RSS
Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in

(JTA) — Israeli, observant Jews living in the United States, and especially here on the West Coast, are aware of the time difference between them and Israel at the beginnings and endings of holidays. While Israel celebrates — or commemorates — meaningful days, I’m behind, still preparing. So unlike my family and friends in Israel who observe Yom Kippur and found out only after their sundown what transpired on Monday in Tel Aviv, I read reports and watched videos of the clash between secular and religious Jews in Dizengoff Square as it unfolded.
Feeling both devastated by the ruining of Yom Kippur prayers and angry at the provocation and manipulation by those who organized the Tel Aviv services, I entered Judaism’s holiest day with a heavy heart and teary eyes.
And yet, in the days since, I also found some reason for hope that this painful moment was a watershed in Israel’s path, in which secular Israeli liberals may claim Judaism on their own terms, despite a religious establishment that sees Orthodoxy as its only legitimate expression.
In brief, Rosh Yehudi (translated “Jewish head”), an organization whose goal is to spread Orthodox Judaism in secular Israel, received approval from the Tel Aviv municipality to conduct Yom Kippur services in Dizengoff Square. These services have been taking place since the early days of the pandemic, and many people — observant and secular alike — attend them. This year the municipality approved the services so long as they would not include a mechitza, a physical divider separating men and women, a decision that the courts supported. The context of the city’s decision was the ongoing assault by the government and its followers (in the name of religion) on the core values of Israeli liberals — specifically gender equality.
Rosh Yehudi declared it would abide by this condition and many people who just wanted to pray came to its services. Yet right after Yom Kippur started, religious activists — supported by the police on site — created a makeshift divider out of Israeli flags. In response, secular protesters, many of them affiliated with the mass movement to protest the government’s efforts to weaken Israel’s judiciary, interrupted the services by whistling, chanting “Shame!” and removing the makeshift divider, ultimately stopping the services. Similar protests of public Orthodox Yom Kippur services took place at other sites throughout Tel Aviv and other predominantly secular cities within Israel.
For decades, Yom Kippur in Israel has been a unique day. Despite a lack of laws regulating the day, no cars are seen on the roads. Praying, biking, walking and talking, observant and secular Jews mix in the streets and synagogues across Israel. But the events of the last nine months in Israel destroyed that fragile harmony.
Israel is once again caught in a war of narratives. Is it a story of Orthodox activists defying the court’s decision and intentionally causing provocation, forcing gender segregation in the bastion of Israeli secularism? Or is it a story about how Israeli liberals, protesters and the left hate religion and religious Jews?
Setting aside the blame game, the events of Yom Kippur raise two sets of questions for Israel’s future. The first is the nature of the Israeli public square as it relates to Israel’s Jewish character. What should be the boundaries of tolerance to illiberal practices such as gender separation when they are a part of a religious practice? Was the city right to limit the traditional form of Orthodox prayer due to the public nature of the space? Were the protesters wrong in not respecting this tradition? Should attempts at the religionization of the public sphere and political climate be ignored or taken into consideration?
The more profound question — and the one that is much harder to answer — revolves around the nature of Judaism itself. Who claims what in the name of Judaism will have lasting repercussions for the future of Israel long after the particulars of this year’s Yom Kippur are forgotten? And to that end, I want to suggest that a possible change is afoot in how secular Israeli liberals see Judaism.
For decades, Israel has been caught in a social dichotomy: right-wingers are seen as conservative and religious or traditional, whereas left-wingers are seen as liberal and secular. Prime Minister Benjamin Netanyahu embraced this dichotomy as early as 1997 when he claimed that the Israeli left “had forgotten what it means to be Jewish.” He doubled down on this view at the end of Yom Kippur this year when he stated, “The leftists had rioted against Jews.”
This dichotomy is also promoted by the Israeli left. About a week ago, former Meretz leader Zehava Galon shared the following post on X: “The problem with Israeli society is the assumption that there is wisdom in Judaism even though it is a manifest of Orthodox Jewish men who weren’t particularly smart. It’s time for us to realize that … their cart is full of inciting and dangerous nonsense, and it’s time we left it on the side of the road.” Galon represents the view of many in the Israeli liberal camp today who say they are ready to abandon Judaism, which they equate with Orthodoxy interpreted in the most extreme way.
