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Parshat Shekalim: None of Us Can Be Bystanders
There is a timeless Jewish folklore legend, often set in the quaint, mythical town of Chelm, renowned for its endearing tales of simplicity and wit. The story always elicits a wry smile but also imparts a timeless lesson regarding the essence of community and the significance of each individual’s contribution.
One day, the residents of Chelm decided they were going to celebrate a great communal occasion, and that each household should contribute a bottle of wine that would be poured into a collective barrel. The barrel would then provide a blend of the town’s finest vintages for all to enjoy on the great day.
The local beadle was charged with taking the barrel from home to home, where each family poured their bottle of wine into the barrel, so that on the festive day, everyone would benefit from the full selection of wines from across the community.
Finally, the day of the celebration arrived, and, with great excitement, the community president was given the honor of opening the spigot into the first glass of wine. Imagine his surprise — and everyone else’s — when the liquid that emerged was crystal clear. The president took a sip, and lo and behold — it was water.
Apparently, each contributor to the wine appeal had reasoned that if they substituted water for wine, among all the other contributions, who would notice? The result was a barrel of water — and great disappointment.
George Bernard Shaw once said, “The greatest folly in a community effort is the illusion that someone else will do it.” His pithy observation was thoroughly underscored in 1968 by a seminal study conducted by John M. Darley, a professor of psychology at Princeton, and Bibb Latané, a prominent social psychologist at Columbia.
The study focused on a phenomenon they defined as the “bystander effect,” where individuals are less likely to offer help to a victim when other people are present. Critically, the lesser the number of bystanders, the more likely any one of them is to help.
Darley and Latané conceived the study after the 1964 murder of Kitty Genovese, a young woman who was stabbed to death outside her apartment in New York City. Reports claimed that numerous witnesses did nothing to intervene or contact the police. The researchers sought to understand why the witnesses failed to act, hypothesizing that the presence of others can lead to a diffusion of responsibility, with each bystander feeling less pressure to respond due to the assumption that someone else will do so.
To test their hypothesis, Darley and Latané conducted a series of experiments. One of the most notable involved participants being placed in a room alone or with others, who were actually confederates of the researchers and not real participants.
During the experiment, participants overheard what seemed to be a real emergency: for example, a person having a seizure in an adjacent room. The key measure was whether participants would leave the room to try and get help, and how quickly they would do so.
The findings were striking. Participants were significantly less likely to help when they believed that others were also aware of the seizure. If they were alone, 85% of participants went for help, compared to only 31% when they believed that there were four other witnesses.
This compelling evidence of the “bystander effect” demonstrated how the presence of others inhibits people from taking action in emergency situations.
This Saturday, in synagogues across the world, we will hear Parshat Shekalim, recalling the time in Jewish history when every adult Jew gave a half-shekel donation towards the upkeep of the Temple in Jerusalem. This passage from Exodus (30:11-16) describes God’s commandment to Moses to take a census of the Israelite men over the age of 20 by having each one give a half shekel of silver.
It has always struck me as odd that each person was expected to give the same amount, notwithstanding their economic circumstances. But perhaps this was God’s way of ensuring that the “bystander effect” never gained traction among the Jewish people.
By mandating the same amount from everyone, the Torah emphasizes a revolutionary concept: not just the equal worth of every individual’s contribution to communal life but the importance of everyone’s involvement in society, not just letting others do the work while you stand on the sidelines.
This message of half-shekel uniformity is that no one’s offering is deemed less significant because of its monetary value. It is a statement that every person, regardless of their economic status, has an invaluable role to play in the community’s well-being and sanctity. This inclusivity fosters a sense of belonging and significance among all members, reinforcing the idea that collective strength is derived from the unity and commitment of its individuals. No one can ever afford to be a bystander, and no community can afford to have bystanders.
The equality of everyone’s contribution also serves as a reminder that in the eyes of God, the intentions and heartfelt commitment behind an act of giving are as important, if not more so, than the gift itself. This perspective is an inspiration for a community where values like compassion, empathy, and collective responsibility are paramount, creating an environment where everyone’s participation is not only valued but seen as essential to the communal fabric.
