RSS
Seeking justice for Israel’s slain and missing without losing our moral compass

This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge on Oct. 21, 2023. To sign up to receive Recharge each week in your inbox, click here.
In the Genesis story, wicked violence pushes God over the edge to wipe out humanity. In my mind, that became the violence that Hamas inflicted upon Israelis in the towns near the Gaza border this month. Noah’s ark became a metaphor for the safe rooms that allowed a few of those targeted Israelis to escape the massacre. This season, we are reading the Torah thinking about life, death — and reckoning.
After the flood, God makes a promise: “Never again will I doom the earth because of humankind, since the devisings of the human mind are evil from youth.” (Genesis 8:21) The narrative assumes that humans will still act wickedly. But instead of God judging and punishing evil behavior, that responsibility will now fall on humans.
We get some specific instruction on the human responsibility to deal with violence in the very next chapter, where we learn that when someone takes another human life, a “reckoning” is required: “Whosoever sheds human blood, by human [hands] shall that one’s blood be shed; for in the image of God was humankind made.” While some rules in the Torah come with no rationale, this one is justified by a teaching: Humans are made in the image of God.
The context of the verse is important too. At the beginning of chapter 9, God instructs Noah and his sons to “be fertile and increase, and fill the earth.” To sustain themselves, humans are given plants and (most) animals to eat, provided they do not eat the “life-blood” in animal flesh. The Torah permits taking animal life to sustain human life, but killing a person is different because humans are made in the image of God. So when a human is killed, a reckoning must take place. If the taking of a single human life requires a reckoning, how much more so does the murder of 1,200?
There are tough questions now facing Israelis and the Jewish people. What constitutes a reckoning? How do we act morally, rooted in our values, as we carry that out? And can Jewish tradition guide us as we do?
Alongside the value of human beings created in the image of God, Jewish tradition offers other models of how our ancestors understood God’s instruction to reckon with wickedness. There’s the story of Jacob’s sons, Shimon and Levi, who massacred a whole town in response to their sister’s defilement. And there’s the Purim story, in which the Jews kill not only Haman and his sons, but 75,000 others. Yet these stories don’t feel up to the task of this moment because they don’t struggle with the moral challenges of being sovereign, of wielding power over others.
But there is a story from our texts that comes close, about a moment when the Israelites did wield power in the land. In the books of Joshua and 2 Samuel we find the story of the Gibeonites, a Canaanite people who lived alongside the Israelites for generations but were slaughtered by King Saul. Years later, when David was king, the Israelites faced an extended famine, and when David inquired of God, he was told that it was a result of the injustice inflicted upon the Gibeonites. David is then faced with the daunting task of making restitution with the few surviving Gibeonites in order to save his people.
This is a story worthy of our present moment. While the text doesn’t tell us what precipitated Saul’s slaughter of the Gibeonites, the killing was evidently so unjust that it became a moral blot on the Israelites that spanned a generation. An act of injustice now can trigger another crisis later.
The challenge of this moment is to hold on to our values and moral commitments as we fight those who would destroy us — and only those who would destroy us. As my colleague and teacher Yossi Klein Halevi recently wrote, “Fighting evil does not mean a suspension of moral ground rules; the opposite is true. One must be careful not to become tainted by the evil you are fighting, for both practical and spiritual reasons.”
Wielding power is, by definition, morally fraught. The lesson of the Gibeonites is that if we lose our moral compass during this reckoning, we will pay the price — by the hand of the next generation of our enemies, by the international community, or by our own spiritual decay. And yet, a reckoning is still required. It may not be possible to be morally pure in war time, but it is possible to be morally grounded. This is the challenge for Israelis, and for the Jewish people who love them and support them, in this moment.
—
The post Seeking justice for Israel’s slain and missing without losing our moral compass appeared first on Jewish Telegraphic Agency.
RSS
Holocaust Survivor Marian Turski Dies Aged 98

Marian Turski speaks on the occasion of the commemoration of the 80th anniversary of the Warsaw Ghetto Uprising, in front of the Monument to the Ghetto Heroes in Warsaw, Poland, April 19, 2023. Photo: REUTERS/Kacper Pempel
Holocaust survivor Marian Turski, who became a journalist in Poland and headed an international committee of Auschwitz survivors, has died at the age of 98, said the Polish weekly magazine Polityka, where he worked as a columnist.
