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The Dominican Republic was a haven for Jews fleeing the Nazis. A museum project could tell that story.

SOSUA, Dominican Republic (JTA) — Sitting inside a small wood-frame shul just around the corner from Playa Alicia, where tourists sip rum punch while watching catamarans glide by, Joe Benjamin recounted one of the most uplifting but often forgotten stories of Jewish survival during the Holocaust.

“I was bar mitzvahed right here,” he said, pointing to a podium at the front of the sanctuary in La Sinagoga de Sosua. It was built in the early 1940s to meet the spiritual needs of about 750 German and Austrian Jews.

At the time, the Dominican Republic was the only country in the world that offered asylum to large numbers of Jewish refugees, earning the moniker “tropical Zion.”

Benjamin, 82, is president of the Jewish community of Sosua and one of only four surviving second-generation Jews remaining in this touristy beach town on the northern coast of the Dominican Republic. His parents were part of the unconventional colony of Jewish immigrants who established an agricultural settlement between 1940-47 on an abandoned banana plantation overlooking the Atlantic Ocean.

“When I talk about that, I get goosebumps,” Benjamin said. “This is a distinction that the Dominican Republic has. It was the only country that opened its doors to Jews.”

Joe Benjamin, president of the Jewish Community of Sosua, inside the sanctuary of La Sinagoga. (Dan Fellner)

At the 1938 Evian Conference in France, attended by representatives of 32 countries to address the problem of German and Austrian Jewish refugees wanting to flee Nazi persecution, the Dominican Republic announced it would accept up to 100,000 Jewish refugees. About 5,000 visas were issued but fewer than 1,000 Jews ultimately were able to reach the country, which is located on the same island as Haiti, about 800 miles southeast of Miami. 

Benjamin was born in 1941 in Shanghai, the only other place besides the Dominican Republic that accepted large numbers of Jewish refugees during the Holocaust. Shanghai, then a divided city not under the control of a single government, did not require a visa to enter. About 20,000 Jewish refugees immigrated there, including Benjamin’s parents, who fled Nazi Germany in 1939.

In 1947, with a civil war raging in China, Benjamin’s father realized the country “was getting a little difficult” and looked for another place to raise his two children.

“I think my father read it in a newspaper – there was a Jewish refugee colony in the Dominican Republic,” he says. “My father had no idea where that was, but he said, ‘I’m going there.’” 

Benjamin’s family took a ship from China to San Francisco, a train to Miami, and then flew into Santo Domingo, the Dominican Republic’s capital city. At that time, the city was officially called Ciudad Trujillo after the country’s dictator, Generalissimo Rafael Trujillo, who ruled the Dominican Republic from 1930 until his assassination in 1961. 

Photos of some of the 750 Jewish refugees who settled in Sosua in the 1940s on display at the Gregorio Luperon International Airport in Puerto Plata, Dominican Republic. (Dan Fellner)

Historians suggest the Dominican dictator’s motives in accepting large numbers of Jewish refugees at a time when so many other countries — including the United States, Canada and the United Kingdom — turned their backs were fueled more by opportunism than altruism. It’s believed that Trujillo wanted to improve his reputation on the world stage following the 1937 massacre of an estimated 20,000 Black Haitians by Dominican troops. Furthermore, Trujillo liked the idea of allowing a crop of mostly educated immigrants who would “whiten” the country’s population.

“He was a cruel dictator,” Benjamin said of Trujillo. “But it’s not for me to judge. Because for us, he saved our lives. If you’re drowning and someone throws you a rope, you hold on to it. You don’t start asking his motive. You just hold on.”

In 1947, Benjamin was among the last group of Jewish refugees to arrive in Sosua, one of about 10 families known by the other colonists as the “Shanghai group.” The Sosua settlement was run by an organization called the Dominican Republic Settlement Association (DORSA) that was funded by the American Jewish Joint Distribution Committee in New York.

“DORSA would give you 10 cows, a mule, a horse and a cart,” said Benjamin. “My father by profession was a cabinet-maker. He thought he was going to do that here. But there was no market for that. So he dedicated himself to farming.”

Benjamin said conditions in Sosua were “primitive” and a difficult transition for many settlers who had been city-dwellers in Europe. Still, he spoke fondly of a childhood in which he was relatively insulated from the horrors that befell so many other Jewish children his age. 

