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Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews
(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.
De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.
The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”
But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.
“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”
De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.
The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.
In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.
Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?
Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.
Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.
“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”
Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.
“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”
The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.
Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.
“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”
De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.
“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.
For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.
“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”
Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.
“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”
Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)
Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.
“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.
The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.
Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.
“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”
Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.
Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.
Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.
“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”
The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.
“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”
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‘Hands Off Iran’: Chicago Teachers Union Sponsors Anti-US, Anti-Israel Protest
“Hands Off Lebanon & Iran” Protest, March 8, 2026, Chicago, Illinois. Photo: Screenshot
Teachers employed by the Chicago Public Schools system, which serves over 300,000 students, participated last weekend in a protest against the US-Israeli war in Iran, apparently siding with the Iranian regime and its Lebanese terrorist proxy Hezbollah in the ongoing conflict.
The “Hands Off Iran & Lebanon” protest, held in Chicago on March 7, received a generous sponsorship from the Chicago Teachers Union (CTU), along with several socialist and Islamist groups. At least one of the organizers, the Palestinian Youth Movement, is known to hold ties to the Popular Front for the Liberation of Palestine, an internationally designated terrorist group that has been involved in armed hijackings of airplanes, suicide bombings, shootings, and assassinations. For decades, the group has attacked Israeli and other Western targets.
“Hey Siri, play: Boom, Boom Tel Aviv,” said one of the signs held up by a protester on Saturday, referencing the song “Boom, Boom, Tel Aviv.” The song, which calls for the killing of Jews and Israelis, includes lyrics such as “Iranian missiles have your entire sky lit” and “How does it feel to have bombs dropping on your civilians?”
Another sign read, “Hands off Iran, Lebanon, and Palestine. Stop the US Israeli war machine.”
At one point, a CTU member addressed the throng of protesters wearing a keffiyeh — a symbol of Palestinian jihad popularized by the late terrorist and Palestinian leader Yasser Arafat.
“The Chicago Teachers Union has made it very clear it wants to put ‘political education’ above actual education. CTU’s priority is radical activism, and it is willing to sacrifice its teachers, its students, and their families to the cause,” Mika Hackner, director of research at the North American Values Institute (NAVI), told The Algemeiner on Friday.
K-12 students have seen a surge in antisemitic incidents in their schools, but teachers have experienced extreme anti-Zionism and bigotry as well, according to preliminary results of a survey conducted by the research arm of the StandWithUs advocacy group shared in January.
The data shows that Jewish K-12 teachers in the US face widespread antisemitic discrimination, harassment, and bullying in both public and non-Jewish private schools. Approved by the leading US scientific ethics committee, the survey found that 61.6 percent of the 584-person sample have been both targets and witnesses of antisemitic conduct in a professional setting. Meanwhile, nearly half suffered antisemitism perpetrated by their teachers unions, purportedly their advocates and representatives in collective bargaining.
School districts, obligated to comply with civil rights laws which proscribe discrimination, fail at prevention, according to the data. Of the 65 percent of respondents who said they are required to take anti-bias trainings, only 10 percent said those trainings address antisemitism.
Other research has argued that public sector education unions turned K-12 classrooms into theaters of anti-Zionist agitation, thereby alienating Jewish teachers and students. According to a report by the Defense of Freedom Institute, several major teachers unions escalated their anti-Zionist and anti-Jewish activity following the Hamas-led Oct. 7, 2023, massacre across southern Israel — a series of actions which included attempting to sever ties with the Anti-Defamation League (ADL), staging protests in which teachers led chants of “Death to Israel,” and teaching students that Israel constitutes an “settler-colonial” state which perpetrates ethnic cleansing against Palestinians.
In New York City, report author Paul Zimmerman writes, the United Federation of Teachers (UFT) has advanced from fostering popular support for anti-Zionism among students to seeking cover from government by placing one or more of its fellow travelers in high office. The UFT endorsed the New York City mayoral candidacy of Zohran Mamdani in July, calling the avowed socialist and Hamas sympathizer a potential “partner.”
