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The Fascinating History of Kabbalat Shabbat and Lecha Dodi
A Torah scroll. Photo: RabbiSacks.org.
The Germans occupied France in 1940, yet the Great Synagogue of Lyon resolutely continued to function for prayer services. French Nazi collaborators, known as the Milice, decided to take advantage of the situation by attacking the Jews in their synagogue on the Friday night of December 10, 1943.
Friday night services in synagogue begin with Kabbalat Shabbat, the “Welcoming the Shabbat” liturgy. This prayer consists of six chapters of Psalms, followed by a poetic prayer that was composed in the 1500s, called Lecha Dodi.
When reciting the final stanza of Lecha Dodi, the custom is for all to turn around and face the back of the synagogue to usher in the Sabbath Queen.
As the congregation of Lyon welcomed Shabbat with the prayer service, the would-be murderer silently entered the synagogue from the back. He prepared to throw grenades into the crowd, when he had the shock of his life. The entire congregation that had been facing forward suddenly turned to face him! He was so shocked that he dropped the grenades and ran out of the shul, fortunately only causing injuries and killing no one.
As the shul rabbi described, Divine Providence arranged for the Milice collaborator to walk in precisely as the congregation was reciting the final stanza of Lecha Dodi, which saved their lives.
The History of Welcoming the Shabbat
When Shabbat begins, we welcome it with song, as it says, “A psalm, a song for the Shabbat day” (Psalm 92:1).
But why do we start Shabbat with singing?
Rabbi Shimshon Pincus answers that when one is overcome with emotion and joy, words are limiting. Song, on the other hand, is expansive. Each week when Shabbat begins, the Jewish people are so joyous that words are not adequate to express it. We turn to songs to fully express our joy and connection.
Initially, Jews would begin Shabbat by going to shul to recite the Shabbat Maariv (evening prayer), which differed only slightly from the weekday Maariv. No additional prayers or psalms were recited.
Reciting Psalm 92, a Song for Shabbat Day, and Psalm 93 before the Maariv service on Friday night became widespread during the 12th and 13th centuries.
In 1488, the Italian Sage, Rabbi Ovadia of Bartenura traveled to Alexandria, Egypt. He wrote that the Jews there prepare for Shabbat, light candles and then serve food for the evening meal. “Afterward, everyone comes to the synagogue dressed in fresh, pressed clothing, and they begin with song and praise and pray for a lengthy Maariv for two hours after nightfall.” However, we do not know what prayers they were singing.
In the 16th century, the Kabbalat Shabbat service began to take the form we know of today. Jews would recite six chapters of Psalms, beginning with chapters 95-99 and then chapter 29, corresponding to the six days of Creation.
At around this time, Rabbi Shlomo Alkabetz who lived in Safed composed a poetic prayer welcoming Shabbat and describing the joy of leaving aside weekday worries. He spoke about the Jewish people returning to their greatness, and “leaving the Valley of Tears.” His prayer was known as Lecha Dodi, after the first two words of the refrain.
His words struck a chord in the Jewish people, and soon became universally accepted — recited by Jews the world over as Shabbat begins. In fact, his prayer is such an integral part of the liturgy that Jewish law states that the congregation accepts the sanctity of Shabbat with the final paragraph of Lecha Dodi.
The Author of Lecha Dodi
Rabbi Shlomo HaLevi Alkabetz was born in Salonika in the early 1500s. In 1529, he married the daughter of Yitzchak Cohen, a wealthy man from Salonika. Rather than giving his wife a traditional wedding gift of jewelry, he presented her with his newly completed Torah work, Manos HaLevi. His bride’s family greatly valued Torah study and respected Torah scholars, and were delighted at this gift, their joy surpassing that of receiving jewelry.
