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The Day After: ‘Every Day Is Oct. 8’
The Tomb of Esther and Mordechai, in Hamadan, Iran. Photo: Philippe Chavin via Wikimedia Commons.
JNS.org – Every ending is a new beginning.
When we conclude each of the five books of the Torah (as we did last week) the reader leads the congregation in the refrain “chazak chazak v’nitchazek,” meaning “be strong, be strong, and let us be strengthened.”
This custom began in the 1100s, and is one of a group of customs related to finishing a Torah reading. According to Sephardic custom, after one receives an aliyah, congregants greet them with “chazak u’baruch,” “may you be strong and blessed”; Ashkenazi Jews say instead, “yiyasher kochacha,” “may your strength be renewed.” After finishing an entire book of the Talmud, we read the siyum declaration which begins with the words “Hadran Alach,” “I will return to you,” expressing a commitment to return to that just studied. These customs declare that one can never retire from responsibility, even after extraordinary success. Endings are never the end.
For the same reason, on Simchat Torah, when we read the final Torah reading of the year, we go a step further and actually start reading the Torah again from the beginning. We want to make it clear we are not going to abandon the Torah, once completed. (Rabbi Joseph Ber Soloveitchik suggests that this may be why we say “Adon Olam” at the end of the Musaf prayer on Shabbat morning; even after lengthy service, we go right back to the very first prayer, indicating we are ready to start all over again!)
Every victory brings with it the possibility of defeat. Overconfidence can turn strong armies into weak ones. It is precisely after achieving success, after concluding the task, that we have to remember to “be strong, be strong, and be strengthened.”
One of the major British victories in World War II was the second Battle of El-Alamein, which ended on Nov. 11, 1942. That day, Winston Churchill spoke to Parliament to report on the victory. Then he added the following:
“We are entitled to rejoice only upon the condition that we do not relax. I always liked those lines by the American poet, Walt Whitman. I have several times repeated them. They apply to-day most aptly. He said: ‘Now understand me well—it is provided in the essence of things that from any fruition of success, no matter what, shall come forth something to make a greater struggle necessary.’ The problems of victory are more agreeable than those of defeat, but they are no less difficult. … We shall need to use the stimulus of victory to increase our exertions, to perfect our systems, and to refine our processes.”
This is an eloquent restatement of “chazak chazak v’nitchazek.” Unlike the tagline of the beer ads, once a job is done, it is not “Miller Time.” Victory brings with it a multitude of problems, and the greatest of them all is being spoiled by success.
Every new chapter requires an even greater struggle.
The catastrophe of Oct. 7 occurred due to the sin of overconfidence. Multiple warnings were ignored, while the political and military leadership clung to the assumption that the enemy simply would not attack despite clear evidence to the contrary. No one remembered the lesson of “chazak chazak v’nitchazek.”
In retrospect, this war will probably be seen as a defeat and victory mashed up together, much like the Yom Kippur War 50 years ago. What happens the “day after” has been discussed almost from the very beginning. Pundits, politicians and polemicists all offer their visions. They are planning for a very different political and social landscape.
While a new blueprint is probably necessary, even more important than that is a new mindset.
History is considered by Judaism to be a form of revelation. In a recent seminar, I made mention of Emil Fackenheim’s “614th commandment.” Fackenheim was a prolific writer on the theology of the Holocaust, and believed that history is a form of revelation. The Holocaust, he argued, despite its horrors, carries the commanding voice of history. To Fackenheim, this voice declared: “Thou shalt not hand Hitler posthumous victories.” That is a new commandment, the 614th commandment. One of his students paraphrased Fackenhiem’s four-fold view of this commandment as meaning: “Jews must remain Jews, they must remember the Shoah victims, they must not despair of man, and they must not despair of God.”
History as revelation is the very lesson of Purim. The Book of Esther meticulously excludes mention of God’s name. Instead, it urges us to hear God through the commanding voice of history. Much like Fackenheim’s understanding, the practical commandments in the Book of Esther offer a series of lessons as well, which I would summarize this way: Evil exists. Celebrate salvation, and celebrate with friends. Care for the vulnerable. Connect to your community. Read aloud these lessons every year so you don’t forget them.
Actually, the lessons of history cannot offer a simple blueprint for the future; circumstances change all the time. Instead, they are meant to transform our perspective.
After Oct. 7, a commanding voice calls out to us again, asking us to see the world differently. Bret Stephens, in a brilliant column, writes:
“There used to be a sign somewhere in the C.I.A.’s headquarters that read, ‘Every day is Sept. 12.’ It was placed there to remind the agency’s staffers that what they felt right after the attacks of Sept. 11, 2001—the sense of outrage and purpose, of favoring initiative over caution, of taking nothing for granted—had to be the mind-set with which they arrived to work every day.
