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The Dominican Republic was a haven for Jews fleeing the Nazis. A museum project could tell that story.
SOSUA, Dominican Republic (JTA) — Sitting inside a small wood-frame shul just around the corner from Playa Alicia, where tourists sip rum punch while watching catamarans glide by, Joe Benjamin recounted one of the most uplifting but often forgotten stories of Jewish survival during the Holocaust.
“I was bar mitzvahed right here,” he said, pointing to a podium at the front of the sanctuary in La Sinagoga de Sosua. It was built in the early 1940s to meet the spiritual needs of about 750 German and Austrian Jews.
At the time, the Dominican Republic was the only country in the world that offered asylum to large numbers of Jewish refugees, earning the moniker “tropical Zion.”
Benjamin, 82, is president of the Jewish community of Sosua and one of only four surviving second-generation Jews remaining in this touristy beach town on the northern coast of the Dominican Republic. His parents were part of the unconventional colony of Jewish immigrants who established an agricultural settlement between 1940-47 on an abandoned banana plantation overlooking the Atlantic Ocean.
“When I talk about that, I get goosebumps,” Benjamin said. “This is a distinction that the Dominican Republic has. It was the only country that opened its doors to Jews.”
Joe Benjamin, president of the Jewish Community of Sosua, inside the sanctuary of La Sinagoga. (Dan Fellner)
At the 1938 Evian Conference in France, attended by representatives of 32 countries to address the problem of German and Austrian Jewish refugees wanting to flee Nazi persecution, the Dominican Republic announced it would accept up to 100,000 Jewish refugees. About 5,000 visas were issued but fewer than 1,000 Jews ultimately were able to reach the country, which is located on the same island as Haiti, about 800 miles southeast of Miami.
Benjamin was born in 1941 in Shanghai, the only other place besides the Dominican Republic that accepted large numbers of Jewish refugees during the Holocaust. Shanghai, then a divided city not under the control of a single government, did not require a visa to enter. About 20,000 Jewish refugees immigrated there, including Benjamin’s parents, who fled Nazi Germany in 1939.
In 1947, with a civil war raging in China, Benjamin’s father realized the country “was getting a little difficult” and looked for another place to raise his two children.
“I think my father read it in a newspaper – there was a Jewish refugee colony in the Dominican Republic,” he says. “My father had no idea where that was, but he said, ‘I’m going there.’”
Benjamin’s family took a ship from China to San Francisco, a train to Miami, and then flew into Santo Domingo, the Dominican Republic’s capital city. At that time, the city was officially called Ciudad Trujillo after the country’s dictator, Generalissimo Rafael Trujillo, who ruled the Dominican Republic from 1930 until his assassination in 1961.
Photos of some of the 750 Jewish refugees who settled in Sosua in the 1940s on display at the Gregorio Luperon International Airport in Puerto Plata, Dominican Republic. (Dan Fellner)
Historians suggest the Dominican dictator’s motives in accepting large numbers of Jewish refugees at a time when so many other countries — including the United States, Canada and the United Kingdom — turned their backs were fueled more by opportunism than altruism. It’s believed that Trujillo wanted to improve his reputation on the world stage following the 1937 massacre of an estimated 20,000 Black Haitians by Dominican troops. Furthermore, Trujillo liked the idea of allowing a crop of mostly educated immigrants who would “whiten” the country’s population.
“He was a cruel dictator,” Benjamin said of Trujillo. “But it’s not for me to judge. Because for us, he saved our lives. If you’re drowning and someone throws you a rope, you hold on to it. You don’t start asking his motive. You just hold on.”
In 1947, Benjamin was among the last group of Jewish refugees to arrive in Sosua, one of about 10 families known by the other colonists as the “Shanghai group.” The Sosua settlement was run by an organization called the Dominican Republic Settlement Association (DORSA) that was funded by the American Jewish Joint Distribution Committee in New York.
“DORSA would give you 10 cows, a mule, a horse and a cart,” said Benjamin. “My father by profession was a cabinet-maker. He thought he was going to do that here. But there was no market for that. So he dedicated himself to farming.”
Benjamin said conditions in Sosua were “primitive” and a difficult transition for many settlers who had been city-dwellers in Europe. Still, he spoke fondly of a childhood in which he was relatively insulated from the horrors that befell so many other Jewish children his age.
