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Put your hand up if you still think Elon Musk did a Nazi salute a week ago in Washington

My late poodle used to do this thing with her arms. I say arms, knowing that dogs don’t have arms, just front legs, and I say she, knowing that grammatically, a dog is more of an it. But for the purposes of this story, she had arms. And she would sometimes lift one of them up in this rigid way, with a determined expression on her face. Yes, this fluffy little dog appeared to be heil-ing Hitler.

It was incongruous and therefore funny, in the way of 1967 Mel Brooks comedy The Producers or the iconic Fawlty Towers episode, “The Germans.” There is at this point a long tradition of humour—Jewish and mainstream, professional comedians and everyday chit-chat—about Nazism, and at Nazis’ expense. I think of ‘Allo ‘Allo!, of the “Soup Nazi” from Seinfeld, and of the Waiting for God episode where a stern young German woman comes to work at a retirement home (“I vaz not born during zee war” –“That’s what they all say.”). Also of the phenomenon of the “kitler,” the cats whose colour pattern gives the impression of a Hitler mustache. Do you know where I learned of the “kitler”? On the free trip I took from Birthright. There are cats roaming around in Israel and some of them missed the memo regarding who won the war. It’s hard to hold this against them.

So there’s postwar comedy mocking Nazism. There’s also a now-extensive recent history of people comparing their enemies with Nazis and using Nazi imagery to make their point. Much like the humour mocking Nazis, this usage of swastikas and what have you is not pro-Nazi. The protester with the placard equating an Israeli flag with one of Nazi Germany is doing something abhorrent, but the thing they are doing is not praising Nazism.

Everyone—well, ish—agrees that Nazis were bad, which is why everyone’s always calling people they disagree with Nazis, but also why internet trolls—and their offline teenage equivalents—gravitate to the shock value of Nazi gesturing.

All of this prologue is to get at why, in 2025, when confronted with Nazi symbolism, it’s not immediately obvious what to make of it. They’re joking, and joking because they hate Nazis, right? Right?

So when X owner and electric-car gazillionaire Elon Musk—now a member of the new Trump administration’s Department of Government Efficiency—doing what appeared to be a fascist salute at a Trump rally, there was no consensus about how to interpret it. The context allowed for plausible deniability—and he denies it. That he also followed it up with a Nazi joke and by uh going to Germany to tell far-right Germans that Germans need to stop feeling guilty about the past.

The argument set forth by Musk’s arm-raise is less about the gesture itself than about whether America is or not a fascist dictatorship as of a few days ago. For those who already thought yes, this was just the latest and most visually upsetting data point. As for those who either supported Trump’s candidacy or see his win as a disappointment from which America will one day move on, the gesture was interpreted as something between a nothingburger (edgelord provokes, film at 11) and a smear.

Musk is, if I may repeat my 2022 self, an edgelord. He wants to get a rise out of the people this sort of behaviour gets a rise out of. He’s not just very online but so online that rather than use his billions not to need to bother with social media, he bought Twitter so he could meld it into something of his liking. The big-picture significance to his purchase is that the edgelords and fringe-right sorts whom one could roll one’s eyes at back in the day are now front and centre in Washington, D.C.

Jewish opinion on the arm-lift has been divided. Divided along partisan lines, but with a particularly strong dose of convictions on both sides that the gesture obviously was or wasn’t what it looked like.

I mean in fairness all they have to go on about Musk is that he’s likened Soros to Magneto and said he’s trying to destroy civilization, blamed the ADL for Twitter’s (excuse me, X’s) money drying up, and agreed it was the “absolute truth” that Jews hate white people, and

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— Emily Tamkin (@emilyctamkin.bsky.social) January 20, 2025 at 6:10 PM

Something that can be confusing for many Jews (or, at least, for this Jew) is that while there’s widespread consensus that Nazis are bad news, there’s no consistent reason why people think this about Nazis. And if your reason for hating Nazis happens to be the thing where they mass-murdered Jews, you might find yourself if nothing else disoriented by the fact that the same progressive movement prepared to look the other way when people praise Hamas (indeed, whose adherents sometimes praise Hamas) considers Nazism the height of evil.

