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Rabbi Menachem Froman’s Unique Perspective and Enduring Commentary on the Israeli-Palestinian Crisis

An aerial view of the Temple Mount in the Old City of Jerusalem. Photo: Wikimedia Commons.

Rabbi Menachem Froman (1945-2013) was an Israeli Orthodox rabbi, social critic, and teacher of Jewish mysticism, who served as the chief rabbi of Tekoa in the West Bank.

A former paratrooper in the IDF, and a veteran of the Six-Day War, he became a founding member of Gush Emunim, the movement that spearheaded the settlement of territories that Israel inherited in that conflict. And yet, throughout his public life, he was a prominent and often provocative advocate for peace, who maintained close contact and met with Palestinian civil and religious leaders whose politics were radically different from his own.

In some ways, Froman placed faith over politics, seeking similarities between Jews and Muslims, and emphasizing their mutual belief in one God. He also acknowledged that the Arabs also have ties to the Land of Israel, and accepted the reality that they live in it — and then asked: now what? They were not going anywhere, and neither were the Jews. Instead, they would have to find a way to understand and accommodate each other, and eventually, find a path to peace through their beliefs.

Though Froman was controversial to some, others praised his approach.

Davidi Perl, former head of the Gush Etzion Regional Council, said that Froman was “a huge scholar, with a great soul, who loved people and brought them closer to the Torah.”

A newly published book from Rabbi Froman called Chasidim Just Laugh (Deuteronomy Press), shows that his views on politics and the Israeli-Arab conflict emerged from a much deeper and broader system of thought.

The book contains Froman’s ideas on marriage and relationships, Israeli society, faith, doubt, joy, religion, and ritual.

Translated from the Hebrew original — and featuring a new foreword by Yossi Klein Halevi — the book presents Froman in his own words; through a series of deep reflections, thought-provoking aphorisms, and inspired teachings; along with accompanying commentary and stories about the rabbi. Extensive footnotes also allow the reader to trace the influences he cites on his thought, from classical rabbinic texts, to the Chasidic masters of Breslov and Izhbitz, to French existentialism.

As Chasidim Just Laugh makes clear, in the 11 years since his untimely death, Rabbi Froman’s ideas have become no less original, thoughtful, confrontational, radical, and especially vital in the post-October 7 world.

In the forward to the book, Klein Halevi writes, “I believe [Rabbi Froman] would have been furious at the near-total moral failure of the Muslim world to unequivocally condemn Hamas’ atrocities [on Oct. 7]. And he would have said so from every platform available to him. At the same time, he would no doubt affirm the ongoing urgency of finding Palestinian partners, since neither side is going to disappear from the land. And he would intensify his search for allies in the Muslim world, convinced that we had no choice but to find our place in the region. I imagine he would be earning frequent flier points from trips to Saudi Arabia.”

The following are some of Rabbi Froman’s profound, and at times surprising, thoughts on Israel, Judaism, living with Arab neighbors while sticking to Jewish values — and never giving up the hope for peace.

To Leap and to Dance

When I lived in the Old City of Jerusalem, there was a picture sold in all the shops that was meant to symbolize the Arabs’ national struggle: a schlepper hauling the Al-Aqsa Mosque on his back. When I saw this, I immediately understood why the Jewish people don’t unanimously support the settlement project. We took something so sweet—the mitzvah of settling of the Land of Israel — and turned it into a heavy burden. If that’s how it is, better to schlep just half the Land. Rebbe Nachman offers an alternative to schlepping—to leap, to dance! And for that, you need the spirit.

Settling in the Land to Achieve Peace

People can’t grasp the idea that a call to freedom can be a religious matter. Although our Sages teach that “No one is truly free save for the one who engages in Torah,” [M Avot 6:11] most religious Jews were taught to give up their freedom for the sake of religion.

We see this in many realms. For example, in the political sphere: Most settlers think that the settlements interfere with peace, but they prefer the settlements to peace. They are incapable of believing that the settlements can be for the sake of peace.

Likewise, between man and woman—people think that being free means being single, that getting married means giving up on your freedom for the sake of a wife, marriage, children, a home, etc.

But for me, freedom is the essence of being religious, and my wife is my freedom. It’s like the song: “With you I know, that only with you am I free.”[i 

And with this, he began to sing and cry.

The settlements are the fingers of the hand extended in peace, and are safeguarding the peace. 

