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The Nine Big Lies Against Israel and What They Really Mean

Israeli troops overlook Jerusalem’s Old City, during the Six-Day War, June 1967. Photo: Wikimedia Commons.

JNS.orgIn 1917, California’s isolationist senator Hiram W. Johnson captured the cynicism of politics—especially during wartime. “The first casualty when war comes is truth,” he said, echoing earlier sages, as America embarked on a “war to end all wars,” which we now call World War I.

While fabricating here and there may be every general’s pastime, Palestinian terrorists and their enablers have taken lying to a whole other level. Yet, despite building so much of their case on a foundation of falsehoods, they keep conning the world. Everyone “knows” that Israel occupies Gaza—despite Israel disengaging from it in 2005; that “From the River to the Sea” envisions a democratic Palestine—when it envisions an exterminated Israel; and, most outrageously, that hundreds of innocent Israelis, young and old alike, deserved to be massacred, maimed, raped and terrorized—while others deny all the evidence that the atrocities happened.

This primer picks nine of the most popular New Big Lies Palestinians and their enablers propagate. Let’s leave the number 10 for more godly commandments, while stressing that despite being debunked repeatedly, these lies have countless lives.

“From the River to the Sea, Palestine will be free”

Give the Palestinians credit here: At least they’re honest. Well, some Palestinians prevaricate. They claim the slogan imagines a secular democratic state with Jews and Arabs living together. In fact, the phrase’s history is exclusionary and exterminationist.

In 1964, three years before the Six-Day War, the slogan was popularized by the Palestinian activists and terrorists who founded the Palestine Liberation Organization. Their war aims were not to liberate the “occupied territories,” which Israel only secured three years later. They wanted—and still do—to liberate the world from Israel itself. Similarly, since Hamas emerged in the late 1980s, the slogan has been a Hamas and Islamic Jihad mainstay.

Oct. 7 offered at least one clear lesson: If your enemy calls for your destruction—your enemy is calling for your destruction. Jews should take the Palestinian death cries seriously, and Americans must start taking the Iranian mullahs’ death cries seriously. It’s actually bigoted not to take them at their word, to decide “they can’t really mean that.” “From the River to the Sea” leaves no rooms for Jews—or the Jewish state.

“This is what decolonization looks like”

The world is a tough place. Over the centuries, powerful countries have colonized other places, sending explorers, then groups of settlers, away from the mother country to establish settlements, usually in order to extract resources. Inevitably, especially as national self-determination became a virtue, colonization led to decolonization.

On one level, decolonization is simply a historical process, whereby people in the colonies rebel, or the empire collapses. Over the decades, scholars defined decolonization as a state of mind, too. Frantz Fanon (1925-1961), born in Martinique, helped make decolonization trendy among some of the most settled and privileged people in the world’s richest and most expensive universities.

As a psychiatrist, Fanon observed that colonized people often internalized a sense of inferiority. As a revolutionary, he wanted those colonies to break free—even violently. Considering violence cleansing, restoring some balance, some dignity to the powerless, he called violence “man recreating himself.”

Fanon built on Marx’s binary, dividing the world between the oppressing ruling class and the oppressed proletariat. For Fanon, the forever-guilty oppressor was the colonizer, the forever-innocent oppressed was the decolonizer. For the colonized, Fanon preached, “there is no compromise, no possible coming to terms; colonization and decolonization is simply a question of strength.”

Fanon remains remarkably influential today. Call them woke. Call them postmodern. Call them identitarians. Today’s campus commissars have combined Marx’s seesaw between the oppressor and the oppressed with Fanon’s colonizer-decolonizer dynamic and deification of violence. These people frame the world—and America—as being caught in a zero-sum power struggle. The oppressive colonizers in this Manichean, black-and-white world are always guilty, while the oppressed are forever pure and innocent, no matter what they do.

Viewing the world through this distorting prism, Israel is always guilty, the Palestinians forever innocent. As a result, the Oct. 7 barbarian bloodbath was exhilarating, joyous, justified. One influencer even injected the Hamas-romanticizing term “settler babies” into the mix.

