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Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in
(JTA) — Israeli, observant Jews living in the United States, and especially here on the West Coast, are aware of the time difference between them and Israel at the beginnings and endings of holidays. While Israel celebrates — or commemorates — meaningful days, I’m behind, still preparing. So unlike my family and friends in Israel who observe Yom Kippur and found out only after their sundown what transpired on Monday in Tel Aviv, I read reports and watched videos of the clash between secular and religious Jews in Dizengoff Square as it unfolded.
Feeling both devastated by the ruining of Yom Kippur prayers and angry at the provocation and manipulation by those who organized the Tel Aviv services, I entered Judaism’s holiest day with a heavy heart and teary eyes.
And yet, in the days since, I also found some reason for hope that this painful moment was a watershed in Israel’s path, in which secular Israeli liberals may claim Judaism on their own terms, despite a religious establishment that sees Orthodoxy as its only legitimate expression.
In brief, Rosh Yehudi (translated “Jewish head”), an organization whose goal is to spread Orthodox Judaism in secular Israel, received approval from the Tel Aviv municipality to conduct Yom Kippur services in Dizengoff Square. These services have been taking place since the early days of the pandemic, and many people — observant and secular alike — attend them. This year the municipality approved the services so long as they would not include a mechitza, a physical divider separating men and women, a decision that the courts supported. The context of the city’s decision was the ongoing assault by the government and its followers (in the name of religion) on the core values of Israeli liberals — specifically gender equality.
Rosh Yehudi declared it would abide by this condition and many people who just wanted to pray came to its services. Yet right after Yom Kippur started, religious activists — supported by the police on site — created a makeshift divider out of Israeli flags. In response, secular protesters, many of them affiliated with the mass movement to protest the government’s efforts to weaken Israel’s judiciary, interrupted the services by whistling, chanting “Shame!” and removing the makeshift divider, ultimately stopping the services. Similar protests of public Orthodox Yom Kippur services took place at other sites throughout Tel Aviv and other predominantly secular cities within Israel.
For decades, Yom Kippur in Israel has been a unique day. Despite a lack of laws regulating the day, no cars are seen on the roads. Praying, biking, walking and talking, observant and secular Jews mix in the streets and synagogues across Israel. But the events of the last nine months in Israel destroyed that fragile harmony.
Israel is once again caught in a war of narratives. Is it a story of Orthodox activists defying the court’s decision and intentionally causing provocation, forcing gender segregation in the bastion of Israeli secularism? Or is it a story about how Israeli liberals, protesters and the left hate religion and religious Jews?
Setting aside the blame game, the events of Yom Kippur raise two sets of questions for Israel’s future. The first is the nature of the Israeli public square as it relates to Israel’s Jewish character. What should be the boundaries of tolerance to illiberal practices such as gender separation when they are a part of a religious practice? Was the city right to limit the traditional form of Orthodox prayer due to the public nature of the space? Were the protesters wrong in not respecting this tradition? Should attempts at the religionization of the public sphere and political climate be ignored or taken into consideration?
The more profound question — and the one that is much harder to answer — revolves around the nature of Judaism itself. Who claims what in the name of Judaism will have lasting repercussions for the future of Israel long after the particulars of this year’s Yom Kippur are forgotten? And to that end, I want to suggest that a possible change is afoot in how secular Israeli liberals see Judaism.
For decades, Israel has been caught in a social dichotomy: right-wingers are seen as conservative and religious or traditional, whereas left-wingers are seen as liberal and secular. Prime Minister Benjamin Netanyahu embraced this dichotomy as early as 1997 when he claimed that the Israeli left “had forgotten what it means to be Jewish.” He doubled down on this view at the end of Yom Kippur this year when he stated, “The leftists had rioted against Jews.”
This dichotomy is also promoted by the Israeli left. About a week ago, former Meretz leader Zehava Galon shared the following post on X: “The problem with Israeli society is the assumption that there is wisdom in Judaism even though it is a manifest of Orthodox Jewish men who weren’t particularly smart. It’s time for us to realize that … their cart is full of inciting and dangerous nonsense, and it’s time we left it on the side of the road.” Galon represents the view of many in the Israeli liberal camp today who say they are ready to abandon Judaism, which they equate with Orthodoxy interpreted in the most extreme way.
