RSS
The Jewish team behind the classic comedy ‘Airplane!’ explains how it got off the ground
(JTA) — Growing up in Milwaukee in the 1950s, brothers David and Jerry Zucker entertained themselves by performing skits for their family during Hanukkah parties. In a recent conversation, David downplayed the skits’ significance, noting that they were “really just pre-9-year-old stuff,” but the younger Jerry had fonder memories of their performances.
“I’m not sure that the skits we were performing in our living room had a lot to do with Hanukkah — it was just wanting to get up in front of an audience,” said Jerry. “It was great because that’s the last time we didn’t need to be funny, and everybody laughed.”
Over 60 years later, the Zucker brothers, along with their friend Jim Abrahams, have entertained a much larger audience than just their relatives. Millions worldwide have embraced their anything-for-a-laugh approach to spoofing movie genres and cliches, exemplified in 1980’s “Airplane!,” a side-splitting lampoon of the disaster movies that Hollywood had churned out in the prior decade, such as “The Towering Inferno” and “Airport.”
“Airplane!” was not only a critical success, and an influence on legions of comedians including David Letterman and “Weird Al” Yankovic, but a commercial one: Paramount Pictures, which gambled on three first-time directors to the tune of $3.5 million, netted hundreds of millions of dollars from the film’s worldwide release. In 2010, “Airplane!” was added to the Library of Congress’ National Film Registry, along with “All the President’s Men” and “The Empire Strikes Back.”
The unusual, and far-from-inevitable, path they took towards a place in cinematic legend is explored in depth in their oral history “Surely You Can’t Be Serious: The True Story of ‘Airplane!,’” published in October.
It explores their career arc in depth, through their recollections and those of their friends and professional colleagues, focusing on “Airplane!”’s turbulent journey from idea to reality. After college, David, Jim and Jerry had founded Kentucky Fried Theater, a sketch comedy group in Madison, Wisconsin, that often mocked commercials they’d discovered by recording late-night movies. One night, they stumbled on “Zero Hour!”, a 1957 melodrama in which the pilots of a passenger jet fall ill from food poisoning, leaving the fate of everyone onboard in the hands of a Canadian Air Force veteran who hadn’t flown since World War II.
The team known as “ZAZ” describe how they adapted a script from a 1950s B-movie to create a joke-filled lampoon of the disaster movie genre. (St. Martin’s Press)
That find inspired “Airplane!”, a parody that used the plot elements of “Zero Hour!” (and even some dialogue, including the immortal sentence, “We need to find someone back there who not only can fly this plane, but who didn’t have fish for dinner.”) while playing its premise for laughs, and stuffing the film with puns and visual gags. Their approach was novel — employing stolid actors, such as Peter Graves, Robert Stack and Leslie Nielsen, not known for their comedic chops, to deadpan outrageous dialogue — and proved an obstacle in getting the studios to understand it.
That approach to humor was a legacy from the Zuckers’ father, Burton, a commercial real estate owner and developer, and an active member of many Jewish organizations in Milwaukee, including the Wisconsin Society for Jewish Learning, the U.W. Hillel Foundation in Madison, and the Milwaukee Jewish Federation. David recalled that his dad “didn’t tell jokes, but he would say funny, dry, humorous things with a straight face,” which David considered to be the antecedent to Nielsen adopting that same approach in portraying Dr. Rumack in the film. In the book, Abrahams praises Nielsen for perfecting “the art of pretending he had no clue he was in a comedy.” Playing Rumack revived Nielsen’s career, and the role featured his often-repeated response to the quote incorporated in the book’s title, “Surely you can’t be serious”: “I am serious, and don’t call me Shirley.”
While David, Jerry and Abrahams sought to have their jokes and humor appeal to a wide audience, they also included throwaway references for their own amusement, including ones inspired by their Jewish upbringing. For instance, when a passenger asks a flight attendant for some light reading, she is offered a leaflet, “Famous Jewish Sports Legends.” That was one of Abrahams’ favorite jokes in the film.