To see the world this way requires much fanaticism, many simplifications, multiple distortions and, at the end of the day, a very, very bruised soul. But those blinders explain how so many feminists fail to see Hamas’s rape culture and child abuse, how so many liberals fail to acknowledge the despotism, how so many humanists fail to cry out in shame and horror as Palestinian marauders crossed every civilizational red line.

“Israel is practicing apartheid”

The Jews seem to have magical powers. Over the centuries, Jews attracted all kinds of labels: Jews were too rich and too poor, too capitalist and too socialist, too traditional and too modern, too anxious to fit in and too eager to stand out.

Today, the Jewish state has similar plastic powers. As trends change, Israel is deemed guilty of the most heinous of national sins. Today Israel is a white-supremacist or, even better, Jewish-supremacist state, and a settler-colonialist enterprise. In the 1990s, Israel was racist, colonialist, and imperialist, as well as guilty of “ethnic cleansing” once the Balkan mess introduced that phrase into the international vocabulary. But since the 1970s, as the international community justifiably turned away in disgust from apartheid South Africa, Israel has been called an apartheid state.

Apartheid was a system of racial differentiation—apartness—based on all kinds of racial classifications and perverse beliefs that whites and blacks and colored people were not equal. The Apartheid Wall in Johannesburg’s Apartheid Museum lists 148 laws sifting people into different racial categories to keep them apart and calibrate who deserved which privileges—and which restrictions.

Israel has never passed one law defining people by racial categories. In fact, Israelis and Palestinians are involved in a national conflict, not a race war.

Moreover, if Israel’s goal was an apartheid state, it’s done an awful job. Israeli Arabs enjoy equal rights and have served as Supreme Court judges, Knesset members, key members of the last coalition. With about 20% of the population, Israeli Arabs are overly represented in Israel’s medical system: About 20% of the doctors, as much as 40% of the nurses and 43% of the pharmacists are Israeli Arabs. Finally, if Israelis hate Arabs so much and see them as inferior, why was there so much excitement about the Abraham Accords, and why are Hamas and Iran trying to subvert a Saudi Arabian deal with Israel?

Maybe Israelis don’t hate Arabs—but only pass laws protecting themselves against enemies who seek to destroy them?

“Israel is carrying out genocide”

Genocide, literally tribe-killing, is defined as a systematic series of violent acts “committed with the intent to destroy, in whole or in part, a national, ethnic, racial or religious group.” For decades, Palestinians have been crying “genocide,” claiming Israel seeks to wipe them out. Yet the Palestinian population has at least quintupled since 1967, from just over 1 million to nearly five-and-a-half million people. Zionists are even worse at genocide than they are at apartheid.

Pure hatred often involves projection: You hate in others what you hate in yourself, you imagine your enemies would do to you what you would do to them if you had a chance. These false cries that Israelis are targeting Palestinians for genocide reflect the sweeping, categorical and thus genocidal tendencies in the Hamas charter, in the Oct. 7 sadism, and in too many twisted corners of the Palestinian national soul.

“Israel is engaged in disproportionate bombing”

When terrorists attack your civilians, then hide behind their civilians, what can a serious military do? Inevitably, some of those human shields will die.

Moreover, when you have an air force, and you have a choice between bombing an enemy from the air and sending your troops in door-to-door, what’s the moral call? A leader’s primary moral responsibility is to the led—and a defender’s primary moral responsibility is to defend those unfairly and viciously attacked. In April 2002, Israel chose to send reservists into Jenin to apprehend terrorists instead of bombing from the air, U.S.-style. The result was a Palestinian ambush that killed 23 Israelis. Israel’s supporters may have felt momentarily pure—but 23 families were scarred for life that day.

When an enemy attacks and then cowers in mosques and hospitals and kindergartens and schools, those protected places become military objectives. Complaining about a “disproportionate response” from a regular army when fighting terrorists embedded in a city is in essence complaining about any response from the army. When your enemy calls for your annihilation, acts on it, then vows to try again and again, it’s unrealistic to expect no collateral damage.