Indeed, for decades haredi and Religious Zionist rabbis and politicians in Israel have sought to dictate only one option for Judaism: an uncompromising religious Orthodoxy. This conception profoundly contradicts the values of Israeli liberals, and therefore many like Galon say they reject Judaism in any form. But in doing this, Israeli liberals also allow the most extreme elements within Israeli Judaism to deepen their grip and shape Judaism as they see fit.
As a result, secular Israeli liberals reduce themselves to a marginalized minority within Israeli society, the majority of whose members seek a connection to tradition and Judaism and distance themselves from values that run counter to it. Surveys show that only a minority of the general Israeli public supports the protesters’ actions on Yom Kippur, regardless of the motivations or provocations of the services’ organizers. If faced with an either/or choice between a discriminatory version of Judaism and universalist liberalism, the Israeli majority will choose the former.
For a long time, only a minority of Israelis actively worked against this dichotomy. Liberal Religious Zionist, Conservative and Reform Jews, as well as Jewish Renewal activists, mostly stood alone in trying to create and defend a liberal Israeli Judaism. But in the aftermath of Yom Kippur, this might be changing.
Opposition leader Yair Lapid shared on X that his neighbor didn’t fast on Yom Kippur for the first time in 30 years to spite the other camp. His response was telling: “You lost. You gave them ownership of your Judaism.” He went on to offer the following observation:
We don’t have anything to prove. And we don’t need anyone’s approval that we are good Jews. We have our own version, no less whole. The version that says that we chose to live in this country because we have roots here. That the Bible is our book, that the Hebrew of Ezekiel and Isaiah is the language of our dreams, that we are part of a community that has memories and commitments. We are the flag bearers of a Judaism that is not messianic, not racist, not arrogant and not violent.
Unlike Galon’s view that implicitly rejects all Judaisms because of how Orthodox Judaism is interpreted today by the government and its followers, Lapid offers an alternative vision by laying claim to a more expansive version of Judaism, whether based on beliefs, culture and/or a shared history.
A nascent but growing chorus of voices in Israel is creating just such an alternative. At nearby HaBima Square in Tel Aviv, a Conservative, egalitarian service took place at the end of Yom Kippur. The Neilah prayer that closes Yom Kippur started with 20 participants and ended with 300. Secular neighborhoods in northern Tel Aviv have plans to build a public secular sukkah and conduct egalitarian Hakafot (dancing with the Torah) on Simchat Torah. And as a response to Police Minister Itamar Ben-Gvir’s ultimately abandoned plans for a prayer/provocation on Dizengoff Square, the protest movement offered public, egalitarian prayer on HaBima Square Thursday night, which hundreds attended.
Two days after Yom Kippur, Magi Otsri, a writer and legal scholar and one of the protest movement’s leading online figures, posted a short video that went viral. In it, Otsri notes that Israeli Orthodoxy’s unwillingness to change the halacha of separating men and women during prayer is based on sexist, power-based notions of women created by men. She asserts that in the past biblical rules were easily changed when it suited religious decision-makers. What’s fascinating is that the secular, Tel Aviv-based Otsri uses arguments that were until now only employed by people internal to Orthodoxy (such as religious feminists). Referring to religious mechanisms for bypassing the prohibition on making loans with interest and the religious rules of war, Otsri is not making her argument on strictly liberal grounds but employing the language of Judaism.
Today, more than ever, Israeli liberals are at a crossroads. In the past nine months, they have articulated a Zionism they have embraced and claimed as their own. Will they leave Judaism behind, or will they claim it too?
Given the rate of shocking events in Israel, discerning social trends in Israel from afar can be overwhelming. But amid the conflicting narratives and deafening discourse, I want to encourage those who care about Israel to listen for and encourage the softer and more subtle sounds of Judaism in the words and deeds of Israeli liberals.
The events on Yom Kippur might lead to a self-fulfilling prophecy of a religious war, where Israeli Judaism will be lost to the hands of religious extremists and Israeli liberalism will disconnect entirely from Judaism. Such an outcome is desired by some in both the Orthodox and liberal camps, not to mention the government. But this is not a foregone conclusion, as the words and deeds of Israeli liberals after Yom Kippur reveal. There is an alternative: a more humanistic and pluralist vision of Judaism that Israeli liberals ought to embrace and nurture if they want to win over Israeli society to their vision of the future.
