presidential run. He also invited a rabbi and security guard to a rally Monday in the Detroit suburb of Sterling Heights, where he called them out from the podium and said he was “honored” to have them attend.
The Reform synagogue’s clergy later offered more details about his outreach, telling JTA that he had met with one rabbi, as well as with a security officer who had stopped the assailant from harming anyone at the preschool that was in session.
The meeting was held at Vance’s request, Rabbi Jen Lader told JTA, and the vice president did not visit the synagogue itself.
“This was an important opportunity to ask for the Vice President’s support in the fight against antisemitism, and for additional security funding through the Jewish American Security Act,” Lader wrote in an email to JTA, referring to a bipartisan bill introduced in the U.S. House this summer to increase federal funds for both Jewish organizations and synagogue security.
Lader continued, “We’ve made the same requests to elected officials on both sides of the political aisle.”
Later that day the vice president traveled to Las Vegas, where he met in a closed-door session with members of the Republican Jewish Coalition, who have been riled by his close relationship with podcaster Tucker Carlson and other points of contention.
Vance sought to draw a contrast with Abdul El-Sayed, Michigan’s Democratic U.S. Senate candidate, who spent the weekend offering apologies for his earlier comments about the temple attack, when he appeared to describe the attack as a response to Israel’s incursion in Lebanon.
Some Michigan Jewish leaders are publicly mobilizing against El-Sayed, a harsh critic of Israel: As of press time, more than 400 Jews in the state, including some who hold prominent community positions, have signed a petition pledging to vote for the GOP candidate, former U.S. Rep. Mike Rogers, in the Senate race.
A representative for Vance did not respond to a request for comment on the vice president’s Temple Israel meeting or for his views on the Jewish American Security Act.
At the RJC meeting, where he also received a standing ovation but did not address his Carlson ties, attendees told JTA that Vance highlighted his outreach to Temple Israel.
The nation’s largest Reform synagogue, Temple Israel was attacked in March by a man who had recently lost family in an Israeli strike on a Hezbollah position in Lebanon. In two statements following the attack, El-Sayed initially condemned it outright. He then changed his wording to include what he now says was “context” about Israel’s war in Lebanon, including the phrase, “Hurt people hurt people.”
Speaking with the state Democratic Party’s Jewish caucus at the party convention on Saturday, El-Sayed apologized for those remarks, saying, “I made a mistake.” He also attended the caucus’s “Summer Simcha” fundraiser the next day, where he repeated his apology and asked for forgiveness. He told JTA the “context” he’d sought to include in his initial remarks was related to “violence in all its forms, in all circumstances.”
Temple Israel clergy have declined to comment to JTA on El-Sayed’s two apologies for his past comments. Lader had penned an op-ed in The Free Press criticizing his response.
Vance’s Michigan visit also included a rally in Sterling Heights, where he discussed the synagogue attack and called it “a terrible, antisemitic terrorist attack.”
“It could have been so much worse, ladies and gentlemen,” Vance told the crowd, who had given the Temple Israel personnel a standing ovation. “That guy showed up at that synagogue, at that school with a desire to kill a lot of children, and he killed precisely zero children because of the brave security guards who did their job and did it very well.”
Vance also called El-Sayed, a progressive and a Muslim, “very, very evil” from the podium.
“Abdul El-Sayed made an apology for the very people who would perpetrate violence against hundreds of innocent American school children,” Vance told the crowd. “You’ve got to ask yourself, if he’s willing to empathize, not with the children who almost had their lives destroyed at the most innocent and what should be the safest place in the world, their school, what is he going to do when he goes to Washington, D.C. when the cameras aren’t on?”
Vance added, “What I see is a man who has sympathy and compassion for people who share his religion, but have nothing for people who don’t. A person who will apologize for a murderer so long as he looks the right way, but will not understand the plight of an innocent child if that person has the wrong faith.”
The Jewish voters petition, titled “Michigan Jews Against Extremism,” was spearheaded prior to El-Sayed’s apologies but has picked up more signatures in their aftermath.
The petition’s language states that “many” of the signatories “have been fiercely supportive of Democratic candidates and principles,” but that all of them “declare our intent to vote for Mike Rogers for US Senate in 2026.”
