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The Jews in Vienna: A Troubled History, and a Warning for Today (PART ONE)

Detail of ‘Early spring in Vienna forest’, by Ferdinand Georg Waldmüller. Image: Wikimedia Commons

The Jewish community of Vienna has a fascinating but tragic history. It’s a city where Jews were powerful financiers, advisors, Nobel prize winners, and world-renowned psychologists. Yet, in this same city, the Jews were expelled three times, their homes and synagogues destroyed, and even in the best of times, they lived in an environment of open antisemitism. It is no coincidence that Hitler was an Austrian who lived in Vienna for years, and that many of his ideas came from that period.

Although a Jewish presence existed in Vienna as early as the 10th century, the first recorded Jews arrived in Vienna in the late 12th century. The first Jew, known as Shlom (Solomon), was a mint master and financial adviser to Duke Leopold V and his presence was documented by 1194. In a cruel pattern that would repeat itself in Vienna’s history, in 1196, Shlom and 15 other Jews were murdered by Christians from the Third Crusade.

In 1238, Emperor Frederick II granted Vienna’s Jews a Charter of Privileges, identifying Jews as “chamber serfs” — meaning that the legal status of Jews was that they “belonged” to the Roman-German emperor. Six years later, Duke Frederick II issued the “Charter of the Jews,” spelled out terms for their protection and money-lending guidelines.

During the Black Death epidemic in 1348-9, Vienna was one of the few cities that did not blame the Jews for causing the plague. Consequently, it became a haven for Jewish refugees, which will be seen again in Vienna’s history. During the 14th century, Jews comprised about five percent of the city’s population.

During this period, Vienna’s community was led by world-famous rabbinical leaders. Rabbi Yitzchak of Vienna (circa 1200-1270) was a student of the Tosafists of France and Germany. He brought a high-level Talmud study to Vienna, the standard hallmark of a learned Jewish community. He is renowned for his tome, Ohr Zarua, a work of Halacha (Jewish law) quoted by scholars since he published it.

His son, Rabbi Chaim Ohr Zarua, also served as a rabbi in Vienna. He adapted his father’s classic Ohr Zarua to make it more accessible, including only the decisions without the complete justification.

Rabbi Meir ben Baruch Halevi (1320-1390) served as the Rabbi of Vienna for the last 30 years of his life, and instituted a requirement that a Talmudic student could not officiate as a rabbi unless he had ordination from a properly ordained rabbi. This practice requiring rabbis to have ordination was accepted by Ashkenazi communities in the succeeding generations, and it continues to this day.

Rabbi Yisrael Isserlin (1370 to l440) is considered the last great rabbi of medieval Austria. He authored the classic work Terumas ha-Deshen and a super-commentary on Rashi’s Torah commentary.

Toward the end of the 14th century, antisemitism began to rise among the burghers, likely due to jealousy of their Jewish neighbors. In 1406, during a large fire that destroyed the synagogue, the burghers used the opportunity to attack Jewish homes.

The persecution soon became far worse. On May 23, 1420, Duke Albert V issued the Vienna Decree, ordering all Jews of means imprisoned and their possessions confiscated. Jews who were impoverished before the Vienna Decree were forcibly expelled to Hungary. The imprisoned Jews were tortured, and attempts were made to forcibly convert them to Christianity. Children were separated from their parents and given to monasteries for conversion. After the Pope spoke out against the forced baptisms, the duke responded by having the remaining Jews — 210 men and women — burned at the stake on March 12, 1421. Even the synagogue was not spared; its stones were used to build a new faculty building for the University of Vienna.

The Jewish community of Vienna was utterly destroyed, and Jews were forbidden to live in Vienna.

The leading Ashkenazi sage, Rabbi Yaakov Moelin (1365-1427), known as the Maharil, who lived in Mainz, Germany, at the time, recorded the horrific events and sharply referred to Austria as “the land of blood.”

In 1451, a few Jews were permitted to return to Vienna and were given special protection from the Hapsburg Emperors. By 1512, there were 12 Jewish families in Vienna. A small number of Jews continued to live in Vienna during the 16th century, although they lived with the constant threat of expulsion hanging over them.