Indeed, for decades haredi and Religious Zionist rabbis and politicians in Israel have sought to dictate only one option for Judaism: an uncompromising religious Orthodoxy. This conception profoundly contradicts the values of Israeli liberals, and therefore many like Galon say they reject Judaism in any form. But in doing this, Israeli liberals also allow the most extreme elements within Israeli Judaism to deepen their grip and shape Judaism as they see fit.
As a result, secular Israeli liberals reduce themselves to a marginalized minority within Israeli society, the majority of whose members seek a connection to tradition and Judaism and distance themselves from values that run counter to it. Surveys show that only a minority of the general Israeli public supports the protesters’ actions on Yom Kippur, regardless of the motivations or provocations of the services’ organizers. If faced with an either/or choice between a discriminatory version of Judaism and universalist liberalism, the Israeli majority will choose the former.
For a long time, only a minority of Israelis actively worked against this dichotomy. Liberal Religious Zionist, Conservative and Reform Jews, as well as Jewish Renewal activists, mostly stood alone in trying to create and defend a liberal Israeli Judaism. But in the aftermath of Yom Kippur, this might be changing.
Opposition leader Yair Lapid shared on X that his neighbor didn’t fast on Yom Kippur for the first time in 30 years to spite the other camp. His response was telling: “You lost. You gave them ownership of your Judaism.” He went on to offer the following observation:
We don’t have anything to prove. And we don’t need anyone’s approval that we are good Jews. We have our own version, no less whole. The version that says that we chose to live in this country because we have roots here. That the Bible is our book, that the Hebrew of Ezekiel and Isaiah is the language of our dreams, that we are part of a community that has memories and commitments. We are the flag bearers of a Judaism that is not messianic, not racist, not arrogant and not violent.
Unlike Galon’s view that implicitly rejects all Judaisms because of how Orthodox Judaism is interpreted today by the government and its followers, Lapid offers an alternative vision by laying claim to a more expansive version of Judaism, whether based on beliefs, culture and/or a shared history.
A nascent but growing chorus of voices in Israel is creating just such an alternative. At nearby HaBima Square in Tel Aviv, a Conservative, egalitarian service took place at the end of Yom Kippur. The Neilah prayer that closes Yom Kippur started with 20 participants and ended with 300. Secular neighborhoods in northern Tel Aviv have plans to build a public secular sukkah and conduct egalitarian Hakafot (dancing with the Torah) on Simchat Torah. And as a response to Police Minister Itamar Ben-Gvir’s ultimately abandoned plans for a prayer/provocation on Dizengoff Square, the protest movement offered public, egalitarian prayer on HaBima Square Thursday night, which hundreds attended.
Two days after Yom Kippur, Magi Otsri, a writer and legal scholar and one of the protest movement’s leading online figures, posted a short video that went viral. In it, Otsri notes that Israeli Orthodoxy’s unwillingness to change the halacha of separating men and women during prayer is based on sexist, power-based notions of women created by men. She asserts that in the past biblical rules were easily changed when it suited religious decision-makers. What’s fascinating is that the secular, Tel Aviv-based Otsri uses arguments that were until now only employed by people internal to Orthodoxy (such as religious feminists). Referring to religious mechanisms for bypassing the prohibition on making loans with interest and the religious rules of war, Otsri is not making her argument on strictly liberal grounds but employing the language of Judaism.
Today, more than ever, Israeli liberals are at a crossroads. In the past nine months, they have articulated a Zionism they have embraced and claimed as their own. Will they leave Judaism behind, or will they claim it too?
Given the rate of shocking events in Israel, discerning social trends in Israel from afar can be overwhelming. But amid the conflicting narratives and deafening discourse, I want to encourage those who care about Israel to listen for and encourage the softer and more subtle sounds of Judaism in the words and deeds of Israeli liberals.
The events on Yom Kippur might lead to a self-fulfilling prophecy of a religious war, where Israeli Judaism will be lost to the hands of religious extremists and Israeli liberalism will disconnect entirely from Judaism. Such an outcome is desired by some in both the Orthodox and liberal camps, not to mention the government. But this is not a foregone conclusion, as the words and deeds of Israeli liberals after Yom Kippur reveal. There is an alternative: a more humanistic and pluralist vision of Judaism that Israeli liberals ought to embrace and nurture if they want to win over Israeli society to their vision of the future.