This concept of valued contributions extends beyond financial giving to encompass the diverse talents, time, and energy that individuals bring to their communities. Just as the half-shekel symbolizes financial equivalence, the broader application of this principle recognizes the unique contributions each person can make, whether it be in the form of volunteer work, sharing knowledge, or offering moral support. In recognizing and valuing these varied forms of contribution, the community is enriched and strengthened in multiple ways.
In the wake of the harrowing events of October 7th, a profound and stirring example of the principles embodied in Parshat Shekalim and the psychological insights into the bystander effect has unfolded across Israel and the Jewish world. Amidst the devastation and heartbreak, a remarkable array of individual contributions has emerged, which has been a wellspring of strength for us all.
In this time of unparalleled challenges, each person has stepped forward, offering their “half shekel” — not in the form of silver, but through acts of kindness, solidarity, and support, tirelessly working to alleviate the pain and to address the multitude of challenges that have arisen. This collective endeavor, where no act of giving has been deemed too small and no offer of help too insignificant, reflects the very essence of communal resilience and unity. It is the anti-bystander effect phenomenon.
What Parshat Shekalim has taught us — and clearly, it is deeply embedded in our Jewish psyche — is that none of us are bystanders. And this is a principle that guides us, animates us, and ultimately helps us get through a crisis so that we get to see better times.
The author is a rabbi in Beverly Hills, California.
The post Parshat Shekalim: None of Us Can Be Bystanders first appeared on Algemeiner.com.
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Floyd Mayweather Announces New Initiative to Gift Israeli Orphans on Their Birthdays
Retired boxing legend Floyd Mayweather has announced a new initiative to help Israeli orphans celebrate their birthdays.
As part of the Mayweather Israel Initiative, the former undefeated boxing champion will gift every orphan in Israel birthday presents over the next year, and the gifts will be delivered by a truck Mayweather sponsored called the Floyd Mobile. Mayweather’s initiative was first announced on Sunday at an event in Israel hosted by Chessed V’Rachamim, also known as Standing Together, not long before he shared the news on social media.
“Over the next year, every orphan in Israel will be visited by the Floyd Mobile and receive special birthday gifts,” he wrote in an Instagram post on Monday. “To all the widows and orphans: keep your heads held high as we honor the cherished memories of those who have passed.”
Mayweather concluded his social media post by thanking Rabbi Shai Graucher, the founder of Chessed V’Rachamim. The organization has provided support to soldiers in the Israel Defense Forces and those impacted by the Oct. 7 Hamas-led terrorist attack that took place in southern Israel last year, including monetary assistance, provisions for soldiers, and packages of essentials and toys to displaced families.
Mayweather has made a number of contributions to help Israeli civilians and wounded soldiers since the start of the Israel-Hamas war. He visited teenagers whose families were murdered in the Hamas-led massacre, and in early October, Mayweather pledged $100,000 to United Hatzalah of Israel to help the emergency medical service organization purchase 100 bulletproof vests to keep its volunteers safe. At an event in late November for injured IDF soldiers, whom he recently visited, he talked about his unwavering support for the Jewish state.
“When I stood behind Israel … I felt I did what was right,” Mayweather said. “I take my hat off to the soldiers. Those warriors in Israel — I’m behind you guys, 100 percent. Since the war has started, I’ve been to Israel four, five times. And I will be back … It’s all about peace. I’m all about peace, love, and happiness.”
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Jewish Nominees for 2025 Golden Globes Include Adam Brody, Jesse Eisenberg, Adam Sandler
The nominees for the 82nd annual Golden Globes were announced on Monday and a number of performances by Jewish actors and Jewish-themed stories received nominations.
