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Q&A: Holocaust survivors Pinchas Gutter and Mariette Doduck talk about the state of Jew hatred after Oct. 7

Mariette Doduck and Pinchas Gutter have a lot in common. At ages 89, and 92, respectively, they are among the estimated 5,800 remaining Canadians who survived the Holocaust.

Both were children when the Nazis invaded their homes. Both have devoted their lives since coming to Canada as tireless Holocaust educators and community leaders in their respective cities of Vancouver, where Doduck eventually settled in 1947, as a war orphan, and Toronto, which has been Gutter’s permanent home since the 1980s. They’ve both joined March of the Living trips as educators. And just recently, on Dec. 18, 2024, the Governor General named both to the Order of Canada for their contributions to making the country a better place.

The nomination process began four years ago, started in secret by their friends and supporters. Now, the two honourees hope that their ongoing work to fight hatred, racism and antisemitism receives a big boost because the announcement of their awards came just ahead of this week’s 80th anniversary of the liberation of Auschwitz.

As world leaders joined a group of 50 survivors at the site of the notorious Nazi death camp in Poland on Monday Jan. 27, Doduck and Gutter remained at home, vowing to continue teaching the lessons of the Holocaust so they can fight their growing dread of a world with loud echoes of the social and geopolitical conditions of their own stolen childhoods.

“No child should live the five years that I lived in hiding,” said Doduck during an interview with The CJN Daily. “So I think this will be a way of maybe moving the awareness faster by this honour.”

When the Nazis invaded Belgium in 1940, Doduck was five years old and living in Brussels with her widowed mother and some of her 10 older siblings. Doduck’s mother sent her into hiding with non-Jews, where she survived the war by remaining silent. The Nazis murdered her mother and two of her brothers at Auschwitz. Doduck also worked as a messenger for the resistance. She came to Canada together with three older siblings who had also survived. They settled in Vancouver. (Doduck’s sister Esther Brandt died in that city on Jan. 7.)

Gutter was a Polish boy of seven when the war started, living in Lodz with his Hasidic family of winemakers and his twin sister. The family moved into the Warsaw Ghetto but after the uprising in 1943, the Nazis deported the Gutters to Majdanek, where his parents and sister were immediately killed. He survived six concentration camps, including two where he worked as a slave labourer. It would be another four months after the liberation of Auschwitz until Gutter was freed by Russian and Czech troops, who opened the gates to Theresienstadt in May 1945. After the war, Gutter lived in Israel and South Africa before moving to Toronto in the mid-1980s. He was the first survivor to participate in the USC Shoah Foundation’s digital hologram program. 

They both sat down to explain what receiving the Order of Canada means to them, and why they won’t retire, especially after Oct. 7. The interview took place over Zoom, and both survivors were wearing their new Order of Canada lapel pins.

Mariette Doduck: We decided to wear them because we’re supposed to wear them now. I got my first letter in the mail with the C.M. on it after my name. But it’s not complete, of course until we arrive in Ottawa/

Pinchas Gutter: There’s gonna be a ceremony. The ribbon and the whole order, where you get it. But of course, at the moment I think the Governor General is very busy with the Prime Minister resigning and things. So you know we should just be patient. We will be patient and wait.

MD: They told me it wouldn’t be, probably,  till the end of 2025. I’m not worried about it. I’m not thinking about it, that we will be called in, but I am delighted, I’ve got to say. 

Ellin Bessner: Do you know how you ended up getting nominated? Has anyone told you that they were the little birdies that did it?

MD: It was suggested by a girlfriend in Toronto who started the ball rolling, got in touch with my daughter, who just told me, and she did all the work with my friends. but they did it in 2020. It took 4 years. So that also was a surprise. I knew nothing about it. My children, my daughters never said a word. They did all the groundwork, So for me. It was a kind of a shock.

EB: Did you get a call from the Governor General?

MD: I was in Philadelphia visiting my newest great-grandchild. Benjamin.  and  I get this call, and this lady says ‘Congratulations!” and I said, ‘Excuse me. I think you’ve got the wrong number, and I hung up.’ Then she called me back, and she was laughing, and she said,’ Is this Mariette?’  She says, ‘It’s my first time on the job, and I’m being hung up on.’