In Jewish tradition, the High Holidays are days of judgment for the past year and a time for resolutions for the coming year. According to tradition, divine judgment starts on Rosh Hashanah, but the verdict is only submitted for enforcement on the last day of Sukkot, or Hoshana Rabbah — to give people every last chance to set a new course.
The events on Yom Kippur were undoubtedly heartbreaking, but we are still only halfway through the High Holidays. There is no better time in the Jewish calendar for Israeli liberals to change the trajectory of Israeli Judaism. As a member of the protest movement posted the day after Yom Kippur, “The protest movement should do for Judaism what it did for the flag. Embrace [it]. Hard.” Instead of blaming the people or groups responsible for the old dichotomy, we just might be witnessing Israeli liberals taking responsibility for a Judaism they believe in.
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The post Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in appeared first on Jewish Telegraphic Agency.
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‘They Don’t Know What the F—k They’re Doing’: Trump Blasts Israel, Iran Over Ceasefire Breach
US President Donald Trump speaks to media ahead of boarding Marine One to depart to attend the NATO Summit in The Hague, Netherlands, from the South Lawn at the White House in Washington, DC, US, June 24, 2025. Photo: REUTERS/Kevin Lamarque
US President Donald Trump blasted Israel on Tuesday for violating a newly brokered ceasefire with Iran, warning Jerusalem against further escalation and saying the two sides had “been fighting so long and so hard that they don’t know what the f—k they’re doing.”
Israeli officials said the Israel Defense Forces (IDF) carried out only a limited strike on Iranian radar infrastructure — a move meant to signal deterrence while complying with Trump’s demand to avoid broader retaliation.
The scaled-down response followed what US and Israeli sources described as a tense phone call between the two leaders. According to Axios, Trump urged Israeli Prime Minister Benjamin Netanyahu to stand down after Iran launched a missile at Israel less than ten minutes into the truce. Netanyahu reportedly replied that canceling the strike outright was not an option, but ultimately agreed to confine the operation to a single symbolic target.
“ISRAEL. DO NOT DROP THOSE BOMBS! IF YOU DO IT IS A MAJOR VIOLATION. BRING YOUR PILOTS HOME, NOW!” Trump posted on Truth Social shortly afterward, but later added that Israeli jets had turned back “while doing a friendly ‘Plane Wave’ to Iran.”
The ceasefire, which went into effect at 7:00 am Israel time, was broken within minutes by Tehran. Israeli officials later said that three Iranian missiles were launched within the first three hours of the truce. The first came just six minutes in, with two more following shortly after 10:00 am. All were either intercepted or landed in open areas. In response, Israeli warplanes struck a single radar installation north of Tehran, a strike Netanyahu’s office described as a proportional reply to Iran’s violations of the agreement.
But as Israeli jets fired, an incensed Trump told reporters on the White House lawn: “I’m not happy that Israel’s going out now.”
“There was one rocket that I guess was fired overboard [by Iran]. It was after the time limit, and it missed its target. And now Israel’s going out,” Trump said. “These guys gotta calm down. Ridiculous.”
Israel also launched a major offensive deep inside Tehran in the hours before the ceasefire took hold, targeting regime infrastructure and reportedly killing hundreds of members of the Basij and other internal security forces.
Iran retaliated with a missile barrage shortly before the ceasefire took effect. The southern Israeli city of Beersheba was hit in the strike, killing four Israelis and wounding two dozen others. Israeli President Isaac Herzog visited the site on Tuesday, describing the weapon used as one of the heaviest in Iran’s arsenal. “That missile, which is way above 400 kilos, landed here specifically to kill women, children, the elderly — people living ordinary lives,” Herzog said.
Twenty-eight Israelis have been killed in missile strikes so far in the 12-day war, along with more than 3,200 wounded. Of those, 23 remain in serious condition and 111 were classified as moderate. Officials said 15,000 homes were destroyed nationwide.
