RSS
Opponents of Israel’s judicial overhaul see parallels in Tisha B’Av, this week’s Jewish day of mourning
(JTA) — The image started circulating almost as soon as the Israeli government finished voting to approve a divisive piece of legislation this week. “Shisha B’Av,” it said in white Hebrew letters against a black background – Hebrew for the Sixth of Av.
That was the Hebrew date on Monday, when right-wing lawmakers signed off on a law limiting the judiciary’s ability to review government decisions.
But the image, which spread widely within the sweeping movement protesting the legislation, wasn’t just marking the calendar. It was also invoking the fast day of Tisha B’Av, the Ninth of Av, just days away, which mourns the destruction of the ancient Holy Temples in Jerusalem. Rabbinic tradition says that collapse of Jewish sovereignty resulted as much from infighting as from external attacks — if not more so.
“No one is missing the symbolism on the left,” said David Selis, a graduate student at Yeshiva University who is researching the use of Jewish text and images in Israeli protests over time.
Selis had participated in multiple protests against the legislation in Jerusalem but was in New York City when it passed. In the hours after the Knesset vote, he tweeted a suggestion to read the Book of Lamentations, Tisha B’Av’s central scripture, outside the Israeli consulate when the holiday began on Wednesday night.
Others also suggested turning Tisha B’Av into a focal point for Jews mourning what they see as a catastrophic development in Israeli politics. Jewish leaders in Israel and the United States are invoking the fast day in their statements, rabbis are planning to speak about Israel at their congregations’ services and special events are being held to observe the day of mourning in public ways. The groundswell of attention, some say, could make Tisha B’Av newly relevant to non-Orthodox American Jews and secular Israelis, who have historically been less likely to observe its rituals.
“We are now a little over 24 hours away from Tisha B’Av, the day when we mark the loss of our sovereignty 2,000 years ago, due to internal fighting,” Julie Platt, chair of the Jewish Federations of North America, said during an online briefing about the legislation on Tuesday. “The parallels to today are frightening.”
Yedidia Stern, president of the Jewish People Policy Institute, added on the call, “I see radicalization right now on the street. And I really hope we’ll be able to contain it…. Let’s hope Tisha B’Av will be only a memory, not a reality for us.”
According to Jewish tradition, a string of calamities have befallen the Jews on the Ninth of Av. The destruction of the First Temple in 586 BCE and the destruction of the Second Temple in 70 CE — both known as “hurban habayit” in Hebrew — are the most prominent in a list of events cited by Talmudic rabbis in prescribing a day of fasting, prayer and mourning rituals. A series of more recent Jewish tragedies also took place on or near Tisha B’Av, including the expulsion of the Jews from England in 1290, France in 1306 and Spain in 1492; the beginning of the liquidation of the Warsaw Ghetto during the Holocaust, and the deadly 1994 bombing at the Jewish community center in Buenos Aires.
No one has died in Israel because of the right-wing government’s judicial reforms. But those who oppose the government say its aggressive bid to sap Israel’s judiciary of its independence does threaten the country’s security and stability in the future, and will put vulnerable Israelis at risk absent the court’s protection. Reportedly beginning with former Defense Minister Moshe Dayan 50 years ago, Israelis have often referred to the modern state of Israel as a “Third Temple,” or third Jewish commonwealth, following those that existed millennia ago.
“In Israel, even in the most secular spaces, people are referring to what the government is doing as ‘hurban habayit,’” said Rabbi Jill Jacobs, executive director of T’ruah, the liberal rabbinic human rights group. “It’s really clear that this is just a major incident that is going to have really lasting negative repercussions for Jews and also for Palestinians.”
The First Temple was destroyed by the Babylonians and the second by the Romans. But the ancient rabbis offered a slew of additional explanations that were enshrined in classic Jewish texts, including the Talmud. Chief among them, regarding the Second Temple, is the idea that “sinat chinam,” or wanton hatred, among Jews weakened the city, and there are others.
“One of the reasons that the Talmud mentions for the destruction of Jerusalem is the way that the judges were judging,” Jacobs said. The explanation is complex, she said, but boils down to the idea that the judges were applying the law very narrowly and not bringing in their own wisdom.