Here he showed, with his hand, that when people shake hands, each person’s fingers are placed in the palm of the other.

So too the settlements are placed in the heart of the Palestinian community.

There’s No Peace Without Justice

Of all the Biblical judges, Samson the Mighty doesn’t seem like much of a judge. But it is this figure specifically that so fascinated Ze’ev Jabotinsky. This is because Samson expresses the essence of Jabotinsky’s political philosophy. In the novel that Jabotinsky wrote about Samson, he describes how two people came before him seeking justice. Samson tells them, “You have complaints? Scream, fight, get everything off your chest!” Afterwards, they left him, reconciled and whole.

It is precisely when we strive for the penetrating truth that peace becomes possible. I used to always tell Palestinians that there’s no “Salaam” [peace] without “Alaam,” justice. Otherwise, your “Salaam” is just a hello, just a greeting. If we don’t address questions of justice, the most piercing disagreements — we’ll never reach peace. The Palestinian governor of Bethlehem really loves this saying.

I can’t recommend this book highly enough, and I think you’ll find it as relevant now as it ever will be.

Kylie Ora Lobell is a writer and president of KOL Digital Marketing, where she does ghostwriting, marketing, and publicity for clients like authors, brands, and influencers. She has been published in The Washington Post, New York Magazine, Los Angeles Times, The Jewish Journal, and Aish

The post Rabbi Menachem Froman’s Unique Perspective and Enduring Commentary on the Israeli-Palestinian Crisis first appeared on Algemeiner.com.

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As Gaza War Continues, Hamas Calls for Global Protests While Israel Marks Breakthroughs in Medical Innovation

A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect

As the Palestinian terrorist group Hamas calls for global protests amid stalled Gaza ceasefire talks, Israel has broken new ground despite the ongoing conflict, achieving a major medical breakthrough in synthetic human kidney development.

The contrast illustrates a stark contrast between the priorities of Hamas, an international designated terrorist group that has ruled Gaza for nearly two decades, and Israel, the lone democracy in the Middle East that has long been a leader in tech and medical innovation.

On Wednesday, Hamas urged worldwide protests in support of Palestinians, calling on the international community “to denounce Israel’s genocidal war and starvation policy in Gaza.”

“We call for continuing and escalating the popular pressure in all cities and squares on Friday, Saturday, and Sunday … through rallies, demonstrations and sit-ins outside the embassies of the Israeli regime and its allies, particularly in the US,” the statement read.

The Palestinian terrorist group also called to expose what it described as “the terrorism of the Zio-Nazi occupation against defenseless civilians.”

Hamas’s latest move against Israel comes amid stalled indirect negotiations over a proposed 60-day ceasefire and hostage release deal, which collapsed last month after the group vowed it would not disarm unless an independent Palestinian state is established — rejecting a key Israeli demand to end the war in Gaza.

In its statement, Hamas demanded the opening of all border crossings to allow immediate aid into the war-torn enclave and urged a global condemnation of “the international community’s inaction on the Israeli crimes.”

Amid mounting international pressure to address the humanitarian crisis in Gaza, Israel announced new measures to facilitate the delivery of aid, including temporary pauses in fighting in certain areas and the creation of protected routes for aid convoys.

Israeli officials have previously accused Hamas of diverting aid for terrorist activities and selling supplies at inflated prices to civilians, while also blaming the United Nations and other foreign organizations for enabling this diversion.

Hamas’s statement also emphasized that the “global resistance movement must continue until Israeli aggression on Gaza ends and the siege on the coastal strip is lifted.”

Meanwhile, as Israel faces escalating hostilities and the heavy toll of war, the Jewish state continues to push the boundaries of innovation and resilience, achieving new medical breakthroughs while confronting ongoing challenges.

In a major medical breakthrough, scientists at Sheba Medical Center and Tel Aviv University have successfully grown a synthetic 3D miniature human kidney in a lab using specialized stem cells derived from kidney tissue — one of the most promising advances in regenerative medicine.

Dr. Dror Harats, chairman of Sheba’s Research Authority, described this achievement as a reflection of Israel’s leading role in global medical innovation.

“Despite growing efforts to isolate Israel from international science, breakthroughs like this prove our impact is both lasting and essential,” he said.

