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Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews
(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.
De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.
The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”
But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.
“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”
De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.
The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.
In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.
Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?
Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.
Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.
“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”
Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.
“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”
The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.
Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.
“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”
De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.
“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.
For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.
“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”
Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.
“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”
Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)
Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.
“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.
The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.
Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.
“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”
Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.
Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.
Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.
“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”
The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.
“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”
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US Sen. Rick Scott Asks Justice Department to Investigate ‘Antisemitic Activity’ in New York City
US Sen. Rick Scott (R-FL) speaks during a press conference at the US Capitol in Washington, DC on March 19, 2026. Photo: Samuel Corum/Sipa USA via Reuters Connect
US Sen. Rick Scott (R-FL) has called on the Department of Justice to investigate and, if warranted, prosecute what he described as a recent surge in “antisemitic activity” in New York City, according to a letter sent to top federal law enforcement officials on Wednesday.
In the letter addressed to Acting Attorney General Todd Blanche and Assistant Attorney General for Civil Rights Harmeet Dhillon, the Florida Republican thanked the Justice Department for opening investigations into recent incidents targeting Jewish New Yorkers, including unrest reported in Brooklyn earlier this week.
“The American people have watched mobs harass Jewish New Yorkers, intimidate individuals for supporting Israel, obstruct synagogues, express support for terrorist organizations, and spread vile antisemitic rhetoric,” Scott wrote.
On Monday, masses of anti-Zionists descended on the Flatbush section of Brooklyn to march through the streets of the heavily Jewish quarter and walk up to Young Israel of Midwood synagogue to protest its hosting an event promoting the sale of real estate they say is “stolen” for being located in Israel and the West Bank.
“Zionism will fall,” the activists chanted while others wielded signs proclaiming “Abolish Israel” and “no peace on stolen land.” One female activist ambushed a Jewish girl attempting to outpace the protesters to get home. According to reports, at least three demonstrators were arrested after attacking counterprotesters, and some of the anti-Israel activists could be seen holding flags and banners expressing support for Hamas and Hezbollah, both US-designated foreign terrorist organizations.
Scott argued that local public officials have failed to adequately confront antisemitism tied to anti-Israel demonstrations, singling out New York City Mayor Zohran Mamdani for criticism. The senator accused Mamdani of minimizing hostility toward Israel and claimed Jewish residents have been left feeling unsafe.
“Every American has a constitutional right to free speech and peaceful protest. But every American also has a right to freedom of religion, and a fundamental right not to be terrorized and attacked by rioters like those on the streets of Brooklyn,” he wrote.
Days before Monday’s demonstration, protesters gathered outside Park East Synagogue in Manhattan during a showcase called “The Great Israeli Real Estate Event 2026,” which included the marketing of properties in Israel proper as well as West Bank settlements. At the demonstration, activists held signs and chanted slogans that went beyond criticism of Israel, seemingly calling for the death and expulsion of Jews and, in some cases, support for US-designated terrorist groups.
“Death, death to the IDF [Israel Defense Forces],” “Rapists,” and “Settlers, settlers go back home, Palestine is ours alone” were among the insults screamed by the protesters, some of whom also waved flags belonging to Hezbollah.
The scene marked a return to the same synagogue that was the site of a contentious protest in November, where demonstrators chanted “We don’t want no Zionists here” and “Resistance, you make us proud, take another settler out,” among others. One speaker claimed, “It is our duty to make them think twice before holding these events! We need to make them scared.”
Scott’s letter comes amid heightened national tensions surrounding the Israel-Hamas conflict and a broader rise in reported antisemitic incidents across the United States. Federal and local authorities have increasingly faced pressure from lawmakers and advocacy groups to respond to threats against Jewish communities while balancing constitutional protections for political protest. Since the political rise of Mamdani, who was elected to office last year and inaugurated on Jan. 1, New York City has emerged as a new front in the political battleground between supporters and critics of Israel.
