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Rabbi David Ellenson dies; former president of Reform seminary and widely admired mentor was 76

(JTA) — Rabbi David Ellenson, who served for 12 years as president of Hebrew Union College-Jewish Institute of Religion and mentored a generation of rabbis and scholars as a historian, adviser and confidant, died Thursday morning at age 76.

The cause was a heart ailment, according to a spokesperson for the Reform movement flagship.

A renowned scholar in his own right — whose interests ranged from the origins and development of Orthodox Judaism in Germany to the relationship between religion and state in Israel — he was known and admired among such a wide circle of colleagues and students that the New York Jewish Week tagged him “everyone’s favorite rabbi” when he stepped down as president of HUC-JIR in 2013.

“It is impossible to overstate David’s importance to the Jewish People, Reform Judaism and to Hebrew Union College-Jewish Institute of Religion in particular,” Andrew Rehfeld, the current president of HUC-JIR, said in a statement. “His scholarship and depth of knowledge were world-renowned, and his humility, warmth, generosity of spirit, and deep concern for each individual inspired all of us who had the privilege to know him. I feel blessed to have had him as a friend and mentor and will miss him dearly.”

A raft of tributes flowed in upon news of Ellenson’s passing, which came as a shock even to those who knew him well. He had attended an event celebrating another rabbi just the day before his death.

“He was one of the kindest people I ever knew,” wrote Yehuda Kurtzer, president of the Shalom Hartman Institute, where Ellenson taught rabbis in its summer programs and recently joined its research center in New York as a senior fellow. “This is no small thing in general but is downright extraordinary for a person whose life was in leadership and lived in public.”

Rabbi Rachael Klein Miller, associate rabbi of Temple Emanu-El in Atlanta, wrote that she came into the rabbinate inspired by Ellenson’s writings in Jewish ethics, although “through my time at HUC I was much more inspired by the genuine kindness and engaging teachings of this Reform Movement giant.”

Even rabbis who weren’t ordained at HUC or didn’t know him well wrote of his influence and example. Rabbi Tali Adler, who is on the faculty of New York’s Hadar Institute, said she had never met Ellenson but that over the summer he had taken a few of her classes online and sent her a handwritten note thanking her. “There was no reason he had to take his time to find out how to reach me and write to me personally,” she wrote. “No reason but the exceptional kindness and love of Torah that everyone who speaks and writes about him knew so well.”

As president of HUC-JIR, Ellenson made a year of study in Israel for rabbinical students a priority, even during the violent second intifada. He also shepherded the institution — which had campuses in Cincinnati, Los Angeles and New York — during the financial crisis of 2008 and ’09. In 2009 HUC-JIR considered closing two of its three U.S. campuses but staved off such moves until 2022, when its board of governors decided to close the rabbinic program in Cincinnati and enroll all rabbinical students at HUC’s campuses in New York and Los Angeles.

Under Ellenson’s stewardship, HUC-JIR expanded the role of women on its board of governors and regional boards of advisors, according to the school. During his tenure, HUC-JIR expanded professional leadership through a variety of fellowships, and introduced new distance learning initiatives.

He also led efforts among Reform and Conservative Jewish leaders to ease the Israeli Orthodox rabbinate’s grip on religious ritual in Israel and expand acceptance and funding for non-Orthodox movements there.

Rabbis David Ellenson, left, and Eugene Borowitz, the influential Reform theologian, in 2009, on the occasion of the latter’s 85th birthday. (Courtesy of Hebrew Union College-Jewish Institute of Religion)

In 2018 he returned as interim president after his successor, Rabbi Aaron Panken, died in a plane crash. At the time, Ellenson had just concluded a tenure as director of the Schusterman Center for Israel Studies at Brandeis University, a position he held starting in 2015. At Brandeis he also served as a visiting professor in the Department of Near Eastern and Judaic Studies.

Rehfeld was appointed president in 2019, and Ellenson became chancellor-emeritus.

David Ellenson was born in 1947 and grew up in an Orthodox family in Newport News, Virginia. At a tribute dinner in 2014, Skip Vichness, a lifelong friend and former board chair of the Foundation for Jewish Camp, recalled growing up a few blocks away from Ellenson and how the two skinny kids played for the local JCC basketball team. When the team won the local championship, said Vichness, the headline in the southern town’s daily newspaper read: “Upset Of The Year: Jews Win.”