In a landmark study, a team from Sheba’s Safra Children’s Hospital and Tel Aviv University’s Sagol Center for Regenerative Medicine created synthetic kidney organs that matured and remained stable for 34 weeks — the longest-lasting and most refined kidney organoids developed to date.

Nearly a decade ago, the research team became the first to successfully isolate human kidney tissue stem cells — the cells responsible for the organ’s development and growth.

Previous attempts to grow kidneys in a lab using general-purpose stem cells were short-lived, typically lasting only a few weeks and often producing unwanted cell types that compromised research accuracy.

However, this Israeli research team used stem cells taken directly from kidney tissue — cells that naturally develop into kidney parts — allowing them to create a much purer and more stable model with key features found in real kidneys.

This medical breakthrough could have far-reaching implications, redefining the current understanding of kidney diseases and advancing the development of innovative treatments.

Researchers believe the model could help assess how medications impact fetal kidneys during pregnancy and move science closer to repairing or replacing damaged kidney tissue with lab-grown cells.

The discovery came days after researchers from Hebrew University of Jerusalem and international partners discovered a way to boost the immune system’s cancer-fighting ability by reprogramming how T cells, which are white blood cells critical to the immune system, produce energy.

The researchers explained in a study published in the peer-reviewed Nature Communications that disabling a protein known as Ant2 in T cells greatly enhances their effectiveness against tumors.

“By disabling Ant2, we triggered a complete shift in how T cells produce and use energy,” Prof. Michael Berger of Hebrew University’s Faculty of Medicine, who co-led the study with doctorate student Omri Yosef, told the Tazpit Press Service. “This reprogramming made them significantly better at recognizing and killing cancer cells.”

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Netherlands to Push EU to Suspend Israel Trade Deal but Won’t Recognize Palestinian State ‘At This Time’

Netherlands Foreign Affairs Minister Caspar Veldkamp addresses a press conference, in New Delhi on April 1, 2025. Photo: ANI Photo/Sanjay Sharma via Reuters Connect

The Netherlands is spearheading efforts to suspend the European Union-Israel trade agreement amid rising EU criticism of Israel’s actions in Gaza, while simultaneously refusing to recognize a Palestinian state, contrasting with other member states as international pressure mounts.

On Thursday, Dutch Foreign Minister Caspar Veldkamp announced that the Netherlands will push the EU to suspend the trade component of the EU-Israel Association Agreement — a pact governing the EU’s political and economic ties with the Jewish state.

This latest anti-Israel initiative follows a recent EU-commissioned report accusing Israel of committing “indiscriminate attacks … starvation … torture … [and] apartheid” against Palestinians in Gaza during its military campaign against Hamas, an internationally designated terrorist group.

Following calls from a majority of EU member states for a formal investigation, this report built on Belgium’s recent decision to review Israel’s compliance with the trade agreement, a process initiated by the Netherlands and led by EU High Representative for Foreign Affairs and Security Policy Kaja Kallas.

According to the report, “there are indications that Israel would be in breach of its human rights obligations” under the 25-year-old EU-Israel Association Agreement.

While the document acknowledges the reality of violence by Hamas, it states that this issue lies outside its scope — failing to address the Palestinian terrorist group’s role in sparking the current war with its bloody rampage across southern Israel on Oct. 7, 2023.

Israeli officials have slammed the report as factually incorrect and morally flawed, noting that Hamas embeds its military infrastructure within civilian targets and Israel’s army takes extensive precautions to try and avoid civilian casualties.

In a Dutch parliamentary debate on Gaza on Thursday, Veldkamp also announced that the government would not recognize a Palestinian state for now — a position that stands in sharp contrast to the recent moves by several other EU member states to extend recognition.

“The Netherlands is not planning to recognize a Palestinian state at this time,” the Dutch diplomat said.

“This war has ceased to be a just war and is now leading to the erosion of Israel’s own security and identity,” he continued.

This latest decision goes against the position of several EU member states, including France, which has committed to recognizing Palestinian statehood in September.

The United Kingdom has likewise indicated it will do so unless Israel acts to ease the humanitarian crisis in Gaza and agrees to a ceasefire.

For its part, Germany said it was not planning to recognize a Palestinian state in the short term, and Italy argued that recognition must occur simultaneously with the recognition of Israel by the new entity.

Spain, Norway, Ireland, and Slovenia all recognized a Palestinian state last year.

