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Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in

(JTA) — Israeli, observant Jews living in the United States, and especially here on the West Coast, are aware of  the time difference between them and Israel at the beginnings and endings of holidays. While Israel celebrates — or commemorates — meaningful days, I’m behind, still preparing. So unlike my family and friends in Israel who observe Yom Kippur and found out only after their sundown what transpired on Monday in Tel Aviv, I read reports and watched videos of the clash between secular and religious Jews in Dizengoff Square as it unfolded.

Feeling both devastated by the ruining of Yom Kippur prayers and angry at the provocation and manipulation by those who organized the Tel Aviv services, I entered Judaism’s holiest day with a heavy heart and teary eyes.

And yet, in the days since, I also found some reason for hope that this painful moment was a watershed in Israel’s path, in which secular Israeli liberals may claim Judaism on their own terms, despite a religious establishment that sees Orthodoxy as its only legitimate expression.

In brief, Rosh Yehudi (translated “Jewish head”), an organization whose goal is to spread Orthodox Judaism in secular Israel, received approval from the Tel Aviv municipality to conduct Yom Kippur services in Dizengoff Square. These services have been taking place since the early days of the pandemic, and many people — observant and secular alike — attend them. This year the municipality approved the services so long as they would not include a mechitza, a physical divider separating men and women, a decision that the courts supported. The context of the city’s decision was the ongoing assault by the government and its followers (in the name of religion) on the core values of Israeli liberals — specifically gender equality.

Rosh Yehudi declared it would abide by this condition and many people who just wanted to pray came to its services. Yet right after Yom Kippur started, religious activists — supported by the police on site — created a makeshift divider out of Israeli flags. In response, secular protesters, many of them affiliated with the mass movement to protest the government’s efforts to weaken Israel’s judiciary, interrupted the services by whistling, chanting “Shame!” and removing the makeshift divider, ultimately stopping the services. Similar protests of public Orthodox Yom Kippur services took place at other sites throughout Tel Aviv and other predominantly secular cities within Israel.

For decades, Yom Kippur in Israel has been a unique day. Despite a lack of laws regulating the day, no cars are seen on the roads. Praying, biking, walking and talking, observant and secular Jews mix in the streets and synagogues across Israel. But the events of the last nine months in Israel destroyed that fragile harmony.

Israel is once again caught in a war of narratives. Is it a story of Orthodox activists defying the court’s decision and intentionally causing provocation, forcing gender segregation in the bastion of Israeli secularism? Or is it a story about how Israeli liberals, protesters and the left hate religion and religious Jews?

Setting aside the blame game, the events of Yom Kippur raise two sets of questions for Israel’s future. The first is the nature of the Israeli public square as it relates to Israel’s Jewish character. What should be the boundaries of tolerance to illiberal practices such as gender separation when they are a part of a religious practice? Was the city right to limit the traditional form of Orthodox prayer due to the public nature of the space? Were the protesters wrong in not respecting this tradition? Should attempts at the religionization of the public sphere and political climate be ignored or taken into consideration?

The more profound question — and the one that is much harder to answer — revolves around the nature of Judaism itself. Who claims what in the name of Judaism will have lasting repercussions for the future of Israel long after the particulars of this year’s Yom Kippur are forgotten? And to that end, I want to suggest that a possible change is afoot in how secular Israeli liberals see Judaism.

For decades, Israel has been caught in a social dichotomy: right-wingers are seen as conservative and religious or traditional, whereas left-wingers are seen as liberal and secular. Prime Minister Benjamin Netanyahu embraced this dichotomy as early as 1997 when he claimed that the Israeli left “had forgotten what it means to be Jewish.” He doubled down on this view at the end of Yom Kippur this year when he stated, “The leftists had rioted against Jews.”

This dichotomy is also promoted by the Israeli left. About a week ago, former Meretz leader Zehava Galon shared the following post on X: “The problem with Israeli society is the assumption that there is wisdom in Judaism even though it is a manifest of Orthodox Jewish men who weren’t particularly smart. It’s time for us to realize that … their cart is full of inciting and dangerous nonsense, and it’s time we left it on the side of the road.” Galon represents the view of many in the Israeli liberal camp today who say they are ready to abandon Judaism, which they equate with Orthodoxy interpreted in the most extreme way.

