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Richard Belzer was a Jewish comedian. Why didn’t his obituaries say so?

(JTA) — Ever hear Bob Dylan’s “Like a Rolling Stone” sung in Yiddish dialect? It used to be a regular bit performed by comedian and actor Richard Belzer, who died this week at 78. He also used to do a routine about Bob Dylan’s bar mitzvah in which he recited a Hebrew prayer in the singer’s distinctive tone. A similar Elvis bar mitzvah bit was also part of his routine. 

Surprisingly, Belzer performed these niche routines in numerous comedy venues and even on the nationally televised “The Late Show with David Letterman.” In addition to a variety of other Jewish references embedded in his act, Belzer also performed Yiddish-inflected parodies of Prince’s “Let’s Go Crazy” and “When Doves Cry.” 

But like so many American comedians of the Hebraic persuasion, Belzer didn’t really work Jewish. The bulk of his act was general and observational. To be sure, there were bits and pieces of Jewish material that can be found scattered about his comedic oeuvre, though to have the broad appeal he achieved, he understood that he had to deal in comic generalities. But to have thrown bits like Dylan’s bar mitzvah into routines for venues as broad as Letterman is an indication that he was truly dedicated to his Jewish material.

Moreover, he enjoyed it. Around 2003, after he’d snagged a contract to do a special on a cable network, he approached Letterman’s legendary bandleader, Paul Schaffer, and told him he wanted to do something “Jewish” for the show. Schaffer suggested The Barton Brothers’ risqué Yiddish radio ad parody song “Joe and Paul.” Belzer loved the idea. The duo learned the Yiddish lines and performed the tune, which, in veiled Yiddish tones, talks about masturbation and going to a prostitute named “Cock-eyed Jenny.” It was so well-received and the two enjoyed it so much, they began to do it in other venues. It eventually wound up on a 2008 album titled “The Jewish Songbook,” together with songs sung by Neil Sedaka and Barbra Streisand.

Which is why it’s been strange to read obit after obit in outlets like The New York Times, The Guardian and The Hollywood Reporter, among others, that didn’t bother to mention that Belzer was Jewish — even when, as the Jewish Telegraphic Agency pointed out, the character for which he was best known, Det. John Munch on “Homicide: Life on the Street” and “Law & Order: Special Victims Unit,” identified as Jewish. Obituaries, after all, are meant to be the final stock-taking of a person’s life. They should include the basics of who they were. And one of the basics of Richard Belzer is that he was a Yid. 

Moreover, according to Paul Shaffer, he was a proud one. I should also point out that I don’t mean Jewish in a religious sense. Belzer, after all, appears to have been an atheist, so what is meant here is Jew as an ethnic category, one that apparently confounds a lot of people and which results in many Jewish artists being described as anything but Jewish.

To call Burt Bacharach an “American composer” or Barbara Walters a “pioneering woman newscaster” is accurate, but misses a significant ethno-cultural aspect of these people, one that was integrally responsible for making them who they are and influencing their creative choices. The notion that “Jewish” is something more than a religious denomination — that it’s a wide-ranging culture that includes art, literature, music, food, folkways and languages — is terribly difficult to grasp for some people.

One case in point is an excellent book by Kliph Nesteroff that appeared in 2015 called “The Comedians,” which richly details the history of stand-up comedy in America. Assiduously researched, it’s become the definitive work on the topic. The book, however, deracinates the history of the field. From reading it, you would never know that 20th-century American comedy was largely a Jewish enterprise. In fact, you’d hardly know that Jews were involved at all. You will read about comedians such as Milton Berle, Joan Rivers, Lenny Bruce and Jerry Seinfeld, but you’ll have no idea that any of them are Jews, or that Jewish history and culture might have had at least a nominal influence in their work and in their field. It’s like a history of opera that doesn’t bother to mention Italians: They weren’t the only ones involved, but the field would have been far poorer without their distinct contributions.

The matter of the mysteriously disappearing Jew occurs in other industries as well. It’s particularly egregious in the art world and popped up last year at the opening of the Academy Museum of Motion Pictures, a lavishly funded new institution that celebrated the diversity of Hollywood, touting the contributions of minorities involved in the film industry. However, the one minority they initially left out was the one that was instrumental in building that very industry. It’s all part of a phenomenon comedian David Baddiel describes as “Jews don’t count.” They’re not considered a minority among the many others and have apparently become white people who don’t believe in Jesus. As such, they’re not worthy of distinction.