“We had enough to eat,” he says. “We enjoyed the beach. And I went to a Jewish school.”

La Sinagoga de Sosua in the Dominican Republic served the spiritual needs of the Jewish refugees who found a safe haven in Sosua during the Holocaust. It’s now open only for the high holidays. (Dan Fellner)

The school, originally called Escuela Cristobal Colon, opened in 1940 in a barracks and was attended by Jewish children as well as the children of Dominican farm workers. The school still exists and is now called the Colegio Luis Hess, named after Luis Hess, one of the Jewish settlers. Hess taught at the school for 33 years and lived in Sosua until his death in 2010 at the age of 101.    

While the children attended school, men worked on farms and women cooked dinner for their families, who ate communal style. Beds were lined with mosquito netting to prevent malaria. As men greatly outnumbered women — Trujillo did not allow single Jewish women to enter the country — intermarriage was common.      

Over time, the agriculture venture failed and DORSA instead decided to promote a beef and dairy cooperative, Productos Sosua, which ultimately proved successful. 

After finishing high school, Benjamin moved to Pittsburgh to attend college (he’s an engineer who once built and flew his own airplane), got married and started a family. After 17 years in the United States, he decided in 1976 to return to the Dominican Republic, where he became an executive with Productos Sosua. He worked there until he retired in 2004, when the firm was sold to a Mexican company.

“All my life I talked about Sosua as my home,” he said. “I like it here. Everybody knows me.”

A street mural recognizes Sosua’s Jewish history on the main road connecting Sosua with Puerto Plata on the north coast of the Dominican Republic. (Dan Fellner)

Today, Sosua is vastly changed from the sleepy town in which Benjamin was raised. In 1979, an international airport opened in Puerto Plata, just a 15-minute drive to the west. Sosua morphed into a congested tourist destination known for its golden-sand beaches and water sports. It also became a hub of the Dominican sex tourism industry. 

Most of Sosua’s Jewish population immigrated to the United States by the early 1980s. Benjamin estimates that only 30-40 Jews remain in Sosua, most of whom are not religiously observant. As a result, the synagogue hasn’t been able to financially sustain a permanent rabbi for more than 20 years. Services are held only on the high holidays, when a rabbi is flown in from Miami. 

Benjamin says a group of seven Jews chips in about $2,500 a month to pay for security and other operating expenses. 

“It’s very hard to get the Jews here to pay,” he said. “When we bring in the rabbi, we try to charge something. But we don’t get any people if we charge.”

Next to the synagogue is a small museum called the Museo Judio de Sosua, which offers a window into the town’s Jewish roots. Five years ago, the U.S. Embassy in Santo Domingo donated $80,000 to the museum to preserve and digitize its archives. However, the museum, which is badly in need of repairs, has been closed for the past year. 

The Museo Judio de Sosua, which tells the story of the Jewish refugees who found a safe haven in the Dominican Republic during the Holocaust. The museum is closed while the community waits for funding to reopen it. (Dan Fellner)

Benjamin has been in discussions with the Dominican government in hopes it will soon finance a major renovation of the museum that would include an exhibition hall big enough to accommodate 100 people for events. Benjamin says he is optimistic the project, which has a price-tag approaching $1 million, will be green-lighted by the government. 

“They are very positive about it because it could become a tourist attraction,” he says, noting that Puerto Plata and nearby Amber Cove have become popular port-stops on Caribbean cruises originating in Florida. “If it comes to fruition, it will be in the next year. Because if they don’t do it by then, the government changes. And the next government never continues what the previous government started.”

Otherwise, there are only a few remnants of Jewish life in Sosua for visitors to see. In Parque Mirador overlooking the Atlantic, there is a white cement-block star of David, built to honor the Jewish refugees. About 70 Jews, including Benjamin’s parents, are buried in a Jewish cemetery about a five-minute drive south of the synagogue. 

The main street connecting Sosua with Puerto Plata has a street mural depicting the town’s history that features a large star of David right above a scuba-diver. And two of the most prominent streets in Sosua — Dr. Rosen and David Stern — still bear the names of two of the colony’s Jewish founders. 

