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Queer yeshiva to publish first-ever collection of Jewish legal opinions written by and for trans Jews
(JTA) — In the midst of writing a 13-page analysis of a complex area of Jewish law, Rabbi Xava De Cordova found something she wasn’t expecting to see in the medieval-era sources: flexibility.
De Cordova is transgender and had long wondered whether she could feel a sense of belonging while studying reams of rabbinic writings on halacha, or Jewish law, which stretch back thousands of years and often prescribe different practices for men and women.
The laws of ritual purity, for example, prescribe specific behaviors for women on the assumption that they all menstruate. Trans women do not. De Cordova said that gap and others had her thinking, “I don’t really know if I can find a place for myself in this literature.”
But after digging into Jewish texts on the topic, De Cordova realized she’d sold the sages short: Medieval European rabbis were asking many of the same questions she was — and their answers reflected real-world complexity.
“I just found that the rabbis and the early halachic authorities’ understanding of niddah was so much more conceptual and vague and fluctuating than I ever realized before I started this particular work,” De Cordova said, using the Hebrew term for purity laws. Her conclusion: “Wow, there’s so much space for me within this literature.”
De Cordova’s realization is one of many that a dozen Jewish scholars and rabbis have had over the last year as they have scoured Jewish texts for guidance on how transgender Jews can adapt traditional rituals to their lived experience. Now, the group is preparing to release a batch of their essays, analyses of Jewish law called teshuvot, in hopes that they can inform the experiences of trans Jews who seek to live in accordance with traditional Jewish law.
The release of the essays comes at a time when lawmakers in dozens of states are targeting trans people and their rights, in some cases instigating fights that have heavily involved rabbis and their families.
In that climate, writing trans Jews into Jewish tradition “becomes an act of resistance because it’s about celebrating lives that are being demeaned and celebrating people who are being dehumanized in the public sphere,” said Rabbi Becky Silverstein, co-director of the Trans Halakha Project at Svara, the yeshiva founded in Chicago two decades ago to serve the queer community. The dozen rabbis and scholars are based at Svara and collectively form the Teshuva Writing Project.
Among the questions they have tackled: How could a trans man converting to Judaism have a bris, required for male converts? Is the removal of body tissue after gender-affirming surgery a ritual matter, given Jewish legal requirements for burying body parts? And is there a Jewish obligation, in certain cases, to undergo gender transition?
Just how widely their answers will be consumed and taken into account is a question. Most Jews who consciously adhere to halacha throughout their daily lives are Orthodox, and live in communities that either reject trans Jews or are reckoning with whether and how to accept them. Non-Orthodox Jewish denominations have made efforts to embrace trans Jews, but halacha is less often the starting point for most of their members. The Reform movement, the largest in the United States, expressly rejects halacha as binding.
Still, a growing number of Jews and Jewish communities strive to be inclusive while staying rooted in Jewish law and tradition. There are also a growing number of trans Jews who are connected to traditional communities, or who want to live in accordance with Jewish law.
“I think individual trans Jews who are not part of communities could use these teshuvot to guide their own decision-making,” said Silverstein, who was ordained at the pluralistic Hebrew College seminary. “We live in a time of religious autonomy in Jewish life, and where trans Jews actually are hungry for connection to tradition. And so they could use these teshuvot to help inform their own conversations.”
Organizations and initiatives such as the Jewish LGBTQ group Keshet; Torah Queeries, a collection of queer commentaries on the Bible; and TransTorah.org have created rituals, readings, blessings and customs for trans Jews, and Svara runs a Queer Talmud Camp as well as intensive Jewish study programs throughout the year. But until now, no collection of Jewish legal opinions has been published by and for trans people.
“Halacha has to be informed by the real lived experiences of the people about whom it is legislating,” said Laynie Soloman, who helps lead Svara and holds the title of associate rosh yeshiva, in an approach that they said the group had adopted from the disability advocacy community. “That is a fundamental truth about halacha that we are holding as a collective and taking seriously in the way we are authoring these teshuvot.”