History, however, tells a different story. When Jews began to come to this country en masse at the end of the 19th century, the culture they met often mocked and derided them. Suffering discrimination in multiple realms, they were excluded from certain neighborhoods, clubs and a variety of occupations. Universities placed quotas on them. Many hotels denied them entry, a fact that led to the creation of hundreds of Jewish hotels in New York’s Catskill Mountains. While American attitudes toward Jews eventually changed, a fact that allowed them to become full participants in society, they still find themselves victimized by Jew-hatred. Even though it’s often denied, the mystery of Jewish difference, apparently, is still a thing.

And for Richard Belzer, it was a thing he obviously enjoyed. Comedy writer and novelist Seth Greenland, who worked on numerous projects with Belzer and whose first novel was based on him, told me, “Something about Richard was quintessentially Jewish. He was kind, disputatious, intellectually curious, and hilarious. Although he wasn’t at all religious, he was proud to be Jewish and embraced that identity.” 

Alan Zweibel, a comedy writer who worked with Belzer beginning in the mid-1970s on “Saturday Night Live,” added, “Belz made no bones about being Jewish in his act or in his life.” Zweibel once took Belzer to his parents’ Long Island home for a Friday night dinner, over which the comedian bonded with Mr. and Mrs. Zweibel over milchig and fleishig issues, the minutiae of keeping kosher. Alan’s father pointed to Belzer and told his son, “You could learn a lot from this guy.”

“Belz and Gilbert Gottfried would always do Jewish shtick and saw themselves in a long line of Jewish comics,” said author Ratso Sloman. “And one time I was at Catch [A Rising Star], probably in the mid ’80s and at the end of the night, Belz and Gilbert went on stage and did dueling old Jewish weather forecasters. It was so hilarious, I almost pissed my pants.”

Paul Schaffer also recalled how Belzer once accompanied him to say Kaddish for Schaffer’s father at the Carlebach Shul on the Upper West Side. “I didn’t know what kind of Jewish education he had,” Schaffer told me, “but the cat could daven [pray].” Paul added that he and Belzer once bonded over old cassettes of Friars Club roasts. One of the tapes was of a roast emceed by DJ and Sinatra expert William B. Williams (born Velvel Breitbard), who, whenever someone’s joke bombed, would begin to utter the Jewish prayer for the dead — “Yisgadal, yisgadash, shemey rabo….” — and  get big laughs. Belzer loved it so much, he stole it and would recite the prayer onstage at subsequent roasts whenever a comic bombed, and even when his own jokes died.

Yisgadal, yisgadash, Belz. You will be missed.


The post Richard Belzer was a Jewish comedian. Why didn’t his obituaries say so? appeared first on Jewish Telegraphic Agency.

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Ex-Head of NYC Office to Combat Antisemitism Discusses Being Abruptly Fired by Mamdani, Replaced With Israel Critic

The Mayor’s Office to Combat Antisemitism, led by Moshe Davis, held its first meeting on July 17, 2025, at City Hall in New York City. Photo: Ed Reed/Mayoral Photography Office

Moshe Davis was replaced this week as the executive director of the New York City Mayor’s Office to Combat Antisemitism and spoke with The Free Press about his firing, which came without notice, while also sharing a message for his replacement, liberal Zionist Phylisa Wisdom.

Mayor Zohran Mamdani’s office announced on Wednesday that Davis was being replaced by Wisdom, 39, who recently served as the executive director of the New York Jewish Agenda. NYJA is made up of “liberal and progressive Zionists,” according to its website. The group has criticized Israel’s military actions in the Gaza Strip and opposes the boycott, divestment, and sanctions (BDS) movement against Israel. “NYC deserves a mayor who will stand up for Palestinians in the face of state-sanctioned violence,” Wisdom previously posted on X.

The Mayor’s Office to Combat Antisemitism was established in May of last year by Mamdani’s predecessor, Eric Adams.

Davis, 28, told The Free Press he was not told in advance that he was being replaced, and found out only after it was publicized online and in the news.

“I was reporting to work like I do every day … at some point, I get a text and then a tweet and then see an article that they have named a replacement for my position. Not something that was told to me in advance,” he explained. “At some point they came to my desk and said, ‘Let’s talk,’ and they were sorry for the way it was done. But they said they were looking to go in a new direction.”

“I’m a loud, proud Jewish person who walks with a kippah on my head,” he added. “A proud Zionist. Someone who takes their Judaism to heart and it means a lot to me and my family … And I think this administration maybe felt that was too much for them.”

Anti-Jewish hate crimes in New York City increased by 182 percent in January during Mamdani’s first month in office compared to the same month last year, according to newly released statistics from the New York City Police Department (NYPD). There were 31 anti-Jewish hate crimes in the first month of 2026, which was more than half of all the hate crime incidents reported in January.