Some were more than disoriented.

Weird how so many Canadians upset about Elon’s Nazi salute didn’t say anything when it happened right here, in Toronto and Montreal.

Same folks who were silent about the gunshots, firebombs, arsons, and terrorist plots against Jews they know…

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— Jesse Brown (@jessebrown.bsky.social) January 21, 2025 at 11:04 AM

Jews often stand accused of oversensitivity to antisemitism. And some of us are! There’s a concurrent tradition of Jews being well aware of that stereotype and wanting not to make mountains of molehills.

There is also, beyond the Jewish community, the thing where the hypersensitive environment of the last decade-plus had people flagging trace-amounts or imagined instances of racism, most egregiously in the form of out-of-context “Karen” videos. But to limit this to Jews, there was the time in 2014 when one was meant to be mad at Zara for an outfit that supposedly looked like a concentration camp uniform, or in 2023—January 2023, crucially—when the New York Times did a crossword puzzle that some believed to be in the shape of a swastika.

Oct. 7 certainly changed things where anti-antisemitism was concerned. It made squint-and-you-see-it stories of Nazi imagery in fast fashion and word games seem like nonsense from another era… while also heightening many Jews’ sense of awareness of antisemitism for perhaps the first time.

And Trump’s second, Muskier term is shaping up to be a bunch more of an illiberal break from norms than his first. The deportations, the tariffs, the objections to birthright citizenship, and the general approach of coming in day one and announcing that nothing would be as it had been. Even if you object to left illiberalism, this is yeah maybe not the sort of pushback you’d want. (Anti-woke opinion, like Jewish opinion, is divided.)

The #Resistance approach to Trump’s first term seemed hyperbolic from the vantage point of the Biden years. He was just a meh one-term Republican president, right? And now that there actually is an authoritarian turn, we’re at a place where you seem hysterical if you suggest as much.

Elon Musk is not a Nazi in the 1930s-1940s sense of the term for the same reason that no one today is. There are successors to Nazism and groups with echoes of Nazism and people (and bots) who wish Hitler had won. But specific groups end when they end, so it’s a bit like asking whether Michelle Obama is a 1920s flapper, whether Justin Trudeau is a beatnik, or whether Ariana Grande is a medieval monk. The relevant question is not whether the US is now full-time cosplaying another era, complete with the same victims (aka Jews, mainly). It’s whether things are going all-out authoritarian, in America and, perhaps, beyond. It’s whether liberal democracy is kaput.

At least for now, though, the Trumpism-is-Nazism interpretation has a silver lining for Canadian Jews, at least unless you take a full-doomer perspective and assume this culminates in Canada’s annexation into a Trumpian Reich. But assuming the US doesn’t annex the Annex, we’re looking pretty, pretty good at the moment. Everything is up for interpretation, but it easier to generously interpret a Free Palestine yard sign (or a few hundred of them) than the richest man in the world sending a bat signal to right-wing extremists that America is now in their pasty outstretched hands.

The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour ChaiFor more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.

The post Put your hand up if you still think Elon Musk did a Nazi salute a week ago in Washington appeared first on The Canadian Jewish News.

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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization

Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.

Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.

The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.

“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”

“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.

“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”

On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.

Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.

The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.

Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”

The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.

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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.

Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.

“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”

In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).

The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”

The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.

The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”

ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”

The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.

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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?

Zohran Mamdani Ron Adar / SOPA Images via Reuters Connect

Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect

In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.

In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.

Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.

Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.

Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.

The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.

Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”

Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.

Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.

Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.

New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.

This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.

Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.

Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.

If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.

Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.

To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.

The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.

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