While Netanyahu hailed the ceasefire as a success that prevented further bloodshed, some senior Israeli officials voiced concern that the deal came too soon. Israel’s National Security Minister Itamar Ben Gvir praised the military achievements but said the campaign should have continued. “We should have continued for a few more days, overthrowing the Iranian regime and eliminating the source of oxygen for Hamas and Hezbollah once and for all,” he said.
Others also warned of long-term strategic risks. The Ynet news outlet cited Dennis Citrinowicz, former head of the Iran desk at Israel’s Military Intelligence Directorate, as saying that the absence of a formal agreement leaves Iran free to rebuild its nuclear and missile programs. “There is no mechanism that prevents them from getting stronger again,” he told Ynet. “Without a political agreement, we’ll be dragged into a war of attrition — one far more costly than anything we’ve faced in Lebanon or Gaza.”
Security officials also raised concerns that Iran may attempt to bypass nuclear restrictions by procuring weapons from abroad, or by deepening cooperation with Russia or China. “The success of the operation depends not just on what we destroyed,” the site cited one intelligence official as saying, “but on our ability to stay ahead of their next move.”
Former Israeli Ambassador to the United States Michael Oren said that moving forward, Israel must maintain “a constant and credible military threat on the table.”
“Israel has to act to ensure that Iran can never rebuild [its nuclear program]. And they will try all the time. They’ll start today,” he told reporters in a briefing on Tuesday afternoon.
He noted that for most of Israel’s 77-year history, tactical victories had effectively served as its strategic doctrine, but said that approach was now beginning to shift.
“Every couple of years our enemies try to destroy us, and we have to turn around and remind them that attempts to destroy us are not a good idea,” he said. “But now, for the first time, that pattern can change. The tactic won’t be the strategy; the strategy will be the strategy. And that strategy is changing the nature of this conflict entirely. But it requires vision, it requires statecraft, and it requires courage from our leaders.”
Meanwhile, families of Israeli hostages held in Gaza are calling on the government to expand the ceasefire framework to include a broader deal that would end the war and bring their loved ones home. “The ceasefire agreement must expand to include Gaza,” a statement from the families read. “We call on the government to engage in urgent negotiations that will bring home all the hostages and end the war. Those who can achieve a ceasefire with Iran can also end the war in Gaza.”
Some political sources say Hamas may be more amenable to a deal now that Iranian support appears to have faltered. “Hamas expected a different kind of backing,” one official told Ynet. “With Tehran under pressure and Hezbollah deterred, they may now be open to serious talks on a prisoner exchange.”
Oren, for his part, expressed his hope that the hostages would be part of a deal. “It is my hope that at that negotiating table, the Americans would say to the Iranians, you want sanctions relief? We’ll give you sanctions relief, but every single one of the hostages has to be released in one hour, and Hamas leaders have to get on a boat and go somewhere,” he said.
“I personally would like to send them to Ireland,” he quipped.
The military campaign delivered a clear victory, but a greater challenge now lies in the diplomatic front, Oren said.
“Militarily, Israel and the United States have won the war. Now, diplomatically, we together must win the peace,” he said.
“Iran’s nuclear program must end — no more enrichment, no more warhead and delivery systems — but so, too, must its support for terror and campaign to destroy Israel and America. Lebanon and Syria must be independent and free to make peace with us. Gaza must be demilitarized, Hamas dismantled, and every last of our hostages redeemed.”
“This is one of history’s greatest inflection points,” he told The Algemeiner. “We must not miss it.”
The post ‘They Don’t Know What the F—k They’re Doing’: Trump Blasts Israel, Iran Over Ceasefire Breach first appeared on Algemeiner.com.
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Pro-Hamas Campus Groups Call for Toppling US Government, Killing Soldiers
A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
The National Students for Justice in Palestine (NSJP) organization condemned the US bombing of nuclear facilities in the Islamic Republic of Iran over the weekend, threatening that the American government will be deposed.
The anti-government comments came one day after US President Donald Trump ordered the bombing of three key Iranian nuclear sites — Fordow, Isfahan, and Natanz — where Western governments believe the Islamist regime was working to build nuclear weapons. Tehran has claimed its nuclear program is for peaceful purposes
“The empire will fall, from Gaza to Tehran,” NSJP said, writing on the Instagram social media platform. “The unprovoked attacks the US and the Zionist entity have launched against Iran prove only one thing: imperialism in the region will not stop at suffocating Palestine. From Iraq to Lebanon, Libya, Yemen, Syria, and now Iran, the Empire [sic] demands constant expansion and destabilization.”