Shortly afterward, Rabbi Alkabetz and his wife decided to settle in the Land of Israel. On the way, they stopped in Adrianople, Turkey. Recognizing the spiritual stature of their visitor, the people begged him to remain and guide them how to serve God and keep the commandments. Rabbi Alkabetz agreed to stay and teach the community, and several of his students became great Torah scholars. He also wrote several works at this time.
Yet, Rabbi Alkabetz would not remain in Adrianople indefinitely since he longed to settle in the Land of Israel. He arrived in Safed in 1535.
Safed at the time was a city steeped in Torah knowledge and mysticism. One of the renowned leaders living there at the time was Rabbi Yitzchak Luria, known as the Arizal. He is considered the father of contemporary Kabbalah since he formulated the study of Kabbalah into a comprehensive system, known as Lurianic Kabbalah. Two other great leaders were Rabbi Yosef Karo, the author of the Shulchan Aruch, the foremost classic the Code of Jewish Law, and Rabbi Moshe Cordovero (the Ramak) one of the most prolific and systematic teachers and authors on the teachings of the Zohar (the “Book of Splendor” which is the foundational work of Kabbalistic literature). Both Rabbi Karo and the Ramak became Rabbi Alkabetz’s disciples, testimony to his greatness.
The Yosef Karo Synagogue in Safed
Every week, as Shabbat began, the great Kabbalists of Safed would go out to the fields to greet Shabbat in a display of love and honor for this special day. They would joyously recite Psalms, and call out “Welcome Bride, Shabbat Queen.”
Around 1540, Rabbi Alkabetz composed the prayer of Lecha Dodi, which includes many Biblical references in its words, as well as an acronym of Rabbi Alkabetz’s name. His prayer was incorporated as part of Kabbalat Shabbat, in Safed and the rest of the world.
Rabbi Alkabetz died in 1580 and was buried in the old cemetery in Safed, where one can still go and pray by his graveside.
Outdoors or Indoors
Over the centuries, many have followed the example of the Kabbalists of Safed who welcomed Shabbat in the fields by reciting the final paragraph of Lecha Dodi outdoors. The Turkish Sage, Rabbi Chaim Benveniste (1603-1673), author of the halachic work K’nesses Hagedolah, writes that when he became rabbi in Tite and discovered that the congregation remained indoors for the entire Kabbalat Shabbat, he directed them to go back to the older custom of going outside to welcome Shabbat the way they did in Safed.
Rabbi Yechiel Michel Halevi Epstein (1829-1908), in his classic work Aruch Hashulchan, stated that going outdoors to greet Shabbos had been largely forgotten in his time. Yet, what remains of this custom today is that we turn to the back of the shul with the final paragraph of Lecha Dodi, turning westward with the setting sun as we welcome Shabbat.
A Son Returns
In a moving turn of events, Rabbi Alkabetz’s own descendant returned to his roots thanks to the prayer of Lecha Dodi.
A young man appeared at a synagogue in Israel and was invited to someone’s home as a guest. He was utterly unfamiliar with Shabbat rituals, but did his best to follow along. During the meal, he asked if they could sing Lecha Dodi again, explaining that he found the song exceptionally beautiful when he had heard it in the synagogue. Politely, his hosts sang Lecha Dodi again, and again, and again, as per their guest’s requests.
At the end of the meal, the hosts spoke to him some more and discovered their guest was actually Mahmoud from Ramallah. At their shocked expressions, he hesitantly explained that recently he had many questions about Islam and had asked his father why Islam treated Jews so badly. In response, his father threw him out of the house.
His mother managed to contact Mahmoud. She told him that his father had been infuriated by his questions, since he, Mahmoud, was actually Jewish since she was a Jew. She admitted that she made a terrible mistake in marrying an Arab man and gave him his birth certificate and her old Israeli ID card, proving what she said to be true. The final item she gave him as she bade him goodbye was a picture of her parents standing next to the grave of an ancestor of the family.
