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The College Protests Are About Chaos, Violence, and Politics — Not Peace
One of the most fascinating ethical narratives of the Talmud (Shabbat 31a) recalls an engaging exchange between Hillel the Elder and a potential convert to Judaism. The non-Jewish inquirer challenges Hillel to summarize the entire Torah as he listens while balancing on one foot, a seemingly impossible task given the vast and intricate nature of the Torah’s teachings.
Hillel’s response is both profound and concise: “Do not treat others in a way that you would find hateful. This is the essence of the Torah — the rest is simply commentary. Now, go and study it.”
Hillel’s principle, which he presented as a condensation of the entire Torah, is a derivation of the Biblical directive in Parshat Kedoshim: “Love your neighbor as [you love] yourself!” (Lev. 19:18). This fundamental ideal of Judaism establishes the core value of reciprocity and mutual respect.
Indeed, Hillel’s interpretation should serve as the cornerstone of ethical consistency in any and every socio-political movement that seeks to improve the lives of the underdog and those on the margins of society. This raises the question: if ideological activists advocate for actions against others that they would deem objectionable if done to them, is this not blatant and fundamental hypocrisy?
This question is particularly pertinent regarding modern neo-Marxist advocates, who often suggest or actively employ extreme tactics to dismantle systems they perceive as oppressive or exploitative. Neo-Marxism is the modern iteration of Marxism and communism, now reimagined and reformulated in the context of present-day socio-economic structures. It expands on Marxist ideology by assimilating concepts from diverse areas of academic study to underscore the significance of culture and ideology as potent tools of control.
Neo-Marxist ideology suggests that capitalist societies not only deliberately sustain economic disparities, but that they also exploit cultural and political establishments to reinforce these inequalities. Neo-Marxists push for the proactive disintegration of these structures in order to establish a social system that dovetails with their radical egalitarian ideology — which, according to them, is the only just form of society. What is so strange is that, to achieve this end, they resort to aggressive and disruptive methods, such as militant civil disobedience, rather than peaceful means.
Over the past few weeks, we have all witnessed the blatant manifestation of ruthless neo-Marxist tactics in the brazen establishment of tent encampments on prestigious college campuses throughout the United States. These encampments, masquerading as displays of solidarity with the Palestinian people, are nothing more than a calculated ploy. Under the guise of advocating for Palestinian rights in the aftermath of Israel’s incursion into Gaza after the Hamas massacre of 1,200 Israelis last October, these encampments are in reality the visible instruments of well-funded Neo-Marxist organizations orchestrating the unrest from behind the scenes.
The ultimate goal of this current neo-Marxist protest spasm is to sow chaos and discord, using the Israel/Palestinian conflict as a Trojan Horse to infiltrate and normalize their radical, anti-Western ideologies. The insidious strategy is to subvert traditional democratic values and impose a dangerous and extremist progressive agenda.
With the current high-profile conflict in Gaza being used as a distraction, Neo-Marxist forces seek to influence those on the left who sympathize with the plight of Palestinians to join forces with their radical agenda, using a clever combination of bait-and-switch manipulation tactics and outright deceit.
Their target audience — hapless students and well-meaning social activists — must not allow themselves to sleepwalk into this trap. And the key to exposing the ugly nature of those behind this campaign must be Hillel the Elder’s ethical maxim, which promotes a universal standard of behavior and empathy above all. In his words: “Do not treat others in a way that you would find hateful.”
Clearly Hillel’s principle stands in stark contrast to current Neo-Marxist tactics — intimidation, disruption, discrimination, and violence. While the protester cheerleaders justify their actions as necessary tools against oppressive systems, would they not find these same tactics reprehensible if used against them?
The exploitation of the Israel-Palestine conflict to propagate Neo-Marxist ideals in Western democracies has revealed a blatant inconsistency. While some “useful idiot” campus activists may see the tent encampments as a legitimate form of protest against what they perceive as injustice against Palestinians, the fact that the leaders of these protests have allowed these protests to descend into anarchy and open Jew-hatred should be the red flag that wakes them up to the true purpose of the campaign.