“If El-Sayed were to win the general election in this important swing state, we fear the far-left and anti-Jewish elements in the Democratic Party would become dominant, including in the imminent 2028 presidential race,” the petition says. “We cannot allow him to become the Democratic standard-bearer or Michigan’s senator.”
The petition specifies that their vote for Rogers “does not require that we agree with him on every issue or that we support President Trump.”
Benji Rosenzweig, a real-estate agent and music podcaster based in West Bloomfield, was one of the letter’s signers.
“I’ve watched Abdul El-Sayed, for the last number of months, surround himself with people who cheer for the destruction of our families and the annihilation of our community,” Rosenzweig told JTA. He signed the petition before El-Sayed’s apologies but wasn’t swayed by them: “What he said was, ‘I’m sorry that you were hurt.’ That’s not an apology.”
Rosenzweig describes himself as a “centrist” who holds “liberal values,” and who would have voted for El-Sayed’s primary opponent, U.S. Rep. Haley Stevens, in the general November election if she had won the nomination. He recently met Rogers at an event, he said, and told him that “I will be holding him accountable to the liberal values that I still value.”
As of press time, the petition’s signatories include Brian Hermelin, current president of the Jewish Federation of Metropolitan Detroit; Mark Davidoff, CEO of the Michigan Israel Business Accelerator; Rabbi Eli Mayerfeld, CEO of the Zekelman Holocaust Center in Farmington Hills; Amy Newman, CEO of Jewish Family Service of Metro Detroit; and David Victor, past president of the pro-Israel American Israel Public Affairs Committee.
The petition included their names but not their titles, suggesting they were signing as individuals and not as representatives of their organizations. The list also includes the names of several people who had previously told JTA they would commit to fundraising for Rogers if El-Sayed won the Democratic primary.
Local rabbi Asher Lopatin, currently on leave from his role as community relations director for the Ann Arbor Jewish federation, has stumped for Rogers but told JTA he does not have a formal role with the campaign. In the Forward this week, Lopatin again urged the state’s Jewish Democrats to back Rogers over El-Sayed.
“To show the Democrats that such candidates should never be nominated, we must show them that such candidates can never win,” the rabbi wrote on Monday.
The El-Sayed campaign did not return a request for comment from JTA about the petition.
For the approximately 100,000 Jews in Michigan, the question of whether to vote for El-Sayed has proven hugely divisive. At the same Sunday event that hosted the candidate, state Attorney General Dana Nessel, who is Jewish and has publicly sparred with El-Sayed over his rhetoric, implored the crowd to “place the needs of the world above even our own self-interest and, yes, even our own survival” — suggesting that Jewish voters should put their own feelings of personal safety aside in order to elect a Democrat.
Nessel’s comment, coming one day after she sat out a state Democratic convention over what she said was fear of antisemitic harassment, has sparked some backlash outside of Michigan. Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, called the attorney general “an absolute embarrassment.”
Mark Goldfeder, who runs the litigation group National Jewish Advocacy Center, wrote on the social network X, “Jewish voters can care deeply about democracy, climate, health care and the welfare of their neighbors while still treating Jewish safety as entirely nonnegotiable.”
Rosenzweig said he had once been an admirer of Nessel but that he was “really sad” over what he interpreted as her suggestion that voting for Abdul “may put Jewish people in danger, but do it anyways.”
“If Abdul wins she gets to say, ‘Well, Jews are endangered,’” he said. “It’s just such a crazy place to put people in.”
This article originally appeared on JTA.org.
The post Vance meets with Temple Israel rabbi on Michigan visit appeared first on The Forward.
Uncategorized
Spain’s prime minister blames Israel, Russia for disinformation around Ceuta border crisis
(JTA) — MADRID — Spanish Prime Minister Pedro Sánchez said on Monday that Israel and Russia spread disinformation about Spain’s migration policy after a rush of migrants arrived in Ceuta, a Spanish exclave in North Africa.
Over 72,000 migrants crossed into Ceuta between July 30 and July 31, with at least 100 people dying in the attempt, according to local authorities. Sánchez, along with Morocco’s Interior Ministry, have blamed the surge on human trafficking networks that exploited misinterpretations of a change in Spain’s border policy.