Israel has been facing growing pressure from several EU member states seeking to undermine its defensive campaign against the Palestinian terrorist group Hamas in Gaza.

On Thursday, European Commission Vice President Teresa Ribera strongly condemned Israel’s actions in the war-torn enclave, describing the situation as a “grave violation of human dignity.”

“What we are seeing is a concrete population being targeted, killed and condemned to starve to death,” Ribera told Politico. “If it is not genocide, it looks very much like the definition used to express its meaning.”

Until now, the European Commission has refrained from accusing Israel of genocide, but Ribera’s comments mark one of the strongest European condemnations since the outbreak of the war in Gaza.

She also called on the EU to take decisive action by considering the suspension of its trade agreement with Israel and the implementation of sanctions, while emphasizing that such measures would require unanimous approval from all member states.

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Graduate Student Unions Promoting Antisemitism, Reform Group Says

Students listen to a speech at a protest encampment at Stanford University in Stanford, California US, on April 26, 2024. Photo: Carlos Barria via Reuters Connect.

Higher-education-based unions controlled by United Electrical, Radio, and Machine Workers of America (UE) are rife with antisemitism and anti-Zionist discrimination, according to a new letter imploring the US Congress’s House Committee on Education and the Workforce to address the matter.

“Tracing its roots to communism in the 1930s, the UE is a radical, pro-Hamas labor union that has a long history of antisemitism,” the National Right to Work Foundation (NRTW), one of the US’s leading labor reform groups, wrote on July 30 in a message obtained by The Algemeiner. “The UE openly supports the boycott, divestment, and sanctions (BDS) movement, which is designed to cripple and destroy Israel economically. Today, the UE furthers its antisemitic agenda by unionizing graduate students on college campuses and using its exclusive representation powers to create a hostile environment for Jewish students. The hostile environment includes demanding compulsory dues to fund the UE’s abhorrent activities.”

NRTW went on to describe a litany of alleged injustices to which UE members subject Jewish student-employees in the US’s most prestigious institutions of higher education, from the Massachusetts Institute of Technology (MIT) to Cornell University. At MIT, the letter said, “union officers” aided a riotous group which illegally occupied a section of campus with a “Gaza Solidarity Encampment,” participating in the demonstration and even denying access to campus buildings. UE members at Stanford University, meanwhile, allegedly denied religious accommodations to Jewish students who requested exemption from union dues over that branch’s supporting the BDS movement. And Cornell University UE was accused of denying religious exemptions in several cases as well and followed up the rejection with an intrusive “questionnaire” which probed Jewish students for “legally-irrelevant information.”

The situation requires federal oversight and intervention, NRTW said, including Congress’s possibly clarifying that student-employees are not traditional employees and are therefore afforded protections under sections of the Civil Rights Act which apply to the campus.

“These continuing patterns of antisemitism are illegal, immoral, and must be stopped,” the letter continued. “We encourage you to do all that is in your power to investigate and help bring an end to the UE and its affiliates’ nonstop harassment and intimidation of Jewish students … The Trump administration can also use tools available to it under Title VI and Title VI of the Civil Rights Act against colleges who work with unions to create a hostile environment for Jewish students.”

July’s letter is not the first time NRTW has publicized alleged antisemitic abuse in unions representing higher education employees.

In 2024, it represented a group of six City University of New York (CUNY) professors, five of whom are Jewish, who sued to be “freed” from CUNY’s Professional Staff Congress (PSC-CUNY) over its passing a resolution during Israel’s May 2021 war with Hamas which declared solidarity with Palestinians and accused the Jewish state of ethnic cleansing, apartheid, and crimes against humanity. The group contested New York State’s “Taylor Law,” which it said chained the professors to the union’s “bargaining unit” and denied their right to freedom of speech and association by forcing them to be represented in negotiations by an organization they claim holds antisemitic views.

That same year, NRTW prevailed in a discrimination suit filed to exempt another cohort of Jewish MIT students from paying dues to the Graduate Student Union (GSU). The students had attempted to resist financially supporting GSU’s anti-Zionism, but the union bosses attempted to coerce their compliance, telling them that “no principles, teachings, or tenets of Judaism prohibit membership in or the payment of dues or fees” to the union.

“All Americans should have a right to protect their money from going to union bosses they don’t support, whether those objections are based on religion, politics, or any other reason,” NRTW said at the time.

Follow Dion J. Pierre @DionJPierre.

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