People who genuinely care for the suffering of the underdog cannot allow themselves to be used as pawns in an ideological war that seeks the destruction of the very freedoms they claim to uphold.
Clearly, there is a profound dissonance between the professed aims of the Neo-Marxists and their tactics. The irony of protesting “occupation” while occupying college campuses is just too obvious not to notice. Utilizing strategies such as force and coercion while advocating against the alleged aggression of Israel towards Palestinians exposes a clear moral inconsistency.
Calling for the destruction of the State of Israel while claiming to care for the establishment of a Palestinian state exposes a clear moral inconsistency.
Accusing Israel of racism and prejudice against a minority population while discriminating against Jewish students on campus who refuse to join their cause exposes a clear moral inconsistency.
The targeting of Jewish individuals or symbols under the banner of anti-Zionism exposes a clear moral inconsistency. And these are just the tip of the iceberg.
Consistency is crucial when it comes to the ethical grounding of socio-political movements. Hillel the Elder’s straightforward yet profound guidance, “Do not treat others in a way that you would find hateful” is a timeless measure for evaluating the morality of those who claim to care for others, particularly in the realm of activism. Neo-Marxist strategies, particularly in recent months, have exposed a significant failure to uphold this ethical standard. And the inconsistencies not only undermine the credibility of the protests, but also hinder their potential to bring about the meaningful and enduring change they claim to represent.
If these social justice protesters were truly interested in being constructive and helping the Palestinians, they would adopt methods that align closely with their own declared ideals – namely, promoting dialogue over confrontation while ensuring the tactics they employ do not mirror the injustices they claim to want to abolish. Critically, they would foster an environment where self-criticism is valued, and ethical consistency is prioritized.
If pro-Palestinian activists held themselves to the same standards they demand of others, they would not only bolster their own moral standing but would also enhance their persuasiveness and appeal. So far, the protesters have rejected any such approach, which only confirms that their true motives — and the motives of their insidious Neo-Marxist paymasters — is anarchy and chaos, and the downfall and destruction of those they have deemed oppressors. In short, we are witnessing a replay of the Marxist-Leninist revolutionary ideals that caused so much misery and suffering in the 20th century, and that we erroneously thought were a thing of the past. Sadly, the fight is far from over — and the sooner we recognize that reality, the better.
The author is a rabbi in Beverly Hills, California.
The post The College Protests Are About Chaos, Violence, and Politics — Not Peace first appeared on Algemeiner.com.
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Pro-Hamas Demonstration at NYU Draws Police Response
New York City Police Department (NYPD) officers have arrested pro-Hamas protesters who staged an illegal demonstration on the grounds of New York University in Manhattan on Thursday, according to reports.
Members of Students for Justice in Palestine (SJP) — as well as professor faculty aligned with the SJP-affiliate Faculty for Justice in Palestine (FJP) — amassed outside the Bobst Library, as described by NYU student Bella Ingber on X/Twitter. Their action limited entry to the building to one entrance, Ingber added, an immense inconvenience to the thousands of students preparing for final exams and completing other large end-of-term assignments. Despite this, NYU reportedly failed to request a clearing of the protesters for as many as two hours.
According to the campus’ official school newspaper the Washington Square News, law enforcement later arrived and arrested at least two professors and roughly half a dozen others who, the university said in a statement shared by the paper, “repeatedly refused to stop blocking the entrances and walkway” of the building. The paper added that the protesters were restrained and located to police vehicles. Students were reportedly not included among the detained.
“For a short period, we restricted access to the library,” the university said in an update quoted by the Washington Square News. “We worked with students who have examinations or classes in the library to ensure they could enter. Library operations have resumed.”