And I said, “Are you playing a joke, is somebody playing a joke on me?” And she became very formal, and she says “We do not play jokes. I want to congratulate you on being bestowed this honour”. And I was like, in shock. I wanted to verify it. That thought, you know, I need papers. I needed documents, which she sent right away, and she said, “You must not tell anyone. You can tell your children, but you’re not to tell your family. Nobody. Not until December 18th when it will be announced.”

PG: I know several people who did that, but of course they don’t want me to tell anybody that they did so, but I knew that. One of them started actually, a few years ago. As Mariette told you, it’s a long process. It’s not something that happens overnight. They asked Eli Rubenstein (national director of March of the Living Canada].  Eli phoned me and told me that he not only did that, but he sent all the alumni from the March of Remembrance and Hope. You know mostly 95 percent of them are not Jewish people. They’re all from different universities doing their PhDs. 

But I can tell you it’s the same thing that happened to me, Mariette. I got this phone call but I didn’t answer. I thought it was one of these scams and things like that, so I didn’t answer it. 

The person said, “I’ve got a very important message for you and something, something.” And I thought to myself, this sounds like something genuine. So I better phone her back. And when I phoned her back the first thing she did was the same as what she said to Mariette. She said “Congratulations you’ve received the Order of Canada, and you can tell your children and your wife, but you mustn’t tell anybody else until the 18th of December”. 

And we just waited, and that was it. And then subsequently [we received] a little packet, where you got the pin you can wear. And so I’ve just put it on my jacket, and I’m waiting now for them to contact me when the ceremony is going to be. But I’m not concerned. I’ve got the Order of Canada, and I’ve had, like Mariette, I’m sure she’s had 50 to 60 phone calls. I had some from everywhere.

MD: I was in shock to receive this prestigious award, for my work has always been for children and not depending on public recognition. I’m also the co-founder of the Vancouver Holocaust Education Centre. So I have always worked with this. I don’t think we’ve done this for recognition. We just wanted to make the world aware.

And for me, when I arrived here in Canada, in 1948, as a war orphan, I was told that I would die by the age of 30. That I wouldn’t see my 30th birthday. The government official also said that I would amount to nothing. That I would be a burden to the community or to the government.

I’ve worked all my adult life to make the world aware. So for me, I will use this award as an opportunity to draw attention to racism, to intolerance and antisemitism. Also I’m accepting this in recognition of all immigrants and child survivors who have arrived in Canada, in a place that originally did not want us. Like the book “None is Too Many” [by the late Irving Abella and Harold Troper documenting Canada’s racist policies which kept Jewish refugees from Europe out the country during the government of wartime prime minister Mackenzie King].

EB: Why did they say you were going to pass away by the age of 30? Because of your deprivation, and your being in hiding, and your malnourishment?

MD:  The thing was, the four of us (siblings) weren’t accepted [as war orphans] at the same time. We couldn’t have a cavity. We couldn’t have this. We couldn’t have that. There were rules that they gave. I was only 12 years old, and they made it so difficult. 

So I wanted a better world for children… because we then have a world where no child should live the five years that I lived in hiding. 

I am honoured to receive this (award). If this will teach more and then listeners become witnesses for us, to what happened to us children. Camp survivors that I’ve worked with, child survivors who are in their eighties and nineties, we’ve always with this. I’ve dedicated my adult life since I was really a kid to this. So I think this will be a way of maybe moving the awareness faster by this honour.

I happen not to like publicity. I am quite shy. I’m very easy to talk to. I can speak off the cuff, but I am not comfortable receiving something. So for me this was like a shock.

EB: Pinchas, we’ve heard how it sits a little bit uncomfortable for Mariette, but also a little bit, sort of, finally, like a circle for her. But how does this award land for you?

PG: My attitude was a bit different. I didn’t expect to receive this award. I am a person who kind of doesn’t believe that you get the awards and things like that. But what actually happened to me is different.