In Jewish tradition, the High Holidays are days of judgment for the past year and a time for resolutions for the coming year. According to tradition, divine judgment starts on Rosh Hashanah, but the verdict is only submitted for enforcement on the last day of Sukkot, or Hoshana Rabbah — to give people every last chance to set a new course.
The events on Yom Kippur were undoubtedly heartbreaking, but we are still only halfway through the High Holidays. There is no better time in the Jewish calendar for Israeli liberals to change the trajectory of Israeli Judaism. As a member of the protest movement posted the day after Yom Kippur, “The protest movement should do for Judaism what it did for the flag. Embrace [it]. Hard.” Instead of blaming the people or groups responsible for the old dichotomy, we just might be witnessing Israeli liberals taking responsibility for a Judaism they believe in.
—
The post Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in appeared first on Jewish Telegraphic Agency.
RSS
Colorado Attack Suspect Charged with Assault, Use of Explosives

FILE PHOTO: Boulder attack suspect Mohamed Sabry Soliman poses for a jail booking photograph after his arrest in Boulder, Colorado, U.S. June 2, 2025. Photo: Boulder Police Department/Handout via REUTERS
A suspect in an attack on a pro-Israeli rally in Colorado that injured eight people was being held on Monday on an array of charges, including assault and the use of explosives, in lieu of a $10-million bail, according to Boulder County records.
The posted list of felony charges against suspect Mohamed Sabry Soliman, 45, in the attack on Sunday also includes charges of murder in the first degree, although police in the city of Boulder have said on social media that no victims died in the attack. Authorities could not be reached immediately to clarify.
Witnesses reported the suspect used a makeshift flamethrower and threw an incendiary device into the crowd. He was heard to yell “Free Palestine” during the attack, according to the FBI, in what the agency called a “targeted terror attack.”
Four women and four men between 52 and 88 years of age were transported to hospitals after the attack, Boulder Police said.
The attack took place on the Pearl Street Mall, a popular pedestrian shopping district near the University of Colorado, during an event organized by Run for Their Lives, an organization devoted to drawing attention to the hostages seized in the aftermath of Hamas’ 2023 attack on Israel.
Rabbi Yisroel Wilhelm, the Chabad director at the University of Colorado, Boulder, told CBS Colorado that the 88-year-old victim was a Holocaust refugee who fled Europe.
A Department of Homeland Security spokesperson said Soliman had entered the country in August 2022 on a tourist visa that expired in February 2023. He filed for asylum in September 2022. “The suspect, Mohamed Soliman, is illegally in our country,” the spokesperson said.
The FBI raided and searched Soliman’s home in El Paso County, Colorado, the agency said on social media. “As this is an ongoing investigation, no additional information is available at this time.”
The attack in Boulder was the latest act of violence aimed at Jewish Americans linked to outrage over Israel’s escalating military offensive in Gaza. It followed the fatal shooting of two Israel Embassy aides that took place outside Washington’s Capital Jewish Museum last month.
Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, said after the shooting there was a question of how far security perimeters outside Jewish institutions should extend.
Boulder Police said they would hold a press conference later on Monday to discuss details of the Colorado attack.
The Denver office of the FBI, which is handling the case, did not immediately respond to emails or phone calls seeking clarification on the homicide charges or other details in the case.
Officials from the Boulder County Jail, Boulder Police and Boulder County Sheriff’s Office did not immediately respond to inquiries.
The post Colorado Attack Suspect Charged with Assault, Use of Explosives first appeared on Algemeiner.com.
RSS
Iran Poised to Dismiss US Nuclear Proposal, Iranian Diplomat Says

Iran’s Foreign Minister Abbas Araqchi attends a press conference following a meeting with Russia’s Foreign Minister Sergei Lavrov in Moscow, Russia, April 18, 2025. Photo: Tatyana Makeyeva/Pool via REUTERS
Iran is poised to reject a US proposal to end a decades-old nuclear dispute, an Iranian diplomat said on Monday, dismissing it as a “non-starter” that fails to address Tehran’s interests or soften Washington’s stance on uranium enrichment.
