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Rabbi Menachem Froman’s Unique Perspective and Enduring Commentary on the Israeli-Palestinian Crisis
Rabbi Menachem Froman (1945-2013) was an Israeli Orthodox rabbi, social critic, and teacher of Jewish mysticism, who served as the chief rabbi of Tekoa in the West Bank.
A former paratrooper in the IDF, and a veteran of the Six-Day War, he became a founding member of Gush Emunim, the movement that spearheaded the settlement of territories that Israel inherited in that conflict. And yet, throughout his public life, he was a prominent and often provocative advocate for peace, who maintained close contact and met with Palestinian civil and religious leaders whose politics were radically different from his own.
In some ways, Froman placed faith over politics, seeking similarities between Jews and Muslims, and emphasizing their mutual belief in one God. He also acknowledged that the Arabs also have ties to the Land of Israel, and accepted the reality that they live in it — and then asked: now what? They were not going anywhere, and neither were the Jews. Instead, they would have to find a way to understand and accommodate each other, and eventually, find a path to peace through their beliefs.
Though Froman was controversial to some, others praised his approach.
Davidi Perl, former head of the Gush Etzion Regional Council, said that Froman was “a huge scholar, with a great soul, who loved people and brought them closer to the Torah.”
A newly published book from Rabbi Froman called Chasidim Just Laugh (Deuteronomy Press), shows that his views on politics and the Israeli-Arab conflict emerged from a much deeper and broader system of thought.
The book contains Froman’s ideas on marriage and relationships, Israeli society, faith, doubt, joy, religion, and ritual.
Translated from the Hebrew original — and featuring a new foreword by Yossi Klein Halevi — the book presents Froman in his own words; through a series of deep reflections, thought-provoking aphorisms, and inspired teachings; along with accompanying commentary and stories about the rabbi. Extensive footnotes also allow the reader to trace the influences he cites on his thought, from classical rabbinic texts, to the Chasidic masters of Breslov and Izhbitz, to French existentialism.
As Chasidim Just Laugh makes clear, in the 11 years since his untimely death, Rabbi Froman’s ideas have become no less original, thoughtful, confrontational, radical, and especially vital in the post-October 7 world.
In the forward to the book, Klein Halevi writes, “I believe [Rabbi Froman] would have been furious at the near-total moral failure of the Muslim world to unequivocally condemn Hamas’ atrocities [on Oct. 7]. And he would have said so from every platform available to him. At the same time, he would no doubt affirm the ongoing urgency of finding Palestinian partners, since neither side is going to disappear from the land. And he would intensify his search for allies in the Muslim world, convinced that we had no choice but to find our place in the region. I imagine he would be earning frequent flier points from trips to Saudi Arabia.”
The following are some of Rabbi Froman’s profound, and at times surprising, thoughts on Israel, Judaism, living with Arab neighbors while sticking to Jewish values — and never giving up the hope for peace.
To Leap and to Dance
When I lived in the Old City of Jerusalem, there was a picture sold in all the shops that was meant to symbolize the Arabs’ national struggle: a schlepper hauling the Al-Aqsa Mosque on his back. When I saw this, I immediately understood why the Jewish people don’t unanimously support the settlement project. We took something so sweet—the mitzvah of settling of the Land of Israel — and turned it into a heavy burden. If that’s how it is, better to schlep just half the Land. Rebbe Nachman offers an alternative to schlepping—to leap, to dance! And for that, you need the spirit.
Settling in the Land to Achieve Peace
People can’t grasp the idea that a call to freedom can be a religious matter. Although our Sages teach that “No one is truly free save for the one who engages in Torah,” [M Avot 6:11] most religious Jews were taught to give up their freedom for the sake of religion.
We see this in many realms. For example, in the political sphere: Most settlers think that the settlements interfere with peace, but they prefer the settlements to peace. They are incapable of believing that the settlements can be for the sake of peace.
Likewise, between man and woman—people think that being free means being single, that getting married means giving up on your freedom for the sake of a wife, marriage, children, a home, etc.
But for me, freedom is the essence of being religious, and my wife is my freedom. It’s like the song: “With you I know, that only with you am I free.”[i]
And with this, he began to sing and cry.
The settlements are the fingers of the hand extended in peace, and are safeguarding the peace.
Here he showed, with his hand, that when people shake hands, each person’s fingers are placed in the palm of the other.
So too the settlements are placed in the heart of the Palestinian community.
