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The Dominican Republic was a haven for Jews fleeing the Nazis. A museum project could tell that story.
SOSUA, Dominican Republic (JTA) — Sitting inside a small wood-frame shul just around the corner from Playa Alicia, where tourists sip rum punch while watching catamarans glide by, Joe Benjamin recounted one of the most uplifting but often forgotten stories of Jewish survival during the Holocaust.
“I was bar mitzvahed right here,” he said, pointing to a podium at the front of the sanctuary in La Sinagoga de Sosua. It was built in the early 1940s to meet the spiritual needs of about 750 German and Austrian Jews.
At the time, the Dominican Republic was the only country in the world that offered asylum to large numbers of Jewish refugees, earning the moniker “tropical Zion.”
Benjamin, 82, is president of the Jewish community of Sosua and one of only four surviving second-generation Jews remaining in this touristy beach town on the northern coast of the Dominican Republic. His parents were part of the unconventional colony of Jewish immigrants who established an agricultural settlement between 1940-47 on an abandoned banana plantation overlooking the Atlantic Ocean.
“When I talk about that, I get goosebumps,” Benjamin said. “This is a distinction that the Dominican Republic has. It was the only country that opened its doors to Jews.”
Joe Benjamin, president of the Jewish Community of Sosua, inside the sanctuary of La Sinagoga. (Dan Fellner)
At the 1938 Evian Conference in France, attended by representatives of 32 countries to address the problem of German and Austrian Jewish refugees wanting to flee Nazi persecution, the Dominican Republic announced it would accept up to 100,000 Jewish refugees. About 5,000 visas were issued but fewer than 1,000 Jews ultimately were able to reach the country, which is located on the same island as Haiti, about 800 miles southeast of Miami.
Benjamin was born in 1941 in Shanghai, the only other place besides the Dominican Republic that accepted large numbers of Jewish refugees during the Holocaust. Shanghai, then a divided city not under the control of a single government, did not require a visa to enter. About 20,000 Jewish refugees immigrated there, including Benjamin’s parents, who fled Nazi Germany in 1939.
In 1947, with a civil war raging in China, Benjamin’s father realized the country “was getting a little difficult” and looked for another place to raise his two children.
“I think my father read it in a newspaper – there was a Jewish refugee colony in the Dominican Republic,” he says. “My father had no idea where that was, but he said, ‘I’m going there.’”
Benjamin’s family took a ship from China to San Francisco, a train to Miami, and then flew into Santo Domingo, the Dominican Republic’s capital city. At that time, the city was officially called Ciudad Trujillo after the country’s dictator, Generalissimo Rafael Trujillo, who ruled the Dominican Republic from 1930 until his assassination in 1961.
Photos of some of the 750 Jewish refugees who settled in Sosua in the 1940s on display at the Gregorio Luperon International Airport in Puerto Plata, Dominican Republic. (Dan Fellner)
Historians suggest the Dominican dictator’s motives in accepting large numbers of Jewish refugees at a time when so many other countries — including the United States, Canada and the United Kingdom — turned their backs were fueled more by opportunism than altruism. It’s believed that Trujillo wanted to improve his reputation on the world stage following the 1937 massacre of an estimated 20,000 Black Haitians by Dominican troops. Furthermore, Trujillo liked the idea of allowing a crop of mostly educated immigrants who would “whiten” the country’s population.
“He was a cruel dictator,” Benjamin said of Trujillo. “But it’s not for me to judge. Because for us, he saved our lives. If you’re drowning and someone throws you a rope, you hold on to it. You don’t start asking his motive. You just hold on.”
In 1947, Benjamin was among the last group of Jewish refugees to arrive in Sosua, one of about 10 families known by the other colonists as the “Shanghai group.” The Sosua settlement was run by an organization called the Dominican Republic Settlement Association (DORSA) that was funded by the American Jewish Joint Distribution Committee in New York.
“DORSA would give you 10 cows, a mule, a horse and a cart,” said Benjamin. “My father by profession was a cabinet-maker. He thought he was going to do that here. But there was no market for that. So he dedicated himself to farming.”