“We had enough to eat,” he says. “We enjoyed the beach. And I went to a Jewish school.”
La Sinagoga de Sosua in the Dominican Republic served the spiritual needs of the Jewish refugees who found a safe haven in Sosua during the Holocaust. It’s now open only for the high holidays. (Dan Fellner)
The school, originally called Escuela Cristobal Colon, opened in 1940 in a barracks and was attended by Jewish children as well as the children of Dominican farm workers. The school still exists and is now called the Colegio Luis Hess, named after Luis Hess, one of the Jewish settlers. Hess taught at the school for 33 years and lived in Sosua until his death in 2010 at the age of 101.
While the children attended school, men worked on farms and women cooked dinner for their families, who ate communal style. Beds were lined with mosquito netting to prevent malaria. As men greatly outnumbered women — Trujillo did not allow single Jewish women to enter the country — intermarriage was common.
Over time, the agriculture venture failed and DORSA instead decided to promote a beef and dairy cooperative, Productos Sosua, which ultimately proved successful.
After finishing high school, Benjamin moved to Pittsburgh to attend college (he’s an engineer who once built and flew his own airplane), got married and started a family. After 17 years in the United States, he decided in 1976 to return to the Dominican Republic, where he became an executive with Productos Sosua. He worked there until he retired in 2004, when the firm was sold to a Mexican company.
“All my life I talked about Sosua as my home,” he said. “I like it here. Everybody knows me.”
A street mural recognizes Sosua’s Jewish history on the main road connecting Sosua with Puerto Plata on the north coast of the Dominican Republic. (Dan Fellner)
Today, Sosua is vastly changed from the sleepy town in which Benjamin was raised. In 1979, an international airport opened in Puerto Plata, just a 15-minute drive to the west. Sosua morphed into a congested tourist destination known for its golden-sand beaches and water sports. It also became a hub of the Dominican sex tourism industry.
Most of Sosua’s Jewish population immigrated to the United States by the early 1980s. Benjamin estimates that only 30-40 Jews remain in Sosua, most of whom are not religiously observant. As a result, the synagogue hasn’t been able to financially sustain a permanent rabbi for more than 20 years. Services are held only on the high holidays, when a rabbi is flown in from Miami.
Benjamin says a group of seven Jews chips in about $2,500 a month to pay for security and other operating expenses.
“It’s very hard to get the Jews here to pay,” he said. “When we bring in the rabbi, we try to charge something. But we don’t get any people if we charge.”
Next to the synagogue is a small museum called the Museo Judio de Sosua, which offers a window into the town’s Jewish roots. Five years ago, the U.S. Embassy in Santo Domingo donated $80,000 to the museum to preserve and digitize its archives. However, the museum, which is badly in need of repairs, has been closed for the past year.
The Museo Judio de Sosua, which tells the story of the Jewish refugees who found a safe haven in the Dominican Republic during the Holocaust. The museum is closed while the community waits for funding to reopen it. (Dan Fellner)
Benjamin has been in discussions with the Dominican government in hopes it will soon finance a major renovation of the museum that would include an exhibition hall big enough to accommodate 100 people for events. Benjamin says he is optimistic the project, which has a price-tag approaching $1 million, will be green-lighted by the government.
“They are very positive about it because it could become a tourist attraction,” he says, noting that Puerto Plata and nearby Amber Cove have become popular port-stops on Caribbean cruises originating in Florida. “If it comes to fruition, it will be in the next year. Because if they don’t do it by then, the government changes. And the next government never continues what the previous government started.”
Otherwise, there are only a few remnants of Jewish life in Sosua for visitors to see. In Parque Mirador overlooking the Atlantic, there is a white cement-block star of David, built to honor the Jewish refugees. About 70 Jews, including Benjamin’s parents, are buried in a Jewish cemetery about a five-minute drive south of the synagogue.
The main street connecting Sosua with Puerto Plata has a street mural depicting the town’s history that features a large star of David right above a scuba-diver. And two of the most prominent streets in Sosua — Dr. Rosen and David Stern — still bear the names of two of the colony’s Jewish founders.
Dr. Rosen Street in downtown Sosua is named after Joseph Rosen, one of the founders of the Dominican Republic Settlement Association. (Dan Fellner)
There had been an exhibition about Sosua’s Jewish colony at the Museum of Jewish Heritage in New York but it closed several years ago. All the more reason, Benjamin says, that the Sosua museum reopens as soon as possible so that the story of the Jews who found a Caribbean cocoon to ride out the Holocaust isn’t forgotten.