In 1624, Emperor Ferdinand II limited the Jews of Vienna to a ghetto on the present-day Leopoldstadt quarter site, consisting of 15 dwelling houses. Their numbers steadily increased; by 1670, 136 dwellings housed 500 families. When Jews of Ukraine faced the infamous Chmielnicki Massacres in 1648-49 known as Tach v’Tat, some chose to escape to the safety of Vienna.

For a time, the community of Vienna resumed its respected position in the Jewish world and the rabbis of the renewed community were once again world-famous leaders. Among them were Rabbi Yom Tov Lipman Heller, known as the Tosfos Yom Tov (1579-1654), and Rabbi Shabsai Sheftel Horowitz (1590-1660), the author of Vavei Amudim, who was renowned for his expertise in both Halacha and Kabbalah.

Renewed Hatred

The second expulsion of Jews from Vienna took place in the middle of the 17th century.

Bishop Kollonitsch, a conniving and influential antisemite, served as the Lord Chamberlain to Emperor Leopold I (1658-1705). At his urging, Emperor Leopold decreed to expel the Jews of Vienna, despite the tremendously negative financial impact this would have on his kingdom, because the Jews were his financiers and advisors.

The influential Jews of the community did their utmost to stop or limit the expulsion. They tried giving the emperor the enormous sum of 100,000 florins but were refused. They asked Queen Christina of Sweden to intervene, but although she did, her words were ignored. On March 1, 1670, Emperor Leopold ordered all the Jews to leave Vienna and all of Austria. The deadline was August 1, and the last Jews of Vienna were exiled in the month of Av. The Great Synagogue was converted into a Catholic church, and the Jewish area was renamed Leopoldstadt in honor of Emperor Leopold I’s success in removing the Jews from Vienna. (And that name remains to this day.) As an aside, Bishop Kollonitsch continues to be revered by Viennese citizens, and a giant statue of him stands in front of the town hall in Vienna.

The Court Jews of Vienna

Within a short time, the expulsion began to negatively impact Vienna’s economy.

The first Jew allowed back into Vienna to reside was Samuel Oppenheimer, who was officially permitted to reside in the city in 1676. Those accompanying him became the nucleus of the very small, not-legally recognized community. They were not permitted to have a synagogue, and all services had to be held in private homes.

Oppenheimer provided needed supplies for the Austrian army, including uniforms, food, horses for the cavalry, and even supplies for the hospital. Yet, despite all he accomplished on behalf of Austria, he still suffered from antisemitism. Bishop Kollonitsch accused Oppenheimer of trying to murder Samson Wertheimer, and Oppenheimer was jailed. Only after paying an enormous sum was he released, and his claim of innocence was accepted. Oppenheimer supported many Jewish scholars and built synagogues and yeshivas in various communities. He also redeemed Jews taken captive in Turkish wars. After he died in 1703, his son Emmanuel appealed to have the debts owed to his father repaid by Austria. In response, rather than pay Emmanuel the six million florins they owed, the state claimed that Emmanuel needed to pay them four million florins. This wealthy family was left penniless.

Along with Oppenheimer, a very limited number of Jews were permitted to return to Vienna. In all, 10 wealthy families — mostly known as Court Jews — resided in Vienna. They initially paid 300,000 florins for this privilege, and an additional tax of 10,000 florins each year.

Despite the antisemitism and lack of civil rights, the Viennese Court Jews’ influence increased. As a result, Vienna became a center for Jewish diplomacy and philanthropy for Jews throughout the empire.

Sephardic Jews and Diego D’Aguilar

In 1718, due to peace treaties with the Ottoman Empire, Turkish citizens were granted permission to travel to and temporarily reside in Austria. Ironically, although Austrian Jews could not reside live in Austria, Turkish Jews could. The Sephardic Jews from Turkey formed a legally recognized community in Vienna. (With typical Jewish ingenuity, there were Austrian Jews who traveled to Turkey, obtained Turkish citizenship and passports, and returned to reside legally in Austria.)