Let’s be clear: The moral onus for every death, every injury, every misfire, remains on Hamas for initiating this conflict. It’s unfair to forget that ultimately war is a clash of powerful, ugly forces. If you want to win, it’s logical—and moral—for your own side to mobilize as much force as it can, within the bounds of reason of course, while not being immediately criticized, as Israel is.

“Israel has occupied the West Bank and Gaza since 1967”

In June, 1967, threatened by three Arab armies, Israel fought for its life and more than tripled its size. It won the Golan Heights in the north from Syria. It took over Gaza and the Sinai in the South from Egypt. And it reunited Jerusalem, while securing the biblical lands of Judaea and Samaria from Jordan—which had, ahem, occupied what it called its “West Bank” territories, with no international authorization, since the Jordanian Legion invaded to its west during the 1948-1949 Israel War of Independence.

While Israeli governments over the years wavered, using various legal theories including the laws of occupation to define Israel’s relationship to all the territories, calling them “occupied” was triply problematic—especially to historians.

First, in defending itself legitimately, Israel seized territory from a hostile neighbor with no legal claim on it. From 1949 to 1967, the Jordanian conquerors ignored the U.N. 1947 Partition Plan to make those areas an independent Arab state. The United Nations never recognized Jordanian sovereignty there, making the territories truly disputed, not occupied.

Second, this was no colonial expedition, going to some exotic locale in pith helmets and safari suits. Jews had international rights to the territories and a deep history there, especially the biblical territories of Judaea and Samaria, which were deemed Jewish and open for Jewish settlement under the 1920 (often overlooked) San Remo conference and, subsequently, the British Mandate.

Third, as Sen. Daniel Patrick Moynihan presciently noted in 1980, calling Israel an “occupier” implicitly compared Israel’s far more benign, legitimate and rooted policies “to the Nazi practice of deporting or murdering vast numbers of persons in Western Poland—as at Auschwitz—and plans for settling the territory with Germans.” This false comparison, Moynihan noted, played “perfectly into the Soviet propaganda position” and the Palestinian projection that “Zionism is present-day fascism.”

Today, alas, the occupation preoccupation has become the main launching pad not only for the Bash Israel Firsters, but those hyper-critical Jews who habitually doubt Israel. Moreover, Palestinians use the words “occupation” and “settlements” promiscuously, to delegitimize anything Zionist. Israel is “occupied,” all of Israel. Every Israeli is a “settler.” The plundered kibbutzim of the southwest Negev are “settlements,” despite lying in pre-1967 Israel, within the “Green Line,” the borders from the 1949 armistice with Jordan, hastily drawn in green pencil. This sweeping Big Lie helped legitimize Hamas’s savagery, deeming every Israeli, every Thai volunteer, every tourist an “occupier” deserving of any violence Hamas and the other Palestinian murderers could mete out.

“Israel’s so-called disengagement from Gaza just turned it into an open-air prison”

In 2005, Israel disengaged from Gaza, uprooting over 9,000 Israeli citizens living in 25 settlements scattered through Gaza and northern Samaria. Amid the anguish, military strategists lobbied intensely to keep a strip of land for defensive purposes—the Philadelphi corridor. The Duke of Disengagement, Ariel Sharon, resisted. He claimed that if Israel retained even one grain of Gazan sand, critics would claim it was still “occupied.” And he was confident that once Gaza was no longer occupied, Israel could live in peace as the Gazans prospered.

If there is one word that best explains Israelis’ current frustration and fury, it is “disengagement.” Eighteen years ago, there were some weapons in Gaza, no tunnels and a limited terrorist infrastructure, because Israel still retained some control. Yet, almost immediately after withdrawing from Gaza, primitive Qassam rockets started bombarding Israel—while critics kept bombarding Israel with the o-word, the occupation charge. The violence against Israel—and the criticism—intensified when Hamas seized power in Gaza in 2007, killing fellow Palestinians brutally.