“There ought to be a similar sign in every Jewish organization, synagogue and day school, and on the desks of anyone—Jewish or not—for whom the security and well-being of the Jews is a sacred calling: ‘Every day is Oct. 8.’”
This is a powerful point. Jews must nevermore be naive. Our destiny can no longer depend on here today, gone tomorrow “allies,” and our security must depend on something more than a high-tech fence.
But the voice of history has much more to say about Oct. 7. One day a “Book of Oct. 7” will be composed, with all the stories of unity, heroism and optimism. And through these stories, we will hear God’s commanding voice, and learn lessons about the mindset we need in order to move forward into the future.
Allow me to share one such story. This past week I met a young woman from Kfar Aza, Or Tzuk, who spoke at an AIPAC conference.
On Oct. 7, Hamas terrorists murdered her parents. Her 25-year-old brother was able to survive by hiding under a bed; he stayed there for seven hours just inches from his mother’s body, soaked in her blood. (Or and her husband had gone away on vacation.)
Or told us how she promised her brother that whatever happens in the future, she will always care for him; he can come any day and move right into her house. And she told everyone that she was three months pregnant and had thrown up just before she got on stage.
When I spoke to her afterward, I asked Or why she decided to get pregnant just two months after her parents were brutally murdered. Her response was simple: Jews know they must choose life. Jews must always be optimistic, even in the worst of times.
Or said she drew inspiration from the Jewish holidays. Unlike many other cultures and religions, Jewish holidays are not unvarnished stories of joy; rather, they tell stories about how resilient heroes like Esther, Moses and the Maccabees overcame extreme challenges.
When speaking to Or, I realized that I was talking to a modern-day Esther. She has heard a voice calling out, telling her to choose life, to choose family, to choose community.
And that voice speaks to us too. This is the only way forward for the day after.
Originally published by The Jewish Journal.
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Palestinian Authority’s Abbas Offers to Work With Trump to Broker Peace Deal With Israel
Palestinian Authority President Mahmoud Abbas holds a leadership meeting in Ramallah, in the West Bank, April 23, 2025. Photo: REUTERS/Mohammed Torokman
Palestinian Authority President Mahmoud Abbas has offered to work with US President Donald Trump to broker a comprehensive peace deal with Israel, praising the American leader for brokering a ceasefire between the Jewish state and Iran and calling for an end to the war in Gaza.
In a letter sent to Trump, Abbas expressed his “deep gratitude and appreciation for [Trump’s] successful efforts in reaching a ceasefire between Israel and Iran,” the official Palestinian Authority (PA) news agency WAFA reported.
After 12 days of conflict between the two Middle Eastern adversaries, Trump announced a “complete and total” ceasefire on Monday, just hours after Iran launched missile strikes on the Al Udeid US airbase in Qatar in retaliation for American attacks on Iranian nuclear facilities over the weekend.
The US joined Israel’s airstrike campaign against the Islamist regime by launching a large-scale military strike against Tehran, destroying three key nuclear enrichment facilities, including the heavily fortified Fordow site.
Although the fragile ceasefire appears to have since held, Tehran initially broke it within minutes, with Israeli officials reporting that three Iranian missiles were launched within the first three hours of the truce.
In his letter to Trump, Abbas called the ceasefire a “necessary and important step to defuse the crises plaguing the world, which will have a positive impact on the security and stability of the region.” He then turned his attention to the Israel-Hamas war in Gaza.
“A ceasefire in Gaza would constitute an additional step to [Trump’s] crucial efforts to achieve a just and comprehensive peace between the Palestinians, the Israelis, and the entire world,” the Palestinian leader wrote.
In an effort to earn trust within the international community, Abbas expressed his willingness to work with Trump, Saudi Arabia, and other global partners “to fulfill the promise of peace.”
The Palestinian leader said he was ready “to immediately negotiate and implement a comprehensive peace agreement within a clear and binding timeframe that ends the occupation and achieves security and stability for all, a just and lasting peace.”
Although Trump attempted a peace deal with the PA during his first term, he ultimately bypassed it and instead pursued the Abraham Accords — a series of historic US-brokered normalization agreements between Israel and several Arab countries.
“With you, we can achieve what seemed impossible: a recognized, free, sovereign, and secure Palestine; a recognized and secure Israel; and a region that enjoys peace, prosperity, and integration,” Abbas wrote in his letter.
Given the PA’s long-standing lack of credibility and widely known support for terrorism against Israel, Abbas has been making promises of change as he seeks to secure international trust and position the PA to play a leading role in the Gaza Strip once the current Israel-Hamas war ends.