Scott acknowledged that Americans have a right to free speech and peaceful demonstration but argued that violence, intimidation, and vandalism targeting Jewish Americans “can never be tolerated.” He issued criticism of the leadership style of Mamdani, arguing that he has facilitated the rise of antisemitism by “systemically dismantling protections for Jewish New Yorkers via executive order.”
Since entering office, Mamdani has steadily rolled back a number of measures intended to protect Jewish New Yorkers from a surge in antisemitism. Immediately after his inauguration, Mamdani repealed the city’s recognition of the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
The widely accepted definition, which advocates say is a useful tool for matters such as hate-crime investigations and sentencing, provides specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
Mamdani’s office has framed the move as an administrative reset rather than a targeted policy shift, saying the new mayor sought to begin his term with a clean slate.
However, Scott warned that action must be taken to counter what he described as New York City’s hostile climate toward its Jewish community.
“Antisemitism is rising nationwide. Federal law enforcement must make clear that this evil will not be tolerated. I urge a thorough investigation and, where warranted, prosecution to the fullest extent of the law,” he wrote.
A little-known politician before his rapid ascent into Gracie Mansion, Mamdani is an outspoken supporter of the boycott, divestment, and sanctions (BDS) movement against Israel. He has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.
Mamdani especially came under fire last summer when he initially defended the phrase “globalize the intifada” — which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.
Since Mamdani assumed office, Jews have been targeted in the majority of all hate crimes committed in New York City, continuing a troubling trend of rising antisemitism following Hamas’s Oct. 7, 2023, massacre across southern Israel.
Over the past couple weeks, there have been multiple incidents of rampant swastika graffiti across the borough of Queens, highlighting the extent of the antisemitism crisis in the city home to the world’s largest Jewish population outside of Israel.
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Hezbollah Belligerence Prompts Fears of Assassination Campaign in Lebanon
Lebanese Hezbollah fighters take part in cross-border raids, part of a large-scale military exercise, in Aaramta bordering Israel on May 21, 2023, ahead of the anniversary of Israel’s withdrawal from southern Lebanon in 2000. Photo: Fadel Itani/NurPhoto via Reuters Connect
As direct negotiations between Lebanese and Israeli officials resumed in Washington, DC on Thursday, fears continued mounting inside Lebanon that Hezbollah could unleash a new wave of political violence and destabilization efforts amid growing pressure to dismantle the Iran-backed terrorist group’s military grip.
According to a new report from the Meir Amit Intelligence and Terrorism Information Center (ITIC), an Israel-based research institute, concerns have intensified over Hezbollah’s escalating rhetoric and the prospect of internal unrest as the Lebanese government pushes to establish a state monopoly over weapons and curb the Islamist group’s influence across the country.
The Iranian proxy has accused Lebanese President Joseph Aoun and Prime Minister Nawaf Salam of betraying the “resistance” and collaborating with Israel amid ongoing direct bilateral negotiations, branding them “traitors” aligned with foreign interests.
At the same time, Lebanese officials have increasingly lashed out at Hezbollah, accusing the terrorist group, which Iran established inside Lebanon in the early 1980s, of dragging the country toward another devastating war and undermining Lebanon’s sovereignty and stability.
Against the backdrop of an increasingly hostile political climate, ITIC’s new report warns that Hezbollah could once again resort to political assassinations in an effort to block moves perceived as existential threats to the organization and restore its power.
According to Israeli intelligence assessments, the renewed direct negotiations with Israel could even place Aoun’s life at risk.
Experts point to Hezbollah’s Unit 121, a covert entity subordinate to the group’s leadership, which has been linked to a series of assassinations of Hezbollah opponents in Lebanon’s political and security arenas over the past two decades.
Given Hezbollah’s limited ability to exert broader influence within the Lebanese government — with its ministers accounting for less than a third of the cabinet — ITIC warns the group may increasingly rely on Unit 121’s operational capabilities and years of accumulated experience to drive internal destabilization and intimidate political rivals.
The terrorist group has repeatedly defied international calls to disarm, even threatening protests and civil unrest if the government tries to enforce control over its weapons.