Growing up in the small community, Ellenson recalled in a podcast interview in 2018, he observed “the tensions between what I would call a commitment to Jewish tradition and Jewish identity on the one hand, and a desire to participate fully in the larger world on the other.” He came to the conclusion that Reform Judaism, which does not accept that Torah is the literal word of God, appealed to him as “an ongoing narrative where each generation of Jews writes a different story in which they attempt to capture what it is they feel that God commands in their age.”

Ellenson received a bachelor’s degree at the College of William and Mary in 1969 and a master’s degree in religious studies at the University of Virginia in 1972.

He received his Ph.D. in 1981 from Columbia University, where the eminent Israeli historian Jacob Katz guided him to the study of modern responsa — rabbinic opinions that applied Jewish law to changing social conditions. Having embraced the liberal Reform movement, and after undertaking an unusually intense program of study, he was ordained as a rabbi by HUC-JIR in 1977.

Prior to his appointment as president in 2001, he spent some 30 years at HUC-JIR as a student and faculty member.

“My soul is bound to this institution and to the holy mission that animates it,” he wrote in 2013. “It has been the greatest privilege to devote my life to this school.”

In decades of scholarship, Ellenson invariably focused on the conflicts and possibilities for reconciliation “Between Jewish Tradition and Modernity,” the title of a book of essays collected in his honor in 2014.

One of the most enduring questions he posed in his scholarship, wrote David N. Meyers in his introduction to the volume, was “whether to err on the side of leniency in order to allow for a larger and more inclusive Jewish community or to hold fast to established exclusionary norms.”

In 2011, in an interview he gave soon after becoming HUC’s president, he spoke about applying his scholarly interests to the challenges of reaching Jews on the “fringes” of Jewish life.

“The challenge of our age — at least in America — is that Jews are accepted to such a degree that, unless we respond with compelling initiatives, Jews will disappear in even larger numbers in what is, after all, a voluntaristic society in which we are highly acculturated and overwhelmingly accepted,” he said.

For two decades, Ellenson served as head of the Louchheim School of Judaic Studies at the University of Southern California under the aegis of HUC-JIR. He also served as a visiting professor at both UCLA and the Jewish Theological Seminary of America, the Conservative movement flagship.

In 2015, New York University appointed him as distinguished visiting professor in the Skirball Department of Judaic Studies.

Ellenson wrote or edited seven books and over 300 articles and reviews. His book, “After Emancipation: Jewish Religious Responses to Modernity,” won the National Jewish Book Award in Jewish Thought in 2005. “Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy (1990) and “Pledges of Jewish Allegiance: Conversion, Law, and Policymaking in Nineteenth- and Twentieth-Century Orthodox Responsa” (2012) were nominated for book awards by the Jewish Book Council.

Ellenson is survived by his wife, Rabbi Jacqueline Koch Ellenson; his children Ruth Andrew Ellenson, Rabbi Micah Ellenson, Nomi Ellenson May, Rafi Ellenson, a Hebrew College rabbinical student, and Hannah Miriam Ellenson, a rabbinical student at HUC; and four grandchildren.

He is also survived by the countless friends he attracted and nurtured, a hallmark of his leadership.

“While some first-rate academics find human contact rather inconvenient, David Ellenson thrives on people,” wrote Robert Levine, then senior rabbi at Congregation Rodeph Sholom in New York City, in a tribute to Ellenson published in the Reform movement’s journal in 2014. “They are a great source of oxygen to him. Just as David reads material once and owns it forever, he also meets someone once and has a friend forever. His ability and need to meld his intellectual and personal talents make him among the most impressive and memorable leaders our Movement has ever produced.”


The post Rabbi David Ellenson dies; former president of Reform seminary and widely admired mentor was 76 appeared first on Jewish Telegraphic Agency.

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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote

Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.

The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.

As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.

Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.

Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”

“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”

Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.

UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.

Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.

Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.

“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”

Follow Dion J. Pierre @DionJPierre.

The post University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote first appeared on Algemeiner.com.

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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations

Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation

Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.

The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.

“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”

On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”

The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.

“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.

Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.

Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.

The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.

“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.

The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.

“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.

“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”

During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”

At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”

“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.

The post Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations first appeared on Algemeiner.com.

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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’

Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.

As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.

Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.

For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance. 

On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.

One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”

The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.

These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference. 

Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.

This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students. 

Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.

As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.

These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.

McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction. 

This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.

We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”

Douglas Sandoval is the Managing Director for CAMERA on Campus.

The post Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’ first appeared on Algemeiner.com.

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