Dr. Rosen Street in downtown Sosua is named after Joseph Rosen, one of the founders of the Dominican Republic Settlement Association. (Dan Fellner)

There had been an exhibition about Sosua’s Jewish colony at the Museum of Jewish Heritage in New York but it closed several years ago. All the more reason, Benjamin says, that the Sosua museum reopens as soon as possible so that the story of the Jews who found a Caribbean cocoon to ride out the Holocaust isn’t forgotten. 

“Look at what’s happening in the world — there is a rise in antisemitism,” he said. “It’s very important that our history is documented. It will also be a place where Dominican schoolchildren can come and learn about Judaism.” 

With the museum closed, the only place in the area to see photos of the Jewish settlers on public display is the departure lounge in Puerto Plata’s airport. Next to a Dominican band serenading travelers with meringue music, there is a display of pictures showing the colonists riding horses, tilling the fields, attending school and praying in La Sinagoga. 

“When they came here, the Jews found no antisemitism at all in this country,” said Benjamin. “They were as free as anybody. They had a wonderful life.” 


The post The Dominican Republic was a haven for Jews fleeing the Nazis. A museum project could tell that story. appeared first on Jewish Telegraphic Agency.

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Israel Rejects Lebanon’s Claim of Hezbollah Disarmament as ‘Insufficient’

Lebanese army members stand on a military vehicle during a Lebanese army media tour, to review the army’s operations in the southern Litani sector, in Alma Al-Shaab, near the border with Israel, southern Lebanon, Nov. 28, 2025. Photo: REUTERS/Aziz Taher

The Lebanese government announced it has completed the first phase of a US-backed ceasefire plan aimed at disarming the terrorist group Hezbollah and asserting a state monopoly on weapons in the country’s south — a claim rejected by Israeli officials as insufficient.

On Thursday, the Lebanese Armed Forces (LAF) said it had “achieved the objectives of the first phase” of the US-backed deal, which focused on “expanding the army’s operational presence, securing vital areas, and extending operational control” south of the Litani River.

As part of a 2024 ceasefire brokered with Israel, the Lebanese government committed to disarm the Iran-backed terrorist group. Hezbollah has long wielded significant political and military influence across Lebanon while maintaining extensive terrorist infrastructure in the southern part of the country, which borders the Jewish state’s northern region.

Last year, Lebanese officials agreed to the disarmament plan, which called for Hezbollah to be fully disarmed within four months in exchange for Israel halting airstrikes and withdrawing troops from five occupied positions in the country’s southern region.

Israel has continued to hold those five strategic positions south of the Litani River to prevent the terrorist group from rebuilding its military capabilities and rearming near its northern communities.

On Friday, Israeli officials sharply rejected the Lebanese Army’s claim that Hezbollah had been disarmed, warning that the government and military’s efforts, while a cautious first step, fall far short of curbing the Islamist group’s entrenched military power.

“Efforts made toward [disarming Hezbollah] … are an encouraging beginning, but they are far from sufficient, as evidenced by Hezbollah’s efforts to rearm and rebuild its terror infrastructure with Iranian support,” the Israeli Prime Minister’s Office said in a statement on Thursday.

According to Israeli intelligence assessments, the terrorist group still possesses hundreds of long-range missiles and thousands of short-range rockets, representing between 10 percent and 20 percent of its pre-war arsenal.

Hezbollah also reportedly maintains more than 1,000 drones and continues expanding its arsenal. While its recruitment falls short of pre-war numbers, the group still reportedly retains over 40,000 terrorists.

“The facts remain that extensive Hezbollah military infrastructure still exists south of the Litani River. The goal of disarming Hezbollah in southern Lebanon remains far from being achieved,,” the Israeli Foreign Ministry said in a post on X. 

“Hezbollah is rearming faster than it is being disarmed,” the statement read. 

Recent reports indicate that the terrorist group has been actively rebuilding its military capabilities, in violation of the ceasefire agreement with Israel.

With support from Iran, Hezbollah has been intensifying efforts to bolster its military power, including the production and repair of weapons, smuggling of arms and cash through seaports and Syrian routes, recruitment and training, and the use of civilian infrastructure as a base and cover for its operations.

In recent weeks, Israel has conducted strikes targeting Hezbollah’s rearmament efforts, particularly south of the Litani River, where the group’s operatives have historically been most active against the Jewish state.