“The reason the Rabbis taught us all these reasons that the Temple was destroyed was not so they could say, ‘This is what people were doing back then. Weren’t they terrible?’” Jacobs said. “It’s about teaching us a lesson for today.”
Jacobs’ group has signed onto the public reading of the Book of Lamentations, known in Hebrew as Eicha, outside the Israeli consulate in New York City on Thursday afternoon, along with a growing number of local synagogues. The event marks the first time that the protest movement of Israelis abroad, which has organized solidarity rallies in New York City and elsewhere over the last six months, has partnered with synagogues.
The resonance makes sense, said Rabbi Rachel Timoner of Congregation Beth Elohim in Brooklyn, a Reform congregation that is participating in the rally.
“Someone said they are experiencing an overwhelming ache in their body, just like when someone they loved died,” Timoner said. “This is the exact feeling that Tisha B’Av is designed to evoke in us, to get us in touch with the collective grief of our people through time, and equally now.”
Timoner said she planned to speak “very very briefly” about “the pain and grief that Israelis and all who love them are feeling right now” during services on Wednesday night, even as many Israelis in her community will be joining a special Hebrew-language service targeted toward them elsewhere in Brooklyn.
Not everyone believes it’s appropriate to draw such a stark connection between Tisha B’Av and the contemporary political crisis.
“The talk of the lessons of Tisha B’Av are not as apropos as most of [Israeli Prime Minister Benjamin] Netanyahu’s opponents would like us to believe,” Jonathan Tobin, editor in chief of the right-leaning Jewish News Syndicate, wrote in a column on Tuesday.
“While neither side in this dispute should behave as if it has a monopoly on truth or righteousness,” he added, “it ill behooves Jews and friends of Israel looking on from abroad to be lecturing the prime minister and his supporters about sinat chinam, especially when the mindless hatred against fellow Jews seems to be mainly flowing against those who support judicial reform.”
And some in Israel will be connecting Tisha B’Av to the protest movement not by honoring the holiday but by breaching it. Contrary to local ordinances, a number of restaurants in Tel Aviv plan to open their doors Wednesday night. Some say they’re doing so in protest of the government or as a gesture of principle to their secular Israeli patrons.
But even for some on the right, the Tisha B’Av timing has been a cause for concern. David Friedman, former President Donald Trump’s ambassador to Israel, called the confluence of the vote and the fast day “very bad timing.”
“Given the striking parallels between Israel’s current internal rift and the infighting that caused the destruction of the Second Temple 2000 years ago, why would the Israeli Government proceed with its Judicial Reform bill on the eve of Tisha B’Av?” Friedman, who has long backed Netanyahu but has criticized the judicial reforms, wrote on Twitter.
The judicial legislation is not the first time that the Israeli political calendar has delivered a major crisis on Tisha B’Av. In 2005, the government proceeded with its withdrawal from the Gaza Strip on the eve of the holiday, against the fierce protests of many right-wing and religious Israelis who believed that ceding land represented a catastrophe for the Jewish people.
“I always found it chilling that the disengagement, that for many Israelis was physical destruction, was conducted on the eve of 9 of Av,” said Masua Sagiv, an Israeli professor at the University of California, Berkeley, who studies contemporary Judaism in Israel. “And now, again, with legislation that promises to be the opening of a constitutional structural change threatening Israeli democracy and the basic fabric of the society in Israel, [the] Israeli government chooses this date.”
Sagiv published an essay in April, as Israel marked its 75th birthday, noting that the Jewish people’s attempts at sovereignty have tended to fall apart after 75 years. So the fact that the current conflict reached a turning point so close to Tisha B’Av felt especially poignant to her.
“Symbols receive their power from the interpretation we give them,” Sagiv said. “But here these interpretations seem inescapable, and still an opportunity to remind us what is at stake, and how grave the danger is, and how much work is ahead of us.”
Some in Israel will be connecting Tisha B’Av to the protest movement not by observing the holiday but by breaching it. Contrary to local ordinances, a number of restaurants in Tel Aviv plan to open their doors on Wednesday night. Some say they’re doing so in protest of the government or as a gesture of principle to their secular Israeli patrons.