Indeed, for decades haredi and Religious Zionist rabbis and politicians in Israel have sought to dictate only one option for Judaism: an uncompromising religious Orthodoxy. This conception profoundly contradicts the values of Israeli liberals, and therefore many like Galon say they reject Judaism in any form. But in doing this, Israeli liberals also allow the most extreme elements within Israeli Judaism to deepen their grip and shape Judaism as they see fit.

As a result, secular Israeli liberals reduce themselves to a marginalized minority within Israeli society, the majority of whose members seek a connection to tradition and Judaism and distance themselves from values that run counter to it. Surveys show that only a minority of the general Israeli public supports the protesters’ actions on Yom Kippur, regardless of the motivations or provocations of the services’ organizers. If faced with an either/or choice between a discriminatory version of Judaism and universalist liberalism, the Israeli majority will choose the former.

For a long time, only a minority of Israelis actively worked against this dichotomy. Liberal Religious Zionist, Conservative and Reform Jews, as well as Jewish Renewal activists, mostly stood alone in trying to create and defend a liberal Israeli Judaism. But in the aftermath of Yom Kippur, this might be changing.

Opposition leader Yair Lapid shared on X that his neighbor didn’t fast on Yom Kippur for the first time in 30 years to spite the other camp. His response was telling: “You lost. You gave them ownership of your Judaism.” He went on to offer the following observation:

We don’t have anything to prove. And we don’t need anyone’s approval that we are good Jews. We have our own version, no less whole. The version that says that we chose to live in this country because we have roots here. That the Bible is our book, that the Hebrew of Ezekiel and Isaiah is the language of our dreams, that we are part of a community that has memories and commitments. We are the flag bearers of a Judaism that is not messianic, not racist, not arrogant and not violent.

Unlike Galon’s view that implicitly rejects all Judaisms because of how Orthodox Judaism is interpreted today by the government and its followers, Lapid offers an alternative vision by laying claim to a more expansive version of Judaism, whether based on beliefs, culture and/or a shared history.

A nascent but growing chorus of voices in Israel is creating just such an alternative. At nearby HaBima Square in Tel Aviv, a Conservative, egalitarian service took place at the end of Yom Kippur. The Neilah prayer that closes Yom Kippur started with 20 participants and ended with 300. Secular neighborhoods in northern Tel Aviv have plans to build a public secular sukkah and conduct egalitarian Hakafot (dancing with the Torah) on Simchat Torah. And as a response to Police Minister Itamar Ben-Gvir’s ultimately abandoned plans for a prayer/provocation on Dizengoff Square, the protest movement offered public, egalitarian prayer on HaBima Square Thursday night, which hundreds attended.

Two days after Yom Kippur, Magi Otsri, a writer and legal scholar and one of the protest movement’s leading online figures, posted a short video that went viral. In it, Otsri notes that Israeli Orthodoxy’s unwillingness to change the halacha of separating men and women during prayer is based on sexist, power-based notions of women created by men. She asserts that in the past biblical rules were easily changed when it suited religious decision-makers. What’s fascinating is that the secular, Tel Aviv-based Otsri uses arguments that were until now only employed by people internal to Orthodoxy (such as religious feminists). Referring to religious mechanisms for bypassing the prohibition on making loans with interest and the religious rules of war, Otsri is not making her argument on strictly liberal grounds but employing the language of Judaism.

Today, more than ever, Israeli liberals are at a crossroads. In the past nine months, they have articulated a Zionism they have embraced and claimed as their own. Will they leave Judaism behind, or will they claim it too?

Given the rate of shocking events in Israel, discerning social trends in Israel from afar can be overwhelming. But amid the conflicting narratives and deafening discourse, I want to encourage those who care about Israel to listen for and encourage the softer and more subtle sounds of Judaism in the words and deeds of Israeli liberals.

The events on Yom Kippur might lead to a self-fulfilling prophecy of a religious war, where Israeli Judaism will be lost to the hands of religious extremists and Israeli liberalism will disconnect entirely from Judaism. Such an outcome is desired by some in both the Orthodox and liberal camps, not to mention the government. But this is not a foregone conclusion, as the words and deeds of Israeli liberals after Yom Kippur reveal. There is an alternative: a more humanistic and pluralist vision of Judaism that Israeli liberals ought to embrace and nurture if they want to win over Israeli society to their vision of the future.