In Sánchez’s first interview since the border crisis, he also said that Israel and Russia organized internet campaigns to undermine Spain’s government during the chaotic aftermath. Online theories proliferated widely after the Ceuta crossings, including some that said Israel orchestrated the crisis.
“After July 30th and 31st, there was an expansion of these hoaxes and this disinformation by social networks associated with both Russia and Israel, and with an international far-right movement that always uses migration, not only to attack Spain, but also to attack Europe and divide it,” Sánchez said in an interview with the Spanish radio network Cadena SER.
Sánchez said research from the European Union’s European External Action Service showed that Israel and Russia were behind disinformation campaigns, without giving further details on the evidence. The EEAS did not immediately respond to the Jewish Telegraphic Agency’s request for comment.
He added that it was “evident” that Israel and Russia were motivated by Spain’s political positions “regarding the genocide in Gaza and Putin’s invasion of Ukraine.”
Sánchez is among Europe’s most vocal critics of Israel’s conduct in Gaza and Iran.
Israeli Foreign Minister Gideon Sa’ar said Monday that Sánchez was “lying shamelessly,” adding that the statements “will not distract from Sánchez’s disgraceful failure to manage his country’s affairs.”
Kremlin spokesperson Dmitry Peskov also told the Russian state broadcaster RBC that Russia had no involvement in the migrant crisis or disinformation campaigns.
Spanish-Israeli diplomatic ties, first established in 1986, have deteriorated since the start of the Gaza war in 2023, with Madrid since recognizing Palestine as a state and banning ships carrying arms to Israel from docking in its ports. By 2026, both countries had recalled their ambassadors.
This article originally appeared on JTA.org.
The post Spain’s prime minister blames Israel, Russia for disinformation around Ceuta border crisis appeared first on The Forward.
Uncategorized
What would a far-right win in Germany’s east mean for Jews?
(JTA) — Germany’s far right is heading to a historic win in the eastern federal state of Saxony-Anhalt, with plans of overhauling society to foster national pride and reject the country’s “guilt complex” over the Holocaust.
The Alternative for Germany (AfD) party is predicted to win an election on Sept. 6. It seeks an absolute majority, which would allow it to govern alone and make AfD politician Ulrich Siegmund the state premier. A victory would deliver the first far-right government of a German state since World War II.
The AfD is polling at over 40% days before the election, about 20 points ahead of the center-right Christian Democratic Union (CDU), which has led the region since 2002. Its victory would overcome a barrier of mainstream parties that have refused to work with the AfD and blocked it from federal and state governments since its founding in 2013.
The AfD has proposed a sweeping nationalist agenda that includes expanding deportations and moving refugees into group shelters, dropping support for public broadcasters, defunding “anti-German art” and teaching children less about the Nazi past.
Lars Rensmann, a political science professor at the University of Passau in Bavaria, wrote a report on antisemitism in the AfD for the American Jewish Committee. He said that the party does not rely on overtly antisemitic rhetoric; instead, AfD leaders reference coded antisemitic stereotypes of “globalist, cosmopolitan elites and shadowy financial powers.”
These powers, alongside migrants, are painted as part of a hostile external force that could destroy Germany’s national identity.
“On the official level, [the AfD] only occasionally mobilizes open antisemitism,” said Rennsmann. “Yet it does, on various levels, use antisemitic tropes, antisemitic ideas, antisemitism as part of a larger worldview.”
The AfD has officially distanced itself from neo-Nazi groups and rejects allegations of extremism. Nonetheless, party leaders have repeatedly used Nazi slogans that are banned in Germany, such as “Alles für Deutschland,” or “Everything for Germany.” Björn Höcke, the AfD chairman in Saxony-Anhalt’s bordering state of Thuringia, has advocated for “a large-scale remigration project” to expel immigrants and prevent “our impending Volkstod,” or “death of the people,” using a term that played a major role in Nazi propaganda.
The Saxony-Anhalt branch of the AfD has also focused its platform on moving past Germany’s “guilt complex” over the Holocaust. The party’s manifesto says that the country’s culture of commemorating Nazi crimes has “led to a situation where national pride is generally considered disreputable, the defense of one’s own interests is perceived as indecent, and politicians avoid any positive reference to our rich history before 1933.”
