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Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews
(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.
De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.
The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”
But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.
“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”
De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.
The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.
In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.
Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?
Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.
Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.
“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”
Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.
“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”
The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.
Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.
“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”
De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.
“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.
For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.
“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”
Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.
“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”
Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)
Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.
“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.
The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.
Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.
“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”
Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.
Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.
Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.
“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”
The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.
“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”
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The post Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews appeared first on Jewish Telegraphic Agency.
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As Jewish Republicans sour on JD Vance, many are rallying behind Marco Rubio for 2028
(JTA) — It’s no secret that JD Vance has lost the confidence of many Jewish Republicans, who have taken issue with the vice president’s reprimanding of Israeli officials, indulgence of anti-Israel conspiracy theories and silence on Tucker Carlson, the prominent pundit who has turned against Israel.
But Vance is still thought by many to be Donald Trump’s likeliest successor at the top of the party’s ticket in 2028, leaving the GOP’s Jewish supporters with the question of whom to back when Trump’s second term ends.
Many are finding an answer elsewhere in the Trump administration.
“The overwhelming majority of American Jewish MAGA voters, donors, and policymakers are enthusiastically supporting a Marco Rubio presidential run,” Shabbos Kestenbaum, whose high-profile activism against campus antisemitism has made him a hero among Jewish conservatives, told the Jewish Telegraphic Agency this week. “I look forward to voting for him as well.”
Kestenbaum was offering an update on a claim he made in an interview at a Republican Jewish Coalition gala in May.
“I can certainly tell you with confidence that in the American Jewish conservative circles, it’s Marco Rubio by a margin of 99 to 1,” he said at the time. “In fact that’s probably underselling it, it’s probably closer to 100 to 0. I can’t think of anyone within the American Jewish MAGA movement who would not want Marco Rubio as the nominee.”
Rubio, who is Trump’s secretary of state and national security adviser and served as a U.S. senator from Florida for 15 years, has won the support of a number of Jewish Republicans with his staunch support of Israel and hawkish opposition to Iran. He has signaled a willingness to remove restrictions the Biden administration had placed on violent Israeli settler groups in the West Bank and this week vowed to dismantle the International Criminal Court, which has an arrest warrant for multiple Israeli leaders including Prime Minister Benjamin Netanyahu.
The RJC praised Rubio’s ICC vow on Monday, tweeting, “Leadership. Thank you, @SecRubio.”
Some, including the far-right Jewish activist Laura Loomer, have also pointed to Rubio’s hardline stance on pro-Palestinian protesters; he celebrated revoking hundreds of student visas in connection with such protests last year.
“We are finally getting the pro-Hamas thugs OUT,” Loomer wrote on X, adding that Rubio “is a LEADER” who is “not afraid of taking on Islamic immigrants who don’t belong here.” In another post, Loomer revealed her ambitions for Rubio: “He is going to be President someday. Mark my word.”
Rubio’s deep ties to the pro-Israel community predate his national profile; his main benefactor during his career in the Florida legislature was Norman Braman, a major donor to Jewish causes. Rubio’s support for Israel is typical of Cuban-American politicians who see the country as a bulwark against communism. His closest ally in the Florida legislature was Adam Hasner, who is Jewish.
Some Israel critics who have spread conspiracy theories about Jews and the Jewish state are now accusing Rubio of working toward Israeli interests above American interests, and say Israel is pushing his candidacy.
Besides his pro-Israel bona fides, Jewish conservative commentators have also praised Rubio for his fiery rhetoric about his hope for the future of the United States, including in a speech at the Munich Security Conference, which Commentary editor Seth Mandel called “profound.”
Eric Levine, an RJC board member and major GOP fundraiser, said there is “overwhelming support” for Rubio, among both Jewish and non-Jewish Republicans.
“Look, my first choice in 2016 was Marco Rubio,” said Levine, who spoke in a personal capacity and not for the RJC, adding that he was an early fundraiser for Rubio’s 2016 presidential campaign.