Davis told The Free Press this week that in the last month, he has been trying to push forward efforts to combat antisemitism in New York and protect Jewish New Yorkers but hasn’t “found much traction” from Mamdani’s office.

“You’re gonna put a new director in? Get to work. Jewish New Yorkers are on edge, are fearful of the rise of antisemitic incidents,” Davis said. “That’s what Jewish New Yorkers want to see: they want to see someone who cares about their concerns. If you can’t correctly understand where this hatred is coming, where this propaganda and [activism] is coming from, and how it effects Jewish New Yorkers, it’s gonna be a hard job.”

“I’m afraid if you’re giving too much leeway to propaganda and activism, Jewish New Yorkers are going to be targeted,” he added. “They’re going to be unsafe … that’s something that scares me.”

Wisdom said in a released statement that she was “honored and humbled” to be the new executive director of the Mayor’s Office to Combat Antisemitism.

“New York City has long been a beacon of hope for the Jewish community,” said the Jewish Brooklyn resident. “We will continue to ensure that Jewish safety and belonging remains at the core of this administration’s vision for a more livable city. In a time of rising hatred and fear, I look forward to embracing this solemn responsibility — both to represent the diverse array of Jewish voices to City Hall in this critical moment, and to demonstrate the power of pluralistic democracy in the greatest city in the world.”

Mamdani’s office said that as head of the New York Jewish Agenda, Wisdom “successfully advocated for legislation in Albany to combat antisemitism and other forms of hate and testified before the New York City Council in support of increased funding for hate crime prevention.” Wisdom also previously worked in advocacy through the Union for Reform Judaism’s Religious Action Center. She supports Israel’s right to exist as a Jewish state but, like Mamdani, opposes the IHRA definition of antisemitism, a reference tool for identifying antisemitic hate crimes that has been widely accepted by Jewish groups and governing institutions around the world.

Some Jewish leaders have expressed concern about Wisdom’s past work for Yaffed, an organization that pushes for more oversight of secular education in New York’s ultra-Orthodox yeshivas. Wisdom was Yaffed’s director of development and government affairs before joining NYJA in 2023.

“The leader of the Office of Antisemitism cannot have a contentious relationship with the Hassidic yeshiva community,” Yaacov Behrman, who heads public relations for the Chabad Lubavitch Headquarters in Brooklyn, wrote on X in early January.

“When the office was created, I was part of the early conversations about its purpose: ensuring that Jewish New Yorkers feel protected and free to live openly and proudly,” he added. “And in New York, a large share of antisemitic hate crimes target Hassidic and Yeshivish Jews. It is difficult to understand how someone who has spent years publicly antagonizing yeshivas could build the relationships or provide the reassurance needed for the community most often targeted by antisemitic attacks. This is not politics. It is common sense.”

Those who support Wisdom’s appointment as the new executive director of the Office to Combat Antisemitism include US Rep. Jerry Nadler; New York City Comptroller Mark Levine; State Sen. Liz Krueger; former New York City Comptroller Brad Lander, Rabbi Rick Jacobs, president of the Union for Reform Judaism; and Amy Spitalnick, CEO of the Jewish Council for Public Affairs.

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Father of Manchester Yom Kippur Attacker Sparks Outrage With Antisemitic Posts Praising Hitler, Hamas

People gather near the scene, after an attack in which a car was driven at pedestrians and stabbings were reported at a synagogue in north Manchester, Britain, on Yom Kippur, Oct. 2, 2025. Photo: REUTERS/Phil Noble

The father of the terrorist who perpetrated last year’s deadly Yom Kippur attack in Manchester is again drawing outrage after posting an antisemitic message praising Adolf Hitler and asserting that Jews “got what they deserved.”

“Israel is a state that grew on the skulls of our people in Palestine,” Faraj al-Shamie wrote in a post on Facebook. “The state that was born has, since its establishment, insisted on killing, destroying, and uprooting people.”

“Jews and their Muslim cousins lived in peace and harmony for hundreds of years, and Islam granted them security and good treatment — until Hitler came and did what they deserved,” he continued. 

According to his social media profiles, al-Shamie is a surgeon who has worked with multiple nongovernmental organizations, including the International Committee of the Red Cross, operating in conflict zones including South Sudan, Afghanistan, and Mali.

“Look at history — no people or group has survived after building its life on murder, racism, destruction and displacement. No oppressor remains. The oppressed will inevitably prevail,” al-Shamie wrote in a post on Facebook. 

“Israel will not be an exception to this history, and no matter how strong it becomes, it will not be able to change the laws,” he continued. 

