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‘Systemic Antisemitism’: Columbia University Jewish Community Urges Policies on Campus Antisemitism

Illustrative: Anti-Israel students protest at Columbia University in New York City. Photo: Reuters/Jeenah Moon

Nearly 200 Columbia University faculty have signed an open letter urging administrative officials to at last enact policies which address the scourge of antisemitism and disruption on the campus, an issue that remains unresolved despite its continuing to keep the school locked in a state of crisis.

“In response to civil rights violations and calls for violence being made against Jews on Columbia’s property, we cannot stress enough the need to implement measures of safety immediately. Toward this end, we’ve provided you with the list below of our recommendations” said the letter, addressed to interim university president Katrina Armstrong and shared with the public on Monday. “We truly appreciate your statement that ‘we have to do what’s best for our students,’ as well as the recent suspension and barring of those involved in disrupting a Jewish studies class. Unfortunately, the systemic antisemitism and anti-Western indoctrination at Columbia University continue.”

The letter went on to enumerate 10 policies the university can implement right now to correct the campus climate, including adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which is widely used by governments and private entities around the world, banning the wearing of face masks which conceal the identities of those who commit violence and destroy school property, and expelling students who, for the purpose of furthering an extremist political agenda, occupy buildings and invade classrooms.

Joseph Massad — an anti-Zionist professor who in 2023 cheered the Hamas-led terrorists who murdered young people attending the Nova Music Festival on Oct. 7 in southern Israel as “the air force of the Palestinian resistance” — also emerged as a key area of concern of the letter, as he remains permitted to teach the history of the Israeli-Palestinian conflict in his courses. At least one professor has resigned in protest of Massad’s good standing with the administration. In doing so, he denounced Massad’s presence on campus as “a complete abandonment of academic integrity and unbiased scholarship.”

“Immediately relieve Joseph Massad of his teaching responsibilities with Columbia students,” the letter continued. “Investigate Massad’s actions to determine if he violated Title VI, and, if substantiated, immediately dismiss him from Columbia University. Remove from positions of leadership and curriculum all Columbia faculty who have violated university policies, including regarding antisemitism, such as professors who have participated in the encampment or who called for violence. Hold accountable faculty who publicly supported calls for violence, including in ways that violate Title VI.”

Lastly, the letter addressed the outstanding case of Professor Shai Davidai, a high-profile Jewish civil rights activist whom the university has allegedly persecuted by investigating him over spurious accusations and suspending his access to campus for emotively criticizing the coddling of primarily left-wing students who endorse terrorism, anti-Jewish violence, and the dissolution of Western civilization.

“Reinstate Professor Shai Davidai’s access to campus,” it said.

As The Algemeiner has previously reported, Columbia University remains one of the most hostile campuses for Jews employed by or enrolled in an institution of higher education. Since Oct. 7, 2023, it has produced several examples of campus antisemitism, including a student who proclaimed that Zionist Jews deserve to be murdered and are lucky he is not doing so himself, brutal gang-assaults on Jewish students, and administrative officials who, outraged at the notion that Jews organized to resist anti-Zionism, participated in a group chat in which each member took turns sharing antisemitic tropes that described Jews as privileged and grafting.

Amid these incidents, the university has struggled to discipline members of the anti-Zionist group Columbia University Apartheid Divest (CUAD), which just this month committed an act of infrastructural sabotage by flooding the toilets of the Columbia School of International and Public Affairs (SIPA) with concrete. Numerous reports indicate the attack may be the premeditated result of planning sessions which took place many months ago at an event held by Alpha Delta Phi (ADP) — a literary society, according to the Washington Free Beacon. During the event, the Free Beacon reported, ADP distributed literature dedicated to “aspiring revolutionaries” who wish to commit seditious acts. Additionally, a presentation was given in which complete instructions for the exact kind of attack which struck Columbia were shared with students.

That was not CUAD’s only alleged violation of school rules as well as the penal law of New York State.

In April, its members commandeered a section of campus and, after declaring it a “liberated zone,” lit flares and chanted pro-Hamas and anti-American slogans, according to reports. When the New York City Police Department (NYPD) arrived to disperse the unauthorized gathering, hundreds of students reportedly amassed around them to prevent the restoration of order.

“Yes, we’re all Hamas, pig!” one protester was filmed screaming during the fracas, which saw some verbal skirmishes between pro-Zionist and anti-Zionist partisans. “Long live Hamas!” said others who filmed themselves dancing and praising the al-Qassam Brigades, the military wing of the Hamas terrorist organization. “Kill another soldier!” they also shouted.

In September, during the university’s convocation ceremony, CUAD distributed literature calling on students to join the Palestinian terrorist group’s movement to destroy Israel.

“This booklet is part of a coordinated and intentional effort to uphold the principles of the thawabit and the Palestinian resistance movement overall by transmitting the words of the resistance directly,” said a pamphlet distributed by CUAD, a Students for Justice in Palestine (SJP) spinoff, to incoming freshmen. “This material aims to build popular support for the Palestinian war of national liberation, a war which is waged through armed struggle.”

Other sections of the pamphlet were explicitly Islamist, invoking the name of “Allah, the most gracious” and referring to Hamas as the “Islamic Resistance Movement.” Proclaiming, “Glory to Gaza that gave hope to the oppressed, that humiliated the ‘invincible’ Zionist army,” it said its purpose was to build an army of Muslims worldwide.

After almost two years of being accused of cravenly ignoring unlawful and discriminatory behavior, Columbia University has recently made steps towards holding lawbreakers accountable. Earlier this month, it banned from its campus multiple, and suspended another, masked individuals who disrupted an active class last monh and proceeded to utter pro-Hamas statements while distributing antisemitic literature.

The agitators had stormed into Professor Avi Shilon’s course, titled “History of Modern Israel,” on the first day of classes of the new semester last Tuesday. Clad in keffiyehs, which were wrapped on their faces to conceal their identities, they read prepared remarks which described the course as “Zionist and imperialist” and a “normalization of genocide.”As part of their performance, which they appeared to film, they dropped flyers, one of which contained an illustration of a lifted boot preparing to trample a Star of David. Next to the drawing was a message that said, “Crush Zionism.”

Citing these incidents and more, Monday’s letter called on the university to adopt its recommendations “without delay.”

Follow Dion J. Pierre @DionJPierre.

The post ‘Systemic Antisemitism’: Columbia University Jewish Community Urges Policies on Campus Antisemitism first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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