When Mahmoud finished his story, his hosts asked Mahmoud if they could see the picture. They were amazed at what it showed: an older couple standing next to a grave, on which the name Rabbi Shlomo Alkabetz — the great composer of Lecha Dodi — could be seen clearly.
Rabbi Alkabetz’s descendant had been so moved by Lecha Dodi, not realizing that this holy prayer was written by his own ancestor.
For the past 500 years, why have the words of Lecha Dodi resonated with all segments of the Jewish people? It continues to inspire and reconnect Jews wherever they are — in a shul, at the Western Wall, in Safed. It’s not merely because of the beautiful words that Rabbi Alkabetz wrote, but rather based on what the words really mean.
Lecha Dodi is a reminder to Jews of the beauty of our relationship with Shabbat and with God. Jews have kept Shabbat for millennia, as a testimony that God created the world and of His special relationship with His nation. Each week, we can once again experience how Shabbat protects us and continues to be an eternal source of blessing for the Jewish nation.
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA from 2007 – 2020. He is a popular speaker and has written for numerous publications. Rabbi Levine’s personal website is https://thinktorah.org. A version of this article was originally published by Aish.
The post The Fascinating History of Kabbalat Shabbat and Lecha Dodi first appeared on Algemeiner.com.
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US Clamps Sanctions on Israel-bashing UN Rights Monitor Albanese
Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse
The Trump administration has imposed sweeping sanctions against Francesca Albanese, the United Nations Special Rapporteur for the Occupied Palestinian Territories, citing the UN official’s lengthy record of singling out Israel for condemnation.
In a post on X, US Secretary of State Marco Rubio announced the sanctions under a February executive order targeting those who “prompt International Criminal Court (ICC) action against U.S. and Israeli officials, companies, and executives.” He accused Albanese of waging “political and economic warfare” against both nations and asserted that “such efforts will no longer be tolerated.”
“Today I am imposing sanctions on UN Human Rights Council Special Rapporteur Francesca Albanese for her illegitimate and shameful efforts to prompt [International Criminal Court] action against U.S. and Israeli officials, companies, and executives,” Rubio announced on X/Twitter.
“Albanese’s campaign of political and economic warfare against the United States and Israel will no longer be tolerated,” declared the Trump administration’s top foreign affairs official. “We will always stand by our partners in their right to self-defense.”
Rubio concluded: “The United States will continue to take whatever actions we deem necessary to respond to lawfare and protect our sovereignty and that of our allies.”
The decision to impose sanctions on Albanese marks an escalation in the ongoing feud between the White House and the United Nations over Israel. The Trump administration has repeatedly accused the UN and Albanese of unfairly targeting Israel and mischaracterizing the Jewish state’s conduct in Gaza.
Albanese, an Italian lawyer and academic, has held the position of UN special rapporteur on human rights in the Palestinian territories since 2022. The position authorizes her to monitor and report on alleged “human rights violations” by Israel against Palestinians in the West Bank and Gaza.
Last week, Albanese issued a scathing report accusing companies of helping Israel maintain a so-called “genocide economy.” She called on the companies to cut off economic ties with Israel and warned that they might be guilty of “complicity” in the so-called “genocide” in Gaza.
Critics of Albanese have long accused her of exhibiting an excessive anti-Israel bias, calling into question her fairness and neutrality.
Albanese has an extensive history of using her role at the UN to denigrate Israel and seemingly rationalize Hamas’ attacks on the Jewish state.
In the months following the Palestinian terrorist group’s atrocities across southern Israel on Oct. 7, 2023, Albanese accused the Jewish state of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people had been killed in the Gaza war as a result of Israeli actions.
The action comes as Israeli Prime Minister Benjamin Netanyahu visits Washington, where he has received a warm reception from the Trump administration. Netanyahu has been meeting with US officials to discuss next steps in the ongoing Gaza military operation.
Gideon Sa’ar, Minister of Foreign Affairs for Israel, commended the Rubio announcement with his own post on X/Twitter, exclaiming: “A clear message. Time for the UN to pay attention!”