“The historical record shows that, whatever their shortcomings, previous generations of teacher-union leaders stood up to antisemitism in K-12 schools on behalf of their Jewish members and promoted strong US support for Israel in the face of existential attacks on that country,” the report states. “Now, antisemitic activists grossly dishonor that legacy by weaponizing teacher unions to spread antisemitism, intimidate Jewish teachers, and recast the classroom as a battlefield against the West.”
Zimmerman outlines three concepts for reforming union conduct, reserving a significant role for the US Congress, which holds the power to investigate the union bosses and subpoena them before its relevant committees. He also calls on teachers to register their opposition by withholding compulsory union dues which ply union leadership with both resources and legitimacy.
The problem of educators promoting anti-Zionism is present in higher education too. Following the announcement of US-Israeli strikes on Iran late last month, anti-Zionist faculty on college campuses cajoled students to support Islamism, jihad, and terrorism by recruiting them to participate in demonstrations for Iran, a regime which is responsible for killing American soldiers through proxy groups across the Middle East.
The Algemeiner reviewed over a dozen examples of faculty, specifically the Faculty for Justice in Palestine organization, proclaiming solidarity with Iran’s Islamist, authoritarian regime and lambasting the US and Israel for their joint operation.
“These u.s.-backed attacks are designed to spark a regional war, sacrificing the people of Iran, Palestine, Lebanon, Syria, Yemen, and beyond to further amerikkkan and zionist domination [sic],” said a post liked by the University of California Ethnic Studies Council, a body of professors who proposed an ethnic studies high school requirement for UC admissions. Critics have noted that the proposal pushed anti-Zionism in the classroom.
“Every drop of their blood spilled ignites our rage, our grief, and our duty,” the post continued. “We must continue to organize in solidarity with the Palestinian people, until the end of zionism [sic] and the liberation of Palestine.”
In Bronxville, New York, Sarah Lawrence College’s Faculty for Justice in Palestine (FJP) chapter posted a volley of messages which called for “de-platforming Zionists” and ending military operations in Iran. The group also shared false claims that the US opened fire on Pakistani civilians.
Just miles away, the Saint John’s University FJP group shared agitprop alleging that the US intentionally targeted an Iranian school with an airstrike and has “always … sacrificed” children. The group also called for sabotaging the war effort by refusing to file taxes or to file by paper to delay the government’s receiving revenue. Meanwhile, the post suggested that agents in the government are prepared to participate in the conspiracy.
“The absolute bare minimum those of us in the imperial core should be doing is NOT FUNDING THIS SH—T,” said the post. “For example even just filing your taxes via paper slows down the IRS and makes it easier for other tax resisters to make an impact with their actions as well.”
Bowdoin College, New York University, Bryn Mawr College, and Haverford College all have Faculty for Justice in Palestine groups sharing similar social media content.
Follow Dion J. Pierre @DionJPierre.
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Amid revolt against ‘Israel lobby,’ J Street seeks elusive middle ground in primaries
A website and social media posts from “Track AIPAC,” associated with a group called Citizens Against AIPAC Corruption, is targeting members of Congress it hopes to unseat in the upcoming primary season with large dollar figures alongside their photos, declaring them captive of the “pro-Israel lobby.”
Such posts give the impression that the candidates have received significant financial support from the American Israel Public Affairs Committee, the largest group working to elect candidates who support Israel uncritically — which has made clear this election year that it will not provide support to candidates who even mention conditioning U.S. aid to Israel.
But the Track AIPAC dollar figures in many cases also include contributions from other fundraising committees whose aims are at odds with AIPAC’s, such as J Street, a progressive group that is trying to push Israel to change direction as it carries out a new war alongside the U.S.
It’s just one attempt to lump together all campaign funding groups that recognize Israel’s right to exist and the candidates they support as targets for defeat in this year’s primary elections, no matter how critical they have been of the Israeli government. The tactic is aimed at voters in a party where support for Israel has collapsed, and risks obscuring where candidates stand on crucial questions as voters head to the polls.
Against that backdrop, J Street is holding its line while focusing on its lane in 2026: Endorse only candidates committed to Israel as a Jewish state, but who also advocate changes for the direction of Israel’s government.
“The minimum is the recognition that there must be, and there is an Israel that is the national homeland of the Jewish people,” Jeremy Ben-Ami, J Street’s president, said in a recent interview. “If you don’t want to say that out loud publicly, you won’t be on our list.”