The teshuvot will be published later this month, and follow a long tradition of rabbis setting halachic precedent by answering questions from their followers. Those answers are traditionally based on an analysis of rabbinic texts throughout history. They can address questions ranging from whether smoking cigarettes is permissible to the particulars of making a kitchen kosher for Passover.
Some Jewish legal questions tackled by the group at Svara had not previously been answered, such as how to mark conversion for someone who is male but does not have a penis. In other cases, accepted Jewish law pertaining to gender can be painful for those who are nonbinary or trans, either because the answer is not clear or because the law does not match up with contemporary understandings that gender and sex are distinct.
“[Those are] areas where trans people are sort of most likely to either feel lost themselves or be interrogated by their community. … And so they’re sort of these urgent halachic needs,” said De Cordova, who was privately ordained by a rabbi from the Renewal Judaism movement. “And 99.9% of the literature about them so far has been written by cis people, about us.”
De Cordova concluded that trans women are obligated in niddah, the ritual purity laws. In her teshuva, she provides several approaches to emulate the complicated counting cycle that tallies the days a woman is considered ritually impure following menstruation. She suggests using a seven- and 11-day cycle originally proposed by Maimonides, the 12th-century scholar and philosopher. De Cordova also suggests that the imposition of a cycle not based in biology means ancient and medieval rabbis had some understanding of womanhood as a social construct.
“There’s many cases in which the rabbis sort of choose to orient niddah around their understanding of women, which I would call the social construction of womanhood by rabbis, rather than observable physical phenomenon or actual women’s experience,” she said.
For De Cordova, the experience of writing about niddah provided her with new insights about some of the oldest Jewish legal texts on the subject.
“They’re flexible enough and sort of responsive enough that I can really find a lot of freedom and space in working with them,” she said of the ancient sources. “And that was just a really sort of wonderful and freeing transition to go through.”
Last year, the Conservative Movement approved new language for calling up a nonbinary person to various Torah honors. The rabbis behind the opinion consulted with groups serving LGBTQ Jews and synagogues centered on them, but acknowledged that they were imperfect authors.
“When my coauthors and I published the teshuva, we wrote in it that we are all cisgender rabbis and that we hope that, increasingly, halachic work dealing with nonbinary and trans and queer Jewish life and identity and practice will… come from queer rabbis and scholars themselves,” said Guy Austrian, the rabbi of the Fort Tryon Jewish Center, a synagogue in upper Manhattan. “And I think the publication of the first batch of teshuvot from the Trans Halakha Project shows that that process is underway, and I think that that can only be a good thing for the Jewish world.”
Scholars at Svara, the queer yeshiva based in Chicago, have served the Jewish LGBTQ community for two decades and are now creating the first written set of Jewish law by and for trans Jews. (Jess Benjamin)
Adding to the question-and-answer tradition of Jewish legal opinions means trans Jews will now have new texts to guide their religious practice, Silverstein said. Trans Jews, the writers of the opinions acknowledge, already have their own ways of performing Jewish ritual that accords with their lived experience. But they say that when it comes to Jewish law, informal custom without a sourced legal opinion is not enough.
“I want cis[gender] clergy to realize that there are resources written by and for trans people that they can turn to when they’re trying to help a member of their congregation,” De Cordova said.
The authors of the legal opinions applied to be part of the collective and come from a religiously pluralistic group, ranging in affiliation from Orthodox to Conservative to Jewish Renewal. They have varying expectations for how far-reaching the impact of the new legal opinions will be.
Mike Moskowitz, an Orthodox rabbi and the scholar-in-residence for trans and queer Jewish studies at Congregation Beit Simchat Torah, which serves the LGBTQ community, said the teshuvot could provide a model for observant Jews who are also trans.