During the reign of Maria Theresa, a Jew from Lisbon retained a particularly powerful position in the Empire. Diego D’Aguilar was born to a Converso family in Spain and was forcibly taken from his parents as a child and raised to become a Catholic Priest. After he was ordained, his mother managed to obtain an audience with him and emotionally reminded him of his Jewish roots. His sister had been caught practicing Judaism, and his mother hoped he might be able to stop her being burnt at the stake.

Although he was unable to save his sister, this meeting reawakened in him a desire to return to the Judaism he barely knew, and he and his mother escaped to Vienna. In Vienna, D’Aguliar became a full-fledged observant Jew and was financially successful due to his reorganization of the tobacco industry. Ironically, he became a favorite of the antisemitic Empress Maria Theresa. He raised tremendous amounts of money for government loans and rebuilt the Schoenbrunn Palace in Vienna. He remained loyal to the Jewish community and was able to prevent the expulsion of Jews from Moravia and Prague in 1744.

Empress Maria Theresa made D’Aguilar’s a baron in recognition of his services to Austria. Due to his influence, she also abandoned her plans to expel Jews from the Empire in 1748.

D’Aguilar left Vienna suddenly in 1749 when the Spanish government demanded his extradition. He moved to London with his wife and a large family of 14 children. Before leaving Vienna, he presented the community with beautiful silver crowns for the Torah scrolls, upon which his name was inscribed.

Despite her positive feelings towards D’Aguilar, Empress Maria Teresa remained an ardent antisemite. Aside from the 12 prominent families, no Austrian Jews were permitted to live in Vienna, and all antisemitic decrees remained in place.

Emperor Joseph II: Increased Tolerance of Jews

The slow process of removing restrictions on the Jewish community began in November 1780, when Joseph II, Maria Teresa’s successor, became Emperor and ruled the Hapsburg Lands from 1780-1790. In 1781, he discontinued the Leibmaut poll tax, which had been paid by Jews to enter certain cities since the Middle Ages. (This was a particularly degrading tax, as it was a property tax and made the statement that Jews were property and not people.)

In 1782, Emperor Joseph II proclaimed an Edict of Tolerance to make the Jews “of better use to the state,” as was stated in the prologue to the resolution. Jews no longer had to wear a yellow band, they could attend schools and universities (although they were still limited in their choice of professions), and they could live anywhere in Vienna (although they could not own property). He took steps to assimilate the Jews into society, requiring that Hebrew and Yiddish be replaced by the country’s national language in public discourse and forbade documents and textbooks to be printed in Hebrew. He also required Jews to take on last names approved by the Austrian officials.

Many Jews took advantage of the new opportunities granted them, but in the process, many also lost their Judaism. At the Congress of Vienna in 1815, salons of assimilated Jewish hostesses served as meeting places for the rulers of Europe. One of the most famous hostesses was Fanny Arstein, who had a salon attended by the prominent personalities of the time, including the emperor and Mozart. In 1821, nine Jews of Vienna were knighted and raised to the nobility.

With newly acquired rights, the Jewish community hired renowned architect Josef Kornhäusel to construct the Stadttempel, the central synagogue of Vienna, which was the first legal synagogue to be opened since 1671. The magnificent synagogue was inaugurated in 1826, but in deference to the law, it was built hidden from the street view.

Despite all the “tolerance,” the Jews continued to exist as a non-community, as they were forbidden by law to establish themselves as a community, until 1867, when Jews were recognized as equal citizens.

Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA from 2007 – 2020. He is a popular speaker and has written for numerous publications. Rabbi Levine’s personal website is https://thinktorah.org. A version of this article was originally published by Aish.

The post The Jews in Vienna: A Troubled History, and a Warning for Today (PART ONE) first appeared on Algemeiner.com.

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Condemnation from Ottawa led an Islamic group’s conference to be cancelled

A conference supporting a return to “caliphate” rule in the Middle East was cancelled within hours of a scorching condemnation from federal public safety ministers.