In Jewish tradition, the High Holidays are days of judgment for the past year and a time for resolutions for the coming year. According to tradition, divine judgment starts on Rosh Hashanah, but the verdict is only submitted for enforcement on the last day of Sukkot, or Hoshana Rabbah — to give people every last chance to set a new course.

The events on Yom Kippur were undoubtedly heartbreaking, but we are still only halfway through the High Holidays. There is no better time in the Jewish calendar for Israeli liberals to change the trajectory of Israeli Judaism. As a member of the protest movement posted the day after Yom Kippur, “The protest movement should do for Judaism what it did for the flag. Embrace [it]. Hard.” Instead of blaming the people or groups responsible for the old dichotomy, we just might be witnessing Israeli liberals taking responsibility for a Judaism they believe in.

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The post Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in appeared first on Jewish Telegraphic Agency.

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Marco Rubio Says US Denying Visas to Foreigners ‘Celebrating’ Assassination of Charlie Kirk

Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque

Secretary of State Marco Rubio said Monday that the US is denying visas to foreigners who publicly celebrate the killing of conservative activist Charlie Kirk, a move he cast as part of a broader posture against extremist rhetoric.

While traveling in the Middle East, Rubio told reporters that the State Department has been denying visas to individuals glorifying Kirk’s murder online. He added that officials are also reviewing existing visas and that he expects some to be revoked.

“It isn’t just about Charlie Kirk. If you’re a foreigner and you’re out there celebrating the assassination of someone who was speaking somewhere, I mean, we don’t want you in the country,” Rubio said. “Why would we want to give a visa to someone who think it’s good that someone was murdered in the public square? That’s just common sense to me.”

When asked if the US has actually revoked any visas yet, Rubio responded, “We’ve revoked visas of people. I don’t know if we’ve revoked visas of people that are inside the country. We’ve most certainly been denying visas.”

Rubio also addressed the issue in a social media post on X while sharing a video from a Fox News interview during which he was asked if he planned to restrict visa access or revoke visas for those celebrating Kirk’s killing.

“America will not host foreigners who celebrate the death of our fellow citizens,” Rubio said in the post accompanying the video. “Visa revocations are under way. If you are here on a visa and cheering on the public assassination of a political figure, prepare to be deported. You are not welcome in this country.”

Kirk, a prominent conservative activist and founder of the influential Turning Point USA organization, was shot and killed last week while speaking at Utah Valley University. Authorities have formally charged 22‑year‑old Tyler Robinson of Utah with aggravated murder and several related offenses, including discharge of a firearm, obstruction of justice, and witness tampering.

Rubio’s announcement comes amid intensifying efforts by the Trump administration to expel foreigners who express support for violence or terrorism. The administration has launched an overhaul of the US visa system, part of what officials describe as an effort to root out individuals deemed a potential threat to the country. The sweeping measures include expanded social media vetting for new applicants, continuous monitoring of the 55 million current visa holders, and the revocation of thousands of student visas.

Several of the online posts praising Kirk’s assassination have emerged from the Middle East, with individuals condemning the slain political activist over his vocal support for Israel. During his life, Kirk repeatedly spoke in defense of the Jewish state and expressed support for its military campaign in Gaza.

Deputy Secretary of State Christopher Landau concurred with Rubio’s statement, calling on consular officials to prevent the distribution of visas to anyone “praising, rationalizing, or making light of” the murder of Kirk.

Rubio has not explained the standards the State Department is using to determine what qualifies as “celebrating” the assassination. Some critics have speculated that this ambiguity could set up legal challenges from advocacy groups, who are already warning about the First Amendment and due process implications.

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‘Down With Fascists’: Columbia Activist Who Said ‘Zionists Don’t Deserve to Live’ Celebrates Charlie Kirk’s Murder

Khymani James, Columbia University student who filmed himself saying Zionists should be murdered. Photo: Screenshot

A former leader of the anti-Israel movement at Columbia University expressed full support for the murder of conservative activist Charlie Kirk last week.

Khymani James, who made the posts, was a “campus a leader in the pro-Palestinian student protest encampment” at Columbia, according to The New York Times.

In the aftermath of Kirk’s assassination, James posted on X, “More. MORE!!!,” referencing the killing. He followed up that post by saying, “Down with all the fascists 😍.” (He later also called California Gov. Gavin Newsom a fascist.)