The protest appears to be an escalation of activities from the previous day, when the protesters “occupied” the top floor of the library and vandalized it. They reportedly demanded that the university “disclose its investments in companies with ties to Israel.”
Obstructing university functions by commandeering school property is a signature strategy of pro-Hamas activists. Following Hamas’s Oct. 7 massacre across southern Israel in 2023, Harvard University students held a “die-in” outside the Business School, at which they encircled a Jewish student and screamed “Shame! Shame! Shame!” in his ears while tried to break free of them.
More recently, Students for Justice in Palestine at the University of Minnesota-Twin Cities occupied and prevented entry into and exit from the Morrill Hall administrative building, an incident which resulted in nearly a dozen arrests and severe disciplinary sanctions for the students who orchestrated it.
“Study-ins,” in which pro-Hamas students and sometimes faculty occupy a school library and make focusing on work exceedingly difficult, are a component of this style of protest.
One student who participated in such a demonstration at Tulane University in October told The Tulane Hullabaloo: “It is a very silent but studious way of promoting awareness about what is going on in the Middle East, in Gaza and Lebanon specifically, and hoping that Tulane, because of this, feels it necessary to no longer invest financially so heavily into companies that benefit from the war.”
Harvard University’s Widener Library saw a similar demonstration days earlier that was led primarily by faculty. One of them, African American Studies professor Walter Johnson, told The Boston Globe: “I don’t think that just because there are rules means that those rules are right,” noting that he elected to join the protest because the university had earlier punished students for “studying-in.”
New York University’s alleged failure to deal with similar, and worse, disruptions has already once prompted civil litigation and an expensive monetary settlement. In July, it agreed to pay an undisclosed sum of money to resolve a lawsuit brought by three students who sued the school for responding, allegedly, to antisemitic discrimination “with deliberate indifference.”
The suit alleged that NYU officials received but declined to address numerous reports that — according to the court documents filed in November — NYU students and faculty “repeatedly abuse, malign, vilify, and threaten Jewish students with impunity” and that “death to k—es” and “gas the Jews” were chanted by pro-Hamas supporters during protests at the school.
After the settlement was reached the university updated its Non-Discrimination and Harassment Policy (NDAH), including in it language which identified “Zionist” as a racial dog whistle that sometimes conceals the antisemitic intent of speech and other conduct that denigrates and excludes Jews. As previously reported by The Algemeiner, the policy acknowledges the “coded” subtleties of antisemitic speech and its use in discriminatory conduct that targets Jewish students and faculty.
NYU went further, recognizing that Zionism is central to the identities of the world’s 15.7 million Jews, an overwhelming majority of whom believe the Jewish people were destined to return to their ancient homeland in the land of Israel after centuries of exile.
“For many Jewish people, Zionism is a part of their Jewish identity. Speech and conduct that would violate the NDAH if targeting Jewish or Israeli people can also violate the NDAH if directed toward Zionists,” the university said.
Follow Dion J. Pierre @DionJPierre.
The post Pro-Hamas Demonstration at NYU Draws Police Response first appeared on Algemeiner.com.
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Hamas Applauds Ireland’s Decision to Join South Africa Genocide Case Against Israel
The Palestinian terrorist group Hamas has welcomed Ireland’s decision to formally join South Africa’s genocide case against Israel at the International Court of Justice (ICJ), calling on other states to follow Dublin’s lead.
“We urge all countries to intensify any pressure against the Israeli enemy to stop its brutal attacks on the Palestinian people,” Hamas said in a statement to Lebanon’s Al-Manar TV, according to Iranian state-run media.
The expression of support came after Irish Deputy Prime Minister and Foreign Minister Micheal Martin said on Wednesday that he had received the government’s approval to intervene in the case against Israel.
“By legally intervening in South Africa’s case, Ireland will be asking the ICJ to broaden its interpretation of what constitutes the commission of genocide by a state,” Ireland’s Foreign Affairs Department said in a statement. “We are concerned that a very narrow interpretation of what constitutes genocide leads to a culture of impunity in which the protection of civilians is minimized.”