Last year, his son — identified by police as Jihad al-Shami, 35 — carried out a deadly attack on Yom Kippur, the holiest day in Judaism, driving a car onto the grounds of the Heaton Park Hebrew Congregation synagogue in Manchester, northern England, before launching a stabbing spree that killed two Jewish men and left at least three others critically injured.

The attack occurred as the congregation gathered to observe Yom Kippur and ended seven minutes later, when police shot the assailant dead.

Shortly after the assault, al-Shamie attempted to distance his family from his son’s actions, publicly expressing solidarity with the victims and their families.

“We fully distance ourselves from this attack and express our deep shock and sorrow over what has happened. Our hearts and thoughts are with the victims and their families, and we pray for their strength and comfort,” he wrote in a post on Facebook at the time. 

However, al-Shamie has a long history of promoting violence and antisemitic hatred, actively participating in pro-Hamas demonstrations and praising the Palestinian terrorist group’s actions online.

He even praised the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, calling the terrorists “heroic.”

“The scenes broadcast by Hamas prove that Israel will ultimately be destroyed. Such men prove that they are men of God. Guard your weapons well and aim them precisely. May God protect Palestine and the heroic people,” al-Shamie wrote in a post on Facebook in the wake of the atrocities. 

“Release the elderly and children. What you have done so far is a miracle by all standards. Do not harm them in a moment of anger. They have no place in war,” he continued. 

He further added, “May God grant you victory, support you, and guide you to the right path in a battle that history will record as the beginning of the liberation of Al-Aqsa, God willing.”

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German Authorities Identify Neo-Nazi Suspect in 1970 Munich Jewish Center Arson Attack That Killed 7

An installation in downtown Munich commemorating the Feb. 13, 1970, arson attack on a Jewish community center in which seven elderly people died. Photo: @springermunich/X

After reopening the long-dormant investigation into the 1970 arson attack on a Munich Jewish community center that killed seven elderly residents, German authorities have identified a new suspect with ties to neo-Nazi ideology and a history of serious criminal activity.

Fifty-five years later, the long-forgotten Feb. 13, 1970, attack, which took place during a wave of terrorism against Israeli and Jewish targets, remains unsolved.

Last year, senior German prosecutor Andreas Franck was appointed to lead the new probe after a witness came forward with new and “credible” information about possible perpetrators, prompting authorities to reopen the investigation.

According to the German news outlets Bild and Der Spiegel, law enforcement has named Bernd V. as a possible suspect, describing him as a man with a “Hitlerian obsession” and a decades-long criminal record in the 1960s and 1970s marked by violent offenses and overt antisemitism.

Even though he died in 2020 at age 76 and can no longer be held responsible for the horrific crime, investigators remain convinced he was the likely perpetrator.

Authorities uncovered his trail in early 2025 when a witness reached out to the Munich prosecutor’s office, explaining that a close relative had once been part of Bernd V.’s gang and had disclosed its secrets.

According to the witness testimony, on the night of the fire, his relative was with Bernd V. and another accomplice in a failed attempt to rob a jewelry store in Munich’s Gärtnerplatz.

Following the botched robbery, 26-year-old Bernd V. grew increasingly enraged, hurling antisemitic insults and singling out the Jewish community center, threatening to set it ablaze.

Even though investigators cannot corroborate the witness testimony directly, since all involved are deceased, Munich authorities continued their investigation, uncovering old court files and eyewitness accounts that matched Bernd V., including a cellmate’s statement in which he allegedly confessed to the crime.

Bernd V. was born and raised in southern Munich, and police described him as prone to violence. In his own court testimony, he said he had been taught to hold a strong admiration for Hitler.

In February 1972, Bernd V. was sentenced to six and a half years in prison for multiple crimes, including arson attacks and robberies. At the time, however, the court was unaware that he might also have been responsible for the fire at the Jewish senior residence.

On the night of the arson attack, a group of individuals set fire to a four-story building that housed a community center, a retirement home, and a synagogue, with 50 people inside, leaving 13 injured. Police later ruled the attack as arson after finding a gasoline can in the stairwell.

Five men and two women were killed in the attack: Regina Rivka Becher (59), David Jakubowicz (59), Rosa Drucker (59), Georg Eljakim Pfau (63), Leopold Arie Leib Gimpel (69), Siegfried Offenbacher (71), and Meir Max Blum (71). Among the victims, Jakubowicz and Pfau were survivors of Nazi concentration camps.

In 2012, fresh evidence suggested that the attack may have been carried out by an anti-Zionist anarchist group. However, Munich prosecutors later determined that the information was “inaccurate.”

In 2013, an anonymous source claimed in an article for the German magazine Focus that a member of the far-left extremist group Tupamaros West-Berlin (TW) was responsible for the attack. The investigation was closed in November 2017.

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