Under the gun, now facing an implacable foe vowing to exterminate the Jewish state and the Jews—see the Hamas charter—Israel tried blockading Hamas. As a result, a whole series of lies burst forth: that Israel is occupying the territory it withdrew from completely (in fact, note how little control it had and how ineffectual its blockade was as Hamas built its deadly arsenal); that Gaza is the “most densely populated place on earth” (it doesn’t compare to Manhattan, Hong Kong, and other super-skyscrapered city centers); and that the Zionists have made it an “open air prison” or concentration camp (when you can see on a map that Egypt controls Gaza’s southern border, and know it keeps Gazans far, far away from Egyptians).

In short, Israel did everything it said it would when it disengaged. In doing so, Israel betrayed many of its own citizens. Nevertheless, Israel ended up with no peace, no peace of mind and a piece of territory that became Hamastan rather than the Mediterranean resort it could have been if its governing body had put its generous international aid to good use. Today, Israel has on its border a hostile, seething launching pad for tens of thousands of rockets and marauders, exporting so much trauma and misery—while those responsible treat their own people as cannon fodder, too.

 “Israel must agree to a humanitarian ceasefire”

In the Middle East today, that phrase may be the ultimate oxymoron—like a moral terrorist, a pragmatic Hamasnik, a feminist jihadist, a liberal-democratic Palestinian Authority member, a healthy cancer. For 18 years the world has yelled “disproportionate bombing” and keeps demanding “humanitarian ceasefires” whenever Israel defends itself. For 18 years, much humanitarian aid has been diverted to Hamas itself. After Hamas invaded and raided and shattered so many lives, from an Israeli perspective, what would be “humanitarian” about a premature ceasefire?

Diplomats and pro-Palestinian demonstrators say “humanitarian ceasefire.” Israelis hear “a chance for Hamas to regroup” and “more of the same.” Many Israelis wonder: “When do the hostages get such a pause?” Until the hostages are released, Israel cannot relent.

Israel can move to ease the burden of the truly innocent stuck between Hamas and the IDF. Israel can set up field hospitals or temporary refuges in empty parts of Gaza, in Egypt, or even in isolated parts of the Negev. But let’s not kid ourselves: Hamas will take advantage of any break or kindness. At least one-third of the first wave of what was supposed to be foreign nationals evacuated to Egypt were wounded Hamas terrorists trying to sneak away. Fuel delivered by international organizations has long been hijacked by Hamas for its war machine.

Some claim Hamas is a small group holding the peace-loving Gazans hostage. But if Hamas is abusing people, a humanitarian pause giving the terrorists a break increases Palestinian misery, too. It delays the liberation they need. In fact, most Gazans, like most Palestinians, celebrated the carnage on Oct. 7, and many zealously participated.

So, yes, try improvising ways to help, to minimize civilian suffering. But the phrase “humanitarian aid” sounds like resupplying Hamas, and “ceasefire” sounds like letting the killers regroup.

“Israel must pursue a two-state solution”

 In 1947, the United Nations General Assembly passed Resolution 181. It was epic, recognizing the Jewish right to a national home—a right rooted in the Bible, promised in the Balfour Declaration and San Remo redeemed through the blood, sweat and tears of Zionist pioneers who had already built an impressive infrastructure for the state that would be declared in May, 1948. To treat—in the parlance of the time—the Palestinian Jews and the Palestinian Arabs fairly, the United Nations partitioned the area, envisioning a Jewish state and an Arab entity, while internationalizing Jerusalem, the Jewish people’s forever capital.

The Jews found this compromise devastating. But Palestinian Jewry’s leadership, pushed by David Ben-Gurion, decided that half a loaf was better than none. Two years after the Holocaust ended, Ben-Gurion feared more bloodshed. The Jews needed a state. The day after the U.N. Resolution passed, as Jews finished singing and dancing, Arab rejectionists rioted, trashing Jerusalem’s commercial district.

That started an historic pattern. Again and again, the Jews—and after 1948 what became the State of Israel—offered compromises, were willing to split territory, to cede territory. Yet again and again, the Palestinian leadership rejected it. No wonder the leading historian Efraim Karsh titled his book about the era “Palestine Betrayed,” emphasizing that Hitlerian extremists like the Grand Mufti of Jerusalem betrayed their own Palestinian Arab people.