The PA, which has long been riddled with accusations of corruption, has also maintained for years a so-called “pay-for-slay” program, which rewards terrorists and their families for carrying out attacks against Israelis.
Under this policy, the PA Martyr’s Fund makes official payments to Palestinian prisoners held in Israeli jails, the families of “martyrs” killed in attacks on Israelis, and injured Palestinian terrorists. Reports estimate that approximately 8 percent of the PA’s budget is allocated to paying stipends to convicted terrorists and their families.
Earlier this year, Abbas announced plans to reform the system, but the PA has continued issuing payments, with top officials stating they will not deduct any of the funds.
Abbas, who was elected to a four-year term in 2005, has also promised to hold elections soon — the first the PA will hold since then.
Even with his commitment to long-promised administrative reforms, the PA lacks public support among Palestinians, with only 40 percent backing its return to govern the Gaza Strip after the war.
Abbas has also promised the demilitarization of his rival Hamas, while condemning the terrorist group’s invasion of and massacre across southern Israel on Oct. 7, 2023 — an attack he had previously celebrated.
In the past, Abbas praised Hamas for achieving “important goals” with the Oct. 7 onslaught, describing the attack — the deadliest single-day massacre against the Jewish people since the Holocaust — as one that “shook the foundations of the Israeli entity.”
Other PA officials, including Mahmoud al-Habbash, Abbas’s adviser on religious and Islamic affairs, have similarly praised Hamas’s atrocities, describing them as “legitimate resistance.”
The post Palestinian Authority’s Abbas Offers to Work With Trump to Broker Peace Deal With Israel first appeared on Algemeiner.com.
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New York City Jews Sound Alarm After Anti-Israel Socialist Zohran Mamdani Wins Democratic Mayoral Primary
Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
Following Zohran Mamdani’s stunning victory in New York City’s Democratic mayoral primary on Tuesday, local Jewish leaders are expressing deep apprehension about their future status in a city facing the prospect of being led by a man who has been accused of antisemitism and made anti-Israel activism a cornerstone of his political career.
Mamdani, the 33‑year‑old state assemblymember and proud democratic socialist, defeated former Gov. Andrew Cuomo and other candidates in a lopsided first‑round win in the city’s Democratic primary for mayor, notching approximately 43.5 percent of first‑choice votes compared to Cuomo’s 36.4 percent.
Voters in New York City rank their choices in order of their preference. While Mamdani declared victory and Cuomo conceded defeat, the race’s ultimate outcome will technically be decided when every vote is tallied, taking into account the ranked choice count. Mamdani’s victory is all but assured.
Some observers have speculated that Mamdani’s win over an older, high-profile Democrat signifies growing frustration with the party’s status quo and represents a generational change.
The election results have also alarmed members of the local Jewish community, who expressed deep concern over his past criticism of Israel and defense of antisemitic rhetoric.
“Mamdani’s election is the greatest existential threat to a metropolitan Jewish population since the election of the notorious antisemite Karl Lueger in Vienna,” Rabbi Marc Schneier, one of the most prominent Jewish leaders in New York City, said in a statement. “Jewish leaders must come together as a united force to prevent a mass Jewish Exodus from New York City.”
Avital Chizhik-Goldschmidt, who along with her husband Rabbi Benjamin Goldschmidt co-founded the Altneu, an Orthodox synagogue on Manhattan’s Upper East Side, suggested that Mamdani’s political ascendance indicates that antisemitism might actually be a political “asset” these days.
“Perhaps soft antisemitism is not a liability for a NYC politician. It’s an asset,” Chizhik-Goldschmidt wrote. “Perhaps New York City is not the city we thought it was.”
Former New York State Assemblyman Dov Hikind, who later founded the organization Americans Against Antisemitism, similarly repudiated Mamdani and encouraged New Yorkers to consolidate behind a single candidate to oppose the presumptive Democratic nominee in the general election in November.
“Mamdani has won the Democratic primary,” he said in a video posted to social media. “It is pathetic, it is sick, it is painful for people who care about the future of New York and in particular the Jewish community.”
Hikind added in a written post accompanying the video: “NYC must unite to defeat the dangerous antisemite Mamdani.”
A little-known politician before this year’s primary campaign, Mamdani is an outspoken supporter of the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination.
Mamdani has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.
Most recently, Mamdani defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. In response, the US Holocaust Memorial Museum repudiated the mayoral candidate, calling his comments “outrageous and especially offensive to [Holocaust] survivors.”
The same week, an old X/Twitter post from 2015 by Mamdani resurfaced online showing him appearing to threaten that a “third intifada” was coming.
