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Pittsburgh synagogue shooter is dismayed not to have inspired more attacks on Jews, psychiatrist testifies
PITTSBURGH (JTA) — “If I have chance, will continue war,” appeared in a scrawl on a notepad, projected onto large TV screens in the courtroom.
The image showed a note taken by a psychiatrist in early June as he assessed Robert Bowers, the man who murdered 11 worshipers in a Pittsburgh synagogue in 2018.
The psychiatrist, George Corvin, was working for Bowers lawyers, in an attempt to demonstrate that the gunman is mentally ill and so should not receive the death penalty. His testimony is part of the final phase of Bowers’ trial, in which the gunman, who was convicted last month, will be sentenced either to death or to life in prison without the possibility of parole.
Corvin is not the first to note during Bowers’ trial that the gunman has persisted in his deeply held antisemitic beliefs in the years since the massacre. But his testimony on Friday offered unsettling insights into what is going on in Bowers’ head as he sits impassively, watching the testimony of those whose lives he devastated.
Corvin, who met with Bowers 10 times in May and June, said Bowers saw the trial as getting out his message that Jews are a menace.
“Did he tell you he likes hearing the evidence?” U.S. Attorney Eric Olshan asked him.
“Yes,” Corvin said. “I think he likes hearing the evidence so he knows other people can hear the evidence.”
Olshan asked Corvin to explain another notation from the June 3 interview, “I’m upset I still have record of antisemitic act for five years.”
Bowers wanted others to emulate him, Corvin explained, and was disappointed that his mass killing still stands as the worst attack on Jews in U.S. history.
“He hoped the act would bring attention to what he, quote, ‘knows,’ so more people would be inspired to protect God’s kingdom,” Corvin said.
Bowers took some relief in the mass killing of dozens of Muslims at two mosques in New Zealand months after his own crime, Corvin said, by an Australian who shared his theories of a Jewish plot to “replace” whites. “That person gets it,” Corvin said, describing what Bowers said.
Mourners visit the memorial outside the Tree of Life Synagogue, Oct. 31, 2018 in Pittsburgh, Pennsylvania, four days after 11 Jewish worshippers were killed during services there. The alleged shooter’s trial begins April 24, 2023. (Jeff Swensen/Getty Images)
Bowers believes that Jews are the instrument of Satan, Corvin said, and that they are assisting in the entry of immigrants of color into the United States to kill white people, which will trigger the End of Days.
Corvin’s testimony Thursday and his cross-examination on Friday replayed an argument that has been core to his sentencing: Is his antisemitism a function of schizophrenic delusion, or is it simply one man’s manifestation of the conspiracy theories that have for millennia been deployed to justify the persecution of Jews?
The jury has rejected the idea that Bowers’ beliefs were rooted in illness twice, in the first phase of the trial establishing Bowers’ guilt, and in the second phase, to determine whether his crimes met the threshold to merit the death penalty. Now they are deciding whether Bowers deserves the death penalty.
The defense is arguing that what they say is Bowers’ mental illness should be a factor mitigating against the death penalty. If a single juror among the five men and seven women rejects the death penalty, Bowers, 51, will automatically be sentenced to life without parole.
Corvin, a Raleigh, North Carolina, psychiatrist who speaks with a thick Southern accent, has proven the most resilient defense expert in the face of the prosecution’s insistence that Bowers is not schizophrenic. He acknowledged that Bowers’ arguments about Jews are commonplace but said that they were underpinned by his delusional belief that God had chosen him to carry out the massacre.
“People on Gab who hate Jews came to the right conclusion but for the wrong reasons,” Corvin said, describing Bowers’ outlook, referring to the social media site that is a haven for extremism, and where Bowers posted his thoughts about Jews.
“If you hold all of this together,” he said of his cumulative interviews with Bowers, “this is the result of mental illness. He believes he is saving lives. He would do so again if God told him to do so.”
“If the walls” of his prison “will collapse and if God wants to him to die in the conflagration, he will do it,” Corvin said.