“I think it’s significant in modeling what an informed conversation can look like, which hasn’t really happened in Orthodox publications,” said Moskowitz, who was not part of the collective that composed the teshuvot on trans Jews’ practice. “I hope this models what can be done in other movements. What’s been tricky is that every movement has a different understanding of what halacha means.”
Even within Orthodoxy, conflicting opinions already exist, in a reflection of how halacha has always operated. For example, Talia Avrahami, a transgender Orthodox woman, follows the opinion of the late Rabbi Eliezer Waldenberg, known as the Tzitz Eliezer, who ruled that a trans woman who undergoes gender affirmation surgery is a woman according to Jewish law. But Avrahami was told she could not sit in the women’s section of her synagogue, because the rabbi who the synagogue follows does not accept Waldenberg’s opinion. Months earlier, Avrahami had also been asked to leave her teaching job at an Orthodox day school after students and parents learned that she was transgender.
Avrahami declined to comment on the new teshuvot, citing restrictions set by her current employer.
Silverstein says some Conservative rabbis have expressed interest in using the opinions to guide practice in their own congregations. But he is less sure if they will be adopted in the Orthodox community, which is the target audience for most traditional literature on Jewish law.
“When it comes to the Orthodox community, I’m not sure I am bold enough to dream that these teshuvot specifically are going to be adopted,” Silverstein said. “I’m not even sure I know what that means. But it is my hope that they will permeate throughout the Jewish community, at least through the Modern Orthodox community.”
The scope of the opinions written by the collective extends beyond the trans community. The first batch of answers, for example, includes an opinion about how to increase physical accessibility to a mikvah, ritual baths used to fulfill some requirements of Jewish law.
“Judaism thrives and Torah thrives when people are bringing their life experiences to the text and asking their questions of the text,” Silverstein said. “That’s how new Torah is uncovered in the world. And that’s how Judaism and Torah has stayed alive through so much of Jewish history.”
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AOC urges Clavicular, who visited Tel Aviv, to ‘shed some light’ on the plight of the Palestinians
(JTA) — Rep. Alexandria Ocasio-Cortez said the influencer Clavicular should be informing his followers about the plight of Palestinians, in a sign of how widely Clavicular’s trip this week to Tel Aviv has registered among both Israelis and Israel’s critics.
Ocasio-Cortez, who has been sharply critical of Israel, was asked about Clavicular by a reporter from TMZ, the celebrity news site, on Tuesday in Washington, D.C.
“We should be focusing on Palestinians and the fact that many of them have been displaced,” she told the outlet, adding, “I hope maybe he uses his platform to give also some light to that issue as well.”
Clavicular sharply divided pro-Israel influencers during his time in Tel Aviv, with some arguing that his presence was a boon to Israel at a time when the country faces global approbation over its military operations in Gaza and others saying that Israelis should not embrace a celebrity with a record of objectifying women and engaging in antisemitism. Earlier this year, Clavicular, whose real name is Braden Peters, was part of a group of influencers who sang along to the Ye song “Heil Hitler” at a Miami nightclub.
One Israeli who appeared in Clavicular’s livestream, which appears on the platform Kick that is known for allowing content prohibited by other services, has faced penalties for doing so. Shira Braun has lost her job in the army spokesman’s unit and has been given a suspended jail sentence by the military after posing as the influencer’s girlfriend on air, according to Israeli media.
The end of Clavicular’s trip has prompted a new round of social media posts about him. The Instagram account Olim in TLV, which appeals to young immigrants in Tel Aviv, riffed on the country’s missile alerts in a graphic published on Wednesday.
“The event has ended — it is possible to exit the Protected Space,” the graphic said. “Clavicular has left Israel.”
This article originally appeared on JTA.org.
The post AOC urges Clavicular, who visited Tel Aviv, to ‘shed some light’ on the plight of the Palestinians appeared first on The Forward.
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Israel is dominating Democratic politics. How did we get here?
