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The Fascinating History of Kabbalat Shabbat and Lecha Dodi
A Torah scroll. Photo: RabbiSacks.org.
The Germans occupied France in 1940, yet the Great Synagogue of Lyon resolutely continued to function for prayer services. French Nazi collaborators, known as the Milice, decided to take advantage of the situation by attacking the Jews in their synagogue on the Friday night of December 10, 1943.
Friday night services in synagogue begin with Kabbalat Shabbat, the “Welcoming the Shabbat” liturgy. This prayer consists of six chapters of Psalms, followed by a poetic prayer that was composed in the 1500s, called Lecha Dodi.
When reciting the final stanza of Lecha Dodi, the custom is for all to turn around and face the back of the synagogue to usher in the Sabbath Queen.
As the congregation of Lyon welcomed Shabbat with the prayer service, the would-be murderer silently entered the synagogue from the back. He prepared to throw grenades into the crowd, when he had the shock of his life. The entire congregation that had been facing forward suddenly turned to face him! He was so shocked that he dropped the grenades and ran out of the shul, fortunately only causing injuries and killing no one.
As the shul rabbi described, Divine Providence arranged for the Milice collaborator to walk in precisely as the congregation was reciting the final stanza of Lecha Dodi, which saved their lives.
The History of Welcoming the Shabbat
When Shabbat begins, we welcome it with song, as it says, “A psalm, a song for the Shabbat day” (Psalm 92:1).
But why do we start Shabbat with singing?
Rabbi Shimshon Pincus answers that when one is overcome with emotion and joy, words are limiting. Song, on the other hand, is expansive. Each week when Shabbat begins, the Jewish people are so joyous that words are not adequate to express it. We turn to songs to fully express our joy and connection.
Initially, Jews would begin Shabbat by going to shul to recite the Shabbat Maariv (evening prayer), which differed only slightly from the weekday Maariv. No additional prayers or psalms were recited.
Reciting Psalm 92, a Song for Shabbat Day, and Psalm 93 before the Maariv service on Friday night became widespread during the 12th and 13th centuries.
In 1488, the Italian Sage, Rabbi Ovadia of Bartenura traveled to Alexandria, Egypt. He wrote that the Jews there prepare for Shabbat, light candles and then serve food for the evening meal. “Afterward, everyone comes to the synagogue dressed in fresh, pressed clothing, and they begin with song and praise and pray for a lengthy Maariv for two hours after nightfall.” However, we do not know what prayers they were singing.
In the 16th century, the Kabbalat Shabbat service began to take the form we know of today. Jews would recite six chapters of Psalms, beginning with chapters 95-99 and then chapter 29, corresponding to the six days of Creation.
At around this time, Rabbi Shlomo Alkabetz who lived in Safed composed a poetic prayer welcoming Shabbat and describing the joy of leaving aside weekday worries. He spoke about the Jewish people returning to their greatness, and “leaving the Valley of Tears.” His prayer was known as Lecha Dodi, after the first two words of the refrain.
His words struck a chord in the Jewish people, and soon became universally accepted — recited by Jews the world over as Shabbat begins. In fact, his prayer is such an integral part of the liturgy that Jewish law states that the congregation accepts the sanctity of Shabbat with the final paragraph of Lecha Dodi.
The Author of Lecha Dodi
Rabbi Shlomo HaLevi Alkabetz was born in Salonika in the early 1500s. In 1529, he married the daughter of Yitzchak Cohen, a wealthy man from Salonika. Rather than giving his wife a traditional wedding gift of jewelry, he presented her with his newly completed Torah work, Manos HaLevi. His bride’s family greatly valued Torah study and respected Torah scholars, and were delighted at this gift, their joy surpassing that of receiving jewelry.
Shortly afterward, Rabbi Alkabetz and his wife decided to settle in the Land of Israel. On the way, they stopped in Adrianople, Turkey. Recognizing the spiritual stature of their visitor, the people begged him to remain and guide them how to serve God and keep the commandments. Rabbi Alkabetz agreed to stay and teach the community, and several of his students became great Torah scholars. He also wrote several works at this time.
