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The Light has Dawned
The Four Questions from The Haggadah. Łódź, 1935. Source: Irvin Ungar
JNS.org – Jews have always been fond of answering one question with another. In fact, Golda Meir was once asked by a journalist, “Why do Jews always answer one question with another question?” She replied, “Why not?”
So here’s Question 1: Moses is the hero and main protagonist of the story of Pesach and the Exodus from Egypt. Yet the Haggadah hardly mentions his name at all. There is only one passing mention of him in a quotation of the verse, “And they believed in God and in Moses, His servant.”
That’s not exactly getting his name in lights. But surely, Moses is the “star of the show” and deserves to be highlighted throughout the narrative. Why is he all but absent from the Haggadah?
Allow me to answer that question with another.
One of the most famous passages from the Haggadah recounts a story: Some of the greatest sages of the time gathered in Bnai Brak for the Pesach seder. “They were discussing the Exodus from Egypt all that night until their students came and told them: ‘Our Masters, the time has come for reciting the morning Shema.’”
Question 2: If your rabbi was giving a shiur (“lesson”) and he was going on a bit, sunset was approaching, and it was time to daven Mincha, would you interrupt and tell him? I can say with certainty that if I was listening to my teacher and mentor—the Lubavitcher Rebbe—and he was giving a talk and sunset was approaching, I would remain absolutely shtum. I would never have the chutzpah to interrupt my saintly teacher.
And the Haggadah story involves some of the greatest sages of their generation: Rabbi Eliezer, Rabbi Yehoshua, Rabbi Elazar ben Azaryah, Rabbi Akiva and Rabbi Tarfon. How did these young students have the cheek and audacity to show them their watch and tell them to hurry and finish their discussions as it was getting late to recite the Shema?
I once came across an interpretation that answers this question beautifully. It is somewhat tangential, but it is in the classic mode of drush, what we call “homiletics.” It is where the word drosha comes from—meaning a sermon. In sermons, rabbis often employ the methodology of drush to expound on and interpret a Torah verse in an original, creative way. This gives the congregation a meaningful message beyond the simple, straightforward explanation of the Torah verse.
Now, in the Haggadah passage, if we move a comma just one word forward, it sheds completely new light on the story. The traditional understanding is that the rabbis were discussing the Exodus all night and in the morning their students arrived and said, “Our Masters, the time has come for reciting the morning Shema.”
However, if we move the comma just one word later, the passage would read: “The rabbis were discussing the Exodus all that night, until their students came and our rabbis told them, the time for the morning Shema has arrived.”
In other words, the statement about the time for the morning Shema was not made by the students, but by the rabbis themselves.
You see, these great rabbis were awake all Pesach night discussing the Exodus story, and its deepest meaning and interpretation. Night symbolizes darkness. Indeed, they were living in the dark, depressing era after the Romans had destroyed the Second Temple and were brutally occupying Israel. No doubt the rabbis were bemoaning the state of the Holy Land and its Jewish community in that terrible era. Would there be a future for Judaism? Could the Jewish people rebuild and regenerate after such a calamitous tragedy? These must have been the questions they were grappling with.
Then morning dawned, and their students arrived. Suddenly, the rabbis were encouraged, and their mood lightened. The arrival of a group of young Torah scholars hungry to learn brought the rabbis new hope for the Jewish people. They saw a brighter future, assured by a new generation of dedicated students eager to keep the faith and study the Torah. “The morning has arrived!” the rabbis gratefully proclaimed. They beheld a new light that gave them new hope for and confidence in the Jewish future through the dawning of a new generation.
Thus, we can better appreciate the absence of Moses’s name from the Haggadah story. While there is barely any mention of him, there is another prophet who does feature prominently at the seder table: Eliyahu Hanavi, Elijah the Prophet. He is prominent in every Jewish home on seder night. There is the very visible Fifth Cup of Elijah, and in the latter part of the Haggadah recital, we open the door for Elijah.
Moses is described as our first redeemer. Elijah, however, represents the final redemption. In Jewish tradition, Elijah is the harbinger of the Messiah. The prophet will arrive and announce the great redeemer’s imminent arrival, please God. “Behold, I will send you Elijah the Prophet before that great, awesome day,” says the verse from the Book of Malachi that we read on Shabbat Hagadol just before Pesach. Elijah will be the herald of the final redemption.