Selis said he thought it was more likely that Israelis would channel their political alienation through the traditions of the day. More modern practices include discussions of current events, which some communities use as a way to recognize the dissonance of lamenting Jerusalem’s destruction in a country that has a rebuilt Jerusalem as its capital.
“I think Tisha B’av is now going to be back on the secular Israeli consciousness,” Selis said. He added, “Secular or traditional sorts of Israeli society might be realizing that giving up control of so much of religious functioning of the state was a bad idea and… that they do, in fact, want there to be some religious identity for the state.”
Jacobs offered a similar prediction. “Many people in Israel feel like Judaism is something that’s coercive, something that’s only practiced by certain segments of the population, something that is used and misused for state power,” she said. “So it’s amazing that Israelis and others are saying, ‘No, actually, we’re going to claim Judaism and we’re going to find meaning in it.’”
—
The post Opponents of Israel’s judicial overhaul see parallels in Tisha B’Av, this week’s Jewish day of mourning appeared first on Jewish Telegraphic Agency.
RSS
Trump Administration Says George Washington University Ignored Campus Antisemitism
US President Donald Trump holds a press briefing on Aug. 11, 2025. Photo: Andrew Thomas via Reuters Connect
The Civil Rights Division of the US Department of Justice (DOJ) said on Tuesday that it has amassed sufficient evidence to prove that George Washington University violated Title VI of the Civil Rights Act, alleging that the institution responded to campus antisemitism “by acting deliberately indifferent” to the harm it posed to Jewish students and faculty.
“The division finds that GWU took no meaningful action and was instead deliberately indifferent to the complaints it received, the misconduct that occurred, and the harms that were suffered by its Jewish and Israeli students and faculty,” the agency said while sharing a document containing its findings. “The Justice Department will seek immediate remediation with GWU for its civil rights violations.”
George Washington University, speaking through spokesperson Shannon McClendon, responded to the Justice Department in a statement which summarized the institution’s actions and policies while stopping short of offering a contentious refutation of the government’s case.
“We have taken appropriate action under university policy and the law to hold individuals or organizations accountable, including during the encampment, and we do not tolerate behavior that threatens our community or undermines meaningful dialogue,” McClendon said. “We have worked diligently with members of GW’s Jewish community, as well as Jewish community organizations, city, and federal authorities to protect the GW community from antisemitism and we remain committed to working with them to ensure every student has the right to equal educational opportunities without fear of harassment and abuse.”
As previously reported, George Washington University in Washington, DC has been a hub of extreme anti-Zionist activity that school officials have struggled to quell. A major source of such conduct has been the campus group Students for Justice in Palestine (SJP), which, among other things, has threatened a Jewish professor and intimidated Jews on campus.
Recently, a student used her commencement speech to lodge accusations of apartheid and genocide against Israel, a notion trafficked by neo-Nazi groups and jihadist terror organizations.
The student, Cecilia Culver, accused Israel of targeting Palestinians “simply for [their] remaining in the country of their ancestors” and said that GW students are passive contributors to the “imperialist system.” An economics and statistics major, Culver deceived administrators who selected her to address the Columbian College of the Arts and Sciences ceremony, the university said in a statement, claiming she strayed from her prepared remarks.
GW faculty have also allegedly contributed to the promotion of antisemitism on campus. In 2023, former psychology professor Lara Sheehi was accused of verbally abusing and discriminating against her Jewish graduate students.
As recounted in a 2023 civil rights complaint filed by StandWithUs, Sheehi was accused of expressing contempt for Jews when, on the first day of term in August 2022, she asked every student to share information about their backgrounds and cultures. Replying to a student who revealed that she was Israeli, Sheehi allegedly said, “It’s not your fault you were born in Israel.” Jewish students said they made several attempts to persuade the university to correct Sheehi’s behavior or arrange an alternative option for fulfilling the requirements of her course. Each time, StandWithUs alleged, administrators said nothing could be done.
Later, the complaint added, Sheehi spread rumors that her Jewish students were “combative” racists and filed misconduct charges against them. One student told The Algemeiner at the time that she never learned what university policies Sheehi accused her and her classmates of violating.
