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In Chicago, a Black-led church and a Jewish community are addressing painful history through a Sukkot festival
CHICAGO (JTA) — Earlier this month, 40 people gathered in Chicago’s Lawndale neighborhood to design a sukkah.
But they hadn’t come together only to build a hut for the upcoming Jewish festival of Sukkot, which begins on Friday evening and revolves around Jews erecting and dwelling in temporary structures for a week.
For this interfaith, intergenerational group, constructing the impermanent space was a step forward in what they hope is an enduring relationship between a Jewish community on Chicago’s North Side and a Black-led church on the West Side.
“Interfaith, interracial, cross-city, cross-neighborhood relationship building does not happen overnight,” said Rabbi Lizzi Heydemann of Mishkan Chicago, the Jewish prayer community partnering on the project. “It’s taken over a year for us to get together three times, four times. This sustained effort of people to continue to build relationships takes a long time.”
The sukkah project is part of the Chicago Sukkah Design Festival, which was launched last year and aims to build connections between the predominantly Black West Side community of Lawndale and the city’s Jewish community, which was once centered in that neighborhood. As part of the festival, which will take place in Lawndale from Oct. 1-15, architects partner with local neighborhood organizations to build the sukkahs, which are repurposed as permanent structures following the festival.
This year, six organizations are building sukkahs, which will later become sites ranging from a pavilion for meditation or a tool library. Mishkan is the only synagogue participating in the festival, and it is building its sukkah in collaboration with the Lawndale Christian Legal Center, a legal services initiative founded by the Lawndale Christian Community Church.
Through building the sukkah, which will later serve as a memorial to 41 victims of gun violence who were part of the legal center, the communities hope to reckon both with present tragedy and historical pain.
The sukkah’s design will address the departure of Jews from Lawndale during the postwar “white flight” era, when white residents left newly integrated urban neighborhoods en masse for the suburbs. Lawndale once had 60 synagogues and 75,000 Jewish residents. By the mid-1950s, only 500 were left.
“It’s a sad, hard, important-to-reckon-with piece of Jewish history in Chicago,” said Heydemann, who delivered a sermon on that topic to the church on a Sunday last year. That Sunday was also Tisha B’Av, the Jewish fast day that commemorates the destruction of the ancient Holy Temples in Jerusalem.
“There are people from the congregation who remember when Jews and Black people both lived in the neighborhood before Jews moved out of the neighborhood, and that was a powerful conversation,” said Diana Collymore, a deacon who has been active in Lawndale Christian Community Church since 2014. “That’s one of the strongest pieces that stayed with people. There were people from Mishkan who remembered what street the grandpa or mom or dad grew up on here.”
The communities are collaborating with two firms: Architecture for Public Benefit and Trent Fredrickson Architecture, whose architects also hope to honor that shared history and create something that is responsive to the community’s needs, backgrounds and experiences.
“One of the community members was talking about this old Jewish restaurant that now doesn’t exist anymore and whenever she would go there she would feel welcome and at home,” said Chana Haouzi, the founder of Architecture for Public Benefit. “We just spoke of feeling invited and like that you could stay as long as you like.”
The relationship between Mishkan and Lawndale Christian began when Heydemann and the church’s lead pastor, Jonathan Brooks, who is also known as Pastah J, participated in a program for early-career clergy at the University of Chicago Divinity School. They have spoken to each other’s congregations and hope for the sukkah-building process to bring their members closer together.
Members are already finding commonalities between the two congregations.
“The Jewish community that came here from Europe, they were driven here from trauma and harm, and the African-American community that came from the South in the Great Migration, they too were fleeing trauma,” Collymore said. “And both have faith and they believe in a God, and their faith brought them and encouraged them and directed them and kept them and settled them in this space.”
One way the communities are connecting and confronting the past is through shared scripture. The group designing the sukkah found meaning in a well-known passage from Ecclesiastes, which is read in synagogue on Sukkot and relates how there is a time and a season for everything under the sun.
The two groups studied the passage, interpreting and analyzing the Hebrew and translated versions. Its text will later be emblazoned on the sukkah’s walls in Hebrew script, transliterated Hebrew and English.
“There’s appreciation around that Ecclesiastes passage,” Collymore said. “Having scripture out of both of our faiths, and especially the kind of passage so appropriate for the way things have changed here, I think this is a catalyst for more deeper conversations.”
The sukkah will have three main walls, which will feature shelves lined with vessels that contain artifacts contributed by the community to share stories and create moments of connection. At one gathering, participants painted and decorated rocks with designs and messages inspired by the passage from Ecclesiastes.
“We’ve documented a lot of the discussion, and I think ultimately it was this idea of understanding how these two communities work together and seeing the points of commonality and the focus on loving and caring for each other and putting people first and also God,” Haouzi said. “It’s really that idea that ends up being manifested in the design itself.”