It added, “We must be clear: Nuclear development is neither a crime nor the reason for the US’ war against Iran. The US Empire cannot permit the continued existence of a country that dares to stand against Zionism and imperialism.”
On Monday, Asaf Romirowsky, a Middle East expert and the executive director of Scholars for Peace in the Middle East (SPME), said that NSJP is mirroring an ideology that university professors have trafficked and taught to their students since the 1960s.
“Left-wing academics have loathed ‘American imperialism’ since the Vietnam War and used it to explain and more importantly justify violent ‘’iberation movements’ around the world. Both communist and Muslim revolutions and insurgencies have been applauded over the years by American academics and their European counterparts,” Romirowsky said. “Some of that has been transmitted to students disinterested in the details of Islamic theology (which underlie Iranian policy). Anti-imperialism situates the Palestinian cause firmly on the political left and glosses over its theological basis in Sunni theology — which is perfectly well expressed in the Hamas Charter and countless other Hamas statements.”
SJP splinter groups across higher education rallied to share NSJP’s post, as noted by the antisemitism watchdog group AMCHA Initiative on Monday. Faculty for Justice in Palestine (FJP) chapters at the University of California, Berkeley and the University of Florida reposted it to their Instagram stories, while an SJP group for graduate students of the University of California, Los Angeles (UCLA) did so as well. At Columbia University, a group which calls itself “Unity Fields” posted a photograph of the coffins of fallen US soldiers, captioning it, “Soon, Inshallah,” which means “God willing” in Arabic.
Within Our Lifetime (WOL), another pro-Hamas group which directs campus activities, said, “From Iran to Palestine, from Lebanon to Syria to Yemen, it is our duty from within the belly of the beast to stand against the US empire and zionist [sic] entity’s barbaric, illegal genocidal aggression, and to stand by all those resisting the ongoing genocide in Gaza by any means necessary.”
The tight coordination of the group’s messaging demands a complete accounting of NSJP’s funding, according to Alex Joffe, a historian and editor of the BDS Monitor for SPME.
“The relationship between NSJP and other action-oriented groups, such as Within Our Lifetime and the Party for Socialism and Liberation, suggest nearly complete overlap in interests and even personnel. Most problematic are the relationships between these Muslim and communist vanguard groups and the nominally legitimate Democratic Socialists of America and Working Families Party,” he explained. “These overlaps and penetrations into broader politics leaves outstanding the question of who is directing whom. The instant pivoting of Communist Chinese Party-backed groups like Code Pink to support Iran points to the fact that they, like NSJP, are not grassroots movements but primarily tools for state actors, above all Qatar, China, Iran, Russia and North Korea.”
He continued, “The question of who funds NSJP is therefore more important than ever. With NSJP and other organizations threatening and engaging in domestic violence, the national security threats have increased and should be addressed by local and federal authorities.”
As The Algemeiner has previously reported, National Students for Justice in Palestine, which has been linked to Islamist terrorist organizations, has publicly discussed its strategy of using the anti-Zionist student movement as a weapon for destroying the US.
“Divestment [from Israel] is not an incrementalist goal. True divestment necessitates nothing short of the total collapse of the university structure and American empire itself,” the organization said in September 2024. “It is not possible for imperial spoils to remain so heavily concentrated in the metropole and its high-cultural repositories without the continuous suppression of populations that resist the empire’s expansion; to divest from this is to undermine and eradicate America as we know it.”
The tweet was the latest in a series of revelations of SJP’s revolutionary goals and its apparent plans to amass armies of students and young people for a long campaign of subversion against US institutions, including the economy, military, and higher education. Like past anti-American movements, SJP has also been fixated on the presence and prominence of Jews in American life and the US’s alliance with Israel, the world’s only Jewish state.
On the same day the tweet was posted, Columbia University’s most strident pro-Hamas organization was reported to be distributing literature calling on students to join the Palestinian terrorist group’s movement to destroy Israel during the school’s convocation ceremony.
