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Survivors of the Nova massacre on Oct. 7 work through trauma at unique Israeli therapy center
KIBBUTZ HAZOREA, Israel — Fifteen young men and women, seemingly oblivious to their surroundings and to each other, dance around a bucolic field, twisting their bodies to trance music blasting through their headphones.
Beyond their earphones is silence, except for the constant rumble of fighter jets taking off from Ramat David air base in the nearby Jezreel Valley.
Yet the aircraft and the dancers are connected.
Some of these jets are heading south toward Gaza, to bomb the hideouts and munitions storehouses of Hamas terrorists who on Oct. 7 killed 1,200 Israelis — including some 360 attendees of the Nova music festival that took place that morning in a field near Gaza. In recent weeks, survivors of the massacre at the Nova rave have been coming to this retreat center at Kibbutz Hazorea to try to overcome their trauma.
“This is the first time I’ve danced since that day,” said Noa Maman, 21, of Yokneam. “It’s been very hard for me.”
About 60 people have participated so far in the trauma recovery program being run by Free Spirit Experience, a nonprofit group that in normal times uses its facilities at Hazorea (and another one in Cyprus) for treatment programs for young Jewish adults from Israel and abroad suffering from anxiety, depression, or drug or alcohol problems.
Free Spirit repurposed its trauma treatment program within two weeks of Oct. 7, launching the first of its three-day therapeutic workshops for Nova survivors on Oct. 23. Since then it has held six more, each with five to 15 participants and at no cost to attendees.
“We had a staff member whose cousin was injured in the festival; Each of us knew somebody who was there,” said Free Spirit’s managing director, Rami Bader. “We talked about the trauma these people might have and decided to use our resources to help them.”
Using yoga, pottery making, dancing, acupuncture, carpentry and even ice baths, survivors of the massacre gradually come out of their shells and begin to talk. The idea is to give participants a sense of safety and community to share and talk about their emotions. Some are able to open up in group therapy sessions; for others it happens over communal activities like preparing meals.
“When we have our first group meeting, some have been waiting for the opportunity to tell their stories, but not all of them,” Bader said. “By the end all of them share, but not because we pushed them. Many times, it’s not even us. We just sit there and they share among themselves.”
Trauma survivors who seek help early on have a chance to build resilience rather than develop PTSD, experts say.
“We know that post-traumatic stress disorder can develop a few months after the trauma, or years after,” Bader said.
Omer Ovadia, 24, lost three of his best friends in the Nova attack. He has memorialized them with a tattoo on his right forearm bearing their names: Dvir, Lia and Sahar.
Noa Maman, left, and Ido Cohen, both 21, attended a three-day therapy program at Kibbutz Hazorea in northern Israel for survivors of the Nova party massacre by Hamas attackers on Oct. 7, 2023. (Larry Luxner)
“It was about 6:30 a.m. when Hamas started to shoot rockets,” Ovadia recalled. “Immediately, they stopped the music and everybody ran to their cars. We started driving, but after seven minutes terrorists came running after us with RPGs and grenades, running after everybody. We quickly left the car and started running east, toward Patish. I remembered my army survival skills, so we zigzagged left and right, kicking up dust so they couldn’t see or shoot at us.”
By 3 p.m, over eight hours after the attack began, Ovadia and 20 others — all hungry, thirsty and filthy — arrived at Patish. Dozens of others in their group, including his three friends, didn’t make it. Some of his friends were taken captive to Gaza.
The trauma starting to hit him that evening.
“I was sitting in a car and started to cry, realizing what we had been through,” Ovadia said. “Even now I still don’t know the depth of the trauma.”
Tamir Rotman, a psychologist and Free Spirit’s clinical director, said survivors of massacres often feel extremely agitated, tortured by flashbacks and unable to leave home. He tries to help them find stability and a sense of normalcy.
“The huge factor is alleviating guilt and self-criticism,” Rotman said. “It’s very typical for people who go through extreme situations to feel survivor’s guilt. For example, some will say, ‘I pushed my friends to come, but I survived and they didn’t.’ Or ‘Why didn’t I fight back?’ These are normal mechanisms that our brain uses to try to gain some control over the situation.”