The statement was posted Jan. 13 by Rachel Bendayan, the Montreal MP recently named to the associate minister role in the public safety ministry. It was attributed to her and David McGuinty, the public safety minister. The message called the planned Jan. 18 event “deeply concerning.”

Islamist group Hizb ut Tahrir has been banned in the U.K. and Germany, and a previous attempt to host the conference in the Toronto area in January 2024 was cancelled after the U.K. declared the group a terrorist entity, according to reports from the Associated Press.

“Hizb ut-Tahrir has a documented history of glorifying violence and promoting antisemitism and extremist ideology,” read the statement from Bendayan and McGuinty, naming the group’s “celebration of attacks on innocent civilians, including Oct. 7, and its support for banned terrorist groups such as Hamas and Hezbollah” and condemning its activities and the conference taking place, calling on organizers to cancel.

“We have been assured that law enforcement agencies, including the RCMP, are monitoring the event closely and that all appropriate Canadian laws, including those pertaining to hate speech, will be enforced. Further, we can confirm that our security and intelligence agencies are currently assessing Hizb ut Tahrir for listing as a terrorist entity under Canadian law,” read the public safety ministers’ joint statement.

“Our government is resolute in its efforts to fight antisemitism and extremism in all its forms. We will continue to work with law enforcement and community partners to ensure the safety and security of all Canadians.”

The Hizb ut Tahrir Canada group had previously issued a rare media statement defending its legitimate political goals and insisting the event was peaceful. However, the cancellation notice, posted “with regret” Jan. 14, said the decision to cancel “was necessitated by circumstances that were beyond our reasonable control.”

Iddo Moed, Israel’s Ambassador to Canada, confirmed in an interview with The CJN Jan. 14 that his office raised concerns about the group, and warned of a need to “keep vigilant” to act against what he called “hateful” and “dangerous” messages spreading in Canada.

“Whatever events are happening, when we think that they are dangerous, they’re inciteful, they are about to spread more hate and intimidation, of course we raise a flag, and we use our channels of communication with the highest levels in the provincial or federal level, to address and to reach out to the leaders and to draw to the attention that this is taking place. We also provide information. It’s extremely important.”

Moed confirmed to The CJN that this was the case with the Hizb ut Tahrir conference.

“We have to respect the fact that others have different opinions. So there is a very thin line that we are actually around. We are around that all the time, that is, between what is acceptable and not acceptable in society, and actually we have to be very vigilant these days, and we have to be very well aware of where we stand and what do we stand for, and what we will not tolerate.”

Moed echoed calls from groups like the Centre for Israel and Jewish Affairs (CIJA), whose petition to McGuinty to list the group as a terror entity has received 13,000 signatures online.

“Yes, I think that Canada should designate this organization as a terrorist entity under the criminal law, as it has done with Samidoun and many others,” Moed told The CJN. “It is called for other countries. I’ve done that. So this is also a call for Canada to do [the] same, absolutely.”

Moed said federal authorities were “very well aware of” the group, though he says more needs to be done “to prevent such people even to come in and to spread [these kinds] of hateful messages.”

CIJA said in a statement from Michelle Stock, Ontario vice-president in response to the announcement that the conference was cancelled, that “our community and allies have made our voices heard—and we’ve made an impact.

“This is important progress in keeping Canadians safe. We are relieved that this conference isn’t happening, but we also know that the fight against extremism cannot stop. We will continue to urge the Government of Canada to ban Hizb ut-Tahrir as an illegal terrorist organization, as is the case in the UK and Germany.”

Friends of Simon Wiesenthal Center (FSWC) and B’nai Brith Canada, along with CIJA, had pushed for federal authorities to add the group to the list of recognized terror entities under the Criminal Code, for antisemitic, extremist, “anti-Western ideology,” and glorification of terrorism.

FSWC called the cancellation “an important victory in the fight against extremism and hate in Canada,” shutting down the “controversial conference planned by an Islamist group notorious for antisemitic, extremist rhetoric.”