Höcke has also called Berlin’s Holocaust Memorial a “monument of shame.”
The AfD’s normalization of Nazi language and downplaying of Nazi history have pushed it outside the family of other right-wing populist parties in Europe, according to Rensmann. Established far-right movements such as France’s National Rally and Italy’s Fratelli d’Italia have refused to ally with the AfD in the European Parliament, deeming it too extreme.
The party’s branch in Saxony-Anhalt is also classified by Germany’s domestic intelligence agency as a confirmed right-wing extremist group, a designation the AfD strongly rejects. The government cited anti-constitutional positions in the party that it said violated the principles of human dignity, democracy and the rule of law. The national AfD is being monitored for “suspected” extremism.
If the party comes to power in Saxony-Anhalt, its nationalist views of history could have immediate effects on the state’s education system. Hans-Thomas Tillschneider, the AfD politician who has spearheaded a new state curriculum, told Deutschlandradio that he plans to emphasize pre-20th century German history with a formula that he called “More Bismarck, less Hitler,” referring to the 19th-century chancellor who realized the country as a unified nation-state.
Rensmann, the professor, noted that education is primarily controlled by state governments in Germany.
“They have ample opportunity to set curricular guidelines, and they will do that — I’m very sure they will implement this as soon as possible,” he said. “They will also draw potential civil servants to the state with an extremist neo-Nazi background, who were rejected as teachers in other states, and then they will have a good chance to join and become lifetime civil servants.”
The AfD has also promised a “patriotic cultural policy.” In that vein, the party has proposed that artists and cultural organizations sign a declaration pledging their “commitment to German national culture” and promising not to “disparage Germany and its culture” if they seek state funding, which many heavily rely on.
The party’s manifesto pushes for “German thinking” over “modern thinking,” specifically attacking the “identitylessness” of the Bauhaus art school, the Saxony-Anhalt institution at the forefront of an iconic avant-garde movement. The school was forced to close by the Nazis, who called it “un-German.”
Remko Leemhuis, the director of the AJC Berlin Lawrence and Lee Ramer Institute for German-Jewish Relations, said this cultural policy could threaten funding for museums dedicated to the Holocaust. Saxony-Anhalt is home to several Holocaust memorial sites, including the Lichtenburg concentration camp, the Langenstein-Zwieberge subcamp of the Buchenwald concentration camp and Roter Ochse, which was used by the Nazis as a prison and execution site. The memorials receive both federal and state funding.
“The AfD will immediately — or as soon as they can — cut the funding or reduce it to a level where a lot of these memorial sites are no longer able to operate in a way that they used to be,” said Leemhuis.
The party has not explicitly said that it will sever funding from Holocaust memorials. But it has proposed abolishing the State Agency for Civic Education, which finances a large portion of school trips to these sites.
Leemhuis added that the AfD could transform the priorities of Saxony-Anhalt’s domestic security agency.
“This means the AfD has political power to direct security services where to look, where not to look,” he said. “Given the track record of this party, and especially this party group in that state, it will be very clear that there won’t be much of a focus on right-wing extremists.”
The AfD has defended itself against antisemitism accusations by saying that it supports Israel, specifically invoking Israel as a model of “the fight against Muslim immigration,” said Rensmann. At the same time, members of the party have accused Israel of deporting African immigrants to Germany and suggested that Israel has financially exploited Germany to pay for the Holocaust.
The Saxony-Anhalt branch of the AfD did not respond to a request for comment by press time.
An AfD victory in Saxony-Anhalt could portend wider-scale momentum, as CDU Chancellor Friedrich Merz struggles with plunging popularity amid a sluggish economy. The AfD won 20.8% of the vote in last year’s national election, the best post-World War II showing by a far-right movement, becoming Germany’s largest opposition party.
Rensmann said that if the AfD sets the agenda it promised in Saxony-Anhalt, it will also immediately send a national message.
“If there is an AfD government, this will be a kind of model for others in the rest of Germany who are antisemitic or rejecting Holocaust memory,” said Rensmann. “They will see this as a model to aspire to.”
This article originally appeared on JTA.org.
The post What would a far-right win in Germany’s east mean for Jews? appeared first on The Forward.