Many participants in Free Spirit’s program say that being in the sheltered environment at Hazorea has helped them find some relief. Maman said it took her two months just to gather the strength to spend a night away from home and come to Hazorea. She still hasn’t been able to return to her job.
“I’m not working at all now. I can’t focus my attention on anything specific for more than a few hours because it takes too much energy,” Maman said. “I’m exhausted. My head is always taking me back to that day.”
Omer Ovadia, 24, displays a Hebrew tattoo honoring three friends — Dvir, Liav and Sahar — who were killed on Oct. 7, 2023, by Hamas terrorists at the Nova music festival near Gaza. (Larry Luxner)
She added, “After what happened, it was really hard to trust other people and open up like this. But this experience has given me hope. There are good people with good intentions, and there’s a future for humanity.”
After several sessions, Bader is trying to raise the funds necessary to keep the program going. Each three-day workshop costs $40,000, and Bader says Free Spirit needs to raise $200,000 because its other revenue-generating programs are on hold due to the war. (Supporters can contribute online to support the program at freespiritexperience.org/donate.)
Free Spirit has moved its regular therapy programs treating anxiety, depression, and alcohol and drug issues to its site in Cyprus. That program, which caters to Jews from around the world and includes Jewish components, aims at fostering wellbeing and a sense of purpose through communal activities and therapeutic care. A similar philosophy guides Free Spirit’s unique Oct. 7 trauma program.
Ido Cohen of Yokneam decided to try Free Spirit after struggling to recover from his Nova experience on his own.
When the attack began on Oct. 7, Cohen, 21, a project manager at a human resources firm who makes trance music in his spare time, thought the booms he was hearing were coming from the show stage. Then he saw rockets exploding in the air and everyone rush for the exits. Sleep-deprived and high on ecstasy, Cohen said, he and his friends had trouble finding their car. As soon as they began driving they heard gunshots and saw other cars with bullet holes and shattered glass littering the road.
They started running through the fields, hiding in trenches and inside bushes amid explosions and gunfire. Six and a half hours would pass before they reached a dirt road where a vehicle took them to safety at Patish.
Cohen said his life hasn’t been the same since.
“I was a heavy weed smoker before this attack,” he said. “After Oct. 7, I stopped smoking. I stopped eating. I stopped living. I didn’t leave my house for two weeks. It was pure hell. I don’t think it’s a question of time. This will be a part of my life forever. I just need to accept it.”
Recovery can take a long time. Ovadia has come back to Free Spirit for three rounds of therapy, finding each time a greater degree of confidence and optimism about the future. He says he believes it will take him a year or two to recover emotionally.
“I have no doubt that in the end I’m going to be fine,” Ovadia said. “And I’m sure I’ll be stronger.”
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The post Survivors of the Nova massacre on Oct. 7 work through trauma at unique Israeli therapy center appeared first on Jewish Telegraphic Agency.
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Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy
US Vice President and Democratic presidential candidate Kamala Harris speaks during a campaign event in Eau Claire, Wisconsin, US, Aug. 7, 2024. Photo: REUTERS/Erica Dischino
Black Muslim leaders across the United States are calling on their supporters to withhold their vote from Democratic presidential nominee Kamala Harris, accusing the incumbent US vice president of facilitating a so-called “genocide” in Gaza.
In a letter published by the Middle East Eye on Monday, 50 black Muslim leaders called on members of their community to embrace the legacy of “black liberation” by only voting for candidates who support a ceasefire in Gaza and an arms blockade on Israel. The coalition of Muslim leaders urged their followers to reject the notion that Harris would be better on domestic issues and that a Donald Trump presidency would pose greater danger to Palestinians.
“As black Muslims, we also know that the Israeli government’s genocide in Gaza is a war on Islam,” the letter read. “The Israeli government and its unhinged army of cowardly criminals have filmed themselves destroying mosques, burning Qurans, and slandering our sacred religious figures. The supremacist Israeli government has also destroyed churches and attacked the Palestinian Christian community.”