“Marco has always been an extraordinarily strong and effective advocate for the American-Israel relationship,” Levine said. “More importantly, he’s a very strong and effective communicator regarding America’s place in the world.”
Vance has seen his support eroding, both in and outside of Jewish circles. Some of Trump’s top advisers are reportedly pushing for Rubio, and not the vice president, to be the 2028 nominee. GOP megadonor Ken Griffin said last week that he would support Rubio over Vance in a 2028 presidential primary, Axios reported. Even live betting markets say Rubio’s chances are climbing.
Trump himself has floated a Vance-Rubio ticket, without saying which of the two he thinks should be president. The president asked a room of donors at Mar-a-Lago in late February, as he joined Israel in launching a war against Iran, which candidate they preferred, and Rubio carried the room, NBC News reported at the time. (Kestenbaum said he had heard about the vote from donors who were there. “To be fair, they’re in Florida, so it’s a bit of a self-selecting crowd — but Marco wins hands-down,” Kestenbaum said.)
The RJC has so far refused to wade into the 2028 waters. CEO Matt Brooks told the Jewish Telegraphic Agency at the RJC’s America 250 gala that the presidential primary is “light years away from right now,” and that the focus is on holding the Republican majority in the House and Senate come November.
But the group, and Jewish Republicans writ large, have been embroiled in a battle over the party’s stance on Israel, and how it should deal with figures like Carlson, Nick Fuentes and Candace Owens, all of whom have spread antisemitic conspiracy theories to their large online followings.
Trump drew the RJC’s effusive praise when he disavowed Carlson. Vance, on the other hand, has remained mum despite mounting calls by Jewish conservatives for him to condemn the former Fox News host.
“I’d like to see Vice-President Vance change tack on a lot of this; I hope that he will,” commentator Ben Shapiro said in a New Yorker interview earlier this year, when asked about who in the conservative world “would cast out the kind of characters that Tucker Carlson and company are encouraging.” Shapiro said he would “likely” support Rubio in a primary over Vance.
The State Department did not respond to a request for Rubio to comment on Carlson and whether he believes there is rising antisemitism on the right. Other possible 2028 presidential candidates — chief among them Texas Sen. Ted Cruz — have been outspoken in warning about the threat of right-wing antisemitism.
Brooks, asked about Vance, told JTA that Trump’s voice is “the voice that matters right now.”
“As we start to head into after the midterms and whether people run or not, I’m sure they’re going to be asked about all these things,” Brooks added.
Levine has weighed in on Vance, telling Politico this week that it’s “hard to find any support for him at all in the Jewish community.” He declined to discuss Vance with JTA.
In the months since calls first escalated for him to condemn Carlson, Vance’s role in seeking to broker a deal with Iran has only further alienated pro-Israel Republicans. He drew backlash from Republican Jews — both from the rank-and-file and from a sitting member of Congress — when he warned Israeli critics of the Iran deal, which has since fallen apart, not to cross Trump, saying, “If I was in the Cabinet of the Israeli government, I might not be attacking the only powerful ally that I have anywhere left in the entire world.”
Florida Rep. Randy Fine, the Jewish right-wing firebrand, called Vance’s comments “absolutely inappropriate and frankly disgusting.” He did not reply to a texted query about Rubio.
Valerie Greenfeld, an RJC member and former senatorial staffer who now lives in Jerusalem, said in an interview that “it was incredibly arrogant of him to say such a thing, because we’re partners.”
She added that Rubio is currently the most popular choice for president in 2028 among her circle of American voters in Israel. Meanwhile, she said, “the more JD Vance speaks about Israel and antisemitism and teams up with Tucker Carlson and his ilk, the worse it is for him in terms of the Jewish vote.”
American Jewish voters skew heavily toward voting for Democratic candidates; somewhere between 63% and 71% of Jewish voters supported Kamala Harris in 2024.
