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Security experts urge Jewish communities to prepare for possible High Holidays bomb threats
WASHINGTON (JTA) — As the High Holidays near, Rabbi Mara Nathan doesn’t expect the recent wave of fake bomb threats directed at synagogues to significantly change the way she and her congregation worship together.
After all, her synagogue will already have its usual, extensive array of security measures in place: from bomb-sniffing dogs and security checks for each attendee to coordination with the local police department and FBI office. But she said emotions were running high as news reports piled up about synagogues evacuated after facing threats, often while livestreaming services.
“I think we’re on high alert,” said Nathan, the senior rabbi at San Antonio’s Temple Beth-El, a Reform congregation, “maybe a little more than usual.”
Nathan’s approach underscores how synagogues across the country have responded to the reports of rising antisemitism in recent years, and how a recent wave of nearly 50 spurious bomb threats is affecting — and not affecting — their procedures. The bomb threats, which have led to the evacuation of congregations from California to Florida, come after many synagogues have adopted a posture of readiness following the 2018 Pittsburgh synagogue shooting and other violent antisemitic incidents.
“Law enforcement and the synagogues have to respond to it because you don’t ever know when it’s actually going to be the real thing,” said Evan Bernstein, the CEO of the Community Security Service, which trains volunteers to patrol their synagogues. “When multiple things like this happen, people become numb and maybe won’t respond in the same way if, God forbid, something is legitimate.”
That reality was laid out at a briefing on Capitol Hill Tuesday focused on securing Jewish institutions during the High Holidays, which begin with Rosh Hashanah on Friday night. The briefing focused on the false bomb threat incidents, which security consultants predicted would continue because they lead to significant disruption with minimal effort.
“The increase in the bomb threats and the swatting incidents are designed to get a law enforcement response,” Michael Masters, CEO of the Secure Community Network, told the Jewish Telegraphic Agency, using a term that refers to making prank calls in order to generate a police response. “They’re designed to create fear, they’re designed to create confusion.”
Leaders of the Secure Community Network, which coordinates security for Jewish institutions nationwide, told members of Congress and their staffers at the hearing that the bomb threats have become a popular tool for extremists. SCN and its partner organization, the Jewish Federations of North America, organized the 90-minute briefing.
“They actually targeted a livestreaming of the service so that they can witness the police coming in and disrupting the service during this swatting session,” said Kerry Sleeper, a former FBI assistant director who is now a senior adviser to Masters’ group, referring to a bomb threat during services in July at Beth Israel Congregation in Ann Arbor, Michigan.
(The Ann Arbor synagogue has for years been the target of anti-Israel and antisemitic protesters. Courts have rejected attempts by some of the congregants to stop the protests.)
“Here’s one my fren [sic] did yesterday,” said a message on Telegram, a social platform popular with extremists, which was attached to a video of a rabbi conducting services. “It’s funni [sic] bc when we swat them they have to shut down the synagogue for the day.”
One long-term result extremists are hoping for would be to inhibit Jewish expression, Sleeper said. “The question has to be obviously, do you have the comfort, the security to enter into a house of worship after there’s been a bomb threat or the threat of a shooting?” he said.
Masters said that ahead of the High Holidays, when sanctuaries see their highest attendance of the year, synagogues need to review security procedures in order to avoid panic if a threat is received.
He described methods that could head off panicked reactions during High Holiday services, including making contact with the local police department, reviewing an orderly evacuation plan and ensuring that police have officials in place to report whether an attack is indeed underway.
“In many jurisdictions, law enforcement is very proactive about sending someone to the synagogue, or at least doing a drive-by so … they know whether something or not is happening,” he said. “Having a point of contact at the synagogue that the law enforcement knows who they’re supposed to find, so they can do a coordinated response.”
The briefing also focused on a proposed increase of federal grants to protect synagogues and other religious institutions. The 18-year old program has grown exponentially in recent years as threats against Jewish and other institutions have increased, and there is an effort underway to raise funding from $250 million last year to $360 million.
“It is truly indispensable to the physical security of churches, synagogues, mosques, and all other faith based places of gatherings across the country,” Eric Fingerhut, CEO of the Jewish Federations of North America, said at the briefing. “There’s not a security camera or secure door that isn’t in some way costly and needing the help and support of these resources.”
Fingerhut added that Jewish federations have collectively spent hundreds of millions of dollars to enhance security for local institutions.
Sen. Chris Murphy, the Connecticut Democrat, said the briefing exhibited “the panoply of efforts we need to undertake in order to decrease the risk of physical harm to those who are in Jewish communities, for those who are showing up in synagogues, Jewish day schools.”
Increased preparedness due to the bomb threats is one of a few ways synagogues across the country are girding up ahead of the High Holidays. In New York City, the Community Security Initiative, which helps coordinate security for local institutions, is funding the purchase of one new patrol car each and other resources for four Jewish civilian security patrol groups that operate in heavily Orthodox neighborhoods in Brooklyn, where a rash of street-level incidents have added to safety concerns. Last week, Bernstein’s Community Security Service launched a partnership with the Orthodox Union, an umbrella group with hundreds of member synagogues nationwide.
The bomb threats have reverberated across the country. At the Chicago Loop Synagogue, president Lee Zoldan told JTA that local law enforcement — with whom Zoldan said the synagogue has a “very good relationship” — often keeps a presence in front of the building, which is located in downtown Chicago.
Zoldan said law enforcement officers are aware of the recent wave of bomb threats and that the synagogue has shared its holiday schedule so that police know when people will be in the building. In addition, a few months ago the synagogue purchased a metal detector, and is considering asking worshippers to be screened upon entrance for the High Holidays. Zoldan said the measure was a response to the rise of antisemitism in the United States, rather than any specific threat.
“Anything we can do to enhance security, we are going to do,” she added.
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The post Security experts urge Jewish communities to prepare for possible High Holidays bomb threats appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.