In another post, James wrote, “‘Be careful what you post’ and it’s people rightfully celebrating the inevitable and just fate of fascists. anywho… NO ONE MOURNS THE WICKED 😩🤣.”

In addition to the posts he wrote, James also reposted statements such as “Thoughts and prayers for the bullet,” “rest in piss,” and “saw that s–t and started giggling and kicking my feet and shouting YOOOOOO.”

In James’s biography on the social platform X, he notes, “Anything I said, I meant it. DEATH TO EMPIRE.”

This is not the first time James has rhetorically supported violence. Last year, he was on video saying, “Zionists don’t deserve to live,” and proclaiming that people should “be grateful that I’m not just going out and murdering Zionists.”

He also said, “I don’t fight to injure or for there to be a winner or a loser. I fight to kill.”

The comments triggered widespread backlash, and James was suspended by Columbia. The incident also resulted in what was widely seen as an apology for James on behalf of Columbia University Apartheid Divest (CUAD), one of the most notorious anti-Israel campus groups in the US. Months later, however, the group retracted its previous apology.

“All CUAD organizers were complicit in not maintaining our political line, keeping the statement public on our Instagram, and in neglecting the mental and physical safety of Khymani,” the post read. CUAD apologized for causing “irrevocable harm” to him.

Despite James’s comments about the possibility of murdering Zionists, CUAD’s post claimed that he was criticized and socially ostracized for “fight[ing] back against state violence.”

James also responded to this post, writing on X, “Thank you to my comrades for posting this beautiful, powerful letter. I never wrote the neo-liberal apology posted in late April, and I’m glad we’ve set the record straight once and for all. I will not allow anyone to shame me for my politics.”

“Anything I said, I meant it,” he concluded.

Kirk, 31, was shot and killed during a speaking event at Utah Valley University, where he was engaging in dialogue with students. He is survived by his wife and two young children. A young Utah man — Tyler Robinson, 22 — was taken into custody last week as the suspected shooter, about 33 hours after the assassination, according to state and federal law enforcement.

Kirk was an outspoken supporter of Israel and advocate against antisemitism. He regularly debated students on the subject of Israel and brought his ideas to young people at a time when, according to recent polling, that age group was turning decidedly against the Jewish state.

“There’s a dark Jew hate out there, and I see it,” Kirk told a student during a podcast episode which aired earlier this year. “Don’t get yourself involved in that. I’m telling you it will rot your brain. It’s bad for your soul. It’s bad. It’s evil. I think it’s demonic.”

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Spain’s PM Sánchez Faces Backlash for Fueling Anti-Israel Hostility Amid Surge in Antisemitic Incidents

Cycling – Vuelta a Espana – Stage 21 – Alalpardo to Madrid – Madrid, Spain – Sept. 14, 2025: Barriers are smashed by anti-Israel protesters during Stage 21. Photo: REUTERS/Ana Beltran

Spanish Prime Minister Pedro Sánchez is facing backlash from his country’s political leaders and Jewish community, who accuse him of fueling antisemitic hostility after incidents at the Vuelta a España disrupted the prestigious cycling race.

Amid a sharp rise in anti-Jewish hate crimes and anti-Israel sentiment, Lorenzo Rodríguez, mayor of Castrillo Mota de Judíos in northern Spain, accused the country’s leader of “fueling a discourse of hatred” against Israel and the Jewish people.

“The government is fostering antisemitism that will prove deeply damaging for Spain,” Rodríguez said in an interview with the local outlet El Español.

“Sánchez’s moves are less about serious foreign policy and more about deflecting attention from his trials and failures in governance,” he continued. “Spain isn’t leading anything — it’s merely whitewashing Hamas and other terrorist groups.”

On Sunday, anti-Israel protests forced the finale of the Vuelta a España cycle race to be abandoned as police tried to quell demonstrations against the participation of an Israeli team.

In his interview, Rodríguez blamed Sánchez for fostering a hostile climate in Spain, saying the country is witnessing “hatred toward an entire people.”

He also criticized the Spanish leader for failing to take a strong stand on other international crises, including those in Russia and Venezuela.

“We all recognize that the Palestinian people are suffering, but the solution cannot be to blame the Jewish people,” Rodríguez said.