Benjamin said conditions in Sosua were “primitive” and a difficult transition for many settlers who had been city-dwellers in Europe. Still, he spoke fondly of a childhood in which he was relatively insulated from the horrors that befell so many other Jewish children his age.
“We had enough to eat,” he says. “We enjoyed the beach. And I went to a Jewish school.”
La Sinagoga de Sosua in the Dominican Republic served the spiritual needs of the Jewish refugees who found a safe haven in Sosua during the Holocaust. It’s now open only for the high holidays. (Dan Fellner)
The school, originally called Escuela Cristobal Colon, opened in 1940 in a barracks and was attended by Jewish children as well as the children of Dominican farm workers. The school still exists and is now called the Colegio Luis Hess, named after Luis Hess, one of the Jewish settlers. Hess taught at the school for 33 years and lived in Sosua until his death in 2010 at the age of 101.
While the children attended school, men worked on farms and women cooked dinner for their families, who ate communal style. Beds were lined with mosquito netting to prevent malaria. As men greatly outnumbered women — Trujillo did not allow single Jewish women to enter the country — intermarriage was common.
Over time, the agriculture venture failed and DORSA instead decided to promote a beef and dairy cooperative, Productos Sosua, which ultimately proved successful.
After finishing high school, Benjamin moved to Pittsburgh to attend college (he’s an engineer who once built and flew his own airplane), got married and started a family. After 17 years in the United States, he decided in 1976 to return to the Dominican Republic, where he became an executive with Productos Sosua. He worked there until he retired in 2004, when the firm was sold to a Mexican company.
“All my life I talked about Sosua as my home,” he said. “I like it here. Everybody knows me.”
A street mural recognizes Sosua’s Jewish history on the main road connecting Sosua with Puerto Plata on the north coast of the Dominican Republic. (Dan Fellner)
Today, Sosua is vastly changed from the sleepy town in which Benjamin was raised. In 1979, an international airport opened in Puerto Plata, just a 15-minute drive to the west. Sosua morphed into a congested tourist destination known for its golden-sand beaches and water sports. It also became a hub of the Dominican sex tourism industry.
Most of Sosua’s Jewish population immigrated to the United States by the early 1980s. Benjamin estimates that only 30-40 Jews remain in Sosua, most of whom are not religiously observant. As a result, the synagogue hasn’t been able to financially sustain a permanent rabbi for more than 20 years. Services are held only on the high holidays, when a rabbi is flown in from Miami.
Benjamin says a group of seven Jews chips in about $2,500 a month to pay for security and other operating expenses.
“It’s very hard to get the Jews here to pay,” he said. “When we bring in the rabbi, we try to charge something. But we don’t get any people if we charge.”
Next to the synagogue is a small museum called the Museo Judio de Sosua, which offers a window into the town’s Jewish roots. Five years ago, the U.S. Embassy in Santo Domingo donated $80,000 to the museum to preserve and digitize its archives. However, the museum, which is badly in need of repairs, has been closed for the past year.
The Museo Judio de Sosua, which tells the story of the Jewish refugees who found a safe haven in the Dominican Republic during the Holocaust. The museum is closed while the community waits for funding to reopen it. (Dan Fellner)
Benjamin has been in discussions with the Dominican government in hopes it will soon finance a major renovation of the museum that would include an exhibition hall big enough to accommodate 100 people for events. Benjamin says he is optimistic the project, which has a price-tag approaching $1 million, will be green-lighted by the government.
“They are very positive about it because it could become a tourist attraction,” he says, noting that Puerto Plata and nearby Amber Cove have become popular port-stops on Caribbean cruises originating in Florida. “If it comes to fruition, it will be in the next year. Because if they don’t do it by then, the government changes. And the next government never continues what the previous government started.”
Otherwise, there are only a few remnants of Jewish life in Sosua for visitors to see. In Parque Mirador overlooking the Atlantic, there is a white cement-block star of David, built to honor the Jewish refugees. About 70 Jews, including Benjamin’s parents, are buried in a Jewish cemetery about a five-minute drive south of the synagogue.
The main street connecting Sosua with Puerto Plata has a street mural depicting the town’s history that features a large star of David right above a scuba-diver. And two of the most prominent streets in Sosua — Dr. Rosen and David Stern — still bear the names of two of the colony’s Jewish founders.