According to a new report by the Israeli news outlet Walla, Hezbollah is now putting in place a plan of action to assert control over Beirut, the Lebanese capital, and push out more pragmatic political elements.
The group is also reportedly redistributing its forces across southern Lebanon and the Beqaa Valley, as its leadership believes Israel is preparing moves designed to divide the country, forcing a broader dispersal of its fighters accordingly.
With direct talks between Israeli and Lebanese officials resuming this week, Hezbollah has also called for a national referendum, arguing that the country’s leadership is ignoring a substantial segment of the population opposed to any future peace agreement with Israel.
“Joseph Aoun is one of the worst presidents to ever lead Lebanon because he is not a unifying figure. He ignores the concerns of a large segment of Lebanese society that rejects any peace with Israel,” senior Hezbollah official Nawaf al-Musawi told Qatari news channel Al-Arabi.
“It is a disgrace that such a handshake would be extended to someone whose hands are stained with the blood of our people while their homes are being destroyed,” he continued, referring to the possibility of a meeting between Aon and Israeli Prime Minister Benjamin Netanyahu.
“The negotiations they are now offering are an illusion. Our roadmap is resistance on the ground that will force the enemy to retreat,” al-Musawi further said. “We are staying here, defending Lebanon, and we will not commit political suicide through direct and humiliating negotiations.”
With the third round of negotiations taking place on Thursday in Washington, Beirut is reportedly insisting that a ceasefire must precede any future talks and is even considering delaying the process unless full de-escalation is secured in advance.
Lebanese officials have also reiterated that the decision to establish a state monopoly over weapons is final, though its implementation remains contingent on securing a broader security arrangement with Israel under US guarantees.
Meanwhile, Hezbollah chief Naim Qassem reiterated on Tuesday the group’s demand for an immediate end to direct negotiations between Israel and Lebanon.
“No external party has the right to interfere in the issue of weapons or the resistance. This is an internal Lebanese matter and has nothing to do with negotiations with the enemy,” the terrorist leader said.
“We will not surrender, and we will continue defending Lebanon and its people regardless of the sacrifices required. We will not abandon the battlefield, and we will turn it into hell for Israel,” he continued.
Israel has continued its military campaign in neighboring southern Lebanon to root out Hezbollah, with strikes reaching areas roughly 20 kilometers from Beirut over the weekend in one of the deepest escalations in months.
Over the past month, more than 45 Hezbollah infrastructure sites — including weapons depots, military facilities, and rocket launchers — have been struck, with the military also reporting that around 350 operatives have been killed and approximately 1,100 affiliated targets hit.
Israeli officials are now reportedly preparing for the possibility of a major expansion of ground operations in southern Lebanon after Israeli forces crossed the Litani River last weekend and began conducting covert operations deeper inside Lebanese territory.
Hostilities between Hezbollah and Israel reignited on March 2, when the terrorist group opened fire in support of Iran two days after the start of the joint US-Israeli military campaign against the Iranian regime.
Since then, Israeli forces have established a “buffer zone” initially extending 5 to 10 km (3 to 6 miles) into Lebanese territory, which officials say is meant to shield northern residents from Hezbollah attacks amid thousands of rockets and drones fired throughout the war.
Even though a US-backed ceasefire has sharply reduced violence, negotiations and prospects for lasting peace remain fragile, with Israeli forces still launching strikes while positioned in southern Lebanon to maintain its buffer zone and dismantle Hezbollah infrastructure.
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Xi, Trump Agree Strait of Hormuz Must Be Open, Iran Should Never Have Nuclear Weapons, White House Says
Vessels in the Strait of Hormuz, Musandam, Oman, May 8, 2026. Photo: REUTERS/Stringer
A ship was reported seized off the coast of the United Arab Emirates and was heading for Iranian waters on Thursday, a British navy agency said, as the US and Chinese leaders met in Beijing to discuss global problems including the Iran war.