But as a growing number of Jewish Democrats say they feel unwelcome in their party amid tensions over Israel and the pro-Israel lobby, there is a sense that a Republican nominee could pick up votes from a Democrat who is more sharply critical of Israel than any of their predecessors.
George Mason University law professor David Bernstein predicted on X that there will be “a significant shift in Jewish behavior” if Rubio wins the nomination. “The vote change will be relatively modest, but the energy and money will shift dramatically.”
He added, “If it’s Vance, nope.”
Pro-Israel criticism of Vance has grown in response to the terms of the Iran deal last month which delivered multiple concessions to the Islamic Republic. Shapiro told Fox News that Vance, as a key negotiator, had “not well served the president.” Trump this week resumed the war with Iran and said the deal was history.
Rubio, meanwhile, came out of the deal with positive reviews from the pro-Israel crowd, who viewed his silence as disapproving of the concessions made in the deal. Rubio notably brokered a parallel framework agreement between Israel and Lebanon that undercuts a key objectionable element of the Vance-brokered deal, which codified Iran’s role in Lebanon.
“Rubio does not look happy,” wrote Eylon Levy, a former Israeli government spokesperson, alongside a video of the secretary of state appearing stoic while Trump announced the deal.
Commentator Lisa Daftari wrote, “Today, we are all Marco Rubio.”
Meanwhile, Israel critics on both the left and right have been quick to call out the burgeoning support for the secretary of state.
Cenk Uygur, the host of The Young Turks, wrote that “half the officials” in Trump’s administration “work for Israel,” including Rubio.
Michael Rectenwald, who heads the Anti-Zionist America Political Action Committee, blasted Rubio’s plan to dismantle the ICC and said the “U.S. is ‘israel’s’ bitch.”
Clint Russell, host of the “Liberty Lockdown” podcast, accused Israel of launching a propaganda campaign and paying influencers to “tank Vance and boost Marco Rubio for 2028.” Russell did not provide proof but was steadfast in his accusation.
“They’ve been boosting him for months. Hard,” he wrote. “He’s their guy.”
This article originally appeared on JTA.org.
The post As Jewish Republicans sour on JD Vance, many are rallying behind Marco Rubio for 2028 appeared first on The Forward.
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In seismic party shift, nearly half of House Democrats vote to end aid to Israel
Cutting off U.S. military aid to Israel came closer than ever to becoming the majority position among House Democrats on Wednesday, a striking sign of how swiftly the party has shifted just months before the midterm elections that could determine control of Congress.
As many as 103 of 212 Democrats supported a measure to eliminate the $3.3 billion in annual military assistance to Israel, while 98 joined all Republicans in opposing the amendment proposed by Rep. Thomas Massie of Kentucky, a fierce Israel critic who lost the Republican primary in May. Another 10 Democrats abstained. It received more support than the Block the Bombs Act, which would only prohibit the sale of certain offensive weapons to Israel and has 77 co-sponsors.
The vote underscored that support for ending U.S. military aid to Israel is no longer confined to the Democratic Party’s progressive left.
Less than three years ago, only 37 members opposed an emergency defense package for Israel following Hamas’ Oct. 7, 2023, attack and the start of the war in Gaza. Opposition to U.S. aid to Israel has now moved toward the Democratic mainstream, fueled by voter anger over Prime Minister Benjamin Netanyahu’s handling of the wars in Gaza and Iran, a string of progressive primary victories and growing frustration with the influence of election spending by the group AIPAC in Democratic politics.
The vote marks a break from one of the last bipartisan consensuses on foreign policy: stalwart support for Israel as a U.S. ally.
Leadership and Jewish Democrats split
The Democratic leadership, Jewish members and Jewish organizations were split over Wednesday’s measure, which supporters described as an urgent message to the Israeli government to change course.