Corvin wrapped his jabs at the prosecution’s arguments in self-deprecation. When Olshan noted that Corvin had only three published articles on his resume, Corvin acknowledged the paucity of research, and even added that none of the three was of much consequence.
But he added that he would trust the testimony of a psychiatrist who was practiced in taking patients, as he is, than one who focused only on research, referring to the prosecution’s experts. He mocked a prosecution expert, Park Dietz, for talking too much in his sessions with Bowers.
“The best way to” find out why someone committed a crime “is to keep your mouth shut, gently redirect, probe for details and keep your mouth shut,” he said.
He also told Judy Clark, the lead defense lawyer, that Bowers admired the prosecution lawyers more than he did his own defense team.
“He is happier with what they are doing than honestly what you are doing,” he told Clark. “He knows they want him to die but what’s more important is that they are distributing his message, the ‘truth.’”
Bowers has betrayed nothing during the trial, which began on April 24, seated at the second seat on the left at the long table on the left side of the courtroom. Not through three weeks of jury selection, not through the two weeks of the trial to establish guilt, not at his June 16 conviction, not on July 13 when the jurors decided his crimes merited the death penalty, and not since then as they consider whether he deserves death.
Bowers was convicted on 63 counts in connection with the attack, 22 of them eligible for the death penalty. The victims were Joyce Fienberg, Richard Gottfried, Rose Mallinger, Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Daniel Stein, Melvin Wax and Irving Younger. They worshiped at three congregations housed in the building at the time: Tree of Life, Dor Hadash and New Light.
Bowers, always clad in a dark sweater — sometimes navy blue, other times slate gray — and a collared light-blue shirt — never looks at the jury or the witnesses; the one exception was when he stood to receive his guilty verdict, and then it was for just a few seconds, heeding Judge Robert Colville’s instruction.
As he has with other defense experts, Olshan sought to undercut Corvin by questioning his expertise on antisemitism and extremism. Corvin knew his extremists — he said he has testified in Ku Klux Klan relate cases — but flubbed one reference, which Olshan, who is Jewish, seized upon.
The reference came during an interview when Corvin asked Bowers about his post on Gab, just prior to carrying out the massacre, “Screw the optics, I’m going in.”
“Forgot last line enjoy the Shoah,” the notation said. Olshan asked Corvin to explain. Corvin said Bowers regretted not adding the line to the Gab post.
What does “Shoah” mean? Olshan asked Corvin.
“It’s intended to be a derogatory slur against Jews,” Corvin said.
Shoah is the Hebrew word for catastrophe and is used as a synonym for the Holocaust, when the Nazis and their collaborators murdered 6 million Jews in Europe. “Do you know it’s a reference to the Holocaust?” Olshan said, sounding slightly stunned.
“I didn’t know that,” Corvin said.
Closing arguments are expected Tuesday and Wednesday, with a decision about Bowers’ fate coming soon after that.
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Clark University Adopting BDS Measures Pushed by Student Government
Illustrative: A pro-Hamas demonstrator uses a megaphone during a demonstration held on the one-year anniversary of Hamas’s Oct. 7 attack. Photo: REUTERS/Mike Segar
The student government of Clark University in Massachusetts is enacting a series of policies based on the boycott, divestment, and sanctions (BDS) movement — which seeks to isolate Israel from the international community as a step toward its eventual elimination — despite their failing to receive the support of the majority of the student body.
According The Scarlet, the university’s official campus newspaper, the Undergraduate Student Council (CUSC) will enforce student clubs’ “compliance” with BDS, which includes coercing them, under the threat of defunding, into purchasing goods exclusively from vendors the BDS movement deems acceptable. This effort reportedly has the support of the university’s office for Student Leadership and Programming, as it has supplied student clubs with “tax-exempt vouchers” for making purchases while CUSC orders their leaders to “regularly check the BDS Movement’s website to ensure compliance.”
So far, The Scarlet added, only the university’s food vendor, Harvest Table, has resisted CUSC’s edicts, arguing that it has no “political stance” on the Israeli-Palestinian conflict or any issue. However, it was still forced to go along, The Scarlet said, having agreed to “buying from local vendors and providers to better comply with the movement.” It is not yet clear how the BDS policies have affected the university’s kosher vendors.