Ben-Ami himself has shifted his position on Israel in recent years. Last August, Ben-Ami wrote that he was “persuaded” by the claim that Israel was committing genocide in Gaza, after rejecting the term throughout most of the nearly two-year military campaign. Earlier in the war, he had described the military’s conduct as a “moral stain on the state of Israel.”
J Street also supported the pair of resolutions introduced by Sen. Bernie Sanders, the Jewish Vermont Independent and longtime critic of U.S. aid to Israel, to block weapons transfers to Israel. A record 27 Senate Democrats — a majority of the caucus — voted in favor. And even before that, J Street urged oversight of U.S. military assistance to Israel.
Where J Street fits in
Founded in 2007, the organization describes itself as a pro-Israel, pro-peace and pro-democracy group that supports a two-state solution and diplomacy to resolve the Israeli-Palestinian conflict. Its federal political action committee, launched in 2009, has gradually expanded its list of endorsees as it seeks to position itself as a bridge between pro-Israel voices and the party’s progressive wing.
This cycle, J Street PAC is backing 133 House and Senate incumbents as well as Democratic challengers running against Republican incumbents. The group has also approved several candidates competing in open Democratic primaries, allowing its donor network to support their campaigns. In one New York race, J Street endorsed the incumbent, Rep. Dan Goldman, and also “approved” his challenger, former New York City Comptroller Brad Lander.
Even the minimal recognition of Israel and support for U.S. defense aid to the Jewish state have increasingly become a political flashpoint in Democratic primaries.
In some competitive races, progressive candidates critical of the U.S.–Israel alliance have gained traction, benefiting from crowded fields or backlash to heavy outside spending. That dynamic has been visible in contests such as the New Jersey special election for a House seat, where progressive candidate Analilia Mejia prevailed after an AIPAC-associated super PAC spent more than $2 million targeting former Democratic Rep. Tom Malinowski, a J Street–approved candidate.
Ahead of next Tuesday’s Illinois primary, another super PAC aligned with AIPAC, Elect Chicago Women, has targeted the frontrunner, Daniel Biss, contributing to the rise in polling of a younger Palestinian-American candidate, Kat Abughazaleh. J Street is backing Biss.
AIPAC has become increasingly controversial among mainstream Democrats for backing pro-Israel Republicans who joined President Donald Trump’s crusade to question the 2020 election results. That opposition deepened during the Gaza war as Democratic voters became more polarized over U.S. policy on Israel. Many congressional candidates, including some Jewish Democrats, have promised not to take contributions from AIPAC. The group has also drawn attacks from white nationalists and some leaders of the MAGA movement.
The test: A future for Israel
Amid the larger conflict, J Street is trying to define a middle ground.
Ben-Ami outlined the organization’s red lines for endorsements during J Street’s annual conference in Washington, D.C., earlier this month, saying the group looks for candidates who acknowledge Israel’s legitimate security needs while avoiding unconditional support for its government. “If you’re in favor of a complete arms embargo against Israel, and you don’t recognize that Israel should be the national homeland of the Jewish people, you won’t come anywhere near our list,” Ben-Ami said.
The strategy reflects a broader shift in progressive politics, where Israel policy and Palestinian rights — once a marginal issue in most congressional races — have become a litmus test for progressive candidates seeking to define themselves against establishment Democrats. Recent polls showed the wider tensions within the Democratic Party, which loomed large in the 2024 presidential election in the wake of the Gaza war — and now opposition to the war in Iran — are likely to shape the midterm elections.
Gallup, which has tracked Americans’ views of Israel for more than two decades, found that sympathy for Palestinians in the decadeslong Middle East conflict has jumped 22 percentage points over the past two years. Only 17% of Democrats now sympathize more with Israel.
J Street’s leaders reject that characterization. Ben-Ami said polling on Israel shouldn’t be a zero-sum choice. He faulted some established pro-Israel organizations for pushing a binary framework that pressures people to pick one side or the other, which he sees as a “self-defeating approach” that has backfired politically. J Street, he said, tries to create space for candidates who acknowledge both the trauma of the Oct. 7, 2023, attacks in Israel and the humanitarian toll of the war in Gaza. Ben-Ami added that many voters hold both views at once and are looking for leaders with clarity on the issue.