Yet, Rabbi Alkabetz would not remain in Adrianople indefinitely since he longed to settle in the Land of Israel. He arrived in Safed in 1535.
Safed at the time was a city steeped in Torah knowledge and mysticism. One of the renowned leaders living there at the time was Rabbi Yitzchak Luria, known as the Arizal. He is considered the father of contemporary Kabbalah since he formulated the study of Kabbalah into a comprehensive system, known as Lurianic Kabbalah. Two other great leaders were Rabbi Yosef Karo, the author of the Shulchan Aruch, the foremost classic the Code of Jewish Law, and Rabbi Moshe Cordovero (the Ramak) one of the most prolific and systematic teachers and authors on the teachings of the Zohar (the “Book of Splendor” which is the foundational work of Kabbalistic literature). Both Rabbi Karo and the Ramak became Rabbi Alkabetz’s disciples, testimony to his greatness.
The Yosef Karo Synagogue in Safed
Every week, as Shabbat began, the great Kabbalists of Safed would go out to the fields to greet Shabbat in a display of love and honor for this special day. They would joyously recite Psalms, and call out “Welcome Bride, Shabbat Queen.”
Around 1540, Rabbi Alkabetz composed the prayer of Lecha Dodi, which includes many Biblical references in its words, as well as an acronym of Rabbi Alkabetz’s name. His prayer was incorporated as part of Kabbalat Shabbat, in Safed and the rest of the world.
Rabbi Alkabetz died in 1580 and was buried in the old cemetery in Safed, where one can still go and pray by his graveside.
Outdoors or Indoors
Over the centuries, many have followed the example of the Kabbalists of Safed who welcomed Shabbat in the fields by reciting the final paragraph of Lecha Dodi outdoors. The Turkish Sage, Rabbi Chaim Benveniste (1603-1673), author of the halachic work K’nesses Hagedolah, writes that when he became rabbi in Tite and discovered that the congregation remained indoors for the entire Kabbalat Shabbat, he directed them to go back to the older custom of going outside to welcome Shabbat the way they did in Safed.
Rabbi Yechiel Michel Halevi Epstein (1829-1908), in his classic work Aruch Hashulchan, stated that going outdoors to greet Shabbos had been largely forgotten in his time. Yet, what remains of this custom today is that we turn to the back of the shul with the final paragraph of Lecha Dodi, turning westward with the setting sun as we welcome Shabbat.
A Son Returns
In a moving turn of events, Rabbi Alkabetz’s own descendant returned to his roots thanks to the prayer of Lecha Dodi.
A young man appeared at a synagogue in Israel and was invited to someone’s home as a guest. He was utterly unfamiliar with Shabbat rituals, but did his best to follow along. During the meal, he asked if they could sing Lecha Dodi again, explaining that he found the song exceptionally beautiful when he had heard it in the synagogue. Politely, his hosts sang Lecha Dodi again, and again, and again, as per their guest’s requests.
At the end of the meal, the hosts spoke to him some more and discovered their guest was actually Mahmoud from Ramallah. At their shocked expressions, he hesitantly explained that recently he had many questions about Islam and had asked his father why Islam treated Jews so badly. In response, his father threw him out of the house.
His mother managed to contact Mahmoud. She told him that his father had been infuriated by his questions, since he, Mahmoud, was actually Jewish since she was a Jew. She admitted that she made a terrible mistake in marrying an Arab man and gave him his birth certificate and her old Israeli ID card, proving what she said to be true. The final item she gave him as she bade him goodbye was a picture of her parents standing next to the grave of an ancestor of the family.
When Mahmoud finished his story, his hosts asked Mahmoud if they could see the picture. They were amazed at what it showed: an older couple standing next to a grave, on which the name Rabbi Shlomo Alkabetz — the great composer of Lecha Dodi — could be seen clearly.