Let me tell you a story. When I was liberated in 1945, by the Russian army on the 8th of May, the last day of the war, in Theresienstadt, after a death march from Germany to Czechoslovakia, we arrived there about 2-3 weeks before we were liberated. Those people who could still stand, ran out. Because the gates were open. The Czech gendarmes who were guarding us disappeared. And we saw Russian infantry with bandoliers with rifles and bullets, and they had Mahorka, which is tobacco, in one boot. They had these white boots. They had food in the other boot. They were chasing Germans out. And there were women with prams and little babies, and young girls and old men, and they were being beaten. They were being abused. 

I was at that time going on 13, and I come from a Hasidic frum home. So I knew nothing about relationships between men, women, or sex, or anything like that. But I saw these Russians or Czechs or whoever grabbing young women, taking them away, and really being very nasty. and I felt compassion.

After five years and six concentration camps, and losing my extended family and my immediate family in Majdanek. My sister and my father and my mother were murdered the day we arrived in Majdanek, and there I felt compassion because I couldn’t feel anything else. I saw people suffering, and I felt compassion.  And from that time on, whenever I feel people that need help, I try to do that. 

And Mariette spoke about children. And when I came to Canada the first thing I did was I helped elderly people. Why? Because people don’t want to be volunteers at old age homes. People dribble. They don’t look very nice. You don’t want to see yourself when you get old, so it’s very difficult to get people to volunteer. So that was my first job, and it had nothing to do with the Holocaust.

And since then I’ve started doing a lot of Holocaust education. But I did it together with others: I worked with Indigenous people. I worked with Black people. I worked with all kinds of different people. I always worked with people that needed help, and it didn’t really make any difference to me. 

So I was very apprehensive about getting [the Order of Canada] and I felt extremely honoured that I got it. I really felt that it would create a climate where other people would try and do the same thing. If one person can do it, another person can do it, and every person that does just a little bit can make the world a better place.  You don’t have to go and solve all the problems of the world. It’s impossible. But you can do a little bit, and a little bit is important because it adds up, it adds up, and it adds up, and makes the world a better place.

EB: You see what Canada is like now since Oct. 7th, where antisemitism is tolerated in the highest levels of academics, of unions, of government, of police who are trying to do whatever they do. But it doesn’t seem like they’re doing a good job. So I’m wondering when you talk to your Jewish audiences, how can your life and your legacy be effective now? When we’re living in this world where Jew hatred for your great-grandchildren is back. 

MD: The question you’re asking about tolerance is understanding. Intolerance is ignorance. That’s what it means to me. I don’t know if that’s possible. We are trying to use tolerance because in our whole life, tolerance and patience and teaching is an important fact, and the teaching in our Judaism has always been about learning and teaching.

During all the years, just before COVID, I didn’t speak. Not on Zoom, not on anything, because I felt “What did we change?”

During COVID, I re-lived Europe because I was locked in.

Then came Oct. 7. I couldn’t breathe. With every IDF soldier that is dying out there, it’s like I’m losing a child.

Going back to tolerance and intolerance, I would say we made a niche. The Vancouver Holocaust Educational Centre, for example. It took us almost 50 years to get Holocaust education taught in Grade 6 and Grade 11 right now. The school board doesn’t want that. The B.C. government has agreed to put in a Grade 10 Holocaust education module. It’s been a fight uphill in Canada to teach about the past, about the Second World War.

But, I find I’ve got a bright light. I find my students today are better educated in history and I find their questions much more involved. Some. I’m not saying all those children ask me questions, but I mean when I speak, or even teachers when they’re asking

Oct. 7 didn’t just make the Jews hated. All children in the world were affected by it, by the news, by their parents talking about the hate that happened. So I’m saying now, again, the education [is key]

I find that in my symposium and everything there’s a long line up, and the questions are much better than they were just before COVID. So I have to say we are a light in the educational department of hate. Antisemitism has been an undercurrent our whole life, for 2,000 years we’ve had this current.

Even the first time I learned about the phrase “Jew them down” when I came to Canada. I said to my Canadian-born husband [Sidney Doduck]—I wasn’t going to marry a survivor—I said, ‘What does that mean?’

He had to explain to me. I didn’t know these slangs that people use. 

