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Paul Reubens, Pee-wee Herman creator and son of a pilot in Israel’s war of independence, is dead at 70
(JTA) — I was just out of college when I got a freelance assignment from a small entertainment magazine to interview a rising comic named Pee-wee Herman.
Of course that wasn’t his real name, but the man-child persona — one part Howdy Doody, one part third-grade nerd, who spoke as if he just took a hit off a helium balloon — created by a comic and actor named Paul Reubens.
The publicist warned me that Reubens would be only talking to me as Pee-wee, but the voice at the other end of the call spoke in a flat, polite baritone. It was Reubens as Reubens, who had decided to drop the Pee-wee character, at least for our conversation.
I don’t remember what we talked about, but the conversation was disorienting: a peek behind the curtain at the real Wizard of Oz. And Pee-wee was sort of a wizard: In his brilliant Saturday morning “children’s” show, “Pee-wee’s Playhouse,” and in riotous films like “Pee-wee’s Big Adventure” and “Big Top Pee-wee,” the adult Reubens fully inhabited a child’s sensibility, simultaneously making his audience relive the innocence of being a kid and undermining it from an edgy adult distance.
Thirty years later I had another disorienting Pee-wee moment. I attended a screening of Nancy Spielberg’s 2014 documentary on American airmen who fought in Israel’s war of independence, “Above and Beyond.” Suddenly, there was Paul Reubens again, seated beside his mother and explaining how his father, Milton Rubenfeld, was an American pilot who volunteered in the fight for Israel. The film recounts how his father flew in a critical mission against the Iraqi army and was shot down over the Mediterranean (he survived).
“He was swaggering and macho, like Indiana Jones,” Reubens says. “He felt like it was his destiny.”
I hadn’t even considered until then that Reubens was Jewish. In “Why Harry Met Sally: Subversive Jewishness, Anglo-Christian Power, and the Rhetoric of Modern Love” (2017), one of the few books about Jewish comedy in which Reubens appears, Joshua Louis Moss groups him with a cohort of Jewish comics whose acts were “nearly completely devoid of references to either their Jewish background or Jewish culture more generally.”
Paul Reubens died Monday at age 70; a publicist said he “privately fought cancer for years.” And even though his career was derailed by scandal — he was arrested for “exposing” himself at a porn theater in his hometown of Sarasota, Florida, in 1991 — it’s not a stretch to remember him as an heir to the masterful comics who mined Jewish comedy’s more anarchic vein. Like the Marx Brothers, Pee-wee — with a crewcut, a too-tight suit, a red bow tie and a hint of lipstick and rouge — was a costumed agent of chaos whenever he bumped against straight (in all senses of the word) characters. Like Jerry Lewis, his character seemed stuck in pre-adolescence, but with an adult libido. He could be as sexually ambiguous as Milton Berle in one of his cross-dressing bits. And you could even connect him to Baby Snooks, the little-girl character created by Fanny Brice of “Funny Girl” fame.
Paul Rubenfeld was born Aug. 27, 1952, in Peekskill, New York, and grew up in Sarasota. Milton and his wife Judy (Rosen) owned a lamp store. Milton Rubenfeld had been a top fighter pilot who served in the Royal Air Force, and then the U.S. Army Air Force, during World War II. He became one of five Jewish pilots who flew in smuggled fighter planes and helped establish the Israeli Air Force.
“When I was a youngster, they seemed like fish stories to me,” Reubens recalled in the Spielberg documentary. “I didn’t have any real perspective on it until Ezer Weizman [an Israeli Air Force general and seventh president of Israel], I believe was the first book that actually mentioned my dad by name. And all of a sudden all these stories I’d heard my whole life growing up were in this book. Once I actually knew he really did all those things, and then they weren’t things everyone else did, I just had a completely different view of [my father].”
After studying at Boston University and the California Institute for the Arts, Paul created the Pee-wee character in the late 1970s as a member of the Los Angeles improv troupe The Groundlings. HBO produced a successful special starring the character, and Pee-wee became a cult figure, appearing on talk shows and often confusing the hosts with his child-like delivery and pansexual (or perhaps pre-sexual) persona. (David Letterman had him on his show regularly but never seemed completely comfortable in his presence.)
Paul Reubens and his father, Milton Rubenfeld, in a scene from “Above and Beyond,” a 2014 film about pilots like Rubenfeld who served in Israel’s War of Independence. (Playmount Productions)
His first feature film, “Pee-wee’s Big Adventure” (1985) was directed by Tim Burton (who would go on to direct “Beetlejuice” and one of the best of the “Batman” reboots) and was a financial and critical hit. A sequel, “Big Top Pee-wee” (1988), was less successful but had its moments.
From 1986 through 1990, Reubens starred in 45 episodes of the CBS Saturday-morning children’s program “Pee-wee’s Playhouse.” It was both a children’s show and a send-up of a children’s show, featuring a recurring cast of characters that included a sea captain (Phil Hartman), a cowboy (Laurence Fishburne), a “mail lady” (S. Epatha Merkerson) and a talking chair. More than one critic noted Reubens’ debt to Soupy Sales, another Jewish comedian whose 1960s kids show also managed to appeal to children as well as adults who were in on the joke.
The indecent exposure arrest led to a media frenzy that made it impossible for Reubens to continue playing a children’s entertainer. He eventually emerged in a series of cameos and small roles in film and television shows – including a memorable term as a grotesquely inbred Hapsburg prince on “30 Rock,” and as a drunken Pee-wee opposite Andy Samberg in a 2011 “Saturday Night Live” video.
In 2010, he revived the character that made him famous on Broadway in “The Pee-wee Herman Show,” and in 2016, he co-wrote and starred in the Netflix original film “Pee-wee’s Big Holiday.”
Reubens kept his health issues private. ““Please accept my apology for not going public with what I’ve been facing the last six years,” he said in a statement distributed by his publicist after his death. “I have loved you all so much and enjoyed making art for you.”
In a 1987 Rolling Stone interview, Reubens acknowledged those who said his act built on the Jewish comedians who came before him, including Eddie Cantor, the former vaudevillian who played a frenetic, wide-eyed innocent in a series of popular movie comedies of the 1930s.
“Jerry Lewis I saw when I was little,” he said. “Soupy Sales I probably saw when I was younger. I never knew who Eddie Cantor was until years later, when a lot of older people used to go [in an old Russian-Jewish furrier’s accent], ‘You’re like a young Eddie Cantor.’ I started to watch Eddie Cantor, and I could definitely see the resemblance. His movies are just incredible, very fantasy oriented and comedy oriented.”
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
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