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Pesach is Personal

An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar

JNS.orgPassover is less than two weeks away, and it’s always interesting to see the many holiday customs that are observed by different communities. They are as different as we are. While the basic observances are pretty much universal, everybody seems to have their own unique way of celebrating. Each family has distinct traditions and customs handed down from generation to generation—not only Ashkenazi and Sephardi, Chassidic or Lithuanian, but every individual family. Whether it’s how to find the afikomen or our favorite seder songs, we all seem to have definite views on how things ought to be done.

Sometimes, our personal Passover practices can be rather outlandish. Take the woman who does not actually keep kosher year-round but during Pesach, she “changes over.” This isn’t logical, but who am I to be dismissive of a Jew’s desire to connect to God and keep a mitzvah? I can only hope that she will “change over” permanently and keep kosher for the rest of the year as well.

Historically, most families were stricter on Pesach than the rest of the year. The most religiously observant people underwent stringencies they never observed at other times. When I was growing up in Brooklyn, N.Y., we never ate out during the eight days of the holiday. Not even at the homes of our most religious friends or people we ate with on Shabbat or Yom Tov. Why not? I suppose it was because every family has its own restrictions on Pesach. This one does this and the other does that. This fellow won’t eat this product and the other doesn’t touch that vegetable. We all respected each other’s right to be extreme or meshuggah frum on Pesach.

But why?

There are two reasons behind this special scrupulousness on Pesach. One is practical; the other is halachic and somewhat technical.

Practically speaking, we need to be stricter and take additional precautions on Passover because foods that are perfectly kosher during the rest of the year are for this one week strictly forbidden. Bread and biscuits, chocolate cake and challah, pizza and pasta, wafers and whisky may be 100% kosher and deliciously edible every week of the year, but during this one week, they become absolutely treif. We could easily make an innocent mistake and take a bite of any of these foods if available and within easy reach. So, we make sure that the house is thoroughly cleaned and that all chametz is locked away. Thus, no innocent mistakes can be made.

Then there is the halachic reason. You may have heard of the concept of bittul or “nullification.” This is a principle of kashrut that holds there are times when, for example, a small amount of milk becomes mixed into a larger amount of meat. The milk will be overwhelmed and “nullified” by the meat, and usually, the forbidden mixture may still be kosher. I hasten to add that these issues must be addressed by a qualified rabbi only.

Say you are preparing your Shabbat meal, and your domestic chef slips on a banana peel and accidentally spills her milk tea into your pot of chicken soup. Do not throw out the soup! Call your rabbi. Depending on the circumstances, he may be able to help save your Friday-night dinner from disaster.

You know the story of Tevye der Milchiger? He was the milkman in the shtetl. Well, one day, the unthinkable happened. The caterer was preparing a wedding feast, and one of his workers slipped on the proverbial banana peel and his milk tea went flying into a vat of meat. Can you imagine the calamity if there were no dinner for the hundreds of hungry wedding guests? The rabbi of the shtetl was called in to deal with this most serious halachic question—a very grave shaaloh indeed.

The wise old rabbi called Tevye into his private study. He closed the door tightly and whispered into the milkman’s ear: “Tevye, tell me the truth, how much water do you pour into your milk?”

“Rebbe, you would accuse me of cheating my customers?!”

“Tevye, it’s just me and you here behind closed doors. Please, it’s very important that I know. How much water?”

“Rebbe, efsher ah bissel, ‘maybe only a little bit.’”

“Tevye, I beg of you, your secret is safe with me. Please tell me the truth. How much water do you normally add to your milk?”

What can I tell you? By the time the rabbi extracted the whole truth from Tevye, he was satisfied that the meat for the wedding was not only strictly kosher but that Tevye’s milk was probably pareve!

Still, during Passover, the kashrut concept of bittul does not apply. Chametz is such a strict prohibition that it can never be overwhelmed, no matter how big the pot may be. Even an infinitesimal amount of chametz will render the biggest pot of Passover food absolutely forbidden.

Thus, we must be as stringent as possible to keep even the smallest piece of chametz far and away from us and our families. Hence, our extreme strictness on Pesach.

Some people ask why we need so many kosher-for-Passover products today when in the good old days, we never had all those options, and it was just fine. Others insist on every convenience over Pesach to make it more enjoyable. Still others will go to a beautiful hotel—in Israel or some exotic destination—where every luxury is laid on and it is truly their “Festival of Freedom.”

To each our own. Whether it is our unique childhood memories of fathers or zaydes conducting a traditional seder, or the seder songs of our youth that still play on our soul strings, the dedication to Passover is alive in Jewish hearts. Thus it should be for the festival that celebrates the very birth of our nation.

While it may be our national birthday and the very beginning of Jewish peoplehood, Pesach is also a very personal Yom Tov. We each celebrate it in our own ways and styles, with our own special memories and even our own curious idiosyncrasies as well.

I wish all my readers a chag kasher v’sameach!

The post Pesach is Personal first appeared on Algemeiner.com.

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Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor

The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect

Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.

Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.

“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads. 

“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues. 

During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.

During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.” 

On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”

Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality. 

Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.

Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students. 

Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”

The post Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor first appeared on Algemeiner.com.

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Australian War Memorials Vandalized With Pro-Hamas Graffiti

A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot

Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.

Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.

The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.

The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”

The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”

Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.

Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest. 

Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.

Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.

Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.

Such political steps have come amid a surge in antisemitic incidents across Australia.

In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.

In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.

The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.

Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”

The post Australian War Memorials Vandalized With Pro-Hamas Graffiti first appeared on Algemeiner.com.

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Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’

Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect

A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.

Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.

“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq

— NW Friends of Israel (@NorthWestFOI) June 30, 2024

In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.

“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.

“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”

Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot

“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave. 

Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.

British Jewish organizations quickly condemned the abuse of Saunders.

“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”

The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.

“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”

North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.

That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”

Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”

Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.

Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.

More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”

“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”

The post Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’ first appeared on Algemeiner.com.

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