BDS proponents in the CUSC await the endorsement of the university administration, but it has not come, The Scarlet reported.
The university’s president, David Fithian, as well as its dean, Kamala Keim, reportedly held a meeting with members of the pro-BDS party during the summer to “begin charting a path toward divestment,” but they have not corresponded with them since. Additionally, Clark University’s board of trustees has declined a formal request for a discussion on BDS — which aims to destroy Israel, the world’s lone Jewish state, by crumbling its national security, alliances, and economy.
The Algemeiner has reached out to Clark University for comment for this story.
Several CUSC Equity and Inclusion Representatives — Molly Joe, Jordan Alexandre, Melissa Bento, and Stephen Gibbons — told The Scarlet in a statement which alluded to conspiracies of Jewish influence and control that their efforts, despite achieving some successes, have been stymied by hidden forces.
“We as representatives have limited power so long as those above us are unwilling to change,” the group said in a statement to the paper. “We, like you, are only students navigating an opaque and bureaucratic system that is designed to protect certain interests. Our goal will only be achieved if enough of us are unwavering and persistent.”
CUSC’s actions were, on paper, mandated by a spring referendum which asked students if they want the university to divest from Israeli companies and those that do business with it and apply BDS to campus dining options. Eighteen percent of the student body, or 772 students, ultimately “participated” in voting, a phrase CUSC has stressed, and of them an average of 658.6 students, just 15.8 percent of students, voted to approve those items. Even fewer students voted to approve two more on mandating clubs to “adhere” to BDS and initiating a boycott of Amazon. However, in its public statements, CUSC has manipulated student enrollment data to describe BDS as the expressing the will of the students, intentionally excluding from its count the number of graduate students who were enrolled at the university during the 2023-2024 academic year.
For months, CUSC has employed double-speaking in discussing the student body’s reaction to the BDS movement, saying at once that enthusiasm for it is “overwhelming” while also acknowledging that the referendum saw “low voter turnout” and “low engagement numbers.” It has never addressed its disenfranchising 84.2 percent of the student body, which includes the Jewish students who will be affected by the imposition of a political movement which is widely denounced for being antisemitic.
Clark University Hillel, a chapter of the largest Jewish campus organization in the world, has already denounced CUSC’s polices.
“While it may not have been the intention of CUSC and the student body, there are serious consequences of adopting this referendum,” the group said in April, following the vote. “BDS referenda claim to be about changing university policy, but they ultimately discourage dialogue, normalize extreme hatred of Israel, and empower the targeting of Israeli students and those for whom Israel holds cultural or personal significance.”
It continued, “We will not allow Israeli-affiliated products to be banned from the Kosher Kitchen and we will not tolerate our funding being bound to BDS Movement principles. We will do everything in our power to ensure that discriminatory practices are not implemented on our campus.”
The BDS movement is threatening to take hold at other universities.
Yale University will soon hold a student referendum on the issue of divestment from Israel, an initiative spearheaded by a pro-Hamas group which calls itself the Sumud Coalition (SC). According to the Yale Daily News, students will consider “three questions” which ask whether Yale should “disclose” its investments in armaments manufacturers — “including those arming Israel” — divest from such holdings, and spend money on “Palestinian scholars and students.”
The paper added that a path for the referendum was cleared when a petition SC circulated amassed some 1,500 signatures, or “roughly 22 percent of the student body.” Despite that over three-fourths of Yale students did not sign the petition, its proponents — including a representative of the Yale College Council (YCC), an ostensibly neutral body — have taken to describing it as “so popular.” The final vote could wind up being even less representative of the opinion of the student body, as it only has to be approved by “50 percent or more of respondents” who constitute “at least one third of the student body.” Should that happen, Sumud Coalition will — as has happened at Clark University — claim victory and forward the results to Yale University president Maurie McInnis, with a note claiming that SC has received a mandate from the people.