In May, a civil lawsuit recounted dozens of antisemitic incidents which occurred at the university following the Hamas-led Oct. 7, 2023, massacre across southern Israel. It alleged that school officials failed to respond to adequately to them because of anti-Jewish, as well as anti-Zionist, bias. Among the incidents detailed, the campus Hillel Center was vandalized; someone threw a rock through the window of a truck owned by a Jewish advocacy group; and a Jewish student was told to “kill yourself” and “watch your back” in a hate message which also called her a “filthy k—ke.”
That and more transpired, court documents charge.
“Protesters at GWU raised repulsive, antisemitic signs and shouted slogans like ‘final solution,’ ‘the irony of being what you once hatred,’ a message that equated the swastika to the Star of David; and ‘Globalize the Intifada,’ an express call for violence against Jews,” the complaint adds. “Protesters vandalized university property in what amounted to rioting and blocked Jewish students from traversing campus freely, attending class, and otherwise engaging in educational opportunities.”
The plaintiffs, Sabrina Soffer and Ari Shapiro, said in court documents that the university’s anemic response to campus antisemitism constituted a violation of Title VI. They are seeking damages and injunctive relief.
On Tuesday, assistant attorney general Harmeet Dhillon of the Justice Department’s civil rights division said the Trump administration will continue identifying universities which allegedly miscarried justice, saying, “Every student has the right to educational opportunities without fear of harassment or abuse. No one is above the law, and universities that promulgate antisemitic discrimination will face legal consequences.”
Follow Dion J. Pierre @DionJPierre.
RSS
Iran, South Africa Deepen Military, Strategic Partnership to Counter ‘Global Arrogance’
Iranian Maj. Gen. Amir Hatami and South African Gen. Rudzani Maphwanya meet in Tehran on Aug. 12, 2025, to discuss strengthening military cooperation and strategic ties. Photo: Screenshot
Iran and South Africa held high-level military talks this week as both nations seek to deepen cooperation and strengthen their partnership against what they called “global arrogance and aggressive colonial approaches.”
On Tuesday, Iranian Maj. Gen. Amir Hatami, chief of staff of Iran’s army, met with Gen. Rudzani Maphwanya, the visiting chief of the South African National Defense Force, in Tehran.
During a joint press conference, Hatami said that both countries share a strong commitment to opposing “colonialism and global arrogance,” with South Africa playing a significant role in Iran’s foreign policy priorities.
“The Islamic Republic and South Africa have always supported each other and oppressed nations,” the Iranian commander said, according to Iran’s state-run media, emphasizing that their shared mission must continue “until restoration of an international order based on justice and human dignity.”
Hatami also emphasized the strong political alignment between Tehran and Pretoria, saying it has granted South Africa “a special position” in Iran’s broader strategy toward Africa.
He expressed hope that this partnership, particularly their shared military capabilities, would soon lead to tangible joint projects.
For his part, Maphwanya called for deeper ties between the two nations, especially in defense cooperation, affirming that “the Republic of South Africa and the Islamic Republic of Iran have common goals.”
“We always stand alongside the oppressed and defenseless people of the world,” the South African general said.
The meeting came after the Middle East Africa Research Institute (MEARI) released a recent report detailing how South Africa’s deepening ties with Tehran have led the country to compromise its democratic foundations and constitutional principles by aligning itself with a regime internationally condemned for terrorism, repression, and human rights abuses.
For example, the report noted that while Iran supports South Africa’s coalition government partly because of their shared revolutionary and liberation ideologies, Pretoria has often defended Tehran at the United Nations and the International Atomic Energy Agency (IAEA) by voting against sanctions or abstaining.
In doing so, the study claimed that the South African government has both undermined its democratic values and bolstered Iran’s regional ambitions by defending its nuclear program and downplaying its human rights abuses.
During the press conference in Tehran, Hatami praised South Africa’s “firm stance” in condemning what he called “the joint atrocities committed by the Israeli regime and the United States against Palestinians,” describing it as both “courageous and commendable.”
He also commended Pretoria’s decision to “challenge the Zionist regime at the International Court of Justice [ICJ] over its ongoing genocide in the Gaza Strip,” calling the move one that “would go down in history.”