Dr. Rosen Street in downtown Sosua is named after Joseph Rosen, one of the founders of the Dominican Republic Settlement Association. (Dan Fellner)
There had been an exhibition about Sosua’s Jewish colony at the Museum of Jewish Heritage in New York but it closed several years ago. All the more reason, Benjamin says, that the Sosua museum reopens as soon as possible so that the story of the Jews who found a Caribbean cocoon to ride out the Holocaust isn’t forgotten.
“Look at what’s happening in the world — there is a rise in antisemitism,” he said. “It’s very important that our history is documented. It will also be a place where Dominican schoolchildren can come and learn about Judaism.”
With the museum closed, the only place in the area to see photos of the Jewish settlers on public display is the departure lounge in Puerto Plata’s airport. Next to a Dominican band serenading travelers with meringue music, there is a display of pictures showing the colonists riding horses, tilling the fields, attending school and praying in La Sinagoga.
“When they came here, the Jews found no antisemitism at all in this country,” said Benjamin. “They were as free as anybody. They had a wonderful life.”
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Writer of sitcom airing instead of Eurovision in Ireland calls broadcaster’s boycott over Israel ‘disgraceful antisemitism’
(JTA) — Irish comedy writer Graham Linehan accused Ireland’s public broadcaster of “disgraceful antisemitism” over its decision not to air this year’s Eurovision Song Contest because of Israel’s participation — even as his work will get prime airtime as a result.
Instead of airing the annual international song contest’s finale Saturday, which Ireland and four other nations have boycotted this year over Israel’s participation, the country’s public broadcaster, RTÉ, is scheduled to air an episode of “Father Ted,” a beloved Irish sitcom that Linehan co-created.
“I am disgusted that Father Ted is being used as a fig leaf to cover RTE’s disgraceful antisemitism,” Linehan wrote in a post on X on Tuesday. He later added that the broadcaster was “turning Father Ted into an antisemitic dogwhistle.”
Linehan, who has become a prominent anti-transgender activist in recent years, also posted an online petition on Monday calling for the resignation of RTÉ Director General Kevin Bakhurst over the broadcaster’s decision not to air the Eurovision finale because of Israel’s participation.
“I did not give my permission for Father Ted to be used as a prop in an antisemitic political gesture. I object to it in the strongest possible terms,” Linehan wrote. “This is not the Ireland I know. This is not the Ireland that gave Father Ted to the world. RTÉ’s institutional antisemitism is poisoning Irish public life, normalising Jew-hatred under the guise of solidarity, and it must be confronted.”
Linehan’s petition, which had garnered over 4,000 signatures by Wednesday afternoon, comes months after RTÉ announced plans to boycott the competition in December, writing in a statement at the time that its participation “remains unconscionable given the appalling loss of lives in Gaza and the humanitarian crisis there.”
On Tuesday, Israel’s Eurovision contestant Noam Bettan was met by chants of “stop the genocide” as he performed his song “Michelle” in Vienna. Bettan’s semifinal qualified him to perform in Saturday’s finale, where he will compete against entrants from 25 other countries.
Bettan told the BBC that he was shocked by the protests, and hoped that the public broadcasters of Iceland, Ireland, Spain, the Netherlands and Slovenia would return for next year’s competition.
“It’s bad for them,” Bettan said. “They’re losing the opportunity to be in this amazing experience. So I am full of hope that next year they can sing and spread their light.”
This article originally appeared on JTA.org.
The post Writer of sitcom airing instead of Eurovision in Ireland calls broadcaster’s boycott over Israel ‘disgraceful antisemitism’ appeared first on The Forward.
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At Jewish Democratic event, Jacob Frey says anti-Zionism can blur into antisemitism
(JTA) — WASHINGTON — Jacob Frey, the Jewish mayor of Minneapolis, decried some criticism of Israel during a Jewish Democratic event on Wednesday.
Speaking at the national conference of the Jewish Democratic Council of America in Washington, D.C., Frey recounted visiting a local grocery store shortly after Hamas’ attack on Israel on Oct. 7, 2023.