Rabbi Alkabetz’s descendant had been so moved by Lecha Dodi, not realizing that this holy prayer was written by his own ancestor.
For the past 500 years, why have the words of Lecha Dodi resonated with all segments of the Jewish people? It continues to inspire and reconnect Jews wherever they are — in a shul, at the Western Wall, in Safed. It’s not merely because of the beautiful words that Rabbi Alkabetz wrote, but rather based on what the words really mean.
Lecha Dodi is a reminder to Jews of the beauty of our relationship with Shabbat and with God. Jews have kept Shabbat for millennia, as a testimony that God created the world and of His special relationship with His nation. Each week, we can once again experience how Shabbat protects us and continues to be an eternal source of blessing for the Jewish nation.
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA from 2007 – 2020. He is a popular speaker and has written for numerous publications. Rabbi Levine’s personal website is https://thinktorah.org. A version of this article was originally published by Aish.
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Iran Rejects US Nuclear Proposal, Says ‘Counteroffer’ Coming as Talks Stall Over Uranium Enrichment, Sanctions
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting in Tehran, Iran, May 20, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Iran has denounced the latest nuclear proposal from the United States as “unprofessional and untechnical,” reaffirming the country’s right to enrich uranium and announcing plans to present a counteroffer in the coming days.
“After receiving the American proposal regarding the Iranian nuclear program, we are now preparing a counteroffer,” Ali Shamkhnai, political adviser to Iran’s Supreme Leader Ayatollah Ali Khamenei, said in an interview on Wednesday.
Shamkhani criticized the White House draft proposal as “not well thought out,” emphasizing its alleged failure to address sanction relief — a key demand for Tehran under any deal with Washington.
“There is no mention whatsoever of lifting sanctions in the latest American proposal, even though the issue of sanctions is a fundamental matter for Iran,” Shamkhnai said.
The Iranian official also warned that Tehran will not allow the US to dismantle its “peaceful nuclear program” or force uranium enrichment down to zero.
“Iran will never relinquish its natural rights,” Shamkhani said.
Washington’s draft proposal for a new nuclear deal was delivered by Omani officials — who have been mediating negotiations between Iranian Foreign Minister Abbas Araghchi and US Special Envoy to the Middle East Steve Witkoff — during last month’s talks in Rome.
On Wednesday, Khamenei dismissed such an offer, saying it “contradicts our nation’s belief in self-reliance” and runs counter to Iran’s key objectives.
“The proposal that the Americans have presented is 100 percent against our interests,” the Iranian leader said during a televised speech.
“The rude and arrogant leaders of America repeatedly demand that we should not have a nuclear program. Who are you to decide whether Iran should have enrichment?” Khamenei continued.
After five rounds of talks, diplomatic efforts have yet to yield results as both adversaries clash over Iran’s demand to maintain its domestic uranium enrichment program — a condition the White House has firmly rejected.
In April, Tehran and Washington held their first official nuclear negotiation since the US withdrew from a now-defunct 2015 nuclear deal that had imposed temporary limits on Iran’s nuclear program in exchange for sanction relief.
Since taking office, US President Donald Trump has sought to curtail Tehran’s potential to develop a nuclear weapon that could spark a regional arms race and pose a threat to Israel.
Meanwhile, Iran seeks to have Western sanctions on its oil-dependent economy lifted, while maintaining its nuclear enrichment program — which the country insists is solely for civilian purposes.
As part of the Trump administration’s “maximum pressure” campaign against Iran — which aims to cut the country’s crude exports to zero and prevent it from obtaining a nuclear weapon — Washington has been targeting Tehran’s oil industry with mounting sanctions.
Amid the ongoing diplomatic deadlock, Israel has declared it will never allow the Islamist regime to acquire nuclear weapons, as the country views Iran’s nuclear program as an existential threat.
However, Israeli Prime Minister Benjamin Netanyahu pledged to uphold any agreement that prevents Tehran from enriching uranium.