In an article on Tuesday announcing Turski‘s death, Polityka described him as “an exceptional guardian of memory, an outstanding man whose voice was heard all over the world.”
Born as Moshe Turbowicz on June 26, 1926, in Druskieniki, in what is now Lithuania, Turski was sent to the Lodz ghetto at the age of 14.
In 1944 he was transported to the Auschwitz-Birkenau concentration camp set up by Nazi Germany in occupied Poland, where both his father and brother died.
In 1945 he survived two death marches, firstly from Auschwitz to Buchenwald, a concentration camp in Germany, and then from Buchenwald to Theresienstadt, where he was liberated by the Soviet Red Army.
More than 1.1 million people, mostly Jews, perished in gas chambers or from starvation, cold, and disease at Auschwitz, where most had been brought in freight wagons, packed like livestock.
After World War Two Turski lived in Lower Silesia, southern Poland, before moving to Warsaw, where he worked as a historian and journalist. He started working at Polityka in 1958 and was the author of several books.
He was made an honorary citizen of Warsaw in 2018, in part as recognition for his work in setting up the Polin Museum of the History of Polish Jews in the city.
In January, Turski gave a speech at the commemorations of the 80th anniversary of the liberation of Auschwitz in which he warned against rising antisemitism.
“We see in the modern world today a great increase in antisemitism, and it was antisemitism that led to the Holocaust,” he said.
“Let us not be afraid to convince ourselves that we can solve problems between neighbors.”
Over 3 million of Poland’s 3.3 million Jews were murdered by the Nazis.
In all, between 1941 and 1945, Nazi Germany and its collaborators systematically killed 6 million Jews across German-occupied Europe, along with gypsies, sexual minorities, disabled people, and others who offended Nazi ideas of racial superiority.
The post Holocaust Survivor Marian Turski Dies Aged 98 first appeared on Algemeiner.com.
RSS
My Message to Donald Trump: The Jews Need You

US President Donald Trump speaks during a joint press conference with Israeli Prime Minister Benjamin Netanyahu in the East Room at the White House in Washington, US, Feb. 4, 2025. Photo: REUTERS/Leah Millis
What happens when the past starts to look dangerously like the present? The hate my family fled in the Soviet Union is back, not just in distant countries but in my city, on social media, and even in the political discourse of this country.
My ancestors didn’t survive oppression by being passive. In the Soviet Union, they fought to preserve their identity, even when being Jewish was a crime. Synagogues were destroyed, Hebrew was banned, and Jewish people were persecuted in every aspect of life. Yet, they kept their faith and traditions alive, passing them down secretly, risking everything to do so.
They weren’t just surviving — they were resisting. And that resistance is part of the reason I’m here today.
But now, in 2025, the same struggle is back: the slurs on the subway walls, the antisemitic graffiti at parks, the casual hate directed at Israel. It’s not just words, it’s a message: Jews don’t belong.
After the October 7th Hamas massacre, we saw a spike in antisemitic incidents, and the climate is growing more hostile. This isn’t some far-off problem; it’s here in America, and it’s escalating.
Donald Trump’s return to the White House makes the need for action even more straightforward. Under the Biden administration, antisemitism surged, and yet the response was mostly silence or half-hearted condemnations. Jewish communities were left exposed as attacks increased. This can’t continue.
We need leadership that takes direct, meaningful action to combat antisemitism — not just when it makes headlines, but every day. Now back in office, Trump has the responsibility to prioritize this fight. His words and actions will shape the future of our country, and it’s time to show authentic leadership by actively protecting Jewish communities.
Antisemitism has become normalized in many spaces, and it’s not something we can hope will fade. We need policies that protect Jewish people, enforce stronger laws, and educate against hate speech. This is about more than just rhetoric. It’s about taking action that ensures we are not targeted simply for being who we are.
I hear the slurs, see the symbols, and witness the spread of harmful stereotypes, often with no consequences. Whenever I speak up, it feels like I’m fighting an uphill battle. But I’m not alone.