Since December 2023, South Africa has been pursuing its case at the ICJ, the UN’s top court, accusing Israel of committing “state-led genocide” in its defensive war against the Palestinian terrorist group Hamas in Gaza.
Israeli leaders have lambasted the case as an “obscene exploitation” of the Genocide Convention, noting that the Jewish state is targeting terrorists who use civilians as human shields in its military campaign.
MEARI’s report questioned whether South Africa’s case against Israel was genuinely rooted in constitutional principles — or driven by outside political pressure.
According to the study, South Africa’s open hostility toward Israel and its biased approach in filing the case — failing to acknowledge Hamas’s role in launching the war with its Oct. 7, 2023, invasion of and massacre across southern Israel — undermines the government’s credibility.
The study also explained that, shortly after filing the ICJ case, South Africa’s ruling African National Congress (ANC), struggling with financial difficulties, unexpectedly paid off a multi-million-rand debt, fueling speculation about possible covert support from Iran.
During Tuesday’s press conference, Hatami also emphasized that Gaza’s population requires immediate and concrete support from governments and international organizations, rather than mere symbolic gestures.
“Unfortunately, due to the influence of the United States and some Western powers, such support is more verbal than practical. As a result, the crimes of this regime continue with intensity,” he said.
Since the start of the war in Gaza, the South African government has been one of the fiercest critics of Israel’s military campaign, which seeks to free the hostages kidnapped by Hamas on Oct. 7, 2023, and dismantle the terrorist group’s military and administrative control in the enclave.
Beyond its open hostility toward Israel, South Africa has actively supported Iran’s terrorist proxy by hosting two Hamas officials at a state-backed conference expressing solidarity with the Palestinians in December 2023.
Iranian leaders routinely declare their intention to destroy the state of Israel.
RSS
Zohran Mamdani Overwhelmingly Unpopular With New York City Jews, New Poll Finds
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
A new Siena College poll shows Democratic mayoral nominee Zohran Mamdani facing an overwhelming backlash from Jewish voters in New York City, with a staggering 75 percent holding an unfavorable opinion of the Queens Democrat and just 15 percent viewing him favorably.
The numbers mark Mamdani as one of the least popular figures among Jewish New Yorkers, undermining narratives that the progressive lawmaker enjoys substantial support from the Jewish community. His unfavorable rating among Jewish voters is more than 38 points higher than his standing with the general electorate, where 37 percent view him negatively compared to 28 percent favorably. (The remainder responded they either don’t know or have no opinion.)
The steep disapproval comes as Mamdani continues to face criticism for adopting explicitly anti-Israel rhetoric during his campaign. He has repeatedly accused Israel of “apartheid,” called for a US arms embargo on the country, and championed pro-Palestinian causes. He has also accused Israel of committing a so-called “genocide” in Gaza and refused to affirm its right to exist as a Jewish state.
Many local Jewish leaders have condemned these positions as dangerously one-sided amid rising global antisemitism. Critics within the Jewish community have said Mamdani’s rhetoric ignores Israel’s right to defend itself and alienates Jewish New Yorkers who see anti-Israel animus leading to increased antisemitism in the US.
Only 20 percent of Jews stated in the new poll that they plan on voting for Mamdani, undercutting previous polling which indicated the firebrand progressive winning a plurality of New York City Jewish support. According to the poll, 44 percent and 23 percent of Jews in the city plan on voting for former New York Gov. Andrew Cuomo and conservative activist Curtis Sliwa, respectively. Only 4 percent plan on voting for incumbent Mayor Eric Adams.
Mamdani, the 33‑year‑old state assemblymember and self-proclaimed democratic socialist, defeated Cuomo and other candidates in a lopsided first‑round win in the city’s Democratic primary for mayor, notching approximately 43.5 percent of first‑choice votes compared to Cuomo’s 36.4 percent.
A little-known politician before this year’s primary campaign, Mamdani is an outspoken supporter of the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination. Mamdani also defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. In response, the US Holocaust Memorial Museum repudiated the mayoral candidate, calling his comments “outrageous and especially offensive to [Holocaust] survivors.”