After the talks between US President Donald Trump and Chinese President Xi Jinping, a White House official said the two leaders had agreed that the Strait of Hormuz should be open, and that Iran should never obtain nuclear weapons.
China is close to Iran and the main buyer of its oil. Iran has largely shut the strait to ships apart from its own since the US-Israeli war on Iran began on Feb. 28, causing a major disruption to global energy supplies.
The US paused the bombing last month but added a blockade of Iran‘s ports.
DIPLOMACY ON HOLD
In an interview with CNBC in Beijing, US Treasury Secretary Scott Bessent said he believed China would “do what they can” to help open the strait, which he said was “very much in their interest.” Before the war, about a fifth of global oil and liquefied natural gas supplies passed through the strait.
But diplomacy to end the conflict has been on hold since last week when Iran and the US each rejected the other’s most recent proposals.
In the latest incidents on the trade route, an Indian cargo vessel carrying livestock from Africa to the United Arab Emirates was sunk in waters off the coast of Oman.
India condemned the attack and said all 14 crew members had been rescued by the Omani coastguard. Vanguard, a British maritime security advisory firm, said the vessel was believed to have been hit by a missile or drone which caused an explosion.
Separately, British maritime security agency UKMTO reported on Thursday that “unauthorized personnel” had boarded a ship anchored off the coast of the United Arab Emirates port of Fujairah and were steering it toward Iran.
“The company security officer reported that the vessel was taken by Iranian personnel while at anchor,” Vanguard said.
Security in that area is particularly sensitive, as Fujairah is the UAE‘s sole oil port on the far side of the strait, allowing some exports to reach markets without passing through it. Iran included that part of the coast on an expanded map it released last week of waters it claimed were under its control.
Still, Iran appears to be making more deals with countries to allow some ships to pass through the strait – if they accept Tehran’s terms.
A Japanese tanker crossed on Wednesday after Japan’s prime minister announced that she had requested help from the Iranian president. A huge Chinese tanker also crossed on Wednesday, and Iran‘s Fars news agency reported on Thursday that an agreement had been reached to let some Chinese ships pass.
Iran‘s Revolutionary Guards said 30 vessels had crossed the strait since Wednesday evening, still far short of some 140 that typically crossed daily before the war, but a substantial increase if confirmed.
According to shipping analytics firm Kpler, some 10 ships had sailed through the strait in the past 24 hours, only a slight increase from the five to seven ships that have crossed daily in recent weeks.
Iran‘s Judiciary Spokesperson Asghar Jahangir said on Thursday the seizure of “US tankers” violating Iranian regulations was being carried out under domestic and international law.
IRAN‘S THREAT ‘SIGNIFICANTLY DEGRADED’
Thousands of Iranians were killed in the US and Israeli airstrikes in the first weeks of the war, and thousands more have been killed in Lebanon since the war reignited fighting between Israel and the Iran-backed terrorist group Hezbollah.
Lebanese and Israeli envoys were meeting with US officials in Washington on Thursday in efforts to end the hostilities.
There has been little progress in talks on ending the war in Iran since a single round of talks was held in Pakistan last month.
Trump said his aims in starting the war were to destroy Iran‘s nuclear program, end its capability to attack its neighbors and make it easier for Iranians to overthrow their government.
A senior US admiral told a Senate committee on Thursday that Iran‘s ability to threaten its neighbors and US interests in the region had been dramatically reduced.
“Iran has a significantly degraded threat, and they no longer threaten regional partners, or the United States, in ways that they were able to do before, across every domain,” Admiral Brad Cooper said. “They’ve been significantly degraded.”
But Cooper declined to directly address reports by Reuters and other news organizations that Iran, which stockpiled arms in underground facilities, had retained significant missile and drone capabilities.
Iran‘s rulers, who had to use force to put down anti-government protests at the start of the year, have faced no organized opposition since the war began. And their closure of the strait has given them additional leverage in negotiations.
Washington wants Tehran to hand over the uranium and forgo further enrichment. Iran is seeking the lifting of sanctions, reparations for war damage, and acknowledgment of its control over the strait.