“Look at what’s happening in the world — there is a rise in antisemitism,” he said. “It’s very important that our history is documented. It will also be a place where Dominican schoolchildren can come and learn about Judaism.”
With the museum closed, the only place in the area to see photos of the Jewish settlers on public display is the departure lounge in Puerto Plata’s airport. Next to a Dominican band serenading travelers with meringue music, there is a display of pictures showing the colonists riding horses, tilling the fields, attending school and praying in La Sinagoga.
“When they came here, the Jews found no antisemitism at all in this country,” said Benjamin. “They were as free as anybody. They had a wonderful life.”
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Israeli Report Sounds Alarm Over ‘America Only’ Faction Influencing US Right
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Israel’s Ministry for Diaspora Affairs and Combating Antisemitism has published a new report warning of a high-stakes schism among US President Donald Trump’s so-called “Make America Great Again” (MAGA) movement propelled by an “America Only” alliance known for advancing antisemitic invective.
“The picture emerging from the report is concerning: Alongside significant American support for the war against the Iranian terror regime, a discourse is expanding in the US that attempts to present Israel as acting manipulatively, as if it dragged the US into war,” Amichai Chikli, minister for diaspora affairs and combating antisemitism, said in a statement announcing the research.
“This is a dangerous discourse that often devolves from political and diplomatic criticism into conspiratorial rhetoric with a sharp antisemitic aroma,” he continued. “Our role is to identify these trends in time, alert people to them, and act together with our partners to understand deep-seated trends and know how to prepare and respond to them.”
Avi Cohen-Scali, the government ministry’s director general, added that “we identify an increasingly tightening connection between internal political debate in the US and the dissemination of anti-Israel and antisemitic messages online.”
The report, released on Thursday, analyzes the public sentiment of Republicans and conservatives regarding the US-Israeli military campaign against the Islamic regime in Iran. It defines two alliances on the American political right which have voiced opposition to the joint strikes: so-called “America First” and “America Only.” The Israeli researchers characterize the former faction as “restraint-oriented,” noting that adherents argue “”the strikes contradict anti-war campaign rhetoric, risk drawing the United States into another prolonged Middle East conflict, and impose economic costs that undermine domestic priorities.”
Advocates of this approach have also advanced narratives around the term “Israel First,” which the report describes as “including antisemitic claims alleging disproportionate Israeli or Jewish influence over US foreign policy, as well as slogans such as ‘dying for Israel’ that frame the war as serving foreign rather than American interests.”
The report names and profiles three prominent podcasters it identifies with this mentality: Tucker Carlson, Candace Owens, and Joe Rogan, as well as streamer Sneako (Nicolas Kenn De Balinthazy).
In contrast, the Israeli researchers name “a more radical fringe, sometimes referred to as ‘America Only,’ which promotes extreme isolationism combined with conspiratorial, white nationalist, and antisemitic narratives.”
In this category, the report offers six profiles, leading with former US Rep. Marjorie Taylor Greene (R-GA), who features “America Only” in her descriptor and banner on her X social media account where she routinely shares her views with 1.6 million followers. The report notes five others and includes data about their followings on billionaire Elon Musk’s X website: white nationalist podcaster Nick Fuentes (1.3 million), former mixed martial arts fighter Jake Shields (over 900,000), British-American influencer Sam Parker (over 300,000), neo-Nazi Lucas Gage (over 286,000 but now blocked), and radio host Stew Peters (over 900,000).
According to the report, “the core distinction between right-wing populists (America First) and white nationalists (America Only) lies in how they define the in-group.”
While America First advocates “emphasize culture, nativism, and hostility toward elites,” those in America Only “place race and ancestry at the center of their worldview and openly support either the maintenance or restoration of white dominance. Their ideology prioritizes the preservation of ‘ethnic purity’ and often rests on explicit racial doctrines that can also shape their positions on foreign and international policy.”
Researchers describe how these voices “play a central role in shaping discourse, particularly among younger audiences, amplifying anti-war messaging and framing the conflict as misaligned with American interests.”
Noting that polls show Republican support for the war with Iran is limited with voters expressing caution about sending soldiers back to the Middle East, the report says that “divisions within conservative media and among some Republican figures, particularly within ‘America First’ and ‘America Only’ circles, indicate that support could weaken if the conflict becomes prolonged, expands operationally, or imposes sustained economic costs.”