“This booklet is part of a coordinated and intentional effort to uphold the principles of the thawabit and the Palestinian resistance movement overall by transmitting the words of the resistance directly,” said a pamphlet distributed by Columbia University Apartheid Divest (CUAD), a Students for Justice in Palestine (SJP) spinoff, to incoming freshmen. “This material aims to build popular support for the Palestinian war of national liberation, a war which is waged through armed struggle.”
Other sections of the pamphlet were explicitly Islamist, invoking the name of “Allah, the most gracious” and referring to Hamas as the “Islamic Resistance Movement.” Proclaiming, “Glory to Gaza that gave hope to the oppressed, that humiliated the ‘invincible’ Zionist army,” it said its purpose is to build an army of Muslims worldwide.
“We call upon the masses of our Arab and Islamic nations, its scholars, men, institutions, and active forces to come out in roaring crowds tomorrow,” it added, referring to an event which took place the previous December. “We also renew our invitation to the free people and those with living consciences around the world to continue and escalate their global public movement, rejecting the occupation’s crimes, in solidarity with our people and their just cause and legitimate struggle.”
Middle East experts have long suspected that foreign agents are conspiring with SJP chapters — and its spinoffs — in the US to convulse college campuses and lobby for the disintegration of the US-Israel relationship, an outcome that would benefit Middle Eastern powers such as Iran, whose leaders regularly call for the destruction of both the US and Israel.
In July 2024, then-US National Intelligence Director Avril Haines issued a statement outlining how Iran has encouraged and provided financial support to the anti-Israel campus protest movement and explaining that it is part of a larger plan to “undermine confidence in our democratic institutions.” Haines also confirmed that US intelligence agencies have “observed actors tied to Iran’s government posing as activists online, seeking to encourage protests, and even providing financial support to protesters.”
Follow Dion J. Pierre @DionJPierre.
The post Pro-Hamas Campus Groups Call for Toppling US Government, Killing Soldiers first appeared on Algemeiner.com.
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UK to Ban Group Palestine Action Under Anti-Terrorism Laws
Police officers block a street as pro-Palestinian demonstrators gather in protest against Britain’s Home Secretary Yvette Cooper’s plans to proscribe the “Palestine Action” group in the coming weeks, in London, Britain, June 23, 2025. Photo: REUTERS/Jaimi Joy
Britain said on Monday it would use anti-terrorism laws to ban the organization Palestine Action, making it a criminal offence to belong to the group after its activists damaged two UK military planes in protest at London’s support for Israel.
The proscription would put the pro-Palestinian group on a par with Hamas, al-Qaeda, or ISIS under British law, making it illegal for anyone to promote it or be a member. Those who breached the ban could face up to 14 years in jail.
Palestine Action has regularly targeted British sites connected to Israeli defense firm Elbit Systems as well as other companies in Britain linked to Israel since the start of the conflict in Gaza in 2023.
In its latest and most high-profile action, two of its members entered a Royal Air Force base in central England on Friday, spraying paint into the engines of the Voyager transport aircraft and further damaging them with crowbars.
“The disgraceful attack on Brize Norton … is the latest in a long history of unacceptable criminal damage committed by Palestine Action,” Home Secretary [interior minister] Yvette Cooper said in a written statement to parliament.
“The UK’s defense enterprise is vital to the nation’s national security and this government will not tolerate those that put that security at risk.”
She said the group‘s actions had become more aggressive and caused millions of pounds of damage.
Under British law, the Home Secretary can proscribe a group if it is believed it commits, encourages, or “is otherwise concerned in terrorism.” The banning order will be laid before parliament on June 30 and will come into effect if approved.
Palestine Action, which says Britain is an “active participant” in the conflict in Gaza because of military support it provides to Israel, called the ban “an unhinged reaction” which it would challenge, and accused Cooper of making a series of “categorically false claims.”
“The real crime here is not red paint being sprayed on these war planes,” it said in a statement.
Earlier on Monday, the group was forced to change the location of a planned protest after police banned it from staging a demonstration outside parliament, otherwise a popular location for protests in support of a range of causes.
The post UK to Ban Group Palestine Action Under Anti-Terrorism Laws first appeared on Algemeiner.com.