“Here we were three Jewish guys who were sub-mediocre athletes on our best days, making fun of Jews being poor athletes,” he recalls in the book.
In one of the film’s countless sight gags, Air Israel’s aircraft is adorned with a kippah, tallit, payes and a robust beard. Such shoutouts to their heritage also appear in some of their other films: 1977’s “Kentucky Fried Movie,” a sketch film that they wrote, featured an ad for Sanhedrin, a headache remedy that took its name from the Talmudic-era rabbinic court, as well as the use of a spirited rendition of “Heiveinu Shalom Aleichem” in two scenes, one a torrid sex scene, and the other a satire of Kung Fu movies. In their 1984 espionage spoof “Top Secret!”, which they wrote and directed, an imprisoned scientist played by Val Kilmer is stunned when his captors demand he complete a deadly weapon by “Sunday.”
“Sunday?” responds the Nordic-looking Kilmer. “But that’s Simchas Torah!”
The trio was also working in a tradition of show business satire whose best-known practitioners were Jewish. Mel Brooks, who wrote parodies of classic Hollywood movies for Sid Caesar’s shows, hit box office gold in the 1970s with films sending up the cliches of the Hollywood Western, horror films and Hitchcock movies. Mad Magazine, whose masthead was predominantly Jewish, was famous for its movie parodies. In his 1966 film “What’s Up, Tiger Lily?”, Woody Allen took an actual Japanese spy movie and redubbed it in English, turning it into a spoof about the search for the world’s best chicken salad recipe.
Columbia University professor Jeremy Dauber, in a biography of Brooks, calls such parodies “nothing less than the essential statement of American Jewish tension between them and us, culturally speaking; between affection for the mainstream and alienation from it.”
Does the “Airplane!” crew think there is something particularly Jewish about their brand of humor? “I would say there is, in the sense that Jews have always had a sense of humor,” said Jerry Zucker. “They’ve had to have a sense of humor because there was such a long history of persecution.”
Abrahams said he was less certain, commenting that while “the heart of our humor is that you’re better off not taking a lot of things seriously, I don’t think that’s a particularly unique Jewish point-of-view.” All three recalled using humor to get through sometimes long family Passover seders. When Abrahams shared that he’d “always related most to the simple child [of the Haggadah], seeing things through his eyes,” Jerry quipped, “Fortunately for Jim, David and I had wisdom, so, you know, things worked out.”
Today, the trio have different connections to their religion. David Zucker, who’s traveled to Israel, is the most observant, attending Shabbat Zoom services faithfully and studying Torah “as taught by Dennis Prager,” the conservative talk show host who started off as a Jewish educator. David’s general love of history led him to record his grandmother Sarah’s memories of her life in the small village of Hinkovitz in what is now Slovakia, which yielded his previous book, “Before the Invention of Smiling: The Incredible Journey of the Zucker Family from Horse & Buggy to Indoor Plumbing.”
Jerry, after joking that he’d joined a devil worship cult, shared that he’s proud of his heritage, and considers himself “very culturally Jewish,” but not religiously observant. Abrahams celebrates Passover and fasts on Yom Kippur. He credits the Judaism his parents practiced with teaching him to count his blessings and to feel responsible for giving something back to the world.
The three discounted any attempt to imbue the enduring popularity of “Airplane!” with any deeper meaning. David and Abrahams agreed with Jerry’s observation in the book that, “We all take ourselves too seriously.” David commented that, “I wouldn’t go for any deep social meaning other than we saw these movies, they were really serious, and we could make jokes.”
Abrahams concurred. “Life is much easier,” he said, “if you don’t take seriously all the stuff we do take seriously.”
—
The post The Jewish team behind the classic comedy ‘Airplane!’ explains how it got off the ground appeared first on Jewish Telegraphic Agency.
RSS
Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
RSS
Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
RSS
What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
A Torah scroll. Photo: RabbiSacks.org.
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.
You must be logged in to post a comment Login