Beyond ideological concerns, the BDS movement could wreak havoc on the financial health of the schools which adopt it. JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL), published a report in September showing that colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to its demands.
Follow Dion J. Pierre @DionJPierre.
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US Cautions Israel-Hezbollah Ceasefire Close but Not Finalized as Truce Announcement Expected Imminently
Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart
A ceasefire to halt fighting between Israel and the Lebanese terrorist organization Hezbollah is close, but an agreement has not yet been achieved, according to the US State Department.
“We don’t believe we have an agreement yet. We believe we’re close to an agreement. We believe that we have narrowed the gaps significantly, but there are still steps that we need to see taken. We hope that we can get there,” State Department spokesperson Matthew Miller told reporters during a press briefing on Monday.
White House national security spokesperson John Kirby expressed similar sentiments.
“We’re close,” he told reporters, but “nothing is done until everything is done.”
Miller and Kirby’s comments came not long after a senior Israeli official told Reuters that Israel’s cabinet would meet on Tuesday to approve a ceasefire deal with Hezbollah, the Iran-backed Islamist group that wields significant political and military influence across Lebanon.
Reuters also reported on Monday that US President Joe Biden and French President Emmanuel Macron are expected to announce a ceasefire in Lebanon between Hezbollah and Israel within 36 hours, citing four senior Lebanese sources. The US and France have been seeking to broker a truce for months.
The news cite Axios reported separately that Israel and Lebanon had agreed to the terms of a deal, citing a senior US official.
Israeli Prime Minister Benjamin Netanyahu’s office has declined to comment on reports that both countries had agreed to the text of a ceasefire agreement.
Hezbollah has been launching barrages of rockets, missiles, and drones at northern Israel from neighboring Lebanon almost daily since Oct. 8 of last year, one day after the Palestinian terrorist group Hamas’s invasion of the Jewish state from Gaza to the south.
The relentless attacks from Hezbollah have forced tens of thousands of Israelis to flee their homes in the north, and Israel has pledged to ensure their safe return.
Israel had been exchanging fire with Hezbollah but drastically escalated its military operations over the last two months, seeking to push the terrorist army further away from the border with Lebanon.
Diplomacy has largely focused on restoring and enforcing UN Security Council Resolution 1701, which calls for Hezbollah’s withdrawal to north of the Litani River (around 30 km, or 19 miles, from the Israeli border) and the disarmament of its forces in southern Lebanon, with the buffer zone under the jurisdiction of the Lebanese army and UN peacekeeping forces.
Israel has insisted on retaining the right to conduct military operations against Hezbollah if the group attempts to rearm or rebuild its infrastructure — a stipulation that has met resistance from Lebanese officials, who argue it infringes on national sovereignty. Israeli Ambassador to the United Nations Danny Danon has said Israel would maintain an ability to strike southern Lebanon under any agreement.
Retired Israeli Brig. Gen. Amir Avivi — who leads the Israel Defense and Security Forum, a group of former military commanders — recently warned The Algemeiner that any deal must include Iran’s “full exit” from Lebanon and Israel’s freedom of action to prevent any future build up of Hezbollah. Otherwise, he added, the agreement would be “devastating” for the Jewish state.
Lebanon’s deputy parliament speaker, Elias Bou Saab, told Reuters the proposal under discussion would entail an Israeli military withdrawal from south Lebanon and regular Lebanese army troops deploying in the border region, long a Hezbollah stronghold, within 60 days.
He added that a sticking point over who would monitor compliance with the ceasefire was resolved in the last day, with an agreement to set up a five-country committee, including France and chaired by the United States.
Nabih Berri, the Hezbollah-aligned Lebanese parliamentary speaker, has been leading the Iran-backed terrorist group’s mediation efforts.
Miller told reporters that US officials are pushing hard for a ceasefire but the final steps to reaching a deal can be the toughest.
“Oftentimes the very last stages of an agreement are the most difficult because the hardest issues are left to the end,” Miller said. “We are pushing as hard as we can.”
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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Scene from Netflix’s show “Mary.” Photo: Screenshot
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
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