The statement claimed that there has been “a collective punishment of the Palestinian people through the intent and impact of military actions of Israel,” adding, “Ireland’s view of the [Genocide Convention] is broader and prioritizes the protection of civilian life.”
Martin said last month that the government intended to join South Africa’s case at the ICJ before the end of the year. His comment came on the same day that the Irish parliament passed a non-binding motion saying that “genocide is being perpetrated before our eyes by Israel in Gaza.”
Since December, South Africa has been pursuing its case at the ICJ accusing Israel of committing “state-led genocide” in its defensive war against Hamas in Gaza.
In January, the ICJ ruled there was “plausibility” to South Africa’s claims that Palestinians had a right to be protected from genocide. However, the top UN court did not make a determination on the merits of South Africa’s allegations — which Israel and its allies have described as baseless and may take years to get through the judicial process. Israeli officials have strongly condemned the ICJ proceedings, noting that the Jewish state is targeting terrorists who use civilians as human shields in its military campaign.
Pro-Israel advocates welcomed the ICJ ruling because it did not impose a unilateral ceasefire in Gaza and called for the release of the hostages taken by Hamas last Oct. 7. Rather than declare that Israel was committing genocide in Gaza and order the Jewish state to stop its military campaign in the Palestinian enclave, the court issued a more general directive that Israel must make sure it prevents acts of genocide.
In late October, South Africa filed the bulk of the relevant material to support its allegations.
Ireland has been among Europe’s fiercest critics of Israel since Oct. 7 of last year, when Hamas-led Palestinian terrorists invaded the Jewish state from neighboring Gaza. The terrorists murdered 1,200 people, wounded thousands more, and abducted over 250 hostages in their rampage, the deadliest single-day massacre of Jews since the Holocaust. Israel responded with an ongoing military campaign in Hamas-ruled Gaza aimed at freeing the hostages and dismantling the terrorist group’s military and governing capabilities.
Last month, Ireland accepted the appointment of a full Palestinian ambassador for the first time, confirming that Jilan Wahba Abdalmajid would step up from her current position as Palestinian head of mission to Ireland.
In May, Ireland officially recognized a Palestinian state, prompting outrage in Israel, which described the move as a “reward for terrorism.” According to The Irish Times, Ireland is due to have its presence in Ramallah in the West Bank upgraded from a representative office to a full embassy.
Israel’s Ambassador in Dublin Dana Erlich said at the time of Ireland’s recognition of “Palestine” that Ireland was “not an honest broker” in the Israeli-Palestinian conflict.
More recently, Irish Prime Minister Simon Harris in October called on the European Union to “review its trade relations” with Israel after the Israeli parliament passed legislation banning the activities in the country of UNRWA, the United Nations agency responsible for Palestinian refugees, because of its ties to Hamas.
Recent anti-Israel actions in Ireland came shortly after the Institute for Monitoring Peace and Cultural Tolerance in School Education (Impact-se), an Israeli education watchdog group, released a new report revealing Irish school textbooks have been filled with negative stereotypes and distortions of Israel, Judaism, and Jewish history.
Antisemitism in Ireland has become “blatant and obvious” in the wake of Hamas’s Oct. 7 onslaught, according to Alan Shatter, a former member of parliament who served in the Irish cabinet between 2011 and 2014 as Minister for Justice, Equality and Defense.
Shatter told The Algemeiner in an interview earlier this year that Ireland has “evolved into the most hostile state towards Israel in the entire EU.”
Two months ago, an Irish official, Dublin City Councilor Punam Rane, claimed during a council meeting that Jews and Israel control the US economy, arguing that is why Washington, DC does not oppose Israel’s war against Hamas.
The post Hamas Applauds Ireland’s Decision to Join South Africa Genocide Case Against Israel first appeared on Algemeiner.com.