The black Muslim leaders condemned the Biden administration for supporting Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza. The coalition also slammed Harris for not taking a more adversarial position against the Jewish state since she replaced US President Joe Biden at the top of the Democratic presidential ticket.
“All of this has occurred under the watch of the Biden-Harris administration, which has provided steadfast military, financial, diplomatic, and rhetorical support for the Israeli government’s war crimes for four years, including at least $18 billion since the start of the genocide,” the group wrote.
The Muslim leaders lambasted Harris over her repeated refusals to implement an arms embargo against Israel. In recent months, anti-Israel activists have attempted to pressure Harris into agreeing to block weapons transfers to the Jewish state. In August, the her campaign released a statement denying any support for such a move and affirming Harris’s commitment to ensuring “Israel is able to defend itself.”
“Vice President Harris has explicitly opposed an arms embargo on the Israeli government even though US law requires it. She has refused to lay out any plan whatsoever to force [Israeli Prime Minister Benjamin] Netanyahu to accept a ceasefire deal in Gaza that ends the genocide,” the letter stated. “She has validated the Israeli government’s efforts to spark a regional war with Iran, leading to instability in the region and the world at large. Just this week, she said that she would not have done anything differently than President Biden over the past four years.”
The coalition attempted to draw a parallel between the experience of black Americans and Palestinians, arguing that the Palestinian inhabitants of Gaza and the West Bank are subject to brutal racial discrimination.
“As Muslims obliged to uphold justice and as black Americans whose ancestors experienced the worst of crimes, genocide must be our red line,” the letter added.
“There’s a false narrative that is being pushed that the majority of Muslims who are black are Kamala Harris supporters,” Imam Dawud Walid, a Muslim leader from Michigan, told the Middle East Eye. “There’s this narrative that is trying to divide the community to say that the majority of Muslims who aren’t black are supporting third party, but the majority of Muslims who are black are somehow divided from the rest of the community, and that’s not true.”
In the final stretch of the 2024 presidential election cycle, the Harris campaign has scrambled to coalesce support among Muslim voters. Despite aggressive overtures toward the Muslim American community, recent polls indicate that the vice president could experience a collapse of support among the demographic. Some polling data has shown Green Party nominee Jill Stein leading Harris among Muslim voters in the critical swing state of Michigan, while other polls show Harris and Trump tied with Muslim voters across battleground states.
Moreover, many Arab American leaders have continued to urge their community to withhold their votes from Harris, arguing that the Democratic party deserves “punishment” for supporting Israel. Groups such as “Abandon Harris” have encouraged Arab American voters to only throw their support behind anti-Israel candidates. Other groups such as the “Uncommitted Movement” have also pushed voters, especially in the Arab and Muslim communities, to refuse to cast a ballot in favor of Harris.
The post Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy first appeared on Algemeiner.com.
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On Simchat Torah, We Mourn — But Also Hope
In his 2016 book Essays on Ethics, Rabbi Jonathan Sacks wrote, “A people that can know insecurity and still feel joy is one that can never be defeated, for its spirit can never be broken nor its hope destroyed.”
This year, as Simchat Torah draws near, we are painfully reminded that joy and suffering often coexist. While it is a staple of the human condition for Jews, this paradox echoes relentlessly throughout our history.
In the Diaspora, we will feel this contrast differently. Shmini Atzeret — a day marked by solemnity with Yizkor and the prayer for rain — falls on the anniversary of October 7th. Only the second evening transitions into the joy of Simchat Torah.
In Israel, however, the two days merge into one, with the solemnity of Shmini Atzeret intertwined with the joy of Simchat Torah. This year, embracing the usual high spirits will be incredibly challenging for Israelis. The weight of national grief hangs heavy; indeed, no Simchat Torah will ever be the same again.