The post US Clamps Sanctions on Israel-bashing UN Rights Monitor Albanese first appeared on Algemeiner.com.
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Hardball: Trump Administration Reports Harvard to Accreditor Over Antisemitism Allegations
US President Donald Trump speaks during a Cabinet meeting at the White House in Washington, DC, July 8, 2025. Photo: Kevin Lamarque via Reuters Connect.
The Trump administration escalated its showdown against Harvard University on Wednesday, reporting the institution to its accreditor for alleged civil rights violations resulting from its weak response to reports of antisemitic bullying, discrimination, and harassment following Hamas’ Oct. 7, 2023 massacre across southern Israel.
The US Department of Education (DOE) announced the action on Wednesday. Citing Harvard’s admitted failure to treat antisemitism as seriously as it treated others forms of hatred in the past, the DOE called on the New England Commission of Higher Education to review and, potentially, revoke its accreditation — a designation which qualifies Harvard for federal funding and attests to the quality of the educational services its provides.
“Accrediting bodies play a significant role in preserving academic integrity and a campus culture conducive to truth seeking and learning,” said Secretary of Education Linda McMahon. “Part of that is ensuring students are safe on campus and abiding by federal laws that guarantee educational opportunities to all students. By allowing anti-Semitic harassment and discrimination to persist unchecked on its campus, Harvard University has failed in its obligation to students, educators, and American taxpayers.”
The DOE, McMahon added, “expects the New England Commission of Higher Education to enforce its policies and practices, and to keep the Department fully informed of its efforts to ensure that Harvard is in compliance with federal law and accreditor standards.”
As previously reported by The Algemeiner, Harvard’s Presidential Task Force on Combating Antisemitism has acknowledged that the university administration’s handling of campus antisemitism fell well below its obligations under both Title VI of the Civil Rights Act of 1964 and its own nondiscrimination policies.
In a 300-plus-page report, the task force compiled a comprehensive record of antisemitic incidents on Harvard’s campus in recent years — from the Harvard Palestine Solidarity Committee’s endorsement of the Oct. 7 terrorist atrocities to an anti-Zionist faculty group’s sharing an antisemitic cartoon depicting Jews as murderers of people of color. The report identified Harvard’s past refusal to afford Jews the same protections against discrimination enjoyed by other minority groups as a key source of its problem.
Coming several weeks after President Donald Trump ordered the freeze of $2.26 billion in federal research grants and contracts for Harvard, the task force report found it was “clear” that antisemitism and anti-Israel bias have been fomented, practiced, and tolerated not only at Harvard but also within academia more widely.”
The university is now suing the federal government over the funding halt.
President Trump has spoken scathingly of Harvard, calling it, for example, an “Anti-Semitic, Far Left Institute … with students being accepted from all over the world that want to rip our Country apart” in an April post to his Truth Social platform.
In recent weeks, however, both Trump and McMahon had commended Harvard’s constructive response in negotiations over reforms the administration has asked it to implement as a precondition for restoring federal funds. The requested reforms include hiring more conservative faculty, shuttering diversity, equity, and inclusion [DEI] programs, and slashing the size of administrative offices tangential to the university’s central educational mission.
The administration has since changed its tone in the wake of a report by The Harvard Crimson that interim Harvard President Alan Garber has said “behind closed doors” that he has no intention of doing anything that would make Harvard more palatable to conservatives.
Earlier this month, the Trump administration’s Joint Task Force to Combat Antisemitism issued Harvard a formal “notice of violation” of civil rights law. Charging that Harvard willfully exposed Jewish students to a flood of racist and antisemitic abuse both in and outside of the classroom, it threatened to strip whatever remains of Harvard’s federal funding.