“People are afraid. There’s growing concern because our town was recently targeted,” he continued. “We are being singled out and threatened even though we have nothing to do with this war.”

Before the incidents on Sunday that led to the race’s cancellation, Sánchez expressed “admiration for the Spanish people mobilizing for just causes like Palestine” through their protests.

Madrid’s Mayor José Luis Martínez-Almeida strongly condemned Sánchez’s statement, accusing him of encouraging hostility and fueling tensions.

“The prime minister is directly responsible for this violence, as his statements this morning helped instigate the protests,” Martinez-Almeida said after the race was canceled.

“Today is the saddest day since I took office as mayor of this great city,” he continued.

Santiago Abascal, leader of the far-right Vox party, also criticized Sánchez’s remarks, accusing him of stoking division to maintain his hold on power.

“The psychopath has taken his militias to the streets,” Abascal wrote in a post on X. “He doesn’t care about Gaza. He doesn’t care about Spain. He doesn’t care about anything. But he wants violence in the streets to maintain power.”

Shortly after the incidents, the Federation of Jewish Communities of Spain (FCJE) publicly denounced the violence, urging authorities to respond quickly and decisively.

“Violence and intimidation have no place in a democratic society and cannot be excused under the guise of freedom of expression,” FCJE said in a statement.

“These violent demonstrations fuel hatred and contribute to a concerning rise in antisemitism in Spain, which we have been warning about over the past two years,” the statement read. “It is unacceptable that violence is justified on ideological grounds and hostility is directed toward the Jewish community”

Since the start of the war in Gaza, Spain has become one of Israel’s fiercest critics, a stance that has only intensified in recent months, coinciding with a shocking rise in antisemitic incidents targeting the local Jewish community — from violent assaults and vandalism to protests and legal actions.

On Monday, Sánchez called for Israel to be barred from international sports events after pro-Palestinian activists disrupted the finale of the Vuelta cycling race in chaotic scenes in Madrid.

“The sports organizations should ask whether it’s ethical for Israel to continue participating in international competitions. Why was Russia expelled after invading Ukraine, yet Israel is not expelled after the invasion of Gaza?” Sánchez said while speaking to members of his Socialist Party.

“Until the barbarity ends, neither Russia nor Israel should be allowed to participate in any international competition,” the Spanish leader continued.

Israeli Foreign Minister Gideon Saar condemned Sánchez’s remarks, labeling him “an antisemite and a liar.”

“Did Israel invade Gaza on Oct. 7th or did the Hamas terror state invade Israel and commit the worst massacre against the Jews since the Holocaust?” the top Israeli diplomat wrote in a post on X.

The Palestinian terrorist group Hamas started the war in Gaza on Oct. 7, 2023, when it led an invasion of southern Israel, murdered 1,200 people, and kidnapped 251 hostages while perpetrating widespread sexual violence against the Israeli people.

Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military capabilities and political rule in Gaza.

As part of its anti-Israel campaign, Spain announced on Tuesday that it will boycott next year’s Eurovision Song Contest if Israel participates, citing the country’s military offensive against Hamas in the war-torn enclave.

Last week, Sánchez also unveiled new policies targeting Israel over the war in Gaza, including an arms embargo and a ban on certain Israeli goods.

The Spanish government announced it would bar entry to individuals involved in what it called a “genocide against Palestinians,” block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace, and enforce an embargo on products from Israeli communities in the West Bank.

In one of its latest attempts to curb Israel’s defensive campaign in Gaza, Spain has canceled a €700 million ($825 million) deal for Israeli-designed rocket launchers, as the government conducts a broader review to systematically phase out Israeli weapons and technology from its armed forces.

Saar has denounced Sánchez’s latest actions, accusing the government in Madrid of antisemitism and of pursuing an escalating anti-Israel campaign aimed at undermining the Jewish state on the international stage.

“The government of Spain is leading a hostile, anti-Israel line, marked by wild, hate-filled rhetoric,” Saar wrote in a post on X, accusing Sánchez’s “corrupt” administration of trying to “divert attention from grave corruption scandals.”

“The obsessive activism of the current Spanish government against Israel stands out in light of its ties with dark, tyrannical regimes — from Iran’s ayatollahs to [Nicolás] Maduro’s government in Venezuela,” the Israeli diplomat continued.

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