In addition, Mishkan members have participated in a walking tour of the church’s community spaces and initiatives. In addition to the health center and the legal aid center, the church has a fitness center, a café with a roof deck, an organic farm, a recovery center for men who were recently incarcerated or are in recovery, and other community programs.
“It’s important for predominantly white Jewish people who have been told that they’re not safe in parts of Chicago that don’t look white and Jewish, even if these parts of Chicago used to be their grandparents’ homes, to just come there and see that this neighborhood has incredibly interesting, dynamic people who live here and projects they’re taking on,” Heydemann said. “There’s an incredible amount of [the] neighborhood investing in itself and, beyond the neighborhood, outside people looking and saying, ‘How can we be part of that?’”
When the sukkah design festival opens, the church and Mishkan will host a shared prayer service for the community. They also hope the sukkah provides a space for both shared meals and independent reflection.
“Not only will it be a physical manifestation of this collaboration between both groups but it will also invite other people to join and to host both communities to continue building on their collaboration,” Haouzi said.
Heydemann says her community’s partnership with Lawndale Christian Legal Center has led to members becoming regular monthly donors to the center and reading books that speak to its work. When the sukkah becomes a memorial to victims of gun violence, it will stand in a memorial garden whose design is being led by the legal center.
Heydemann says she hopes that when Jews come to the Sukkah Design Festival, they will feel motivated to do something “to try to reverse the decades of disinvestment.”
“I would hope that Jews across Chicago come to the festival and feel a sense of reawakened connection to this neighborhood, whether or not they have family who ever lived here,” she said. “I would also hope that Jewish people would see the sukkot and understand their own tradition, Judaism, is this beautiful, dynamic, interesting platform for relationship building across traditions.”
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The post In Chicago, a Black-led church and a Jewish community are addressing painful history through a Sukkot festival appeared first on Jewish Telegraphic Agency.
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Vancouver artist who subverts Barbie and Ken claims antisemitism is behind her removal from a group exhibition
Dina Goldstein received conflicting accounts of the last-minute decision by the gallery.
The post Vancouver artist who subverts Barbie and Ken claims antisemitism is behind her removal from a group exhibition appeared first on The Canadian Jewish News.
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‘I’ll F—k You Up’: A List of Attacks, Threats, Explicit Calls for Violence at Pro-Hamas University Encampments
A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson
Videos from recent pro-Hamas protests and encampments on university campuses show demonstrators attacking and threatening Jewish and pro-Israel individuals, as well as making explicit calls for violence.
On some campuses, administrators have decided to call in police forces to remove the encampments. Others have been more hesitant to do so or have been refused help by the city.
The encampments have reportedly made some Jewish students feel unsafe on campus. The Algemeiner documented an extensive list of pro-Hamas and antisemitic statements made at the Columbia University encampment shortly after it was set up. However, some observers have argued those statements are not representative of the movement as a whole.
Meanwhile, many voices have argued for the removal of the encampments on the grounds that members of them have attacked and threatened pro-Israel or Jewish students. But others don’t believe any physical threats or attacks have taken place. Journalist Glenn Greenwald, for example, called the idea of such attacks “a massive hoax that they’ve been perpetrating for months.”
Here is a non-exhaustive list of some of the recent physical attacks and explicit calls for violence on campuses that suggest such fears are not simply a “hoax,” although debate will likely continue over how representative these incidents are of the larger anti-Israel movement.
At the University of California, Los Angeles (UCLA), a girl from a nearby school was kicked in the head and knocked unconscious. She had to go to the emergency room.
A video shows anti-Israel protesters detaining a pro-Israel student at UCLA. When he tried to escape, they chased him down, with at least one person exclaiming “get him,” and surrounded him again — making it impossible for him to leave.
In this video you can see he’s trying to escape a protestor blockade preventing access. He is running from them and they chase him down and surround him. Like they’re on a hunt. https://t.co/cDG7PVe9p4 pic.twitter.com/mKaIiaUpYz
— Parmis (@ParmisLJavan) May 1, 2024
Footage shows a woman following around a man — who was not engaging with her — and attempting to tase him.
A student journalist at Yale University was poked in the eye with a Palestinian flag by a protester. She had to be brought to the hospital.
At The George Washington University (GW), students acted out a “people’s tribunal,” where they charged the president of the university, Ellen Granberg, along with other members of the administration with various crimes. “Guillotine, Guillotine, Guillotine, Guillotine,” members of the encampment chanted.
A leader of the “people’s tribunal” said, “Bracey, Bracey [referring to school provost Christopher Bracey], we see you. You assault students too. Off to the motherf—king gallows with you.” She also said, “As you already know where I am sending her [to the guillotine], her and her f—kass bob.”
At the George Washington University Gaza Solidarity Encampment today, the protesters held a “People’s Tribunal” where they put President Ellen Granberg, Provost Christopher Bracey, the Board of Trustees, @GWPolice, and many others on trial.