There’s No Peace Without Justice
Of all the Biblical judges, Samson the Mighty doesn’t seem like much of a judge. But it is this figure specifically that so fascinated Ze’ev Jabotinsky. This is because Samson expresses the essence of Jabotinsky’s political philosophy. In the novel that Jabotinsky wrote about Samson, he describes how two people came before him seeking justice. Samson tells them, “You have complaints? Scream, fight, get everything off your chest!” Afterwards, they left him, reconciled and whole.
It is precisely when we strive for the penetrating truth that peace becomes possible. I used to always tell Palestinians that there’s no “Salaam” [peace] without “Alaam,” justice. Otherwise, your “Salaam” is just a hello, just a greeting. If we don’t address questions of justice, the most piercing disagreements — we’ll never reach peace. The Palestinian governor of Bethlehem really loves this saying.
I can’t recommend this book highly enough, and I think you’ll find it as relevant now as it ever will be.
Kylie Ora Lobell is a writer and president of KOL Digital Marketing, where she does ghostwriting, marketing, and publicity for clients like authors, brands, and influencers. She has been published in The Washington Post, New York Magazine, Los Angeles Times, The Jewish Journal, and Aish.
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Oscar-Winning Jewish Director-Actor Jesse Eisenberg Gets Polish Citizenship After Filming ‘A Real Pain’ in Poland

Jesse Eisenberg holding his Polish citizenship certificate presented to him by President Andrzej Duda during a ceremony at the Polish Mission to the United Nations in New York on March 4, 2025. Photo: Marek Borawski/KPRP/Cover Images via Reuters Connect
Actor and director Jesse Eisenberg recently received Polish citizenship after filming in the Eastern European country the Oscar-winning drama “A Real Pain,” which is about two cousins who go on a Jewish heritage tour through Poland to learn about their family history.
Polish President Andrzej Duda presented Eisenberg with the citizenship certificate during a ceremony at the Polish Mission to the United Nations in New York on March 4. “I want to express my happiness, and the happiness of my compatriots, that we have a new citizen,” said Duda. “I am pleased that people from around the world remember their origins, that their ancestors came from Poland, and want to connect with our country.” Eisenberg, whose has family ties to Poland and the Holocaust, said receiving Polish citizenship is “an honor of a lifetime” and something he had been interested in pursuing for two decades.
“While we were filming ‘A Real Pain’ in Poland, and I was walking the streets and starting to get a little more comfortable in the country, it occurred to me that my family lived in this place for far longer than we lived in New York,” he said at the ceremony. “And of course of the history ended so tragically, but in addition to that, is the tragedy that my family didn’t feel any connection anymore to Poland. And that saddened me and confirmed to me that I really wanted to try to reconnect as much as possible. I really hope this amazing honor is the first step in me on behalf of my family reconnecting to this beautiful country.”
Eisenberg revealed last year that he had applied for Polish citizenship. The Oscar winner told the Polish broadcaster TVN at the time that he feels a deep connection to Poland and wants to help improve Polish-Jewish relations. His wife and the mother of his son, Anna Strout, also has family roots in Poland. The “Social Network” star first visited Poland in 2007. He said last year that much of “A Real Pain” is based on his family’s personal history. His ancestors hailed from the town of Krasnystaw in southeast Poland and many of his family members died in the Holocaust. Last year, the town council of Krasnystaw awarded him honorary local citizenship. His great-aunt Doris fled Poland for the United States in 1938. She died in 2019 at the age of 106.
“I became obsessed with my family’s history during the war when I was 19 years old,” Eisenberg said in 2020. “I would see my aunt every week — she died last year at 106 … She was born in Poland and then when she was about nine she came to America … I became really fascinated and it was interesting for me as an American teenager to have some connection to something that was so much more historically relevant than my own life.”
“A Real Pain” tells the fictional story of two American-Jewish cousins – played by Eisenberg and Kieran Culkin – who reconnect to participate in a Jewish heritage tour in Poland to learn more about their Jewish roots and the Holocaust following the death of their grandmother, who was a Holocaust survivor. The movie was filmed in Poland and included scenes at the former Nazi concentration camp of Majdanek, the Warsaw Ghetto Uprising memorial. “A Real Pain” features a scene that was even filmed in the small apartment that Eisenberg’s family fled from during World War II.