These divisions do not remain in the domestic sphere. The ministry describes how pro-Iran networks “amplify narratives of American opposition to the conflict to deepen perceived divisions. These trends may have implications for Jewish and Israeli communities in the United States, particularly in relation to the risk of increased antisemitic discourse and incidents.”
The report cites polling showing a collapse of the American public’s sympathy for Israel (down to 36 percent, according to a recent Gallup survey) in the Israeli-Palestinian conflict, with – for the first time ever – more Americans now aligning with the Palestinians (41 percent). This has flipped from February 2025 when 46 percent stood with the Jewish state and 33 percent supported the Palestinians.
While most of this rising anti-Israel sentiment has grown among Democrats, the report notes that “among Republicans, the same tendencies are evident to some degree, but the changes are significantly smaller. Among Republicans, sympathy for Israel decreased from 80 percent in 2021 to 70 percent in 2026, while sympathy for Palestinians edged up from 10 percent to 13 percent.”
A survey of 1092 people conducted from March 26-30, released on Thursday by YouGov and the Center for Public Opinion at UMass Lowell, offers further illumination about the potential levels of American enthusiasm for these ideologies.
Asked whether the close US-Israel alliance does more to help or harm the American national interest, 42 percent said more to hurt, 29 percent said more to help, and 29 percent said neither. Among Republicans those figures were 23 percent more to hurt, 52 percent more to help, and 24 percent neither.
Analyzing the survey results, CNN senior political reporter Aaron Blake shared data and noted that “Tucker Carlson isn’t that popular among Republican-leaners anymore,” with 31 percent having a favorable opinion compared to 24 percent unfavorable. Overall, 38 percent of respondents said they have an unfavorable view of him, compared to 17 percent favorable.
Even among Carlson’s heaviest bloc of backers – self-identified conservatives — the former Fox host showed limited support. While 34 percent of conservatives expressed a favorable opinion, 26 percent affirmed “unfavorable,” 31 percent offered no opinion at all, and 10 percent had never heard of him. Meanwhile, the poll showed that 7 percent of Democrats and self-described liberals expressed favorable views.
The pollsters also researched how Carlson would potentially fare against California Gov. Gavin Newsom and Rep. Alexandria Ocasio-Cortez (D-N.Y.), two widely floated potential Democratic presidential candidates, in the 2028 contest.
Head-to-head with the California leader, 25 percent of voters would support Carlson, while 33 percent would vote for Newsom and 20 percent would refuse to vote. Two percent of Democrats said they would back Carlson while six percent of Republicans said they would vote for Newsom, as did 7 percent of conservatives.
Up against Ocasio-Cortez, the numbers remained similar with 25 percent saying they would support Carlson and 32 percent backing the leader behind the so-called “squad” of left-wing congressional representatives.
Many observers in the media have speculated that Carlson could run for president in 2028.
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Antisemitic Social Media Personality Dan Bilzerian Launches Longshot US Congressional Bid Against Randy Fine
Dan Bilzerian arrives at the Fashion Nova x Cardi B Collection Launch Party held at the Hollywood Palladium on May 8, 2019, in Hollywood, Los Angeles, California, United States. Photo: Xavier Collin/Image Press Agency/NurPhoto via Reuters Connect
Antisemitic social media personality Dan Bilzerian launched a bid for the US Congress this week, setting off a firestorm of controversy as he seeks to unseat incumbent Republican Rep. Randy Fine in Florida’s 6th Congressional District, a race already defined by personal attacks and inflammatory rhetoric.
Bilzerian, who grew a massive social media presence by showcasing his hedonistic lifestyle, formally filed paperwork on Tuesday to run as a Republican, challenging Fine in what is shaping up to be one of the most unconventional GOP primaries of the 2026 election cycle.
During an interview with TMZ this week, Bilzerian was confronted over his previous comments referring to Fine as a “fat Jew.” He responded by condemning Fine as a “Jewish supremacist and he puts Israel ahead of America, and I think that, you know, he should be tried for treason.” Bilzerian also dismissed antisemitism as a “made-up term.”
“I think we just have a big Jewish supremacy problem in the country, and everyone’s talking about it, and nobody’s doing anything about it,” he told the Daytona Beach News-Journal in a separate interview, echoing a message he has previously posted on social media.