For years, Israel has demanded that Hezbollah be barred from carrying out activities south of the Litani, located roughly 15 miles from the Israeli border.

Despite pressure from US and Israeli officials to disarm, the group has repeatedly rejected efforts to relinquish its weapons, even threatening protests and civil unrest if the government tries to assert control over its arsenal.

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Jewish New York State Assembly Candidate Vows Change in Campaign Announcement

Will Sussman, candidate for New York State Assembly 4th District. Photo: Provided by Sussman4NY

Will Sussman, a Jewish civil rights activist and Yeshiva University professor, launched his campaign to become the next assemblyman for New York State’s 4th District in Long Island on Tuesday, promising to address “affordability,” government transparency, and waste caused by the alleged mismanagement of public programs.

In a press release, Sussman’s campaign contrasted his promises with the actions of the 4th District’s current representative in Albany, Rebecca Kassay, whom it described as a “pretend moderate” who once supported far-left Democrats’ initiative to “ban” gas-powered appliances such as stoves, furnaces, and water heaters. New York has already proscribed linking newly constructed buildings to natural gas lines despite its abundance and what energy experts have described as its deflationary effect on energy prices.

Combined with what Sussman called “more regulations” and imprudent “policies,” the radical wing of the Democratic party is making New York uninhabitable, Sussman argued, driving its tax base to other states even as the government promises more services that won’t pay for themselves.

“People aren’t leaving New York because they want to,” Sussman said on Monday. “They’re leaving because Albany has made it impossible to stay.”

He added, “We need an assemblyman who will say ‘no’ to [Gov.] Kathy Hochul and [New York City Mayor] Zohran Mamdani — no to higher taxes, no to bail reform, and no to antisemitism. And we need someone who will shine a light on fraud, waste, and abuse in state government.”

Sussman is making his pitch to the 4th District, located in Long Island’s Suffolk County and including Stony Brook University, backed by a variety of experience which includes teaching, writing columns, and testifying before the US Congress about rising antisemitism on American college campuses.

As previously reported by The Algemeiner, Sussman was a plaintiff in an explosive lawsuit in June by the Louis D. Brandeis Center for Human Rights Under Law.

According to court documents shared with The Algemeiner, Sussman and his co-plaintiff Lior Alon alleged that the Massachusetts Institute of Technology (MIT) became inhospitable to Jewish students after Hamas’s Oct. 7, 2023, massacre across southern Israel, as pro-Hamas activists there issued calls to “globalize the intifada,” interrupted lessons with “speeches, chants, and screams,” and discharged their bodily fluids on campus properties administered by Jews. Jewish institutions at MIT came under further attack when a pro-Hamas group circulated a “terror-map” on campus which highlighted buildings associated with Jews and Israelis and declared, “Resistance is justified when people are colonized.”

All the while, MIT’s administration allegedly refused to correct the hostile environment.

“This is a textbook example of neglect and indifference. Not only were several antisemitic incidents conducted at the hands of a professor, but MIT’s administration refused to take action on every single occasion,” Brandeis Center chairman Kenneth Marcus said in a statement announcing the suit. “The very people who are tasked with protecting students are not only failing them, but are the ones attacking them. In order to eradicate hate from campuses, we must hold faculty and the university administration responsible for their participation in — and in this case, their proliferation of — antisemitism and abuse.”

Sussman, who was forced to leave MIT in 2024 and walk away from work he had started in 2017, was himself personally harassed by a professor who “posted a message targeting Sussman by name on his X platform of over 10,000 followers, and another message.”

Policymakers in New York State have sent mixed messages regarding their views on rising antisemitism. While Hochul, a Democrat, recently approved a new Holocaust memorial, a candidate she endorsed, Mamdani, reversed the city’s adoption of the International Holocaust Remembrance (IHRA) definition of antisemitism on his first day of office last week and revoked an executive order that opposed the boycott, divestment, and sanctions (BDS) movement against Israel.

Leading US Jewish groups, including the two main community organizations in New York, rebuked Mamdani for his first steps as mayor.

“Our community will be looking for clear and sustained leadership that demonstrates a serious commitment to confronting antisemitism and ensures that the powers of the mayor’s office are used to promote safety and unity, not to advance divisive efforts such as BDS,” the groups said in a statement. “Singling out Israel for sanctions is not the way to make Jewish New Yorkers feel included and safe, and will undermine any words to that effect. Bringing New Yorkers together and building broad coalitions will be foundational to the mayor’s ability to advance a more inclusive New York.”