Jesse Eisenberg was nominated for Best Screenplay and also Best Performance by a Male Actor in a Musical or Comedy for “A Real Pain,” a film he directed, produced, wrote, and starred in alongside Kieran Culkin. The duo play estranged cousins who reunite for a Holocaust tour through Poland to honor their grandmother who survived the Nazis. The film itself, which is based on Eisenberg’s own family ties to the Holocaust, is nominated for Best Motion Picture — Musical or Comedy. Gabriel Labelle was also nominated for Best Performance by a Male Actor in a Musical or Comedy for his role in “Saturday Night.”
Adam Brody was nominated for Best Performance by a Male Actor in a Television Series — Musical or Comedy for his starring role in “Nobody Wants This,” a Netflix series also starring Kristen Bell. Jason Segel was nominated in the same category for his role in “Shrinking.”
Brody stars in “Nobody Wants This” as a rabbi named Noah who falls in love with a non-Jewish woman, Bell’s character Joanne. The couple want to make their relationship work, but the biggest obstacle standing in their way is Noah’s Jewish faith. The series, which has been renewed for a second season, received a Golden Globe nomination for Best Television Series — Musical or Comedy. The show was co-created by Erin Foster and is loosely based on her own personal life. Her husband is Jewish and Foster has said that the series is based on the “only good decision I ever made: falling for a nice Jewish boy.”
Jake Gyllenhaal’s role in “Presumed Innocent” garnered him a nomination for Best Performance by a Male Actor in a Television Series –— Drama. Adrien Brody’s performance in “The Brutalist” and Timothée Chalamet’s starring role in “A Complete Unknown,” as American Jewish singer-songwriter Bob Dylan, garnered them nominations for Best Performance by a Male Actor in a Motion Picture — Drama.
“The Brutalist” follows the life of Hungarian-born Jewish architect and geologist László Tóth (played by Brody), after he survives the Holocaust and emigrates to the US. Tóth became notorious for taking a hammer to Michelangelo’s Pietà in 1972. The film received a Golden Globe nomination for Best Motion Picture — Drama and its contenders in the category include “A Complete Unknown” and “September 5.” The latter film is a historical drama that follows an American sports broadcasting crew as they report live from on the ground in Munich about the Palestinian terrorist attack and hostage crisis targeting the Israeli delegation at the 1972 Munich Olympics.
Mikey Madison, who was born into an Ashkenazi Jewish family in Los Angeles, was nominated for best performance by a female actor in a musical or comedy for her role in the film “Anora.” In the category of Best Original Score, Daniel Blumberg was nominated for “The Brutalist” and renowned German-Jewish composer Hans Zimmer received a nomination for “Dune: Part Two.”
Jewish actress and comedian Hannah Einbinder was nominated for Best Performance by a Female Actor in a Supporting Role on Television for her role in “Hacks.” Harrison Ford, whose mother was Jewish, and Ebon Moss-Bachrach were both nominated in the category of Best Performance by a Male Actor in a Supporting Role on Television for their roles in “Shrinking” and “The Bear,” respectively. Adam Sandler was nominated for Best Performance in Stand-Up Comedy on Television for “Adam Sandler: Love You” and in the same category, Seth Meyers, who discovered his family’s Jewish lineage in a 2019 episode of “Finding Your Roots,” was nominated for “Seth Meyers: Dad Man Walking.”
The 82nd Annual Golden Globes, hosted by Nikki Glaser, will air live on Jan. 5, 2025, at 8 pm ET on CBS and stream on Paramount+ in the US.
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Rebel-Backed Figure Takes Charge as Syria’s Interim Prime Minister
Syria’s new interim leader announced on Tuesday he was taking charge of the country as caretaker prime minister with the backing of the former rebels who toppled President Bashar al-Assad three days ago.
In a brief address on state television, Mohammed al-Bashir, a figure little known across most of Syria who previously ran an administration in a pocket of the northwest controlled by rebels, said he would lead the interim authority until March 1.
“Today we held a cabinet meeting that included a team from the Salvation government that was working in Idlib and its vicinity, and the government of the ousted regime,” he said.
“The meeting was under the headline of transferring the files and institutions to caretake the government.”