When we danced with the Torahs last year, despite knowing that a terrible attack was unfolding, the full extent of the horror was not yet clear. It was only after Simchat Torah ended that the devastating truth began to emerge: 1,200 people tortured, murdered, and mutilated; families torn apart; and hostages dragged into Gaza.
In the months since, every painful detail has come to light, making it nearly impossible to embrace the unrestrained joy that typically defines Simchat Torah. How can we celebrate when every smile is shadowed by memory, and every song tinged with sorrow?
And yet, my late mother’s story comes to mind — her first Simchat Torah after the Holocaust, celebrated in the city of her birth: Rotterdam, Holland. It offers a profound lesson for us today.
My mother was born in 1941, a year after my grandparents married during the Nazi occupation. The Nazis invaded Holland in May 1940, and began deporting Jews to concentration camps in 1942.
Fearing for their lives, my grandparents went into hiding, spending more than two years in a cramped space behind a closet in the home of a gentile friend. My grandfather, active in the Dutch resistance, emerged only at night to carry out covert missions against the Nazis — knowing the risks but refusing to submit to despair.
Meanwhile, my mother was taken in by a Christian couple who raised her as their own, shielding her from the terrors outside. After the war, they returned her to her parents.
When the Nazis were defeated by the Allies in May 1945, Jewish life in Rotterdam began to re-emerge, although only a fraction of the community remained — 75% of Dutch Jewry, more than 100,000 people, had perished in Auschwitz, Sobibor, and other camps.
That fall, the synagogue reopened, and Simchat Torah was celebrated once more. The Torah scrolls my grandfather had hidden with gentile friends were retrieved. Miraculously, Rabbi Levie “Lou” Vorst, who had survived Bergen-Belsen and the infamous “Lost Train,” stood at the helm of the diminished community.
But the celebration was bittersweet. Almost everyone in the synagogue had lost parents, siblings, spouses, or children. My grandparents had lost their parents, siblings, and their second child, my uncle Yitzchak, who had died of malnutrition during the war.
And yet, they danced. Survivors — many without homes or families — clung to the Torah scrolls as if their lives depended on it. My mother, only four years old, stood quietly in the synagogue, receiving candy from weeping survivors. With each piece placed in her open mouth, the message was clear: the future must be sweet, even when the past has been unbearably bitter.
When she was born in 1941, during the Nazi occupation, her parents named my mother Miriam Chana, but they also added a third name: Tikva — hope. Naming her Tikva was a bold act of defiance and a statement of faith that they would live to see better days.
Many Dutch Jews from Rotterdam later made their way to Israel, realizing the ultimate Tikva—the dream of building a new life in the Jewish homeland.
Today, some of my mother’s friends from Rotterdam reside at Beth Juliana, a residential retirement complex in Herzliya for Dutch immigrants. But even there, the echoes of violence persist. Just two weeks ago, during Yom Kippur, a Hezbollah drone from Lebanon struck the building.
Though no one was injured, the drone destroyed an apartment filled with precious heirlooms and decades of memories. Miraculously, the resident had sought shelter moments before the impact — a stark reminder that even now, nearly 80 years after the Holocaust, the shadow of antisemitic hatred still looms over Israel.
As we mark the first anniversary of October 7th, I find myself returning to the image of those weeping survivors dancing with the Torahs in Rotterdam. If they could dance, surely we can too.
But just like them, our dancing this year will be different. Maybe it will be slower, or perhaps more enthusiastic — but whatever it is, it will be infused with memory, sorrow, and, most importantly, defiance. Our celebrations will not deny the pain but embrace it, just as my mother’s community did all those years ago.
The joy of Simchat Torah is not naïve happiness; it is the joy that comes from standing together, united in faith, knowing that despite everything, we are still here. Just as my grandparents emerged from hiding to rebuild, and just as the Torahs were salvaged from the ruins of Rotterdam, we too will lift the Torahs this Simchat Torah and say to our enemies: We are still here.
And we will hope. For without hope, there is no future. My grandparents named their daughter Tikva, believing in a day when evil would be defeated. We, too, must carry the torch of hope into the future. We will dance, and we will cry.