“But in any case, Israel maintains the right to defend itself from a regime that is threatening to annihilate it,” Netanyahu said in a press conference last month, following reports that Jerusalem could strike Iranian nuclear sites if ongoing negotiations between Washington and Tehran fail.
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Day After Colorado Attack, Founder of Anti-Israel Group Chides Activists Who Are Insufficiently ‘Pro-Resistance’
Nerdeen Kiswani, founder of WithinOurLifetime (WOL), leading a pro-Hamas demonstration in New York City on Aug. 14, 2024. Photo: Michael Nigro via Reuters Connect
Nerdeen Kiswani, the founder of the radical anti-Israel organization Within Our Lifetime, chastised those within the pro-Palestinian movement who only support “resistance” in the abstract but not in practice following Sunday’s antisemitic attack in Boulder, Colorado.
“A lot of people who call themselves anti-Zionist or pro-resistance don’t actually understand what resistance is,” Kiswani posted on X/Twitter on Monday. “They support it in theory, but when it shows up in practice, they hesitate, distance themselves, or shift the conversation entirely.”
She continued, “And it makes it even harder for those of us who are principled to take public stances. We’re already marginalized, already painted as extreme or dangerous and that isolation only deepens when others in the movement won’t stand firm when it counts.”
Kiswani’s comments came the day after a man threw Molotov cocktails at a Boulder gathering where participants were rallying in support of the Israeli hostages who remain in captivity in Gaza — which resulted in 15 injuries, including some critically, in what US authorities called a targeted terrorist attack. Her tweets also came less than two weeks after a gunman murdered two Israeli embassy staffers in Washington, DC, while they were leaving an at the Capital Jewish Museum hosted by the American Jewish Committee. In both attacks, the perpetrator yelled “Free Palestine” as they targeted innocent civilians, according to the Federal Bureau of Investigation (FBI).
After Kiswani’s social media posts sparked some backlash among pro-Israel users on X, she provided limited pushback on the idea that it was an expression of support for the prior day’s attack in Colorado.
“Zionists are freaking out in the QTs about this, insisting it’s about Colorado,” she wrote. “Newsflash: the world doesn’t revolve around you. Resistance hasn’t stopped in Gaza, look at what just happened in Jabalia [where three IDF soldiers were killed] for instance. The perpetual victimhood is getting old.”
However, Kiswani did not say her comment had no connection to the attack in Colorado, and she did not say that she opposed the firebombing.
Kiswani and her group, Within Our Lifetime (WOL), have been at the forefront of anti-Israel and pro-Hamas activism since Hamas-led Palestinian terrorists killed 1,200 people and abducted 251 hostages during their invasion of southern Israel on Oct. 7, 2023, a massacre that started the war in Gaza.
On Oct. 8, 2023, one day after the biggest single-day slaughter of Jews since the Holocaust, WOL organized a protest to celebrate the prior day’s attack, which it described as an effort to “defend the heroic Palestinian resistance.” Kiswani notably refused to condemn Hamas and the Oct. 7 massacre following the atrocities.
Then, in Apil 2024, Kiswani refused to condemn the chant “Death to America” and organized a mass demonstration to block the “arteries of capitalism” by staging a blockade of commercial shipping ports across the world in protest of Western support for the Jewish state. That same month, she was banned from Columbia University’s campus in New York City after leading chants calling for an “intifada,” or violent uprising.
The following month, Kiswani led a demonstration in Brooklyn, New York in which she lambasted the local police department, claimed then-US President Joe Biden will soon die, and called for the destruction of Israel.
That proceeded the activist saying she does not want Zionists “anywhere” in the world while speaking in defense of a person who called for “Zionists” to leave a crowded subway car in New York City.
WOL, which planned a protest last year to celebrate the one-year anniversary of the Oct. 7 massacre, was also behind demonstrations at the Nova Music Festival exhibit, which commemorated the more than 300 civilians slaughtered by Hamas while at a music festival.