For decades, American politicians considering a presidential run have traveled to Iowa cornfields and New Hampshire town halls to introduce themselves to voters before launching their campaigns.
Last week, two potential 2028 presidential contenders chose a different route.
Rahm Emanuel, the former Chicago mayor and Barack Obama’s White House chief of staff, traveled to Tel Aviv, where he delivered a speech defending the U.S.-Israel relationship but also cautioning about the growing erosion of Democratic support for the Jewish state in the wake of the Gaza war and amid settler violence.
A tiny fraction of the target audience was in the room. The majority was back home in the U.S., considering who in their party could possibly win as their party’s White House nominee — and more immediately how to use their votes this year to regain power.
Meanwhile, Rep. Ro Khanna, a leading progressive Democrat from California, took a high-profile trip to the occupied West Bank, where he was caught in an altercation with armed Israeli settlers who blocked his route to an elementary school that extremist settlers had destroyed. Khanna said he plans to share what he witnessed firsthand about the Palestinians’ “injustice” on the campaign trail if he runs.
The contrasting trips reflected a trend already reshaping Democratic politics. Graham Platner, the Maine Senate nominee who was forced to withdraw from the race following allegations of sexual assault, made opposition to Israel and AIPAC one of the defining themes of his campaign. His defiant parting message — in which he denied the allegations — included a vow to keep working to “end the genocide.”
On Tuesday, House Democratic leader Hakeem Jeffries of New York, hoping to become speaker after the midterm elections, added his voice to the mix. In guidance issued to his members ahead of a vote to cut off aid to Israel — introduced by Republican Rep. Thomas Massie from Kentucky and co-sponsored by Khanna — Jeffries said that while he’ll oppose the measure, “given the strongly held views throughout the Caucus in this important area of foreign policy, we are not whipping this vote” against it. He added that going forward, “a meaningful change in direction is needed.”
The episodes in the past week highlight how quickly and powerfully the U.S. relationship to Israel — which has been receiving $3.8 billion annually under a 10-year memorandum of understanding between the U.S. and Israel, which runs through 2028, plus additional billions in arms sales — has come to dominate Democratic Party politics.
A stew of different factors are in the mix — ranging from President Donald Trump’s fateful decision to wage war on Iran alongside Israel, the success of New York City Mayor Zohran Mamdani and the Democratic Socialists of America in showing how to mobilize voters on the issue, and voter backlash against massive spending on elections by U.S. supporters of military aid to Israel, all against the backdrop of the Gaza war and Israel’s continued military action in the region.
Sudden shifts
Israel’s role in Democratic politics this year signals a major shift — especially after a wave of insurgents who made condemning Israel central to their campaigns beat mainstream Democrats in New York, New Jersey, Pennsylvania and Colorado primaries.
The Democratic revolt is not entirely new. In the 2024 presidential race, the conflict in Gaza spurred some voters to stay home rather than cast ballots after the “uncommitted” movement blamed President Joe Biden and Vice President Kamala Harris for civilian deaths — missing voters who may have swayed the results in Michigan, a swing state with a large Arab-American population. Activists said Democratic National Committee officials acknowledged that the Biden administration’s support for Israel contributed to Harris’ loss to Donald Trump.
But the protest movement has since swelled to include a bigger constituency — one not content to sit out elections or confined to moments of war. For many progressive candidates, challenging the U.S.-Israel alliance and advocating for Palestinian rights have become a marker of ideological identity and the party’s future.
Bill de Blasio, who himself evolved from a staunch supporter of Israel and an ally of AIPAC after he left office as New York City mayor and mounted an unsuccessful campaign for Congress, said in an interview that the shift reflects a deeper emotional connection to the conflict that is driving the engagement and organizing. Disaffected voters feel personally implicated by U.S. support for Israel, de Blasio said: “It’s a sense that this was done with our weapons and our money.”