This is part of a larger fight. We need leaders, not just in my school or community, but in the White House, who will stand against hate and take tangible steps to protect us.
The responsibility to fight antisemitism can’t fall solely on students or Jewish communities — those in power must take it up. President Trump, this is your moment. Do not let this crisis go unaddressed. If you genuinely want to leave a legacy of strength, act now. Make fighting antisemitism a priority.
We must ensure that history doesn’t repeat itself. The stakes are too high. We cannot afford to wait for another crisis to occur. If you want to be remembered for more than just words, show the courage to lead the fight against antisemitism.
The writer is a high school student from Great Neck, New York, passionate about advocacy and government. Through his writing and activism, he engages others in meaningful conversations about US politics, international relations, and Israel’s significance as both a homeland for the Jewish people and a key ally of the United States
The post My Message to Donald Trump: The Jews Need You first appeared on Algemeiner.com.
RSS
CBS’ Margaret Brennan Said ‘Free Speech’ Enabled the Holocaust; She Has No Idea What She’s Talking About

People with Israeli flags attend the International March of the Living at the former Auschwitz Nazi German death camp, in Brzezinka near Oswiecim, Poland, May 6, 2024. Photo: REUTERS/Kuba Stezycki
It was bad enough when Whoopi Goldberg of The View infamously said the Holocaust was not about race. On Sunday, Margaret Brennan of CBS’ Face The Nation interviewed Secretary of State Marco Rubio. During the interview, Brennan said, “free speech was weaponized to conduct a genocide” in Nazi Germany.
Was it freedom of the press when Nazis shut down the Munich Post, which for a decade had been warning against Hitler and covered the suspicious death of his niece? What about all of Hitler’s critics and enemies — why would they have to flee if there was free speech?
What an actual dictator does is close down free speech to maintain groupthink. Brennan embarrassed herself using the buzzword of “weaponizing” without understanding its meaning, or the fact that it was a lack of freedom of the press that was weaponized to help Hitler conduct a genocide.
In March 1933, Hitler passed the Enabling Act and, in his speech, said that “the entire educational system, the theatre, the cinema, literature, the Press and the wireless, all these very things will be used as a means to this end and valued accordingly. They must all serve for the maintenance of the eternal values present in the essential character of the people.”
So now that we established as of 1933 there was no freedom of the press, how could Brennan claim a “weaponization” of free press caused a genocide? Perhaps, she has no idea of what she is talking about, and she should make an on-air apology if she has not already.
I would not expect that she or Goldberg would have read a book called Mein Kampf. But Hitler wrote: “Again and again our Jewish press has known how to concentrate special hatred on England, and many a good German simpleton has fallen into the Jewish snare with the greatest willingness, drooled about ‘strengthening’ German sea power, protested against the rape of our colonies, recommended their reconquest, and thus helped furnish the material which the Jewish scoundrel could pass on to his fellow Jews in England for practical propogandist use.”
Perhaps Brennan could educate herself by watching a film or play about Sophie Scholl and the White Rose members. Scholl and her compatriots were executed for handing out pamphlets that called for resistance. They declared Hitler was a liar. She was 21 when she was executed. Strange, I don’t see any students today being executed for free speech.
Such reports on national news networks assume that the general public has little knowledge of the Holocaust, which is sadly true. If anyone is weaponizing anything, it is Brennan using scare tactics to try to compare modern day political figures to Hitler, which is a tough comparison to make considering no American leaders have advocated for Jews to be eliminated, whereas Hitler used that terminology and hatred from the very beginning.
Be skeptical any time you hear the phrase “weaponized.” Many podcasts and anti-Israel speakers have tried to ignore antisemitism by saying it is being “weaponized” by Jews. You may also hear that Jews “weaponized” the Holocaust to create the state of Israel.
If Jews, after seeing the horrible genocide, understood the need for a Jewish state — and the countries of the United Nations voted for establishment of Israel due to the savagery of the Holocaust — that is called understanding the consequences of events. It is not called weaponization.
The author is a writer based in New York.
The post CBS’ Margaret Brennan Said ‘Free Speech’ Enabled the Holocaust; She Has No Idea What She’s Talking About first appeared on Algemeiner.com.