“The tiny little Jewish section, which had hummus and maybe one other product, was tagged with, ‘Why do you support genocide?’” he said. “And this was just the Jewish section, it wasn’t even the Israeli section.”
Frey continued, “So as much as people say, and have often said, ‘No we’re talking about Zionists, not Jews’ — well many of those same people are tying Zionism to Judaism. You can’t have it both ways at the same time.”
He concluded that “you can both believe in a State of Israel and support it, and simultaneously be opposed to some of the horrific acts that [Israeli Prime Minister Benjamin] Netanyahu has conducted.”
Frey’s comments, which came in response to a question from the audience, were some of his most extensive on Israel and his first on the topic since he took the national spotlight earlier this year for his defiant stance against the Trump administration’s aggressive immigration enforcement in his city.
The fact that Frey, 44, decided to appear at JDCA’s national leadership summit itself was notable because he is a relatively young rising star in a Democratic Party where the ascendant sentiments, especially among the progressive wing and among younger voters, are critical of Israel. The JDCA promotes a strong U.S.-Israel relationship and a two-state solution to the Israeli-Palestinian conflict.
Responding to a question about anti-Israel sentiment in his party, Frey said he thought Democrats should do more to constrain fringe sentiments within the party.
“It’s easy for me, and it’s very easy for Democrats, to critique the right,” he said. “I’ve got a whole team supporting me when I said get the F out of Minneapolis. That was not a hard thing to do, that’s just what I felt. What’s harder to do is to tell your own side, sometimes your own friends that, you know what, you’ve gone too far.”
He added, “My deep concern right now is that people don’t have the guts to tell their own side what they don’t want to hear.”
Asked in an interview following the session about whether Democrats should be campaigning alongside figures like the progressive streamer Hasan Piker, who is a staunch Israel critic and has drawn accusations of antisemitism, Frey told the Jewish Telegraphic Agency that he was not familiar with the debate around Piker nor his positions.
But Frey said he takes issue with litmus tests and opposes the villainization that comes from people on both ends of the political spectrum.
“I am uncomfortable with, ‘Get on board, say the word, say the phrase or we’re going to tar and feather you — put out this post or say on the stage this exact term, or else we’re going to consider you to be a villain,’” he said.
While Frey has drawn support from progressives over his showdown with ICE, the Immigration and Customs Enforcement agency that staged weeks of raids in Minneapolis earlier this year, he has clashed with that wing before on Israel. In 2024, Frey blocked his city council’s resolution calling for a ceasefire in Gaza, calling it “one-sided resolution that adds more division to an already fraught situation.”
On Wednesday, the primary discussion between Frey and JDCA’s treasurer Beth Kieffer Leonard, focused on the ICE presence in Minneapolis and Frey’s response.
He also offered a Jewish reason for his determination to stop ICE “dead in their tracks” so that other cities aren’t similarly targeted, citing the value of repairing the world.
“As Jews, we have an obligation through tikkun olam to stand up for it, to make the world a better place, to heal people and to recognize that when they come for one of us, that they come for all of us,” he said.
When asked about Israel and anti-Zionism during the Q&A session, Frey expanded on his belief in the State of Israel as well as his criticisms of its government.
“You can recognize the importance of a place for peace and refuge, a place where refugees by the hundreds of thousands and millions have immigrated to Israel — from both Ashkenazi countries and also Iraq, Iran and Yemen — a very mixed ethnically and culturally place,” Frey said. “You can recognize that the history is complex. That there are areas where we collectively as Jews can improve. Where policies can be improved.”
Frey continued that he is an adamant opponent of Trump but believes in America and said the same should be possible with Netanyahu and Israel.
This article originally appeared on JTA.org.
The post At Jewish Democratic event, Jacob Frey says anti-Zionism can blur into antisemitism appeared first on The Forward.
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Saudi Warplanes Struck Militias in Iraq During War, Sources Say
F-15SA fighter jets are seen at King Faisal Air College in Riyadh, Saudi Arabia, Jan. 25, 2017. Photo: REUTERS/Faisal Al Nasser
Saudi fighter jets bombed targets linked to powerful Tehran-backed Shi’ite militias in Iraq during the Iran war, while retaliatory strikes were also launched from Kuwait into Iraq, multiple sources familiar with the matter said.