House Democratic Leader Hakeem Jeffries, hoping to become the chamber’s next speaker, opposed the amendment, arguing that cutting off all U.S. assistance to Israel would go too far and could also affect humanitarian aid for Palestinians. Still, he declined to pressure members to vote against the measure, and acknowledged the deep divisions within his caucus. Rep. Katherine Clark of Massachusetts, the Democratic whip, and outgoing Rep. Nancy Pelosi, the former House speaker, supported the measure.
That balancing act and the overall vote may foreshadow an even bigger challenge should Democrats reclaim the House in November. A Quinnipiac University poll released on Wednesday found that 49% of Pennsylvania voters in the key presidential election battleground state believe the Democratic Party has moved too far to the left.
Ahead of the vote, Jeffries called to renegotiate the next memorandum of understanding between the United States and Israel to reflect what he described as a changed reality — a move welcomed by many Democrats. And he wasn’t humiliated by the outcome. But allowing nearly half the caucus to support even a symbolic vote to end aid could further empower the expanding democratic socialist bloc that may seek greater leverage in his upcoming speakership bid.
The vote also highlighted the growing diversity of views among Jewish members.
Jake Auchincloss of Massachusetts, Becca Balint of Vermont, Sara Jacobs of California, Seth Moulton of Massachusetts, Jamie Raskin of Maryland and Jan Schakowsky of Illinois all voted in favor. Rep. Jerry Nadler of New York, co-chair of the Jewish Caucus, did not vote due to a family medical emergency. Nonetheless, he said in a lengthy statement, had he been present he’d have voted against the measure because it would have also cut funding for U.S.-backed peacebuilding programs.
Rep, Brad Schneider of Illinois, the other co-chair of the caucus, echoed Nadler’s concerns and added, “We must work to rebuild a bipartisan consensus that supports Israel’s security and sovereignty as a Jewish and democratic state, while also recognizing the legitimate aspirations of the Palestinian people to self-determination, and ultimately statehood.”
Jewish organizations were similarly divided.
Democratic-allied groups, the Jewish Democratic Council of America and Democratic Majority for Israel, called Massie’s bill a “cynical political ploy” by Republican leaders to allow a vote to “drive a wedge within the Democratic Party.”
J Street, the pro-peace advocacy group, likewise opposed the amendment, while saying the level of support among Democrats reflected a dramatic shift in the old consensus in Washington.
The Union for Reform Judaism lobbied lawmakers to oppose the amendment, arguing that eliminating aid outright would undermine Israel’s security.
The New Jewish Narrative welcomed the vote. “The level of support for this amendment reflects a sea change in how Americans view the actions of the Israeli government,” the organization said in a statement. “We hope that our Israeli brothers and sisters take notice of this loud and clear statement and will take the necessary steps to change what their government is doing.”
What happens to AIPAC?
The vote presented one of the biggest strategic tests yet for AIPAC.
In recent years, the pro-Israel campaign fundraising organization and its affiliated super PAC invested heavily in Democratic primaries, aiming to elect and protect candidates supportive of military aid while drawing clear lines around who it considered friends of Israel.
Wednesday’s vote raises new questions about whether that approach can still hold.
One early sign came from Rep. Pat Ryan of New York. Ryan, who has represented a competitive swing district and was once among the most outspoken pro-Israel Democrats — including voting to censure Rep. Rashida Tlaib in 2023 — announced after the vote that he would reject future support and return contributions he had received from AIPAC.
In a statement following the vote, AIPAC proclaimed that “AIPAC members will be actively engaged throughout this election cycle, and future election cycles, to support members of Congress of both parties who support a strong U.S.-Israel alliance and oppose those who don’t. “
Whether Wednesday’s vote proves to be the high-water mark of Democratic frustration with Netanyahu or another step in a continuing realignment may depend less on Congress than on events in Israel itself.
Netanyahu, who is running for reelection in October, has himself suggested that Israel should eventually phase out its reliance on American military aid when the current 10-year memorandum of understanding expires in 2028. That possibility could make positions once viewed as politically risky increasingly acceptable even among traditionally pro-Israel Democrats.