But the president and CEO of FSWC, wrote in a statement that “it’s not enough.”

“The Canadian government must take the necessary measures to list this organization as a terror group under Canadian law, ensuring that it will never again have the opportunity to propagate its vile, extremist ideology in our country,” wrote Michael Levitt.

“Hizb ut Tahrir Canada, the Canadian branch of Hizb ut-Tahrir—an organization that advocates for the re-establishment of an Islamic caliphate governed by Sharia law… is banned in the UK, Germany and several other countries.”

The conference location was reported by some news outlets as being in Hamilton, Ont., having being moved from Mississauga, Ont., just west of Toronto.

Mississauga Mayor Carolyn Parrish had posted online Jan. 5, calling Hizb ut Tahrir a “very extreme group,” later saying Mississauga residents were glad it wouldn’t be held there anymore after the reports it might be moved to Hamilton.

The conference website had previously said it was to take place in Mississauga, and would include lunch and childcare on Jan. 18. The notice was changed and the location was not provided to registrants. Eventbrite, an online ticketing platform, had dropped the event from its website.

Hamilton Mayor Andrea Horwath said the city would “unequivocally refuse access to any group that engages in or promotes hatred or any form of divisive behaviour.”

In an interview with The CJN on Jan. 13, before the cancellation announcement, Howard Fremeth, CIJA’s vice-president of communications, said that the event was concerning whether it was to take place in Mississauga, Hamilton, or elsewhere in Ontario or Canada.

“This week it might be Mississauga or Hamilton, but in two weeks it might be in Edmonton or it might be in Halifax or it might be in my hometown of Ottawa. I think that means that we as a Jewish community, first off, we need to rally together nationally behind this, and we also have to work with our friends and allies across Canada.”

Muslim community members publicly denounced the conference including a statement from the Global Imams Council (GIC), whose Western headquarters are in Toronto. The group called the conference a “blatant attempt to spread extremism under the guise of free speech” in a letter to McGuinty urging federal intervention and to prevent the event from taking place.

“Allowing such an event to proceed in Canada risks undermining years of effort by Muslims who seek to build bridges of mutual respect and understanding,” read the statement issued on Jan. 10.

“Hizb ut-Tahrir is known globally for its radical ideology, rejection of democratic principles, and open advocacy for a global Islamist caliphate, a stance that directly contradicts Canadian values of democracy, peace, and coexistence.

“This event, if allowed to proceed, poses a significant threat to social cohesion. The very notion of a conference promoting the establishment of a caliphate within Canada is deeply alarming and offensive, not only to the broader Canadian public but also to the overwhelming majority of Muslims in the country who uphold democratic values and actively contribute to Canada’s multicultural society.”

The letter warned that Hizb ut-Tahrir’s stated agenda and “extremist rhetoric” divide and “isolate Muslims from the rest of society. Muslim youth have proven to be particularly vulnerable to their ideology and tactics. It is for these reasons that over 17 countries, including Germany, Indonesia, Bangladesh, Turkey, and the United Kingdom, have taken decisive legal action against the group.

“Allowing such an event to proceed in Canada risks undermining years of effort by Muslims who seek to build bridges of mutual respect and understanding,” the GIC letter read. It also requested a federal review leading to a possible formal ban of the organization in Canada.

“As an organization with a well-documented history of spreading divisive and extremist rhetoric, Hizb ut-Tahrir has been banned in over 17 countries worldwide. Its ideology not only threatens national unity but also isolates Muslim communities and endangers vulnerable youth,” read the letter from GIC to McGuinty.

In a media statement released Jan. 6, Hizb ut Tahrir Canada wrote that it “categorically rejects the use of violence,” and said “the accusations linking the party to terrorism, extremism and violent activities are fabrications aimed at tarnishing its reputation and distracting from its call to establish Islam as a comprehensive system of governance and mercy for humanity.”

The group called itself “an ideological and political party that works exclusively through intellectual and political struggle” and said its “sole objective is the resumption of the Islamic way of life through the re-establishment of the Khilafah (Caliphate) in the Muslim world on the method of the Prophethood, as obligated by the Quran and Sunnah.”