The rabbis of old were comforted and reassured by the arrival of a new crop of young Torah students. At our own seder tables, we want to focus our attention not only on the past but on the future—not only on the redemption from Egypt, but on the final redemption of the Messiah. Hopefully, this can help us to better understand why, at the seder, Elijah gets more coverage than Moses.
Like Rabbi Akiva and his colleagues, we also live in the shadow of destruction—in our case, that of European Jewry and the Holocaust. Nor are we yet finished with Hamas, Iran & Co. But despite all our challenges, we are heartened by the emergence of a new generation dedicated to Torah study and Jewish continuity. Like the rabbis at their seder, we, too, have reason to be confident that a new dawn has risen, a generation that will proudly proclaim the Shema Yisrael and the eternal Oneness of God.
I wish all my readers a chag kasher v’sameach. Wherever we may be celebrating Pesach this year, may we all be together “Next Year in Jerusalem!”
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Tourists Stranded in Israel as Sirens Sound, Missiles Fly, Planes Grounded

FILE PHOTO: A worker at Ben Gurion International Airport in Israel sits at the arrivals terminal as all flights from and to the airport are indicated cancel, following an Israeli attack on Iran. June 13, 2025 Photo: REUTERS/Tomer Appelbaum
Woken by air raid sirens, hurrying to bomb shelters, scouring travel sites for escape routes — thousands of tourists in Israel have found their holiday plans upended by the country’s conflict with Iran.
Israel launched a surprise attack on Iran in the early hours of Friday, shutting down the national airspace and telling people to remain where they were as the arch Middle East foes traded deadly blows.
The violence has left around 40,000 tourists blocked in Israel, according to the Ministry of Tourism. Airlines are cancelling flights until further notice, leaving travelers to decide whether to wait it out or seek costly detours through neighboring countries.
Justin Joyner, from California, is on holiday in Jerusalem with his father John, who lives in Nevada, and his son. They had expected some possible disruption, with Israel locked in a months-long conflict against Hamas militants in the Gaza Strip.
But, like most locals, they did not foresee a whole new war.
“We didn’t expect Israel to attack Iran. That is a completely different level of escalation,” Joyner said from his hotel in East Jerusalem, which, for the past two nights, has seen Iranian ballistic missiles flash overhead like a rain of meteorites.
“It’s unsettling to feel the shockwaves of intercepted missiles above you, and to take your family down to a bomb shelter. That’s just something we don’t think about in America,” he said.
Dr. Greer Glazer, who lives in Cleveland and was in Jerusalem for a nursing training program, faces a race down 10 flights of stairs in her hotel to reach the shelter when sirens sound — as they have done regularly since Friday night.
“I feel safe,” she said, “but waking from a dead sleep and running to the safe room, that’s been the hardest. My family is scared to death … They think it’s 24/7 destruction, but it’s not like that.”
THE JORDAN ROUTE
Glazer had been due to return home on June 29, but is looking to bring forward her departure. The easiest exit route is via land crossings into neighboring Jordan and then a flight out of Amman airport which has been operating in daylight hours.
Israeli media reported that the transgender US influencer Caitlyn Jenner, who only flew into Israel on Thursday for Tel Aviv’s since-canceled Gay Pride Parade, had left through Jordan.
Hours earlier, she had been photographed drinking a glass of red wine in a bomb shelter. “What an incredible way it has been to celebrate Shabbat,” she wrote on X.
Not everyone is rushing to leave.
Karen Tuhrim is visiting from London to see her daughter, who lives in Tel Aviv. “Within two days of being here, Israel attacked Iran. So now I’m stuck,” she said.
Unlike Jerusalem, Tel Aviv has taken direct hits from the Iranian missiles and Tuhrim has had to dip in and out of her hotel’s shelter. But she said she felt safe and was happy to be near her daughter.
“For me, personally, at the moment, I feel better being here than in London, watching it all on the news, knowing my daughter is here. So, for now, we’re good.”