The post In seismic party shift, nearly half of House Democrats vote to end aid to Israel appeared first on The Forward.
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Delightful recording of children’s songs by Melbourne’s Yiddish day school
די באַקאַנטע ייִדישע טאָגשול אין מעלבורן, די „שלום עליכם שול“, האָט לעצטנס לאַנצירט אַ רעקאָרדירונג קינדערלידער דורך דער דיגיטאַלישער מוזיק־פּלאַטפֿאָרם „ספּאָטיפֿײַ.“ דער אַלבום איז מלא־חן.
די רעקאָרדירונג, „אונדזער קינדערגאָרטן שײן“, איז אַ זאַמלונג קינדערלידער, װאָס מע זינגט טאַקע אינעם קינדערגאָרטן פֿון דער „שלום עליכם שול“ — די איינציקע טאָגשול אין דער וועלט, וווּ מע לערנט די תּלמידים יעדן טאָג ייִדיש.
די רעקאָרדירונג באַשטייט פֿון 31 לידער. זיי נעמען אַרײַן באַקאַנטע ייִדישע קינדערלידער; נײַע שאַפֿונגען פֿון לערערינס אין דער שול, און איבערזעצונגען פֿון ענגלישע קינדערלידער. ס׳רובֿ פֿון די לידער ווערן געזונגען פֿון דער קולטור־טוערין און פֿײַנער זינגערין פֿריידי מראָצקי אָבער עס זענען אויך דאָ קינדער סאָליסטן אויפֿן אַלבום, ווי יוני רינגלבלום, וואָס זינגט דאָס באַקאַנטע אַרבעטליד, „מיטן זעגעלע“.
בײַ געוויסע קינדערלידער האָט די שול אַ ביסל דערהײַנטיקט די ווערטער. אין „מיטן זעגעלע“ טאַקע האָט מען געביטן די לעצטע שורה — „אַרבעט מאַכט דאָס לעבן זיס“ (אַ פֿראַזע וואָס האָט מיר תּמיד אויסגעזען איבערגעטריבן און אַפֿילו פּראָפּאַגאַנדיסטיש) — מיט אַ מער שׂכלדיקער שורה: „קינדערלעך אַרבעטן אַזוי זיס.“
דאָס ליד „זונטיק בולבעס“, וואָס באַשרײַבט ווי אַן אָרעמאַן עסט בלויז קאַרטאָפֿל אַ גאַנצע וואָך, האָט מען אויך געביטן. אין די אַמאָליקע שטאַרק אָרעמע געגנטן אין ווילנע איז טאַקע געווען אַזאַ געוואַלדיקע אָרעמקייט אַז געוויסע ייִדן האָבן אפֿשר געגעסן דאָס זעלבע עסן יעדן טאָג. אין דער מאָדערנער וועלט אָבער קענען אַפֿילו די אָרעמסטע ייִדן באַקומען שפּײַזקופּאָנען פֿון דער רעגירונג, אַזוי אַז קיינער דאַרף זיך נישט האַלטן מיט אַזאַ נעבעכדיקער דיעטע. דערפֿאַר האָט מען אינעם ליד פֿאַרביטן דאָס וואָרט „בולבעס“ אויף „אַרבעט“: „זונטיק — אַרבעט, מאָנטיק — אַרבעט, דינסטיק און מיטוואָך — אַרבעט… שבת איז די צײַט צו זײַן מיט משפּחה; זונטיק — ווײַטער אַרבעט.“
די רעקאָררידונג, פּראָדוצירט דורכן מוזיקער גדעון פּרײַס, און פֿרײדי מראָצקי, איז געשטיצע געוואָרן פֿונעם קרישטאַל פֿאָנד.
כּדי צו באַשטעלן דעם אַלבום, גיט אַ קוועטש דאָ.
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