The statement said “baseless allegations” against the group were “part of a wider effort to distort” Hizb ut Tahrir’s image and “suppress its legitimate political call.”

With files from Ellin Bessner.

The post Condemnation from Ottawa led an Islamic group’s conference to be cancelled appeared first on The Canadian Jewish News.

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Nearly Half of World’s Adults Hold Antisemitic Views, ADL Survey Finds

A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect

Nearly half of the world’s adults hold antisemitic beliefs, according to a new “Global 100 Index” survey conducted by the Anti-Defamation League (ADL).

Some 58,000 people from over 100 countries participated in the survey, the ADL said, and their responses underscored the extent to which antisemitic conspiracies and tropes are enjoying a revival in the digital age, having received new means of exportation across the world.

A striking 46 percent of the world’s adult population — an estimated 2.2 billion people — harbor “deeply entrenched antisemitic attitudes,” the survey found, the highest level on record since the ADL began tracking such trends globally.

Meanwhile, 56 percent of respondents reported to believe that “Jews loyalty is only to Israel,” and 46 percent said “Jews have too much control over global affairs.” Young adults are by far more likely than their older peers to have formed negative perceptions of Jews, believing, for example, that they “have a lot of irritating faults” and “don’t care what happens to anyone” who isn’t Jewish, the ADL results showed.

“Antisemitism is nothing short of a global emergency, especially in a post-Oct. 7 world. We are seeing these trends play out from the Middle East to Asia, from Europe to North and South America,” ADL chief executive officer Jonathan Greenblatt said in a statement regarding the survey’s findings. “Negative attitudes towards Jews are an important pillar that ADL uses to asses overall levels of antisemitism within a country, and our findings are deeply alarming. It’s clear that we need new government interventions, more education, additional safeguards on social media, and new security protocols to prevent antisemitic hate crimes. This fight requires. a whole-of-society-approach including government, civil society, and individuals and now is the time to act.”

An Algemeiner review of the study shows that antisemitic attitudes are heavily concentrated in the Middle East and North Africa (MENA), where inhabitants are more likely to support boycotting Israel to the point that even diplomatic relations are nonexistent. For example, 97 percent of respondents in Gaza and the West Bank subscribe to antisemitic tropes. More broadly, 76 percent of MENA respondents accept as true 11 antisemitic stereotypes and tropes presented by the survey questionnaire, compared to 51 percent of Asian respondents and 49 percent of Eastern Europeans. The Americas, Western Europe, and Oceania measured considerably lower in this regard, but still averaged approximately one in five adults who believe in antisemitic stereotypes.

Other statistics reveal the poor state of Holocaust education, as a striking 20 percent of respondents worldwide said they have not heard of the Nazi genocide perpetrated against European Jewry during Word War II. Less than half (48 percent) recognize the Holocaust’s “historical accuracy.” Among young adults ages 18-34, that figure falls to 39 percent.

In addition to Holocaust skepticism, some 40 percent of adults under 35 blame Jews for starting “most of the world’s wars,” while only 29 percent of adults over 50 share that belief.

“Antisemitic tropes and beliefs are becoming alarmingly normalized across societies worldwide. This dangerous trend is not just a threat to Jewish communities — it’s a warning to us all. Even in countries with the lowest levels of antisemitic attitudes globally, we’ve sen many antisemitic incidents perpetrated by an emboldened, small vocal, and violent minority. This is a wake-up call for collective action, and we are committed to continuing our work with out partners around the world and mitigate this deeply ingrained antisemitism,” said Marina Rosenberg, ADL senior vice president for international affairs.

Follow Dion J. Pierre @DionJPierre.

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This convicted 1980 synagogue bomber is not currently teaching at Carleton University in Ottawa

A former part-time instructor at Carleton University, whose conviction in absentia for a 1980 Paris synagogue bombing has drawn widespread attention, is not teaching at the institution this semester according to a university spokesperson.