In 1974, the United Nations passed a resolution endorsing “two States, Israel and Palestine … side by side within secure and recognized borders.” Thus began this diplomatic Holy Grail, pursuing a “two-state solution.” The most dramatic attempt to achieve it—the Oslo Peace Process of the 1990s—ended in bloodshed, when after the Camp David Peace Talks in 2000 Yasser Arafat rejected any compromise and led his people from negotiation right back to terror.

So yes, for decades there has been talk of a “two-state solution,” and many Israelis would love to see a territorial split. But, especially after Oct. 7, the phrase stings. It reeks of three lies—the lies they tell us, the lies the world buys and the lies we tell ourselves.

First, when Palestinian diplomats and propagandists play the two-state game, they imply that once they have their territorial share, one of two states, the conflict will be solved. But the Palestinian leadership consistently refuses even to adjust its sweeping, all-or-nothing rhetoric promising to wipe Israel off the map. The Americans worked so hard in the 1990s to get Arafat to change the PLO charter calling for Israel’s destruction—and were so desperate to succeed—they overlooked what Arafat kept saying in Arabic, when he thought Bill Clinton and company weren’t paying attention. Again and again, especially Arafat in 2000, Mahmoud Abbas when he rejected Ehud Olmert’s compromise in 2008 and, most dramatically, Hamas in Gaza, showed no interest in a true “solution” that leaves Israel intact. Hamas’s charter is explicit about that.

Today, the phrase is even more misleading and infuriating because it’s usually used as code in the international community and certain parts of the Jewish community for “Israel, just do the right thing, give them their territory ‘back’ and we will have peace.” But, especially after Oct. 7, most Israelis know that the call on the Palestinian side is a ruse. Gazans had the potential to make a state. Israel and the international community would have showered peaceful, constructive Palestinians with money. Instead, they turned their strip of land into a multi-layered stationary warship—and the international community still showered them with money.

Most upsetting, “the two-state solution” represents the lies we told ourselves. Admittedly under great international pressure (don’t just throw Bibi under the bus) Benjamin Netanyahu and Israel’s military, diplomatic and intelligence establishment decided that Hamas was “pragmatic,” could be contained. After all, no credible person could really believe the rantings in Hamas’s charter using the Koran to justify destroying Israel and killing the Jews.

This is not to say that the problem is insoluble. At certain moments, no one imagined peace with Egypt or Jordan or the United Arab Emirates. But that particular slogan is too compromised, and too associated with the lives and limbs and love and faith Israelis just lost.

Clearly, the Palestinians and their propagandists have developed a whole lexicon, a series of talking points and slogans that distort words, negate history and obscure Palestinian intentions. Israel went along with these lies for too long, often bullied into guilelessness by a gullible international community. Oct. 7 was a nightmarish wake-up call. Israel must be moral—for its own sake, for its soldiers’ consciences and its national soul. The game of buying into Palestinian lies and international niceties ended when those terrorists swarmed the peaceful kibbutzim and villages, sowing death and destruction. The challenge now is creating a new reality—and a new lexicon to acknowledge that reality—and build a better, fairer and genuinely safer new Middle East from there.

Originally published by The Jewish Journal

The post The Nine Big Lies Against Israel and What They Really Mean first appeared on Algemeiner.com.

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Bryan Singer Secretly Filmed Period Drama With Jon Voight Critical of Israel for Lebanon War: Report

Jon Voight at the opening night of the 2023 Beverly Hills Film Festival held at TCL Chinese 6 Theatres in Hollywood, California, on April 19, 2023. Photo: FS//AdMedia/Sipa USA via Reuters Connect

Jewish-American filmmaker Bryan Singer has returned to the director’s chair after a long hiatus with a film starring Oscar winner Jon Voight that is set in the Middle East and critical of Israel, Variety revealed on Wednesday.

Singer secretly filmed the period drama and one source who saw the final cut, but is not involved with the production, thinks the feature is “going to be a huge hotbed of controversy” because of its attention on the Middle East. “It makes Israel look really bad and could be polarizing,” the insider told Variety.