In some districts with entrenched incumbents, such lines of attack by challengers went nowhere in Democratic primaries. But in some districts where the grassroots Democratic Socialists of America endorsed candidates and mobilized voters, they have scored significant upsets.
The result is a growing wave of democratic socialists and progressives winning Democratic primaries, portraying support for Israel as incompatible with progressive values.
Matt Duss, a former senior foreign policy adviser to Sen. Bernie Sanders of Vermont, said Gaza became a breaking point for many Democratic voters because of its human toll, but added that the political shift runs deeper. “It has come to stand for an issue of the establishment versus the insurgent populist left,” Duss said. Gaza, he added, “created this breaking point” where the “floodgates opened” to challenging the pro-Israel consensus that has dominated American politics for so long.
The Mamdani model
Zohran Mamdani’s left-field victory last year as New York City mayor showed candidates nationally that running against Israel could energize voters even in a local election. Mamdani, a young democratic socialist, rose to power by embracing pro-Palestinian and anti-Israel activism in a mayoral campaign otherwise focused on economic justice and progressive reform. Mamdani defeated establishment candidates despite refusing to scale back on his support for boycotts and declining to condemn the slogan “globalize the intifada” even as many Jewish voters heard it as a call to violence. Public opinion polls showed that Mamdani’s unapologetic criticism of Israel resonated with a majority of New York City voters.
The wins of three candidates endorsed by Mamdani in congressional primaries last month reinforced running against Israel as a winning strategy in progressive-leaning districts. Brad Lander, the former city comptroller allied with Mamdani, defeated two-term incumbent Rep. Dan Goldman by labeling Goldman as insufficiently activist on Israel, even as both — identifying themselves as liberal Zionists — touted similar views on addressing the Israeli-Palestinian conflict. Lander was the first Jewish candidate to call for an end to U.S. aid to Israel.
In Upper Manhattan and the Bronx, Rep. Adriano Espaillat, chair of the Congressional Hispanic Caucus, lost to Darializa Avila Chevalier, a former organizer of the pro-Palestinian encampment at Columbia. Avila Chevalier drew backlash for inflammatory comments about Israel and for attending a Times Square rally on Oct. 8, 2023, widely condemned for celebrating Hamas — but won anyway.
And in Brooklyn, Assemblymember Claire Valdez beat the establishment favorite for an open House seat. Her supporters condemned her opponent, Brooklyn Borough President Antonio Reynoso, for refusing during much of the campaign to call the Gaza war a genocide and for taking a 2015 trip to Israel.
The AIPAC factor
The trend is not limited to New York. Across the country, Israel has become a defining issue, even in races with relatively small Jewish electorates or where foreign policy would once have played little role. In Colorado, Melat Kiros, a democratic socialist, unseated a 15-term incumbent using Israel as a wedge throughout the campaign.
In California, State Sen. Scott Wiener, a candidate for Congress who is one of the leading Jewish Democrats statewide, has found himself navigating intense pressure and confrontations from progressive activists even after he capitulated to demands that he characterize Israel’s military campaign in Gaza as a genocide.
According to data compiled by Milan Singh, a fellow at The Argument, a liberal opinion-focused media publication, insurgent progressive candidates for Congress mentioned Israel in 48% of their fundraising emails.
Opposition to AIPAC and criticism of the Israeli government have increasingly become shorthand for challenging “entrenched power, big money politics and the party establishment,” said Democratic strategist Lis Smith.
Nowhere is the changed climate being tested more vigorously than in Michigan’s open Senate race. The Aug. 4 primary between Rep. Haley Stevens and former Wayne County health director Abdul El-Sayed has become one of the most expensive races in the country this year.
Like other candidates who have run campaigns with Israel front and center, El-Sayed has focused heavily on condemning AIPAC, the campaign group backing congressional candidates who support U.S. military aid to Israel.