Follow Dion J. Pierre @DionJPierre.

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What does Marjorie Taylor Greene’s break with Trump mean for Jews? Nothing good

Since her widely-publicized break with President Donald Trump, former Rep. Marjorie Taylor Greene has been on a public redemption tour, including with an extended profile in The New York Times — the kind of media source that the far-right firebrand might have shunned for being biased against the right just a few short months ago.

Amid this reputation management tour, a familiar media reflex has kicked in: Pundits have rushed to frame the split between Greene and Trump as a sign of ideological moderation on Greene’s part. Perhaps Greene was “softening,” “repositioning,” or inching toward a more liberal posture. The editor of the center-left anti-Trump publication The Bulwark even declared that Greene’s break with Trump “gives me hope.”

In this telling, any deviation from Trump is assumed to be a move toward the center, or at least away from the hard right. But this framing badly misunderstands both Greene and the political tradition she increasingly represents, with potentially serious consequences for Jews.

Greene is not, in fact, becoming more centrist or less right-wing. Instead, her departure is the most dramatic symptom to date of deepening fractures on the far-right — largely over issues related to Israel, antisemitism and the meaning of nationalism itself.

To understand this, we need to stop thinking of the American right as a single ideological line running from “moderate” to “extreme.”

A political aberration on the right

The contemporary right is a coalition of sometimes incompatible traditions. Trump fused them temporarily, building a coalition of business-friendly Wall Street Republicans; conservative evangelical Christians; conspiracy-minded populists; and a younger, online, nationalist right. But now, after a year of Trump’s final term, the MAGA movement is under greater strain than ever before.

Perhaps the central factor in that strain is Israel.

Trump has loudly embraced Israel, cultivated high-profile Jewish allies, and positioned opposition to a certain kind of left-wing antisemitism associated with pro-Palestinian college student protestors as an essential part of his brand. During his first administration, he moved the United States embassy to Jerusalem, normalized relations between Israel and certain Gulf Arab states, and made support for Israel a litmus test for Republican loyalty.

But the striking philosemitism that characterized Trump’s first term has always coexisted uneasily with his fondness for dog whistles about “globalists” and conspiracy theories about George Soros, and with his early cultivation of a far-right fan base. Still, for a nationalist movement defined by border walls, civilizational rhetoric, and suspicion of cosmopolitan elites, the fact that Jews were rarely at the center of Trump’s list of enemies was rather unusual — in part because the kind of nationalist, closed-border politics Trump embodies has almost always placed Jews at the symbolic center of its animus.

In late 19th- and early 20th-century Europe, nationalist antisemitism was not simply a matter of old Christian religious prejudice, or of personal hatred. Rather, it was a cohesive worldview in which Jews were imagined as the antithesis of the nation-state: rootless, transnational, disloyal and corrosive to organic national unity.

In this ideological framework, Jews symbolized border-crossing itself. They were cast as the people who moved too freely, who belonged everywhere and nowhere, who undermined the stable boundaries that nationalism sought to impose.

This is why antisemitism became so tightly enmeshed in nationalist politics. Jews were not hated merely as Jews, but as embodiments of everything against which nationalism defined itself: cosmopolitanism, international finance, liberal universalism, and the erosion of traditional hierarchies. The figure of the Jew in nationalist antisemitic thought was a cipher for the destabilizing forces associated with modernity itself.

From this perspective, Trumpism’s early philosemitism was not the norm. It was the exception.

Marjorie Taylor Greene, and a different kind of nationalism

Greene has always been different from Trump when it comes to Israel — and to Jews.

Since her election to Congress in 2020, she’s engaged in critiques of U.S. support for Israel and flirtations with antisemitic conspiracy theories. In doing so, she has signaled alignment with a more traditional nationalist logic — one that views Jews, whether in Israel or in the diaspora, as challenges to a purified vision of the nation-state.

She’s not alone. For younger activists on the American right, especially those shaped by online subcultures and post-Iraq War cynicism about an assertive U.S. role in global affairs, Israel has increasingly become seen as a problem, rather than a partner.