The remarks drew swift backlash online and placed Bilzerian’s candidacy under intense scrutiny, raising questions about the viability of the campaign.
Fine responded forcefully, arguing that Bilzerian’s comments were not accidental but reflective of deeper hostility. He said the rhetoric demonstrated that his challenger is unfit for public office and outside the bounds of acceptable political discourse.
“This isn’t about disagreement,” Fine said in a media appearance. “It’s about whether someone who speaks this way about an entire group of people belongs anywhere near Congress.”
Fine responded directly to Bilzerian’s condemnations, suggesting to TMZ that the social media provocateur views the Jewish religion “as some sort of negative thing.”
During the TMZ discussion, Bilzerian also used the n-word, comments which drew sharp criticism from Fine.
“It’s my view that anyone who can use that word so easily, probably uses it in their everyday language and that’s not a word that I believe has any place in the Republican party and I’m not interested in platforming it,” Fine said.
The congressman has pledged not to back down and also touted his close ties to US President Donald Trump.
“Congressman Randy Fine is the only person in America that President Trump has endorsed three times in the past two years, including in his current reelection,” a spokesperson for the lawmaker told The Hill, describing the Florida Republican is one of Trump’s “greatest allies.”
“Randy Fine will never back down in the face of any effort to impeach President Trump and obstruct the will of the American people,” the spokesperson added.
The clash has highlighted the unusually combative tone of the race. While Fine has positioned himself as a mainstream conservative with strong ties to Trump, he is no stranger to controversy himself. Critics have previously pointed to his own inflammatory statements about Muslims and Palestinians, which resurfaced in recent interviews as the campaign feud intensified.
Fine has repeatedly justified Islamophobia as “rational” rather than a form of bigotry.
“We need more Islamophobia, not less. Fear of Islam is rational,” Fine wrote on X.
He has warned about the “Islamification of America” and cautioned that the growing influence of Islam could lead to the banning of pet dogs.
“If they force us to choose, the choice between dogs and Muslims is not a difficult one,” Fine posted on X.
Despite weathering a bevy of controversies, Fine has sought to reinforce his standing with conservative voters. He announced this week that he is joining the House Freedom Caucus, a move that underscores his alignment with the GOP’s most conservative faction and signals an effort to consolidate support ahead of the primary.
Despite the backlash, Bilzerian has not backed down. He has insisted that his remarks are being mischaracterized and has continued to attack Fine on social media.
In the immediate aftermath of Hamas’s Oct. 7, 2023, massacre across southern Israel, Bilzerian transformed his public image from a social media provocateur to a prominent critic of Israel and Judaism writ large.
Bilzerian has engaged in Holocaust denial, saying during an interview with British journalist Piers Morgan that casualty figures of the genocide have been “revised” and he “would bet [his] entire net worth that it was under 6 million.” He has also declared that “Jewish supremacy is the greatest threat to the world today” and denied that Jews experience antisemitism in any meaningful way, asserting that Palestinians are “the real semites.” Bilzerian has also parroted the unsubstantiated conspiracy theory that Israel orchestrated the assassination of US President John F. Kennedy and claimed that the Israeli government also killed Libyan President Muammar Gaddafi in 2011.
“I wasn’t there, but everything I’ve seen, evidence-wise, points to Israel,” Bilzerian said.
For now, the race remains heavily tilted in Fine’s favor, given his incumbency, established political track-record, and close relationship with Trump.
Bilzerian, a Florida native, currently resides in Las Vegas, Nevada and possesses no political experience. His repeated antisemitic and anti-Israel commentary is likely to serve as a liability in a conservative district with a significant Jewish population.
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42 Jewish authors slam Jewish Book Council for ‘bias toward centering Israeli and Zionist voices’
(JTA) — Dozens of anti-Zionist and non-Zionist Jewish authors are criticizing the Jewish Book Council, a historic literary group, for what they said was a “bias toward centering Israeli and Zionist voices” and “narrowing its vision to a Zionist approach to Jewish culture.”
A new open letter signed by 42 authors argues that the council, which was founded in 1925, should commit itself more to spotlighting Jewish voices who disagree with traditional Zionism and should not have showcased Israeli and Zionist voices after Hamas’ Oct. 7, 2023, attack on Israel.