AIPAC has returned the favor with massive spending to attempt to defeat El-Sayed. Its super PAC, the United Democracy Project, has already spent $14.9 million backing Stevens. AIPAC also raised several million dollars for Stevens by directing its donors to online portals that funnel money directly to the candidate’s campaign.
Until this year, AIPAC was obscure to most voters. But its massive spending to support favored House and Senate candidates has been matched by progressive opponents using it to rally voters to shun those candidates.
In primaries this year, AIPAC and -aligned groups are pushing back against candidates who made Palestinian rights and support for restricting offensive arms sales to Israel a theme of their campaigns. AIPAC is also spending heavily to defend a seat in St. Louis, Missouri, that it helped win in 2024.
Duss said the politics surrounding Israel increasingly functions as a broader test of credibility for candidates seeking to dislodge Democratic Party leaders seen as holding back progress — not just on Israel, but also on such goals as Medicare for All. “It’s become an issue that you could speak out on if you want to demonstrate your anti-establishment bona fides,” he said.
In Michigan, voter scrutiny has broadened beyond just Israel to the question of why powerful interests are aligned with Stevens.
The changing politics is beginning to impact how incumbents are voting in Washington. In April, 40 Senate Democrats voted to block $295 million for the transfer of bulldozers — used by the Israeli military to demolish homes in the West Bank and Gaza — and 36 of them also supported a measure to block the sale of 1,000-pound bombs to the Jewish state. Those counts shattered a previous high of 27 Democrats who backed a similar pair of resolutions last year.
The governing challenge
The electoral victories may only be the beginning. The real test will come should the Democrats regain control of the House in November.
Matt Bennett, executive vice president at the centrist Democratic group Third Way, said that Israel “has exploded as a divisive issue in democratic politics” at a moment when Democrats have no power, as the minority in both the House and Senate, to shape the foreign policy of the United States. “It’s remarkable how anger is being directed at people who have no agency over these questions.”
If they win back the House, he said, those divisions will become much harder to avoid.
Whether driven by outrage over Gaza, frustration with the government of Prime Minister Benjamin Netanyahu or broader resentment of political institutions, Israel has become a defining issue — something few Democratic strategists expected even a few years ago.
Smith, who advises political organizations Majority Democrats and the Bench, called the events of the 2026 primary seasoin a “turning point” in the Democratic Party’s stance toward Israel. “I think that relationship is going to be strained for the foreseeable future,” she said.
The combination of Netanyahu’s actions in Gaza, Lebanon and the West Bank, and Trump’s actions in the war on Iran, are going to have a “lasting impact on our politics,” said de Blasio. “I don’t think that it can be put back in the bottle.”
Israel’s election crossroads
Throughout the debate over Israel, mainstream Democrats have tried to direct their criticism at Netanyahu and his far-right partners. Even Bernie Sanders, the elder in the progressive caucus, framed the charge for ending U.S. military aid as opposition to the “extremist Netanyahu government.”
Israelis will get a chance to change leadership in the upcoming Oct. 27 Knesset election. Recent polls show that Netanyahu, seeking a seventh term in office, is trailing an opposition bloc led by two contenders for premier — former Prime Minister Naftali Bennett and former IDF chief Gadi Eisenkot.
If Netanyahu loses, some centrist Democrats believe a different Israeli government will help ease tensions.
“The intense emotion surrounding the issue could lessen somewhat,” said Matt Bennett of Third Way. Though the next Israeli leader will not dramatically break with Netanyahu’s policy on the Israeli-Palestinian conflict or Gaza, “not having Netanyahu there would matter a lot because he has become he has inserted himself into partisan politics in the United States to such a degree that he has become the face of these campaigns,” he added.
Progressives are less convinced. They see the shift and generational reassessment of the U.S.-Israel relationship as a larger challenge. “If you had a different figure, one who is not so odious, that would give an opportunity to change the relationship,” Duss said. “But I don’t think it’s going back because the differences here are not just about one person; they are systemic.”