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Paraguay’s President Visits Western Wall Same Day as Embassy Reopens in Jerusalem
Paraguay’s President Santiago Peña visited the Western Wall in Jerusalem on Thursday morning along with his family and a delegation of Paraguayan politicians during his trip to the Jewish state to celebrate the opening of the new Paraguayan embassy in Israel’s capital.
Peña silently prayed at the religious site, placed a personal note between the stones of the Western Wall, signed the guest book, and ended his visit with a tour of the Western Wall Tunnels.
“I am here today to thank God because, three years ago, I came here to pray that I would be granted the position of president and the opportunity to serve my country,” Peña said. “It is an honor for me to say thank you here and to renew my commitment to do good for Paraguay, for Israel, and for the Jewish people.”
The president was accompanied by a delegation that included Paraguay’s president of Parliament, ministers, and additional parliament members. The group was welcomed by Rabbi of the Western Wall and Holy Sites Shmuel Rabinowitz and Western Wall Heritage Foundation Director Mordechai (“Suli”) Eliav, both of whom expressed gratitude for Paraguay’s steadfast support for Israel.
Peña and his wife Leticia Ocampos also attended on Thursday the opening ceremony for the new Paraguayan embassy in Jerusalem, an event that featured the affixing of a mezuzah at the embassy. Israeli Prime Minister Benjamin Netanyahu attended the dedication as well as Israel’s Minister of Foreign Affairs Gideon Saar, Knesset Speaker Amir Ohana, Jerusalem Mayor Moshe Lion, and Paraguayan Ambassador to Israel Alejandro Rubin.
Paraguay first moved its embassy from Tel Aviv to Jerusalem in 2018, but months later, under a new government, the embassy was moved back to Tel Aviv. Peña blamed the move on “internal revenge” and expressed joy about now returning the Paraguayan Embassy to Jerusalem at the opening ceremony on Thursday.
“I was very happy to see that during the time that I was minister of finance, the government of Paraguay took a very bold decision, a very ambitious decision to open the Paraguayan embassy in Jerusalem,” said Peña. “I was very sad a couple months later when a new administration, driven mostly by revenge, an internal revenge, nothing to do with the people of Israel, decided to move it back. I am very happy that this is taking place in this very moment that the world is living, where a lot of people talk but not many people act. For us, not only saying but doing is very important.”
Peña then told Netanyahu: “On behalf of all the Paraguayan people, we were with you, we are with you, we will stay with the people of Israel forever.”
Netanyahu spoke at the opening ceremony about the bilateral ties between Paraguay and Israel.
“There is a basic sympathy between our people and the people of Paraguay,” he said. “Because you too are a small people. You too are beset by great powers. You too suffered the specter of annihilation. We underwent the Holocaust, you underwent a massive massacre. But you didn’t lose faith, you didn’t disappear and you maintained yourself.”
“This desire, both to seize the future, to create this progress, to create the benefits for humanity, which is what you see in this building, is coupled with the understanding that we have a heritage and a commitment to our past and to our future that transcends time,” he added.
“Because if the Jewish people were able to not merely survive but to ford the torrential river between annihilation and salvation, to reconstitute our life here, to rebuild our capital, to be a thriving power and a thriving innovator for humanity. This means that there is hope for all nations of the world. And the one nation that we seize with great friendship and great sympathy and great love is Paraguay. Thank you for coming here. Thank you for opening the embassy.”
Netanyahu and Peña had a private meeting in the prime minister’s office after the embassy opening ceremony, and during their talk, the president invited the Israeli premier to visit Paraguay. The two world leaders then attended a reception at the Ministry of Foreign Affairs, where several memorandum of understandings (MOUs) and bilateral agreements were signed.
The post Paraguay’s President Visits Western Wall Same Day as Embassy Reopens in Jerusalem first appeared on Algemeiner.com.
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