“Because the JBC is our most visible and longstanding Jewish literary institution, its focus on Zionist authors and books gives both Jewish and non-Jewish readers the false impression that Jewish books are inherently Zionist,” the open letter, published Thursday by “a Concerned Group of Jewish Writers,” argues.
Notable signatories include Israeli-Dutch novelist Yael van der Wouden, whose 2024 debut “The Safekeep,” a Jewish LGBTQ romance set in postwar Amsterdam, was shortlisted for a Booker Prize and won an award from the Jewish Book Council; memoirist Qian Julie Wang, whose book “Beautiful Country” was a New York Times bestseller, recommended by former President Barack Obama and winner of an award given by the council; novelist Adelle Waldman, author of “Help Wanted”; and Michael David Lukas, a professor at San Francisco State University and past winner of both the National Jewish Book Award and Jewish literature’s prestigious Sami Rohr prize for his 2018 novel “The Last Watchman of Old Cairo.”
Yael van der Wouden, winner of the 2025 Women’s Prize for Fiction, during The Women’s Prize Trust Summer Party & Awards Ceremony 2025 at Bedford Square Gardens on June 12, 2025 in London, England. (David Levenson/Getty Images)
The Jewish Book Council was founded to support and award Jewish authors and topics. In addition to handing out the annual National Jewish Book Awards, the council also connects authors with Jewish speaking engagements, publishes reviews of Jewish books, and provides other forms of support. In 2024, after a list purporting to expose “Zionist” authors circulated online, the council launched a hotline to report antisemitism in the books world.
The council’s CEO, Naomi Firestone-Teeter, told the Jewish Telegraphic Agency the letter represented a “difference in expectations” about what the institution can stand for.
The authors said they initially contacted the council’s leadership in private last year, engaging in a dialogue over a list of specific concerns. Those included the council’s failure to define antisemitism in its reporting tool, as well as its stated support of Israel and Israeli authors in recent awards ceremonies.
The authors also urged the council to state that criticism of Israel “is not inherently antisemitic,” and to “create programs and content in the coming year that reflect a more genuine diversity of Jewish views on Israel/Palestine and create spaces for Jews and cultural workers engaged with Judaism to have these difficult conversations.”
When the council didn’t follow up on their requests, the authors claimed, they decided to take their letter public. “We were—and remain—concerned that the institution’s apparent bias toward centering Israeli and Zionist voices is not only exclusionary but harmful, contributing to the dehumanization of Palestinians and advancing a system of cultural apartheid,” they wrote.
The open letter was the latest salvo in a series of dust-ups about Jews and Israel throughout the book world. Literary free-speech organization PEN America, after months of protest over its perceived Zionist tilt, this year replaced its leadership and retracted a statement standing in solidarity with an Israeli comedian whose performances had been cancelled. Bestselling authors have called to boycott Israeli literary institutions, and Guernica magazine experienced an internal upheaval after publishing an essay about the Gaza war by an Israeli writer arguing for coexistence.
The Jewish Book Council, however, had not experienced much public pushback from within its ranks of authors, until now.
“What the open letter is reflecting is a difference in expectations about our role as an institution, not a lack of engagement,” Firestone-Teeter told JTA. “Our role is to be a platform for literary exchange. We’re not a political advocacy group.”
Firestone-Teeter said that, contrary to the authors’ claims that the council had failed to follow up on their requests, she had “engaged in good faith” and made the council’s position clear to them. She said she disagreed with their assessment that the council deprioritizes Jews who are critical of Israel.
“You will see the diversity of the Jewish community represented, including some of these voices,” she said. “Jews are not a monolith. Our writers write with a lot of nuance, a lot of complexity.”
She also defended the council’s decision not to narrowly define antisemitism for its hotline, noting that they received hundreds of antisemitism reports and that different authors have different ideas of what constitutes antisemitism. The council intends to analyze the data it received. “We have not used the tool to take punitive action,” Firestone-Teeter said.
In addition, she said, it was appropriate for the council to spotlight Israeli authors after Oct. 7. “We are an organization that supports Jewish authors in America, Israel and beyond. Israel is a key part of our efforts to support the Jewish community,” she said. “Our Israeli authors represent a very wide range of views, politically and otherwise.”
Despite the authors’ objections, Firestone-Teeter told JTA, the council still considered them part of its constituency: “These are Jewish authors.”
This article originally appeared on JTA.org.
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