For some progressive activists, however, the distinction is: any organization that defends Israel as a Jewish state is increasingly treated as part of the same establishment.
Massively outspent
Also looming over J Street as it tries to reach voters is AIPAC’s vastly bigger bank account.
AIPAC’s super PAC, United Democracy Project, spent $28 million in high-stakes Democratic primaries in 2024. The group has already invested more than $7.3 million of the $78 million it raised in the 2026 election cycle, and its affiliated Illinois group, Elect Chicago Women, has to date spent an additional $5.7 million to defeat Biss in the March 17 primary for the open seat in Illinois’ 9th District.
J Street hasn’t been able to match that scale, even as it framed its efforts as a counterweight to AIPAC spending. J Street raised $3 million for the J Street Action Fund super PAC for spending in competitive House and Senate races.
Ben-Ami said J Street plans to be “very targeted” in deploying its resources to influence key races, particularly contests that could determine control of Congress or where candidates aligned with its positions are facing attacks backed by AIPAC spending.
The Institute for Middle East Understanding Policy Project, a progressive research group, said it plans to spend $2 million in ads this cycle, targeting Republicans over their support for Israel and backing Democrats in favor of blocking weapons to Israel.
Democratic Majority for Israel, a mainstream Democratic-affiliated political action committee, said its budget for the midterms exceeds “seven figures.” Brian Romick, DMFI’s president, said in an interview that his group’s “number one goal” will be to help Democrats take back the House “with a pro-Israel majority.” Its primary spending, he said, will support candidates who’d increase the odds of a Democrat winning the seat.
The post Amid revolt against ‘Israel lobby,’ J Street seeks elusive middle ground in primaries appeared first on The Forward.
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Iran’s Shi’ite Allies Step Up Strikes Despite Weakened Hand
The sky is illuminated as an Iranian missile lands in Israel, amid the US-Israeli conflict with Iran, as seen from Tel Aviv, Israel, March 12, 2026. PhotoL REUTERS/Dylan Martinez
Shi’ite Muslim armed groups in Lebanon and Iraq are stepping up their role in the war with the US and Israel, showing the Iran-backed “Axis of Resistance” can still wage attacks despite damage inflicted on the alliance during the Gaza conflict.
Groups that have long been armed and financed by Iran and loyal to its Shi’ite Islamist rulers are now helping Tehran intensify the war around the region, strikes in recent days show.
Hezbollah and Iran’s Revolutionary Guards on Wednesday launched their first-ever simultaneous rocket barrage on Israel, with the Lebanese terrorist group firing 200 missiles. Israel reported that only two of these hit its territory.
Iraqi Shi’ite militants have also picked up the pace of drone and missile attacks on US interests in Iraq in the last 3-4 days, according to three Iraqi security sources and two sources close to the groups.
One group yet to enter the fray are Tehran’s Houthi allies in Yemen, heavily armed and capable of disrupting maritime navigation around the Arabian peninsula, as shown during the Gaza war when they fired at Red Sea shipping and Israel. Houthi attacks could further disrupt oil markets because Saudi Arabia diverted exports to the Red Sea after Iran shut the Hormuz straits.
Last week, Houthi leader Abdul Malik al-Houthi said the group had its “fingers on the trigger” and was ready to act militarily when developments warrant it.
The alliance that Tehran calls the Axis of Resistance suffered major blows after Hamas – one of its key members – attacked Israel on Oct. 7, 2023, igniting a war that decimated the Palestinian terrorist group and pummeled Hezbollah, with Israel killing the Lebanese group‘s leader Hassan Nasrallah. The ripple effects helped topple Bashar al-Assad in Syria, knocking away a pillar of the Axis.
“Iran built the Axis for a moment like this,” said Mohanad Hage Ali of the Carnegie Middle East Center think-tank, describing it as an “existential war” for Iran and Hezbollah, which joined the fight even though its military power remains well below levels seen in 2023.
“If the Iranian regime is destroyed, there would be nothing left” of the Axis, he said.
Israeli military spokesman Lieutenant Colonel Nadav Shoshani said the Hezbollah attack on Wednesday comprised 200 rockets and 20 drones.