In the past three years, the percentage of young Republicans who have a negative image of the state of Israel increased from 35% to 50%, a shockingly rapid change in such a short time. As one young staffer at the Heritage Foundation explained, “Gen Z has an increased unfavorable view of Israel, and it’s not because millions of Americans are antisemitic. It’s because we are Catholic and Orthodox and believe that Christian Zionism is a modern heresy.” During a recent focus group, one young, extremely online conservative said that Jews are “a force for evil.” These younger far-right voters frame Israel not as a civilizational ally but as a foreign state entangling America in unwanted wars.

And in so doing, they treat American Jewish influence as suspect, recycling old tropes about dual loyalty, financial manipulation and media control.

In November, at a Turning Point USA event, a young conservative activist asked Vice President JD Vance why the U.S. was expending resources on “ethnic cleansing in Gaza” and declared that Judaism “as a religion, openly supports the prosecution of ours.”

Vance did not challenge him. Vance likewise dismissed leaked chats from young Republican leaders praising Adolf Hitler and joking about gas chambers, commenting: “They tell edgy, offensive jokes, like, that’s what kids do”— even though some of these “young Republicans” were in their thirties.

To interpret Greene’s break with Trump as a move toward moderation is to assume that Trump defines the far-right baseline. In reality, Trump has actually moderated certain aspects of far-right politics, even as he radicalized others. His movement was nationalist, but selectively so. It was anti-globalist, but not uniformly antisemitic. It was populist, but protective of certain elites.

Greene represents a faction that wants to resolve these internal contradictions within the MAGA movement. In her worldview, nationalism should be consistent. All foreign aid, including to Israel, is suspect. All international alliances are burdensome. And groups perceived as transnational — whether immigrants, NGOs, or Jews — are inherently destabilizing.

A perilous future

Greene and Trump didn’t fall out over Israel. Instead, the final breaking point appears to have been related to Greene’s demand that Trump’s Justice Department release all of the files related to the late sex offender Jeffrey Epstein.

But their rupture over the Epstein files exposed the deeper gap between how Trump understands right-wing nationalism, and how Greene does.

Greene framed Epstein as proof of a corrupt, transnational, globalist elite that must be confronted openly, even if doing so means attacking powerful figures within her own movement. Trump, by contrast, prioritized loyalty, message control and coalition management, treating the issue as a political risk rather than a moral crusade.

In that sense, their fight reflected a clash between grievance-driven, anti-elite populism, and a leader-centered nationalism organized around personal loyalty and strategic discipline.

The reasons behind their rift thus helps to explain why Israel has become a flashpoint.

Support for Israel, and for Jews who advocate for it, increasingly feels incoherent to many on the far-right who share Greene’s populist vision. If nationalism is about defending one’s own people, why privilege another nation’s security over domestic concerns? And if elites are corrupting the nation — so the antisemitic thinking goes — why exempt those associated, whether fairly or not, with global networks?

It is telling that younger right-wing activists increasingly view Trump’s Israel policy as a betrayal rather than a triumph. For them, Trump’s philosemitism looks like an accommodation to donors, evangelicals or geopolitical inertia.

Instead, they hold postures like Greene’s: suspicious of foreign entanglements, hostile to perceived cosmopolitan influence, and willing to revive taboos that Trump temporarily suppressed.

None of this means Greene is destined to lead the Republican Party. But it does suggest she may be closer to the future of Trumpism than Trump himself.

That trajectory should concern anyone committed to pluralism and democratic stability. But it should also sharpen our analytical clarity. Calling Greene more moderate because she breaks with Trump obscures what is actually happening.

The conflict is not between right and center. It is between two versions of the right. One is at least marginally pragmatic, transactional and selectively inclusive. The other is ideological, purist and draws deeply from historical antisemitic tropes.

This is what those Jews who cast their lot in with the Trump administration in the name of policing campus protests failed to understand. It was never going to be possible, in the long term, to build a right-wing nationalist movement that was fine with Jews.

Marjorie Taylor Greene is not an aberration. She is a correction. And if the past is any guide, it is her version of nationalism, not Trump’s historically exceptional philosemitism, that more closely resembles where far-right movements end up.

The post What does Marjorie Taylor Greene’s break with Trump mean for Jews? Nothing good appeared first on The Forward.

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