The source said the film is set in late 1970s or early 1980s. On June 6, 1982, Israel launched the First Lebanon War against Palestinian terrorists based in southern Lebanon following the attempted assassination of Israeli Ambassador to the United Kingdom Shlomo Argov by a terrorist cell.

The “Superman Returns” director shot the new film in Greece in 2023, and it focuses on the relationship between a father and son, Variety added. Israeli filmmaker Yariv Horovoitz is also reportedly collaborating on the project. There are no details about a release date.

Voight is a longtime supporter of Israel and said in 2018 that he feels an obligation to combat antisemitism. Last year, he was critical of his daughter, actress and filmmaker Angelina Jolie, when she slammed Israel’s defensive military campaign against Hamas in Gaza following the Palestinian terrorist group’s Oct. 7, 2023, invasion of and massacre across southern Israel.

Singer – who was raised Jewish in suburban New Jersey – has not directed in mainstream Hollywood since he was infamously fired by 20th Century Fox from “Bohemian Rhapsody” in 2017 and replaced during shooting, after several absences during the film’s production. He was signed on to direct a remake of the action film “Red Sonja,” but was reportedly fired from the project amid allegations in 2019 of sexual misconduct involving minors, which he denied.

The director’s past credits include four films in the “X-Men” franchise, “Valkyrie,” and the Oscar-winning film “The Usual Suspects.”

Singer faced sexual misconduct allegations starting in 1997, when two teenage boys claimed the director ordered them to strip naked for a scene in his film “Apt Pupil.” The filmmaker has never faced criminal charges for the sexual misconduct allegations made against him in 1997 or in later years.

Singer has been living in Israel for several years and Variety reported in 2023 that he was looking to make a comeback into the mainstream Hollywood film industry with features set in and around Israel.

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Italian Law Professor Faces Backlash Over Viral Antisemitic Social Media Posts

An Italian law professor is facing mounting backlash after past antisemitic social media posts went viral, sparking outrage among the local Jewish community and public officials.

Professor Luca Nivarra, who teaches in the Faculty of Law at the University of Palermo in Sicily, has come under scrutiny after several of his social media posts went viral, spreading antisemitic and hateful content.

“I don’t want to meddle in matters that don’t concern me directly, but, having very few tools at our disposal to oppose the Palestinian Holocaust, a signal, however modest, could be to unfriend your Jewish ‘friends’ on Facebook, even the ‘good’ ones, who declare themselves disgusted by what the Israeli government and the IDF are doing,” Nivarra wrote in one of his posts.

“They lie, and with their lies, they help cover up the horror: it’s a small, tiny thing, but let’s start making them feel alone, face to face with the monstrosity to which they are complicit,” he continued.

On Tuesday, the university issued a public statement distancing itself from Nivarra’s antisemitic remarks. Despite mounting public outrage, Nivarra has not faced any disciplinary action yet.

Massimo Midiri, Dean of the University of Palermo, condemned such hateful rhetoric, calling it “a personal and culturally dangerous initiative, far removed from our academic principles.”

“Nivarra’s statements risk fueling the very dynamics he claims to oppose. Complex issues like the Middle East conflict require dialogue and critical engagement, not exclusion or ideological censorship,” Midiri said in a statement.

Italy’s Minister of University and Research, Anna Maria Bernini, also denounced Nivarra’s remarks, saying they “not only offend the Jewish people but also all who uphold the values of respect and civil coexistence.”

“Conflicts are overcome through dialogue, not isolation and it is only through this path that an authentic journey toward peace can be built, an objective to which Italy and the international community continue to dedicate their efforts,” the Italian diplomat wrote in a post on X.

This is not the first time Nivarra has made public antisemitic statements and spread anti-Jewish hateful rhetoric. In his previous Facebook posts, he also wrote that “there are no good Israelis” and that “Israeli society is morally rotten.”

Nivarra also compared the Israeli Defense Forces’ defensive campaign against the Palestinian terrorist group Hamas to the actions of Nazi war criminal Adolf Eichmann during the Holocaust.

“The only difference between Adolf Eichmann and the IDF is that Eichmann defended himself by saying he was following orders, while Israeli soldiers happily do what they do,” he wrote in another social media post.