“There’s no contradiction between the fact that we heavily, heavily diminished Hezbollah in the last three years, and the fact that they are still a relevant, dangerous force,” he told reporters on Thursday.
A US State Department spokesperson said Washington “unequivocally condemns Iran and Iran-backed terrorist militias’ attacks on diplomatic, military, and civilian infrastructure, in Iraq, including in the Iraqi Kurdistan Region,” and it fully supports “Israel’s right to defend itself against” Hezbollah.
HEZBOLLAH EXECUTES IRANIAN PLAN
Iran’s new Supreme Leader Mojtaba Khamenei thanked “the fighters of the Resistance Front,” according to a statement issued on Thursday and read out by a state TV announcer.
“We consider the countries of the Resistance Front as our best friends,” he said in the statement, the first issued in his name since he was named as leader on Sunday.
Hezbollah, founded by Iran’s Revolutionary Guards in 1982, entered the Iran war on March 2, saying it aimed to avenge the killing of Mojtaba’s father, former Supreme Leader Ayatollah Ali Khamenei, killed on the first day of the war.
Israel has retaliated with a new offensive against the group in Lebanon, just 15 months after the last one, killing more than 600 people, forcing more than 800,000 from their homes.
Hezbollah’s rocket barrage on Wednesday night – its heaviest during this war – was launched at the same time as Iran fired ballistic missiles at Israel, according to the Israeli military and two Lebanese sources familiar with Hezbollah operations.
The Lebanese sources said the coordinated strikes were part of Iran’s plan in the event of a major war, aiming to confuse Israeli air defense systems.
Despite the volleys of rockets, Hezbollah’s attacks have caused relatively little damage so far. Two Israeli soldiers have been killed in Lebanon.
No fatalities have been reported in Israel as a result of Hezbollah rocket attacks.
LOYALIST CORE MOBILIZES IN IRAQ
Hezbollah played a major part in Iran’s regional strategy under the leadership of Nasrallah, the secretary general killed in 2024, backing Shi’ite factions in Iraq, Hamas, and the Houthis.
In Iraq, not all the Iran‑backed armed groups appear to support attacks on US interests. Reuters reported last week that many of the fighters and militia groups the Iranians cultivated in Iraq had not entered the fight.
But analysts and officials say a core group of Tehran‑aligned factions remains active and capable of exerting pressure.
Operating under the umbrella of the Islamic Resistance in Iraq, these groups said on Thursday they’d carried out 31 attacks over the past 24 hours using dozens of drones and rockets against what they described as “occupation bases” in Iraq and the region.
Security officials say the militias have also sought to extend pressure to energy projects and oilfields in southern Iraq, where several US companies and US‑linked service firms operate alongside international partners.
Among the claimed attacks, two security sources said two drones hit the southern Majnoon oilfield on Wednesday, where US-based KBR is the operator. No casualties were reported. The attack was corroborated by a field engineer who said there had been five such strikes in less than a week.
On Tuesday a US diplomatic facility near Baghdad International Airport was struck by a drone, according to the US State Department, which said there were no injuries and everyone was accounted for.
Four security sources told Reuters the same site has come under repeated attack and was also hit on Wednesday.
Separately, two drones targeted a US military base near Erbil airport in Iraqi Kurdistan on Wednesday, three Kurdish security sources said.
In northern Iraq, a drone attack struck an oilfield operated by US firm HKN Energy in Iraq’s Kurdistan region on March 5, causing a fire and halting production, two security sources and an oilfield engineer said. The sources said the drones belonged to Iran-backed militias and came from an area they controlled.
Reuters could not independently verify who was behind the attacks.
The Islamic Resistance in Iraq also claimed responsibility for downing the US military refueling aircraft on Thursday. The US Central Command said the aircraft crashed in an incident that involved another aircraft but was not the result of hostile or friendly fire.
Andreas Krieg, a lecturer at King’s College London’s security studies department, said that while the Axis of Resistance had been degraded since 2023, Hezbollah, Iraqi Shi’ite militias, and the Houthis were “very much operational.”
“They still retain capabilities, they still show very strong intent, and they remain well resourced,” he said.