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Security experts urge Jewish communities to prepare for possible High Holidays bomb threats

WASHINGTON (JTA) — As the High Holidays near, Rabbi Mara Nathan doesn’t expect the recent wave of fake bomb threats directed at synagogues to significantly change the way she and her congregation worship together.
After all, her synagogue will already have its usual, extensive array of security measures in place: from bomb-sniffing dogs and security checks for each attendee to coordination with the local police department and FBI office. But she said emotions were running high as news reports piled up about synagogues evacuated after facing threats, often while livestreaming services.
“I think we’re on high alert,” said Nathan, the senior rabbi at San Antonio’s Temple Beth-El, a Reform congregation, “maybe a little more than usual.”
Nathan’s approach underscores how synagogues across the country have responded to the reports of rising antisemitism in recent years, and how a recent wave of nearly 50 spurious bomb threats is affecting — and not affecting — their procedures. The bomb threats, which have led to the evacuation of congregations from California to Florida, come after many synagogues have adopted a posture of readiness following the 2018 Pittsburgh synagogue shooting and other violent antisemitic incidents.
“Law enforcement and the synagogues have to respond to it because you don’t ever know when it’s actually going to be the real thing,” said Evan Bernstein, the CEO of the Community Security Service, which trains volunteers to patrol their synagogues. “When multiple things like this happen, people become numb and maybe won’t respond in the same way if, God forbid, something is legitimate.”
That reality was laid out at a briefing on Capitol Hill Tuesday focused on securing Jewish institutions during the High Holidays, which begin with Rosh Hashanah on Friday night. The briefing focused on the false bomb threat incidents, which security consultants predicted would continue because they lead to significant disruption with minimal effort.
“The increase in the bomb threats and the swatting incidents are designed to get a law enforcement response,” Michael Masters, CEO of the Secure Community Network, told the Jewish Telegraphic Agency, using a term that refers to making prank calls in order to generate a police response. “They’re designed to create fear, they’re designed to create confusion.”
Leaders of the Secure Community Network, which coordinates security for Jewish institutions nationwide, told members of Congress and their staffers at the hearing that the bomb threats have become a popular tool for extremists. SCN and its partner organization, the Jewish Federations of North America, organized the 90-minute briefing.
“They actually targeted a livestreaming of the service so that they can witness the police coming in and disrupting the service during this swatting session,” said Kerry Sleeper, a former FBI assistant director who is now a senior adviser to Masters’ group, referring to a bomb threat during services in July at Beth Israel Congregation in Ann Arbor, Michigan.
(The Ann Arbor synagogue has for years been the target of anti-Israel and antisemitic protesters. Courts have rejected attempts by some of the congregants to stop the protests.)
“Here’s one my fren [sic] did yesterday,” said a message on Telegram, a social platform popular with extremists, which was attached to a video of a rabbi conducting services. “It’s funni [sic] bc when we swat them they have to shut down the synagogue for the day.”
One long-term result extremists are hoping for would be to inhibit Jewish expression, Sleeper said. “The question has to be obviously, do you have the comfort, the security to enter into a house of worship after there’s been a bomb threat or the threat of a shooting?” he said.
Masters said that ahead of the High Holidays, when sanctuaries see their highest attendance of the year, synagogues need to review security procedures in order to avoid panic if a threat is received.
He described methods that could head off panicked reactions during High Holiday services, including making contact with the local police department, reviewing an orderly evacuation plan and ensuring that police have officials in place to report whether an attack is indeed underway.
“In many jurisdictions, law enforcement is very proactive about sending someone to the synagogue, or at least doing a drive-by so … they know whether something or not is happening,” he said. “Having a point of contact at the synagogue that the law enforcement knows who they’re supposed to find, so they can do a coordinated response.”
The briefing also focused on a proposed increase of federal grants to protect synagogues and other religious institutions. The 18-year old program has grown exponentially in recent years as threats against Jewish and other institutions have increased, and there is an effort underway to raise funding from $250 million last year to $360 million.
“It is truly indispensable to the physical security of churches, synagogues, mosques, and all other faith based places of gatherings across the country,” Eric Fingerhut, CEO of the Jewish Federations of North America, said at the briefing. “There’s not a security camera or secure door that isn’t in some way costly and needing the help and support of these resources.”
Fingerhut added that Jewish federations have collectively spent hundreds of millions of dollars to enhance security for local institutions.
Sen. Chris Murphy, the Connecticut Democrat, said the briefing exhibited “the panoply of efforts we need to undertake in order to decrease the risk of physical harm to those who are in Jewish communities, for those who are showing up in synagogues, Jewish day schools.”
Increased preparedness due to the bomb threats is one of a few ways synagogues across the country are girding up ahead of the High Holidays. In New York City, the Community Security Initiative, which helps coordinate security for local institutions, is funding the purchase of one new patrol car each and other resources for four Jewish civilian security patrol groups that operate in heavily Orthodox neighborhoods in Brooklyn, where a rash of street-level incidents have added to safety concerns. Last week, Bernstein’s Community Security Service launched a partnership with the Orthodox Union, an umbrella group with hundreds of member synagogues nationwide.
The bomb threats have reverberated across the country. At the Chicago Loop Synagogue, president Lee Zoldan told JTA that local law enforcement — with whom Zoldan said the synagogue has a “very good relationship” — often keeps a presence in front of the building, which is located in downtown Chicago.
Zoldan said law enforcement officers are aware of the recent wave of bomb threats and that the synagogue has shared its holiday schedule so that police know when people will be in the building. In addition, a few months ago the synagogue purchased a metal detector, and is considering asking worshippers to be screened upon entrance for the High Holidays. Zoldan said the measure was a response to the rise of antisemitism in the United States, rather than any specific threat.
“Anything we can do to enhance security, we are going to do,” she added.
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The post Security experts urge Jewish communities to prepare for possible High Holidays bomb threats appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.