RSS
Pesach is Personal
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – Passover is less than two weeks away, and it’s always interesting to see the many holiday customs that are observed by different communities. They are as different as we are. While the basic observances are pretty much universal, everybody seems to have their own unique way of celebrating. Each family has distinct traditions and customs handed down from generation to generation—not only Ashkenazi and Sephardi, Chassidic or Lithuanian, but every individual family. Whether it’s how to find the afikomen or our favorite seder songs, we all seem to have definite views on how things ought to be done.
Sometimes, our personal Passover practices can be rather outlandish. Take the woman who does not actually keep kosher year-round but during Pesach, she “changes over.” This isn’t logical, but who am I to be dismissive of a Jew’s desire to connect to God and keep a mitzvah? I can only hope that she will “change over” permanently and keep kosher for the rest of the year as well.
Historically, most families were stricter on Pesach than the rest of the year. The most religiously observant people underwent stringencies they never observed at other times. When I was growing up in Brooklyn, N.Y., we never ate out during the eight days of the holiday. Not even at the homes of our most religious friends or people we ate with on Shabbat or Yom Tov. Why not? I suppose it was because every family has its own restrictions on Pesach. This one does this and the other does that. This fellow won’t eat this product and the other doesn’t touch that vegetable. We all respected each other’s right to be extreme or meshuggah frum on Pesach.
But why?
There are two reasons behind this special scrupulousness on Pesach. One is practical; the other is halachic and somewhat technical.
Practically speaking, we need to be stricter and take additional precautions on Passover because foods that are perfectly kosher during the rest of the year are for this one week strictly forbidden. Bread and biscuits, chocolate cake and challah, pizza and pasta, wafers and whisky may be 100% kosher and deliciously edible every week of the year, but during this one week, they become absolutely treif. We could easily make an innocent mistake and take a bite of any of these foods if available and within easy reach. So, we make sure that the house is thoroughly cleaned and that all chametz is locked away. Thus, no innocent mistakes can be made.
Then there is the halachic reason. You may have heard of the concept of bittul or “nullification.” This is a principle of kashrut that holds there are times when, for example, a small amount of milk becomes mixed into a larger amount of meat. The milk will be overwhelmed and “nullified” by the meat, and usually, the forbidden mixture may still be kosher. I hasten to add that these issues must be addressed by a qualified rabbi only.
Say you are preparing your Shabbat meal, and your domestic chef slips on a banana peel and accidentally spills her milk tea into your pot of chicken soup. Do not throw out the soup! Call your rabbi. Depending on the circumstances, he may be able to help save your Friday-night dinner from disaster.
You know the story of Tevye der Milchiger? He was the milkman in the shtetl. Well, one day, the unthinkable happened. The caterer was preparing a wedding feast, and one of his workers slipped on the proverbial banana peel and his milk tea went flying into a vat of meat. Can you imagine the calamity if there were no dinner for the hundreds of hungry wedding guests? The rabbi of the shtetl was called in to deal with this most serious halachic question—a very grave shaaloh indeed.
The wise old rabbi called Tevye into his private study. He closed the door tightly and whispered into the milkman’s ear: “Tevye, tell me the truth, how much water do you pour into your milk?”
“Rebbe, you would accuse me of cheating my customers?!”
“Tevye, it’s just me and you here behind closed doors. Please, it’s very important that I know. How much water?”
“Rebbe, efsher ah bissel, ‘maybe only a little bit.’”
“Tevye, I beg of you, your secret is safe with me. Please tell me the truth. How much water do you normally add to your milk?”
What can I tell you? By the time the rabbi extracted the whole truth from Tevye, he was satisfied that the meat for the wedding was not only strictly kosher but that Tevye’s milk was probably pareve!
Still, during Passover, the kashrut concept of bittul does not apply. Chametz is such a strict prohibition that it can never be overwhelmed, no matter how big the pot may be. Even an infinitesimal amount of chametz will render the biggest pot of Passover food absolutely forbidden.
Thus, we must be as stringent as possible to keep even the smallest piece of chametz far and away from us and our families. Hence, our extreme strictness on Pesach.
Some people ask why we need so many kosher-for-Passover products today when in the good old days, we never had all those options, and it was just fine. Others insist on every convenience over Pesach to make it more enjoyable. Still others will go to a beautiful hotel—in Israel or some exotic destination—where every luxury is laid on and it is truly their “Festival of Freedom.”
To each our own. Whether it is our unique childhood memories of fathers or zaydes conducting a traditional seder, or the seder songs of our youth that still play on our soul strings, the dedication to Passover is alive in Jewish hearts. Thus it should be for the festival that celebrates the very birth of our nation.
While it may be our national birthday and the very beginning of Jewish peoplehood, Pesach is also a very personal Yom Tov. We each celebrate it in our own ways and styles, with our own special memories and even our own curious idiosyncrasies as well.
I wish all my readers a chag kasher v’sameach!
The post Pesach is Personal first appeared on Algemeiner.com.
RSS
Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
RSS
Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
RSS
Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”