Israel’s Ministry of Tourism has set up a round-the-clock virtual help desk in English and Hebrew for stranded travelers.
But for anyone stuck here, all the museums are closed until further notice, entrance to the Old City of Jerusalem is barred to non-residents and many shops remain shuttered.
“The streets and shops are empty,” said Jerusalem resident Anwar Abu Lafi, who saw no quick end to the gloom.
“People are yearning for a break, to find something good in this existing darkness. We are deluding ourselves into thinking that the future will be better,” he said.
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4 Killed by Missile in Arab Town of Tamra, Including a Mother and Her Two Daughters

Illustrative: A Magen David Adom ambulance. Photo: David King via Wikimedia Commons.
i24 News – In the early hours of Sunday morning, the Arab town of Tamra in northern Israel was struck by an Iranian missile, tragically claiming the lives of four women from the same family, including a mother and her two daughters, aged 13 and 20.
The missile caused severe damage, nearly collapsing the three- to four-story building where they lived.
Emergency services responded quickly, evacuating 14 injured individuals and providing care for eight others suffering from shock at Rambam Hospital in Haifa.
Despite the devastation, the community and first responders showed remarkable resilience and solidarity, working tirelessly to assist those affected.
Eli Bin, director general of Magen David Adom, described the scene as one of severe destruction but praised the swift and professional response of rescue teams. Paramedic Adnan Abu Rumi, one of the first on site, emphasized the dedication of emergency personnel in managing the crisis.
Residents like Hamudi, who was injured but survived, shared heartfelt accounts of the sudden impact, underscoring the strength of families and neighbors coming together in difficult times.
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Trump Sees Peace Between Iran and Israel Soon, Eyes Putin Role

Russian President Vladimir Putin delivers a speech during a session of the St. Petersburg International Economic Forum. Photo: Reuters/Maxim Shemetov
Despite evidence that the conflict between Israel and Iran is escalating, US President Donald Trump expressed optimism on Sunday that peace would come soon and cited the possibility that Russia’s Vladimir Putin could help.
In a social media post, Trump said there were many unspecified meetings about the issue happening and encouraged the two countries to make a deal. And in an interview with ABC News, he said he was open to Putin, whose forces invaded Ukraine and who has resisted Trump’s attempts to broker a ceasefire with Kyiv, serving as a mediator.
Israel and Iran launched fresh attacks on each other overnight into Sunday, killing scores.
“Iran and Israel should make a deal, and will make a deal,” Trump wrote on his Truth Social site. “We will have PEACE, soon, between Israel and Iran! Many calls and meetings now taking place.”
Trump did not offer any details about the meetings or evidence of progress toward peace. His assertion contradicted comments by Prime Minister Benjamin Netanyahu, who said on Saturday that Israel’s campaign against Iran would intensify.
A White House spokeswoman did not immediately respond to a request for comment on how Trump and the White House were working to de-escalate the situation in the Middle East.
Trump told ABC News that Iran wanted to make a deal and indicated something like the Israel strikes would accelerate that. “Something like this had to happen because I think even from both sides, but something like this had to happen. They want to talk, and they will be talking,” Trump said, according to ABC reporter Rachel Scott. “May have forced a deal to go quicker, actually.”
The United States has engaged in talks with Iran about its nuclear program and Trump has told reporters previously that the talks were going well. But another round of discussions scheduled for Sunday in Oman was canceled after the Israeli and Iranian strikes.
Trump said he and Putin had discussed the situation in the Middle East on Saturday in a call that focused more on that conflict than the Russian war in Ukraine.
“He is ready. He called me about it,” Trump said about Putin serving as a mediator, according to Scott. “We had a long talk about it. We talked about this more than his situation. This is something I believe is going to get resolved.”
Trump, who portrays himself as a peacemaker and has drawn criticism from his political base for not being able to prevent the Israel-Iran conflict, cited other disputes that he took responsibility for solving, including between India and Pakistan, and lamented not receiving more praise for doing so.
“I do a lot, and never get credit for anything, but that’s OK, the PEOPLE understand. MAKE THE MIDDLE EAST GREAT AGAIN!” he wrote on Truth Social.
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