Behind him were two flags — the green, black, and white flag flown by opponents of Assad throughout the civil war, and a white flag with the Islamic oath of faith in black writing, typically flown in Syria by Sunni Islamist fighters.
In the Syrian capital, banks reopened for the first time since Assad’s overthrow. Shops were also opening up again, traffic returned to the roads, and cleaners were out sweeping the streets.
There was a notable decrease in the number of armed men on the streets. Two sources close to the rebels said their command had ordered fighters to withdraw from cities, and for police and internal security forces affiliated with the main rebel group Hayat Tahrir al-Shams (HTS) to deploy there.
US Secretary of State Antony Blinken said Washington fully supports Syria’s political transition process and wants it to lead to inclusive and non-sectarian governance.
The process must prevent Syria being used as a base for terrorism and ensure any chemical or biological weapons stocks are safely destroyed, he said in a statement.
Amid the steps towards normal life, Israeli airstrikes hit bases of the Syrian army, whose forces had melted away in the face of the rebel advance that ousted Assad.
Israel, which has sent forces across the border into a demilitarized zone inside Syria, acknowledged on Tuesday that troops had also taken up some positions beyond the buffer zone, though it denied they were advancing towards Damascus.
In a sign foreigners are ready to work with HTS, the former al Qaeda affiliate that led the anti-Assad revolt and has lately emphasi`ed its break with its jihadist roots, the UN envoy to Syria played down its designation as a terrorist organization.
“The reality is so far that HTS and also the other armed groups have been sending good messages to the Syrian people … of unity, of inclusiveness,” Geir Pedersen told a briefing in Geneva.
Syria’s new interim leader has little political profile beyond Idlib province, a mainly rural northwest region where rebels had maintained an administration during the long years that Syria’s civil war front lines were frozen.
A Facebook page of the rebel administration says he was trained as an electrical engineer, later received a degree in sharia and law, and had held posts in areas including education.
ISRAELI ADVANCES
Israel’s incursion in the southwest and its airstrikes create an additional security problem for the new administration, although Israel says its intervention is temporary.
After Assad’s flight on Sunday ended more than five decades of his family’s rule, Israeli troops moved into the buffer zone inside Syria established following the 1973 Middle East war.
Three security sources said on Tuesday the Israelis had advanced beyond the demilitarized zone. One Syrian source said they had reached the town of Qatana, several km (miles) to the east of the buffer zone and a short drive from Damascus airport.
Israel’s Defense Minister Israel Katz said he had ordered a “sterile defensive zone” to be created in southern Syria to protect Israel from terrorism.
Military spokesperson Lieutenant Colonel Nadav Shoshani said troops were in the buffer zone and “a few additional points” in the vicinity, the first apparent official Israeli acknowledgement that they had moved beyond it. He said, however, that there had been no significant push into Syria.
Katz also said Israel’s navy had destroyed Syria’s fleet.
Regional security sources and officers within the defunct Syrian army said Tuesday’s Israeli airstrikes had hit military installations and air bases across Syria and destroyed dozens of helicopters and jets.
Turkey, Egypt, Qatar, and Saudi Arabia condemned the Israeli incursion.
CELEBRATORY ICE CREAM
Rebuilding Syria will be a colossal task following 13 years of civil war that killed hundreds of thousands of people. Cities have been bombed to ruin, swathes of countryside are depopulated, the economy has been gutted by international sanctions, and millions of refugees still live in camps after one of the biggest displacements of modern times.
But the mood in Damascus remained celebratory, with refugees beginning to return to a homeland they had not seen in years.
Anas Idrees, 42, a refugee since early in the war, raced from Lebanon to Syria to cheer Assad’s fall.
He ventured into the Hamidiyeh Souk in old Damascus to the renowned Bakdash ice cream parlour, where he ordered a large scoop of their signature Arabic gelato, served coated in pistachios.
“I swear to God, it tastes different now,” he said after eating a spoonful. “It was good before, but it’s changed because now we are happy inside.”
The post Rebel-Backed Figure Takes Charge as Syria’s Interim Prime Minister first appeared on Algemeiner.com.
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