The latter protest prompted widespread condemnation, including from Biden and even progressive members of the US Congress who are outspoken against Israel.
US Rep. Alexandria Ocasio-Cortez (D-NY), for example, posted on social media that the “callousness, dehumanization, and targeting of Jews on display at last night’s protest outside the Nova Festival exhibit was atrocious antisemitism – plain and simple.”
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Israel’s Defense Exports Hit Record $15 Billion in 2024 Despite European Pressure, Calls for Arms Embargo
Israeli troops on the ground in Gaza. Photo: IDF via Reuters
Israel reached a new all-time high in defense exports in 2024, nearing $15 billion — the fourth consecutive year of record-breaking sales — despite mounting international criticism over the war in Gaza and growing pressure from European countries to suspend arms deals.
In a press release on Wednesday, Israel’s Defense Ministry announced that defense exports reached over $14.7 billion last year — a 13 percent increase from 2023 — with more than half of the deals valued at over $100 million.
According to the ministry, Israel’s military exports have more than doubled over the past five years, highlighting the industry’s rapid expansion and growing global demand.
“This tremendous achievement is a direct result of the successes of the IDF [Israel Defense Forces] and defense industries against Hamas in Gaza, Hezbollah in Lebanon, the Houthis in Yemen, the Ayatollah regime in Iran, and in additional arenas where we operate against Israel’s enemies,” Israeli Defense Minister Israel Katz said in a statement.
“The world sees Israeli strength and seeks to be a partner in it. We will continue strengthening the IDF and the Israeli economy through security innovation to ensure clear superiority against any threat – anywhere and anytime,” Katz continued.
In 2024, over half of the Jewish state’s defense contracts were with European countries — up from 35 percent the previous year — as many in the region have increased their defense spending following Russia’s 2022 invasion of Ukraine.
Despite increasing pressure and widespread anti-Israel sentiment among European governments amid the current conflict in Gaza, this latest data seems to contradict recent calls by European leaders to impose an arms embargo on the Jewish state over its defensive campaign in Gaza against the Palestinian terrorist group Hamas.
On Wednesday, Germany reversed its earlier threat to halt arms deliveries to Israel, reaffirming its commitment to continue cooperation and maintain defense contracts with Jerusalem.
“Germany will continue to support the State of Israel, including with arms deliveries,” German Foreign Minister Johann Wadephul told lawmakers in parliament.
Last week, Berlin warned it would take unspecified measures against Israel if it continued its military campaign in Gaza, citing concerns that exported weapons were being used in violation of humanitarian law.
“Our full support for the right to exist and the security of the State of Israel must not be instrumentalized for the conflict and the warfare currently being waged in the Gaza Strip,” Wadephul said in a statement.
Germany would be “examining whether what is happening in the Gaza Strip is compatible with international humanitarian law,” he continued. “Further arms deliveries will be authorized based on the outcome of that review.”
Spain and Ireland are among the countries in Europe that have threatened or taken steps to limit arms deals with Israel, while others such as France have threatened unspecified harsh measures against the Jewish state.
According to the Israeli defense ministry’s report, since the outbreak of war on Oct. 7, 2023, after the Hamas-led invasion of and massacre across southern Israel, the operational successes and proven battlefield performance of Israeli systems have fueled strong international demand for Israel’s defense technology.
Last year, the export of missiles, rockets, and air defense systems reached a new high, making up 48 percent of the total deal volume — up from 36 percent in 2023.
Similarly, satellite and space systems exports surged, accounting for 8 percent of total deals in 2024 — quadrupling their share from 2 percent in 2023.
While Europe dominated Israel’s defense export market in 2024, significant portions also went to other regions. Asia and the Pacific made up 23 percent of total sales — slightly lower than in previous years, when the region approached 30 percent.
Exports to Abraham Accords countries fell to 12 percent, down from 23 percent in 2022, while North America remained stable at around 9 percent.
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