Eisenberg wrote, directed, produced and starred in “A Real Pain.” He has won a number of awards for the film, including a BAFTA and Independent Spirit Award, both for best original screenplay, and the Culkin has taken home several honors this season for best supporting actor, including an Academy Award, Golden Globe, Critics Choice Award, BAFTA and Screen Actors Guild Award.
Eisenberg has starred in and wrote other projects that have ties to Poland or the Holocaust, including the 2020 war drama “Resistance” and his 2013 play “The Revisionist.”
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Israel Slams UN Report Charging IDF with Sexual Violence in Gaza

Delegates react to the results during the United Nations General Assembly vote on a draft resolution that would recognize the Palestinians as qualified to become a full UN member, in New York City, US, May 10, 2024. Photo: REUTERS/Eduardo Munoz
Israel has been accused of committing “genocidal acts” and employing sexual violence as a weapon of war in a new report published Thursday by a United Nations commission. The report drew sharp criticism from Israel, which dismissed it as an antisemitic blood libel, while Hamas welcomed its findings.
“Israeli authorities have destroyed in part the reproductive capacity of the Palestinians in Gaza as a group, including by imposing measures intended to prevent births, one of the categories of genocidal acts in the Rome Statute and the Genocide Convention,” the report by the UN Independent International Commission of Inquiry stated.
It also accused Israeli security forces of using forced public stripping and sexual assault as a punitive measure in Gaza.
The report, citing testimonies from Palestinians in Gaza and the West Bank, alleges that civilians were stripped of their clothing in public, sometimes without gender separation. Israel’s permanent mission to the UN in Geneva has rejected the allegations, calling them unfounded and based on uncorroborated sources.
“In a shameless attempt to incriminate the IDF and manufacture the illusion of ‘systematic’ use of [sexual and gender-based violence], the [Commission of Inquiry] deliberately adopts a lower level of corroboration in its report, which allowed it to include information from second-hand single uncorroborated sources,” the mission said in a statement.
Israeli officials say the Commission of Inquiry has applied different standards in evaluating evidence against Israel compared to its assessment of Hamas’ actions on October 7, when it only included corroborated information.
The COI last year released another report last year saying it had “not been able to independently verify” allegations of rape citing “a lack of access to victims, witnesses and crime sites and the obstruction of its investigations by the Israeli authorities.”
It’s three members are Navi Pillay, who orchestrated both the discredited Goldstone Report and the Durban II Zionism is Racism conference and who routinely denounces “apartheid” Israel; UN Special Rapporteur Miloon Kothari who questioned the influence of the “Jewish lobby” and Israel’s right to be a UN member state; and Chris Sidoti, who said accusations of antisemitism are “thrown around like rice at a wedding”.
“All of the people on that commission have expressed hostile views and prejudicial views to Israel, even prior to serving on the commission,”Anne Herzberg, Legal Advisor and UN Representative for NGO Monitor, told The Algemeiner.
“The staffing is completely secret. There’s no way to even know who is writing the reports, how they’re gathering the evidence. So this COI has no credibility.”
Israeli Prime Minister Benjamin Netanyahu slammed the report and the UN Human Rights Council, calling it “an antisemitic, rotten, terrorist-supporting, and irrelevant body.”
“Instead of focusing on the crimes against humanity and war crimes committed by the Hamas terrorist organization in the worst massacre committed against the Jewish people since the Holocaust, the UN is once again choosing to attack Israel with false accusations, including unfounded accusations of sexual violence,” Netanyahu said.
Cochav Elkayam-Levy, who heads the Civil Commission on October 7th Crimes by Hamas against Women and Children, said the report followed many other instances drawing “a false comparison between Israel and Hamas, especially in the context of sexual violence.”
“Sadly, this pattern has repeated itself across various UN bodies since October 7th. This moral comparison is painful and wrong because its purpose is to establish false historical narratives and inflicts irreparable harm both on the victims and on justice,” she said.
Herzberg said the COI was “a main vector of atrocity denial and inversion.”
“Since October 7, the COI has outrageously accused Israel of committing crimes against humanity in Gaza while refusing to say the same about Hamas. It also downplayed the mass sexual violence committed on October 7 against Israeli women and girls, while now issuing an entire report dedicated to defaming the IDF with the false claim of perpetrating systematic gender-based violence against Palestinians,” Herzberg said.