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UK lawmakers press government on why West Bank imports haven’t yet been banned
(JTA) — British lawmakers from across the political spectrum are pressing the government to ban imports from Israeli settlements in the West Bank, saying that explanations for why such a ban has not yet been imposed were inadequate.
During a three-hour House of Commons debate on Thursday, lawmakers argued that Britain’s long-standing position that the settlements are illegal under international law means it should fall in line behind other countries advancing bans, particularly at a time of rising settler violence and efforts to expand Jewish settlements in the West Bank.
The debate — the latest in a number of formal discussions about a potential ban in Parliament — was led by Abtisam Mohamed, a politician from the governing Labour Party who is the first Arab woman and first Yemeni member of Parliament. She was denied entry into Israel in 2025, a year after being elected.
“I want to pose a simple question to the government today, a question that sits at the heart of this debate,” Mohamed said in opening the session. “If settlements are illegal, why have we not made an outright ban on trade? What exactly is it that we’re waiting for?”
Lawmakers from other parties piled on.
“There is no excuse that we have to wait for other countries to move because they’ve moved ahead of us,” said Ellie Chowns from the left-wing Green Party, which has made opposition to Israel part of its platform. “There is no excuse that this is too technically difficult because the legal framework already exists.”
And a member of the Conservative party, which has traditionally favored strong ties with Israel, said he was unconvinced by the argument, made recently by a government official, that other measures that are potentially less complicated to administer could achieve the same pressure on Israel.
“We’ve done everything except the obvious, which is just the ban,” said the lawmaker, Kit Malthouse. “The question I’m left asking is, why? Why the reluctance? Why the hesitation? Nobody’s buying the complexity argument.”
On Monday, EU foreign ministers met to discuss a ban on products from Israeli settlements in the West Bank, in order to gauge if there is enough support for the move. The EU’s foreign minister said a ban on imports was the most popular option under discussion and said she expected that the conversation would soon advance.
The discussion in the House of Commons comes as the British Labour government is in flux, with a new prime minister set to take over from Keir Starmer next week. It also comes as the government is taking steps to reassure a Jewish community that has been rattled by a number of violent incidents. This week, the government both allocated more than $300 million in security funding for Jewish institutions while also formally declaring Iran’s Islamic Revolutionary Guard Corps, seen as tied to many of the attacks, to be a terrorist group, in a move that enables more intense prosecution.
In an appearance before the Foreign Affairs Committee earlier in July, the government’s top Middle East minister fended off allegations that the Labour government was slow-walking pressure on Israel. Hamish Falconer also noted that British Jewish leaders are urging against an import ban.
“There are legitimate and reasonable concerns from the British Jewish community that if we were to take steps which were crude, which were untargeted, could have unintended consequences on the lives of the community who are already under considerable pressure,” he said. “I do take that seriously for obvious reasons.”
The Board of Jewish Deputies, an umbrella organization for almost 200 Jewish groups in Britain, told the Jewish Telegraphic Agency that it was reluctant to comment on a potential ban on West Bank imports before a new prime minister is installed. But the group has previously weighed in strongly against efforts to boycott Israel, arguing in a 2017 report that “to hasten a solution to the settlements would be to assist the chances of negotiations through promoting peace, rather than the problematic boycott campaign.”
Falconer also signaled that all bets could be off if the Israeli government moves forward with a settlement project known as E1, telling the Foreign Affairs Committee, “I have said repeatedly that no one should benefit from a profit made on land that has been unlawfully procured.”
The E1 initiative would expand Jewish settlements on a stretch of land east of Jerusalem, bisecting the West Bank, and is seen by both its proponents and critics as a bid to undercut a potential future Palestinian state. The current right-wing Israeli government has moved the E1 project significantly toward actualization, approving it formally.
If the project proceeds further, Falconer told lawmakers, “then we and our friends and allies would take tangible action in response.”
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