New York City, which is home to the largest Jewish population outside of Israel, has experienced a major spike in antisemitic incidents since Hamas’s Oct. 7, 2023, invasion of southern Israel, with police data showing Jews were targeted in the majority of hate crimes perpetrated in New York City last year.
Concern among Jewish leaders over Mamdani’s victory amid rising antisemitism extended well beyond New York.
Rabbi Pinchas Goldschmidt, president of the Conference of European Rabbis, warned that Mamdani’s victory represents a well-known pattern that starts with hatred of Israel and ends with violence targeting Jews.
“Zohran Mamdani’s win in #NYC feels deeply familiar to #Europe’s #Jewish community. We’ve seen where radical politics — especially cloaked in ‘justice’ rhetoric — can lead. It starts with slogans. It ends with violence,” Goldschmidt, the former chief rabbi of Moscow, posted on social media.
“In Europe, we’ve learned the hard way: when far-left ideologues and radical Islamists turn Israel into a symbol of absolute evil, it quickly becomes a weapon — not against a state, but against Jews. ‘Anti-Zionism’ becomes the mask. Exclusion and incitement follow,” the rabbi continued. “This isn’t about legitimate critique of Israeli policy. It’s about obsession. Israel becomes a dog whistle — a coded target on synagogues, schools, and Jews in public life.”
Europe, like New York, has experienced a surge in antisemitism since Hamas’s Oct. 7 massacre, with antisemitic incidents often liked to animus against Israel.
“The safety of all New Yorkers — including Jewish New Yorkers — is the single greatest responsibility of the mayor of New York,” said Rabbi Moshe Hauer, executive vice president of the Orthodox Union.
“That safety has been deeply impacted by the rhetoric and actions of those whose opposition to Zionism has driven them to work to instill fear and intimidation in Jews who support Israel,” he added.
Morton Klein, president of the Zionist Organization of America (ZOA), called for Jews in New York to immigrate to Israel.
“As an American Jew and as a human, I am truly frightened that an antisemitic communist Mamdani has actually promoted murdering Jews by supporting and legitimizing the antisemitic rally cry ‘globalize the intifada,’ refuses to accept the Jewish state of Israel as a Jewish state, states he will arrest PM Netanyahu if he comes to NYC, and is friendly with Israel bashing Jew-haters – and yet has been mainstreamed in the most important Jewish city in America,” he posted. “Is it time to make aliyah to Israel.”
The post New York City Jews Sound Alarm After Anti-Israel Socialist Zohran Mamdani Wins Democratic Mayoral Primary first appeared on Algemeiner.com.
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Jewish Teen Threatened at Knifepoint in France Amid Surge in Antisemitic Attacks
Sign reading “+1000% of Antisemitic Acts: These Are Not Just Numbers” during a march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect
A Jewish teenager was threatened at knifepoint and called a “dirty Jew” in an antisemitic attack in France — the latest in a growing wave of hate crimes targeting the country’s Jewish community.
Last week, a 15-year-old boy was violently attacked in Colomiers, southwestern France, after attending a meetup arranged with a girl over social media, French media reported.
When the boy arrived at the meeting point, two men were waiting for him at the entrance to a basement. They held him at knifepoint, humiliated him, and shared the assault on social media.
One of the attackers, armed with a knife, forced him to remove his shirt and dance, then grabbed him by the neck and forced him to kneel.
Then, the attacker reportedly told him to “beg and pray,” repeatedly calling him a “dirty Jew” because he attended a private Jewish school. He also threatened to kill him if he tried to contact the police.
The following day, the teenager found out that the assault had been filmed and circulated on social media. Using the attackers’ TikTok accounts, the victim was able to file a formal complaint.
On Friday, local police arrested one of the suspects who posted the video, according to the French broadcaster Europe 1. He was taken into custody on charges of aggravated assault motivated by religious hatred.
As of this week, the investigation is ongoing, with authorities actively searching for the remaining suspects.
The brutal assault is the latest antisemitic incident amid a troubling surge in anti-Jewish violence sweeping the country since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Antisemitism in France continued to surge to alarming levels across the country last year, with 1,570 incidents recorded, according to a report by the Representative Council of Jewish Institutions of France (CRIF) – the main representative body of French Jews.
The total number of antisemitic outrages in 2024 was a slight dip from 2023’s record total of 1,676, but it marked a striking increase from the 436 antisemitic acts recorded in 2022.
In late May and early June, antisemitic acts rose by more than 140 percent, far surpassing the weekly average of slightly more than 30 incidents.
The report also found that 65.2 percent of antisemitic acts last year targeted individuals, with more than 10 percent of these offenses involving physical violence.
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