Since his posts went viral, Nivarra has faced mounting criticism on social media, but he has denied any accusations of antisemitism.

“You can call me an anti-Semite when I am not one at all. There is an insurmountable distance between me and the perpetrators of these horrors,” he wrote on his Facebook page.

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‘Six Million Not Enough’: Minneapolis School Shooter Scrawled Antisemitic, Anti-Israel Messages on Guns

Law enforcement officers set up barriers after a shooting at Annunciation Church, which is also home to an elementary school, in Minneapolis, Minnesota, US, Aug. 27, 2025. Photo: REUTERS/Ben Brewer

The lone suspect in Wednesday’s mass shooting at a Catholic school in Minneapolis, Minnesota, scrawled antisemitic and anti-Israel messages across his weapons and allegedly shared his desire to kill “filthy Zionist Jews” in a notebook before unleashing a barrage of gunfire on students and parishioners.

Law enforcement officials identified the shooter as Robin Westman, 23, who died by suicide at the scene. According to police, Westman opened fire during morning Mass in the school’s adjoining church, killing two children (aged 8 and 10) and injuring 17 others.

Witnesses said the church erupted in chaos as stained-glass windows shattered and gunfire ripped through pews filled with children. Teachers and staff rushed to shield students, with some ushering them outside the building.

The shooting is being investigated as both a domestic terrorism case and a hate crime against Catholics, according to FBI Director Kash Patel.

However, the assailant also appeared to endorse antisemitic conspiracies and express a desire to kill Jews and Israelis.

Researchers at the Anti-Defamation League (ADL) reported they found videos believed to be from Westman showing firearms and ammunition magazines marked with the antisemitic messages. Investigators are also reviewing the now-deleted YouTube channel allegedly linked to Westman that featured disturbing videos uploaded before the attack.

“Israel must fall and “Burn Israel” were among the writings on the weapons, as seen in the video. In addition, the messages on the guns included “6 million wasn’t enough” — an apparent reference to the 6 million Jews killed during the Holocaust, and “Burn HIAS” — an apparent reference to a Jewish organization which helps settle refugees.

Westman also allegedly wrote “kill Donald Trump” on a gun magazine as well as anti-black and anti-Latino racist messaging.

The videos also included images of a notebook with writing in the Cyrillic alphabet.

“If I will carry out a racially motivated attack, it would be most likely against filthy Zionist jews,” the notebook said, according to a translation by the New York Post. Westman also allegedly wrote slogans such as “Free Palestine.”

Images of the content has been widely circulated on social media.

An analysis of the shooter’s apparent manifesto by the ADL found no singular political motive. The assailant “scrawled numerous references and symbols on their weapons linked to a broad range of mass attackers, mimicking the 2019 Christchurch, 2022 Buffalo, and 2025 Antioch shooters, among others, who marked their weapons before launching their attacks,” the ADL wrote.

“The references found on the attacker’s weapons do not suggest a deep knowledge of white supremacy. Instead, the references point to a broader fixation on mass violence,” the group concluded.

Minneapolis Mayor Jacob Frey, who is Jewish, spoke with raw emotion after visiting the scene. “There are no words that can capture the horror and the evil of this unspeakable act,” he said.

Minnesota Gov. Tim Walz said the students “were met with evil and horror and death.”

“We often come to these and say these unspeakable tragedies or there’s no words for this. There shouldn’t be words for these types of incidents because they should not happen and there’s no words that are going to ease the pain of the families today,” Walz added.

The suspect was reportedly a transgender woman who changed her name from Robert to Robin in 2020. Westman’s mother worked as a secretary at Annunciation until 2021, according to news reports, and authorities are still examining whether that connection influenced the target.

The tragedy adds to a growing list of school and faith-based shootings in the United States this year. Experts warn that antisemitic conspiracy theories, spread widely online, can inspire such violent attacks.

The tragedy came a week after the ADL released a new report highlighting how extremist online spaces are fueling not only school shootings but also a broader rise in antisemitism across the US. According to the report, many websites containing violent and gruesome material have pulled young people into white supremacist propaganda and conspiracy theories, inspiring them to commit deadly attacks.

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