“Hassan Diab is a former part-time contract instructor who taught a course at the university last fall,” Steven Reid, the media relations officer at the school in Ottawa, wrote in a statement to The Canadian Jewish News. “He is not in the employment of Carleton.”

Reid did not disclose any further details, stating privacy considerations.

Diab’s employment at Carleton—last semester he headed a course called Social Justice in Action—sparked controversy both domestically and internationally. Convicted in absentia in 2023 by a French court for his alleged role in a bombing of the Rue Copernic synagogue in Paris, which killed four people and injured dozens, he has maintained his innocence throught—claiming he was in Lebanon at the time of the attack.

The Canadian government’s refusal to extradite Diab back to France remains a focal point of the ongoing legal and diplomatic discussions.

B’nai Brith Canada, which has been vocal about Diab’s employment, applauded Carleton for what it described as a “necessary step” in ending his role at the university, although there is no confirmation that Diab won’t return.

“Diab’s employment as a lecturer was a betrayal of the Canadian values of justice, safety, and accountability,” B’nai Brith stated on Jan. 10. “This decision is an important acknowledgment of the need to ensure our educational institutions prioritize the well-being and academic success of their students.”

B’nai Brith also reiterated its support for Diab’s extradition to France: “We remain steadfast in our mission to combat hate and antisemitism and ensure that justice is upheld.”

Speaking anonymously, one Jewish student at Carleton told The Canadian Jewish News there is speculation about whether the university’s decision was related to low enrolment numbers for Diab’s course, or broader pressure stemming from advocacy efforts.

“Many of us, like myself, are planning on taking a wait-and-see approach to see if he’s back in the hall,” the student said.

“I would like to know what happened,” he added, citing uncertainty as to whether Diab’s contract was terminated or never issued for the winter semester. I think a lot of other students would like to know as well.”

Iddo Moed, the Israeli ambassador to Canada, has also been lobbying for Carleton to take action.

“We came to the conclusion that a respectable academic institution that allows a terrorist to be a teacher and give a course on their premises is principally wrong that we have to make the public aware,” Moed said in an interview with The Canadian Jewish News.

Moed further elaborated on his personal connection to the case in a Nov. 13 opinion piece for the National Post. Aliza Shagrir, the mother of his colleague Hagai Shagrir—head of the Asia-Pacific Division of the Israeli Ministry of Foreign Affairs—was one of the victims of the 1980 Copernic synagogue bombing.

In his commentary, Moed wrote that Shagrir was “the mother of my friend and colleague, Hagai, a teenager at the time who survived only because he had returned early to his hotel room. To this day, Hagai remains traumatized and laments having gone through life without his mother.”

In November, nine public research universities in Israel—coordinated by the Association of University Heads of Israel—collectively urged Carleton to terminate Diab’s employment. The letter, obtained by The Canadian Jewish News, described the hiring “betrayal of academic values” and a failure to uphold justice.

“How can an institution dedicated to instilling moral principles in its students justify appointing someone convicted of such serious crimes to a teaching position?” the letter asked. “This hiring decision crosses a clear ethical line.”

The Canadian Jewish News reached out to Hassan Diab’s lawyer for comment on the situation but did not receive a response.

Moed has also been vocal about the broader implications of Diab’s case, particularly its impact on universities and Jewish communities.

“We see not only Hassan Diab, but we see other figures who have very clear anti-semitic agendas appearing in universities and speaking freely, as if what they are presenting is the reality, and it is entirely flawed and wrong,” he said.

“Presenting their reality, a distorted reality, as a fact, and starting the discussion from there is, of course, wrong. And so when we are talking to university leaders around the country, I’m speaking not just about the encampments and all this intimidating behaviour that has been experienced by Jewish students there.”

The Copernic Affair, a Canadaland podcast miniseries about the circumstances surrounding the case of Hassan Diab, is set for release on Jan. 22.

The post This convicted 1980 synagogue bomber is not currently teaching at Carleton University in Ottawa appeared first on The Canadian Jewish News.

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