Is it normal for students to want to… pic.twitter.com/M8F543q0MV
— Stu (@thestustustudio) May 3, 2024
Also at GW, when pro-Israel activist and Israel Defense Forces reservist Rudy Rochman came to campus, he was surrounded and people chanted, in Arabic, “God winning, Allah will take your life,” according to his video of the incident.
At DePaul University, an anti-Israel demonstrator displayed “10 fingers, followed by seven fingers [referencing Hamas’ massacre across southern Israel on Oct. 7], and then the throat-slitting gesture in front of Jewish students.”
A visibly Jewish person filming an encampment at City University of New York was surrounded by a group and assaulted. When his kippah fell off, a member of the mob threatened, “Pick up the f—king hat, I’ll f—k you up.”
A group of anti-Israel protesters stole a man’s Star of David headscarf and beat him near the Met Gala in New York on Monday.
At Emory University, a protester threw a sign at the head of a police officer while a group was trying to push the officers back against a door.
Protesters were roaming around UCLA looking for Jews to harass and confront. “Where the Jews at, my n—a,” one exclaimed.
Demonstrators at Columbia University took over a building violently and held janitors there against their will.
Send information about additional incidents to jelbaum@algemeiner.com.
The post ‘I’ll F—k You Up’: A List of Attacks, Threats, Explicit Calls for Violence at Pro-Hamas University Encampments first appeared on Algemeiner.com.
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ADL Blasts Emerson College for Bailing Out Pro-Hamas Protesters
Illustrative: Pro-Hamas demonstrators at Columbia University in New York City, US, April 29, 2024. Photo: REUTERS/Caitlin Ochs
The Anti-Defamation League (ADL) has implored Emerson College in Boston to enforce its “own policies” and discipline pro-Hamas agitators there who have staged unauthorized demonstrations protesting the Israel-Hamas war and calling for the destruction of the Jewish state.
For nearly three weeks, college students have been amassing in the hundreds at a growing number of schools, taking over sections of campuses by setting up “Gaza Solidarity Encampments” and refusing to leave unless administrators condemn and boycott Israel. Footage of the protests has shown demonstrators chanting in support of Hamas, calling for the destruction of Israel, and even threatening to harm members of the Jewish community on campus. In many cases, activists have also lambasted the US and Western civilization more broadly.
At Emerson College, the administration has accommodated protesters, going as far as dispatching staff “to all precincts” to bail out those whom police have arrested for trespassing — according to a statement issued by President Jay Bernhardt. Emerson has also asked the local district attorney not to try their cases and will give free housing to protesters “required to stay in town for court appearances,” where they will live following the conclusion of the academic year.
“The president of Emerson is going out of his way to make sure students who broke the law and violated Emerson’s own policies face no consequences,” ADL chief executive officer Jonathan Greenblatt said in a statement. “This capitulates to the most extreme voices and rewards their disruptive conduct. The Emerson community deserves better. ADL calls upon the president of Emerson to reverse this decision and urges the Suffolk District Attorney to enforce the law.”
Pressure for granting protesters “amnesty” is building at the University Massachusetts Amherst, where the student government recently passed a resolution condemning the school for requesting police assistance in demonstrations there, an action which resulted in over 50 arrests. The student government is also demanding the university adopt the boycott, divestment, and sanctions (BDS) movement, a measure which could purge Jews and Zionists from the American academy, experts have told The Algemeiner.
Emerson College is not the first school to excuse the behavior of pro-Hamas protesters.
The University of California, Riverside (UC Riverside) has made major concessions to anti-Israel protesters in exchange for the termination of their anti-Zionist demonstrations on campus, continuing a gradual normalization of the BDS movement against Israel.
Details of the settlement were disclosed by the university on Friday. It includes shuttering UC Riverside School of Business “global programs” in Israel — as well as the US, Brazil, Jordan, Egypt, Vietnam, China, and Cuba — appointing potentially anti-Zionist students to a task force on the university’s endowment, and exploring the possibility of banning Sabra Hummus, which is co-owned by the Israeli food manufacturer Strauss Group, from campus.
UC Riverside’s apparent capitulation followed a precedent set by Northwestern University last week, when the school announced the establishment of a new scholarship for Palestinian students and an investment committee in which anti-Zionists students and faculty may wield an outsized voice.
Brown University has also yielded to anti-Israel protesters, promising to hold a vote on divesting from companies linked to Israel.
Evergreen State College in Olympia, Washington agreed to divest from companies linked to Israel, according to a “Memorandum of Understanding Between the Evergreen State College and the Evergreen Gaza Solidarity Encampment,” which the school posted on its website. Per the agreement, the school will issue a statement dictated by the protesters. The statement, a portion of which includes pro-Hamas propaganda, will “be reviewed by negotiators and a faculty representative before it is released.”
Follow Dion J. Pierre @DionJPierre.
The post ADL Blasts Emerson College for Bailing Out Pro-Hamas Protesters first appeared on Algemeiner.com.