PG:  Every 100 years there’s a change. And there is this kind of uptick. In the 1930s nobody wanted to take refugees. Jewish refugees were anathema. They were not accepted anywhere except in one place in South America. They accepted a few people, and then there was this Evian conference, and everybody said, “Yeah, yeah, we feel sorry for them, but we don’t want them.”

Things have changed. I mean, the world has changed. I mean, according to the news, Canada has taken in 30,000 Syrian refugees that ran away. Then they took refugees from other places. Germany, who hates refugees, they have taken in first of all the Turks, and then they recently taken in Syrians and and others. So there is a change in the sense that people are actually doing things for refugees. You know. They put up tents. They give them some food. As bad things are, there is a change. So we do continue changing for the better.

I am a great believer. I was always an optimist. At the moment, I am a bit despondent, because, you know, things are going the other way from that point of view. But I still believe. And this is what I try to achieve in my teaching. And that’s why I don’t stop. I believe… the most important thing is not to be a bystander.

And that is why I’m not going to stop. I mean, like Mariette, there’s a limit to how much I can do nowadays. And, Dorothy, my wife, wants me to kind of do as little as possible, because she sees how much [mentally] it takes out of you. Of course it takes it out of you. People don’t realize you get liberated from the Holocaust, but you don’t get liberated from the Holocaust. The Holocaust is always inside you.

We’ve got my great grandchildren, who live in Pittsburgh… and a few weeks ago we were in Pittsburgh, and spent four or five days together with our grandchildren and great grandchildren. It was a Mechiya as they say in Yiddish, you know, it was really fantastic. And that’s basically what I want to do. I want them to enjoy themselves. I want them to grow up, and not to have any kind of suffering.

I’m scared for them, I am. I wasn’t scared in the Warsaw Ghetto. I was all of eight or nine or ten years old. I did everything that they didn’t allow you. I went to an underground cheder with seven other children, when my father could still have a Melamed to teach us, and we studied the Talmud.  I wasn’t scared of the Germans. I was fearful of something that they’re going to do to me, but I wasn’t scared inside me. Nothing at all. Today, I feel that I don’t want my children to have any kind of fears about it.

MD: I feel the same way. I have six great-grandchildren, and we are expecting my seventh. Only from three married grandchildren. So I’m lucky. So I’ve got a lot to live for. But I’m also fearful for them. We’ll keep on doing this, for them, to make their life a safer place. 

I never was afraid. The students asked me, “Are you afraid”?  I left home and I was four and a half years old, and I didn’t come out till 1945. I knew about life. When I came to Canada at 11 and a half, I was in a child’s body, but in an adult mind. When I tell the teachers “I don’t want your children to live in fear.”

I’m not fearing about Canada. I’ll tell you a story. My grandson-in-law, and granddaughter are a young Zionist couple. They have 3 kids. When Oct. 7 happened, they wanted to go to Israel.

I said, ”John, you were born in Canada. We are the front line people. You have to stay in Canada. We have to fight here. The IDF will always fight for us, but if you are thrown out of Canada, today you have a place to go, as I didn’t when I was a child. So you are safe. You must stay in Canada.

We are the front line. We must stay and fight here in our country. In every country in the world,  people shouldn’t run away. They should stay in the country where they are, and fight their government and fight their newspapers, fight the computers, all lines of communication. Because we are the front line. We are helping the IDF. Those are my last words. 

The post Q&A: Holocaust survivors Pinchas Gutter and Mariette Doduck talk about the state of Jew hatred after Oct. 7 appeared first on The Canadian Jewish News.

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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect

A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.

Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.

After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.

Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.

“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”

“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”

Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.

New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.

Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.

“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”

“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.

On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.

Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.

“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”

Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”

The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”

Five people in the Uber hit by Yarimi’s car suffered minor injuries.

Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.

The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.

The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.

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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo

Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.

Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.

Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.

As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.

After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”

“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”

During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”

“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”

After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”

In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.

“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.

“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.

The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.

The post Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant first appeared on Algemeiner.com.

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Jewish Individualism Will Not Work, But Solidarity Must

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”

Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.

Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.

Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.

This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.

Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.

Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.

This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).

These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.

Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.

Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.

In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.

Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.

Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.

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