The report will likely be exploited by the International Court of Justice and the International Criminal Court, and provide fuel for campaigns by the BDS movement against Israel, Herzberg said. She expressed her hope that the Trump administration would defund the UNHRC in the near future. “It should never have been established in the first place,” she said.
The Hamas terror group welcomed the report, saying it confirmed Israel’s “genocidal” campaign against Palestinians. Hamas spokesperson Hazem Qassem told AFP, “The UN’s investigation report on Israel’s genocidal acts against the Palestinian people confirms what has happened on the ground: genocide and violations of all humanitarian and legal standards.
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Cornell University Pursuing Disciplinary Charges Against Anti-Zionist Hecklers of Pro-Peace Event

Cornell University anti-Israel protesters set up encampment on the University’s Arts Quad, May 3, 2024. Photo: USA TODAY NETWORK via Reuters Connect
Cornell University has initiated disciplinary proceedings against over a dozen anti-Zionist students, staff, and non-Cornell-affiliated individuals who disrupted a “Pathways to Peace” campus event that was held to promote peace between Israelis and Palestinians on March 10.
According to a statement by interim president Michael Kotlikoff, 17 protesters organized by Students for Justice in Palestine (SJP) heckled and jeered a panel comprising “Middle East leaders and US ambassadors,” violating the “educational process” and the university’s community standards. No sooner had they started than they “were swiftly removed,” Kotlikoff said.
Cornell University Police identified 17 people responsible for what Kotlikoff called an “unacceptable disruption.”
Nine students will be referred to the Office of Student Conduct and Community Standards for “appropriate action,” he added, which includes the possibility of suspension. Staff members involved in the disruption would be referred “for disciplinary actions through Human Resources,” while outside disrupters were to be issued “issued persona non grata status, barring them from Cornell’s campus.”
As an additional measure, Kotlikoff has also imposed an interim suspension on SJP for its orchestrating the unauthorized protest. The move could, on paper, deactivate the group for the remainder of the semester.
“Events like Pathways to Peace represent our ambition to embrace diverse viewpoints and engage in difficult conversations,” he said. “Cornell must be a place where all voices can be heard and none are silenced.”
Cornell University and Students for Justice in Palestine have sparred all academic year, with SJP pushing the limits of what constitutes appropriate conduct. In Sept., school officials suspended over a dozen students who disrupted a career fair, an action which saw them “physically” breach the area by “[pushing] police out of the way.” In Feb., the university amnestied some of the protesters, granting them “alternate resolutions” which terminated their suspensions, according to The Cornell Daily Sun.
In January, anti-Zionist agitators at Cornell kicked off the spring semester with an act of vandalism which defamed Israel as an “occupier” and practitioner of “apartheid.” The students drew a blistering response from Kotlikoff, who said that “acts of violence, extended occupations of buildings, or destruction of property (including graffiti), will not be tolerated and will be subject to immediate public safety response,” but the university has declined to say how it will deal with the matter since identifying at least one of the culprits in Feb.
Anti-Zionists convulsed Cornell University’s campus during the 2023-2024 academic year, engaging in activities that are without precedent in the school’s 159-year history. Three weeks after Hamas’s massacre across southern Israel, now-former student Patrick Dai threatened to perpetrate heinous crimes against members of the school’s Jewish community, including mass murder and rape. Cornell students also occupied an administrative building and held a “mock trial” in which they convicted school president Martha Pollack of complicity in “apartheid” and “genocide against Palestinian civilians.” Meanwhile, history professor Russell Rickford called Hamas’s barbarity on Oct. 7 “exhilarating” and “energizing” at a pro-Palestinian rally held on campus.
By the end of the year, Pollack announced her resignation as president of the university, a decision which followed the installment of an illegal “Gaza Solidarity Encampment” on the campus in which pro-Hamas students had lived and protested the university’s investments in companies linked to Israel.
Despite some inconsistencies, the Kotlikoff administration has pursued campus lawbreakers. In Feb., it ordered the arrest of a fourth individual, Sumitra P. Pandit, involved in the Sept. career fair protest, pressing charges for obstruction and unlawful assembly.
“Pandita was identified as one of several people refusing to compl with lawful orders of the police to remain outside…and physically forcing their way past officers who were preventing the group’s entrance to the building,” Cornell University Police Department (CUPD) said on Feb. 7. “The investigation into the incident is continuing. All defendants charged with a crime are presumed innocent until proven guilty in a court of law.”
Follow Dion J. Pierre @DionJPierre.
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