“Iran is drafting a negative response to the US proposal, which could be interpreted as a rejection of the US offer,” the senior diplomat, who is close to Iran’s negotiating team, told Reuters.
The US proposal for a new nuclear deal was presented to Iran on Saturday by Omani Foreign Minister Sayyid Badr Albusaidi, who was on a short visit to Tehran and has been mediating talks between Tehran and Washington.
After five rounds of discussions between Iranian Foreign Minister Abbas Araqchi and President Donald Trump’s Middle East envoy Steve Witkoff, several obstacles remain.
Among them are Iran’s rejection of a US demand that it commit to scrapping uranium enrichment and its refusal to ship abroad its entire existing stockpile of highly enriched uranium – possible raw material for nuclear bombs.
Tehran says it wants to master nuclear technology for peaceful purposes and has long denied accusations by Western powers that it is seeking to develop nuclear weapons.
“In this proposal, the US stance on enrichment on Iranian soil remains unchanged, and there is no clear explanation regarding the lifting of sanctions,” said the diplomat, who declined to be identified due to the sensitivity of the matter.
Araqchi said Tehran would formally respond to the proposal soon.
Tehran demands the immediate removal of all US-imposed curbs that impair its oil-based economy. But the US says nuclear-related sanctions should be removed in phases.
Dozens of institutions vital to Iran’s economy, including its central bank and national oil company, have been blacklisted since 2018 for, according to Washington, “supporting terrorism or weapons proliferation.”
Trump’s revival of “maximum pressure” against Tehran since his return to the White House in January has included tightening sanctions and threatening to bomb Iran if the negotiations yield no deal.
During his first term in 2018, Trump ditched Tehran’s 2015 nuclear pact with six powers and reimposed sanctions that have crippled Iran’s economy. Iran responded by escalating enrichment far beyond the pact’s limits.
Under the deal, Iran had until 2018 curbed its sensitive nuclear work in return for relief from US, EU and U.N. economic sanctions.
The diplomat said the assessment of “Iran’s nuclear negotiations committee,” under the supervision of Supreme Leader Ayatollah Ali Khamenei, was that the US proposal was “completely one-sided” and could not serve Tehran’s interests.
Therefore, the diplomat said, Tehran considers this proposal a “non-starter” and believes it unilaterally attempts to impose a “bad deal” on Iran through excessive demands.
NUCLEAR STANDOFF RAISES MIDDLE EAST TENSIONS
The stakes are high for both sides. Trump wants to curtail Tehran’s potential to produce a nuclear weapon that could trigger a regional nuclear arms race and perhaps threaten Israel. Iran’s clerical establishment, for its part, wants to be rid of the devastating sanctions.
Iran says it is ready to accept some limits on enrichment, but needs watertight guarantees that Washington would not renege on a future nuclear accord.
Two Iranian officials told Reuters last week that Iran could pause uranium enrichment if the US released frozen Iranian funds and recognized Tehran’s right to refine uranium for civilian use under a “political deal” that could lead to a broader nuclear accord.
Iran’s arch-foe Israel sees Iran’s nuclear program as an existential threat and says it would never allow Tehran to obtain nuclear weapons.
Araqchi, in a joint news conference with his Egyptian counterpart in Cairo, said: “I do not think Israel will commit such a mistake as to attack Iran.”
Tehran’s regional influence has meanwhile been diminished by military setbacks suffered by its forces and those of its allies in the Shi’ite-dominated “Axis of Resistance,” which include Hamas, Hezbollah, the Houthis in Yemen, and Iraqi militias.
In April, Saudi Arabia’s defence minister delivered a blunt message to Iranian officials to take Trump’s offer of a new deal seriously as a way to avoid the risk of war with Israel.
The post Iran Poised to Dismiss US Nuclear Proposal, Iranian Diplomat Says first appeared on Algemeiner.com.