“Failure to institute adequate changes immediately will result in the loss of all federal financial resources and continue to affect Harvard’s relationship with the federal government,” wrote the federal officials comprising the multiagency Task Force. “Harvard may of course continue to operate free of federal privileges, and perhaps such an opportunity will spur a commitment to excellence that will help Harvard thrive once again.”
In Wednesday’s announcement, US Department of Health and Human Services Secretary Robert F. Kennedy Jr. said Harvard’s conduct “forfeits the legitimacy that accreditation is designed to uphold.”
“HHS and Department of Education will actively hold Harvard accountable through sustained oversight until it restores public trust and ensures a campus free of discrimination,” he said.
Follow Dion J. Pierre @DionJPierre.
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IDF Strikes Hezbollah Sites in South Lebanon as Terror Group Pushes to Rebuild Amid US Disarmament Talks
IDF operating in southern Lebanon. Photo: IDF Spokesperson
Israeli forces uncovered and destroyed Hezbollah weapons caches in southern Lebanon on Wednesday, as a new report indicated that despite ongoing U.S.-led efforts to secure a disarmament deal, the Iran-backed group is making repeated, largely concealed attempts to rebuild its military presence in the area.
Troops carried out several operations targeting Hezbollah infrastructure in southern Lebanon on Wednesday morning, destroying weapons depots, explosives and multibarrel launchers concealed in forested terrain, the IDF said, in violation of the November ceasefire, which requires Hezbollah to withdraw its forces 20 miles from the Israeli border.
A new report released this week by the Alma Research and Education Center found that Hezbollah is focused on rebuilding in three areas: operational deployment, weapons acquisition, and financial recovery.
“Hezbollah didn’t give up its resistance narrative and motivation,” Alma’s director, Lt. Col. (Res.) Sarit Zehavi, told The Algemeiner.
“It wants to rebuild its capabilities and infrastructures, whether it’s the villages that will be used as human shields or the military infrastructure in South Lebanon and in Lebanon in general.”
According to Zehavi, Hezbollah is attempting to return Radwan fighters to positions south of the Litani River as part of a wider plan to restore its elite forces to operational readiness. The IDF on Monday killed Radwan commander Ali Abd al-Hassan Haidar in a targeted strike. The action came hours after US Special Envoy for Syria Thomas Barrack met with Lebanese President Joseph Aoun, Prime Minister Nawaf Salam and Parliament Speaker Nabih Berri in Beirut to discuss a long-term deal that would include an Israeli withdrawal and complete disarmament of Hezbollah.
Barrack described the Lebanese response to the proposal as positive. Later, he issued a blunt warning to Hezbollah in response to a vow by the terror group’s leader, Naim Qassem, not to lay down its arms. “If they mess with us anywhere in the world, they will have a serious problem with us,” Barrack said in an interview with Lebanese news network LBCI. “They don’t want that.”
Zehavi said it was premature to predict the outcome of the diplomatic efforts. She warned that the challenge of disarming Hezbollah remains enormous and emphasized that the Lebanese Armed Forces have not demonstrated the capability or willingness to confront the group.
“It’s too soon to be optimistic or pessimistic,” she said, noting that no firm commitments have emerged from the Beirut talks.
Hezbollah’s efforts to smuggle and manufacture weapons have been complicated by both Israeli strikes and the regional realignment over recent months. While Israeli strikes have disrupted many supply routes, according to Zehavi, Syrian authorities have intercepted far more Hezbollah-bound weapons than the Lebanese Army, which claims to have uncovered 500 arms caches but has provided no evidence.
The financial front marks the third aspect of Hezbollah’s rebuilding effort. Last week, the group halted cash payments to Shiite civilians whose homes were damaged in the war, citing liquidity problems. Zehavi attributed the shortfall to disruptions in Iran’s funding networks — an outcome of the 12-day war against the regime in Tehran — and said the constraints would likely hamper Hezbollah’s ability to compensate its base and sustain operations.
“I hope they will continue to have problems with the cash flow, that way it will be very difficult for them to recover,” she said.
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