The strikes are part of a broader pattern of military responses around the Gulf that remained largely hidden during a conflict that began with US-Israeli attacks on Iran and has spread to the wider Middle East.
For this report, Reuters spoke to three Iraqi security and military officials, a Western official, and two people briefed on the matter, one of them in the US.
The Saudi strikes were carried out by Saudi air force fighter jets on Iran-linked militia targets near the kingdom’s northern border with Iraq, one Western official and the person briefed on the matter said. The Western official said some strikes took place around the time of the April 7 US-Iran ceasefire.
They targeted sites from which drone and missile attacks were launched at Saudi Arabia and other Gulf states, the sources said.
Citing military assessments, the Iraqi sources said rocket attacks were launched on at least two occasions from Kuwaiti territory on Iraq. One set of strikes hit militia positions in southern Iraq in April, killing several fighters and destroying a facility used by Iran-backed militia Kataib Hezbollah for communications and drone operations, they said.
Reuters could not determine whether the rockets from Kuwait were fired by the Kuwaiti armed forces or the US military, which has a large presence there. The US military declined to comment. The Kuwaiti information ministry and the Iraqi government did not immediately respond to requests for comment.
SAUDI ARABIA ALSO HIT IRAN
A Saudi foreign ministry official said Saudi Arabia sought de-escalation, self-restraint and the “reduction of tensions in pursuit of the stability, security, and prosperity of the region,” but did not address the issue of strikes on Iraq. A spokesperson for Iraq’s Kataib Hezbollah also did not immediately respond to a request for comment.
On Tuesday, Reuters reported that Saudi Arabia launched strikes directly on Iran during the war in retaliation for attacks on the kingdom, the first time Riyadh is known to have hit Iranian soil. The UAE also carried out similar strikes on Iran, three people familiar with the matter said.
But hundreds of the drones that targeted the Gulf emanated from Iraq, all the sources said.
Militia-linked Telegram channels repeatedly posted statements during the war claiming attacks on targets in Gulf states, including Saudi Arabia and Kuwait. Reuters could not independently confirm their authenticity.
Sustained attacks from a second front in Iraq prompted Saudi Arabia and Kuwait to lose patience with the militias, which collectively command tens of thousands of fighters and arsenals including missiles and drones.
Kuwait summoned Iraq’s representative in the country three times during the war to protest cross-border attacks, as well as the storming of the Kuwaiti consulate in the city of Basra on April 7. Saudi Arabia also summoned Iraq’s ambassador on April 12 to protest attacks.
IRAQ-GULF TIES DEFINED BY SUSPICION
Gulf Arab relations with Iraq have long been defined by suspicion. Ties were severely damaged in 1990 when Iraqi President Saddam Hussein’s forces invaded Kuwait and fired Scud missiles at Saudi Arabia, and they remained strained for decades.
The 2003 US-led invasion of Iraq deepened Gulf concerns by empowering Shi’ite political factions and armed groups closely tied to Tehran, turning Iraq into a key node in Iran’s regional network of proxies.
Gulf states have repeatedly accused Baghdad of failing to rein in those groups, which operate with significant autonomy and have launched attacks across borders.
A China-brokered détente between Iran and Saudi Arabia in 2023 had offered hope for broader regional stabilization. But the outbreak of war has severely tested those gains, drawing Gulf states into a conflict they had sought to avoid and exposing the limits of diplomatic progress made in recent years.
In March, Saudi Arabia and Kuwait had warned Baghdad via diplomatic channels to curb rocket and drone attacks by pro-Iranian groups against Gulf states, according to two Iraqi security officials and a government security adviser.
Iraqi forces say they intercepted some attempted attacks, including the seizure of a rocket launcher west of Basra intended to strike Saudi energy facilities.
But Iran-backed militias continue to fly surveillance drones along Iraq’s borders with Kuwait and Saudi Arabia, conducting reconnaissance and feeding intelligence to Iran, according to four Iraqi security sources and a person briefed on the matter.
“They are gathering information on what has been damaged, what is still working. They are preparing for the next strike,” the person briefed on the matter said.