RSS
The Islamist Crescent: A New Syrian Danger

Syrian President Ahmed al-Sharaa speaks during a joint press conference with French President Emmanuel Macron after a meeting at the Elysee Palace in Paris, France, May 7, 2025. Photo: REUTERS/Stephanie Lecocq/Pool
The dramatic fall of the Assad regime in Syria has undeniably reshaped the Middle East, yet the emerging power dynamics, particularly the alignment between Saudi Arabia and Turkey, warrant profound scrutiny from those committed to American and Israeli security. While superficially presented as a united front against Iranian influence, this new Sunni axis carries a dangerous undercurrent of Islamism and regional ambition that could ultimately undermine, rather than serve, the long-term interests of Washington and Jerusalem.
For too long, Syria under Bashar al-Assad served as a critical conduit for Iran’s destabilizing agenda, facilitating arms transfers to Hezbollah and projecting Tehran’s power across the Levant. The removal of this linchpin is, on the surface, a strategic victory. However, the nature of the new Syrian government, led by Ahmed al-Sharaa — a figure Israeli officials continue to view with deep suspicion due to his past as a former Al-Qaeda-linked commander — raises immediate red flags. This is not merely a change of guard; it is a shift that introduces a new set of complex challenges, particularly given Turkey’s historical support for the Muslim Brotherhood, an organization deemed a terror group by Saudi Arabia and many other regional states.
Israel’s strategic calculus in Syria has always been clear: to degrade Iran’s military presence, prevent Hezbollah from acquiring advanced weaponry, and maintain operational freedom in Syrian airspace. Crucially, Israel has historically thought it best to have a decentralized, weak, and fragmented Syria, with reports that it has actively worked against the resurgence of a robust central authority. This preference stems from a pragmatic understanding that a strong, unified Syria, especially one under the tutelage of an ambitious regional power like Turkey, could pose much more of a threat than the Assad regime ever did. Indeed, Israeli defense officials privately express concern at Turkey’s assertive moves, accusing Ankara of attempting to transform post-war Syria into a Turkish protectorate under Islamist tutelage. This concern is not unfounded; Turkey’s ambitious, arguably expansionist, objectives — and its perceived undue dominance in Arab lands — are viewed by Israel as warily as Iran’s previous influence.
The notion that an “Ottoman Crescent” is now replacing the “Shiite Crescent” should not be celebrated as a net positive. While it may diminish Iranian power, it introduces a new form of regional hegemony, one driven by an ideology that has historically been antithetical to Western values and stability. The European Union’s recent imposition of sanctions on Turkish-backed Syrian army commanders for human rights abuses, including arbitrary killings and torture, further underscores the problematic nature of some elements within this new Syrian landscape. The fact that al-Sharaa has allowed such individuals to operate with impunity and even promoted them to high-ranking positions should give Washington pause.
From an American perspective, while the Trump administration has pragmatically engaged with the new Syrian government, lifting sanctions and urging normalization with Israel, this engagement must be tempered with extreme caution. The core American interests in the Middle East — counterterrorism, containment of Iran, and regional stability — are not served by empowering Islamist-leaning factions or by enabling a regional power, like Turkey, whose actions have sometimes undermined the broader fight against ISIS. Washington must demand that Damascus demonstrate a genuine commitment to taking over the counter-ISIS mission and managing detention facilities, and unequivocally insist that Turkey cease actions that risk an ISIS resurgence.
The argument that Saudi Arabia and Turkey, despite their own complex internal dynamics, are simply pragmatic actors countering Iran overlooks the ideological underpinnings that concern many conservatives. Turkey’s ruling party, rooted in political Islam, and its historical ties to the Muslim Brotherhood, present a fundamental challenge to the vision of a stable, secular, and pro-Western Middle East. While Saudi Arabia has designated the Muslim Brotherhood as a terrorist organization, its alignment with Turkey in Syria, and its own internal human rights record, means that this “new front” is far from a clean solution.
The Saudi-Turkey alignment in Syria is a double-edged sword. While it may indeed serve to counter Iran’s immediate regional ambitions, it simultaneously risks empowering actors whose long-term objectives and ideological leanings are deeply problematic for American, Israeli, and Western interests. Washington and Jerusalem must approach this new dynamic with extreme vigilance, prioritizing the containment of all forms of radicalism — whether Shiite or Sunni — and ensuring that any strategic gains against Iran do not inadvertently pave the way for a new, equally dangerous, Islamist crescent to rise in the heart of the Levant.
Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx
The post The Islamist Crescent: A New Syrian Danger first appeared on Algemeiner.com.