But above all, we will hope. Because even after the darkest of nights, the sun will rise again. And when it does, we will be ready to rebuild — one dance step at a time.
The post On Simchat Torah, We Mourn — But Also Hope first appeared on Algemeiner.com.
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Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition
The representative of Germany Isaak at the Eurovision Song Cotest entering the main stage on May 11, 2024 in Malmo, Sweden. Photo: Sanjin Strukic/PIXSELL/Sipa USA via Reuters Connect
Germany’s representative in the 2024 Eurovision Song Contest shared his thoughts in a recent interview about the hatred and booing that Israeli singer Eden Golan received while competing on behalf of Israel in the international competition earlier this year.
“I can definitely understand why everyone was booing, but I think the Eurovision Song Contest says we are all ‘united by music’ and I didn’t see no unity,” German singer Isaak, 29, said in an interview with Irish blogger allthingsadam.ie, referring to the official slogan of the Eurovision competition. He further said of Golan: “It’s a young musician performing quite well and everyone f—ked her off. There was so much hate in this room, and hate shouldn’t be a place in the Eurovision Song Contest.”
Isaak finished in 12th place in the Eurovision finals this year in Malmo, Sweden, while Golan finished in fifth. The Israeli singer competed with a song called “Hurricane,” a reworded version of her original song “October Rain,” which was disqualified for being too political since it referenced the Hamas massacre in Israel that took place on Oct. 7, 2023.
Golan made it to the top five of the Eurovision contest despite being booed on stage by anti-Israel audience members, facing death threats, and having a Eurovision jury member refuse to give her points because of his personal feelings against Israel’s military actions during the ongoing Israel-Hamas war. Golan also said she had to conceal her identity outside her hotel room in Malmo because of the threats she received from anti-Israel activists angry about the Jewish state’s participation in the contest.
Isaak told Irish blogger allthingsadam.ie that he believes Golan was bullied during the competition. He then criticized people for wrongfully targeting Golan with hatred when they have issues with the state of Israel but not the singer herself. The German singer then said the animosity was misguided and it was wrong for Golan to face such abuse just for her affiliation with Israel. He said a personal experience like what Golan faced can deeply scar a musician
“Do you know how young she is?” Isaak asked about the 21-year-old Israeli singer. “This is your life goal and you wanna be part of Eurovision Song Contest and you’re going on that stage … just image Germany f—ks up in some point. And I’m German and I wanna be part of the Eurovision. And I’m just a random musician, I just wanna show them my music. I’m not the f—k president. I’m just a random musician, I just wanna make a small kid’s dream come true. And then I go on that stage and no matter how good I am, no matter how f—k amazing I can sing, the people just see my country and they just boo me out. I think that would be the most terrible thing that could maybe ever happen to me. I think that can definitely leave scars.”
Isaak also talked in the interview about his experience backstage with the other singers at the Eurovision competition. “You didn’t really have that feeling [that] we are all ‘united by music.’ It was a little bit sad behind the stage, that’s what I think. There could have been more love, more connectivity, and more passion,” he said.
The 2025 Eurovision Song Contest will take place in Basel, Switzerland, in May. Bakel Walden, chairman of the Eurovision Song Contest Reference Group, discussed in a recent interview with Swiss media some changes to next year’s competition. He said the European Broadcasting Union (EBU), which organizes the competition, “will pay more attention” to the well-being of artists in the future and stated that it is vital for the competition to maintain political neutrality. He insisted that “antisemitism has no place at the ESC.”
“The ESC stands for freedom of expression. The artists can comment on anything and also demonstrate in front of the hall. But on stage you need certain rules,” he said. “We want an ESC in which everyone puts their heart and soul into it. We cannot solve the many wars and conflicts in the world during the ESC. But it is a strong statement if we treat each other fairly, peacefully, and respectfully.”‘
Walden added that for next year’s competition the EBU will also have a crisis management team and “retreat rooms” for artists to relax where there will be no filming allowed.
The post Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition first appeared on Algemeiner.com.
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