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The Oslo Accords just turned 30. Here’s how they’ll shape a Saudi-Israeli peace deal.

(JTA) — Israel, Saudi Arabia and the United States seem intent on striking a trilateral deal that includes normalization between Israel and Saudi Arabia, Saudi civil nuclear power monitored by the international community, and an American-Saudi defense treaty. So why is it taking so long? Well, a fourth party — the Palestinians — are not part of the negotiations, yet their well-being seems to loom over the negotiations.

I’ve been in the room when Israel negotiated high-stakes questions about its relationships and its future, as the secretary for the Israeli delegation of the Camp David negotiations from 1999 to 2001. So I understand the diplomatic legacies shaping the positions at play today — and the broad implications and deep freight of the issues reportedly on the table.

September can be celebrated as the “Middle East Peace Month,” marking 45 years since the 1978 Camp David Accords (on Sept. 17); 30 years since the first Oslo Accord (on Sept. 13); and three years since the Abraham Accords (on Sept. 15, 2020). These events — and others — create a legacy that is now shaping the coming major milestone: an Israeli-Saudi normalization agreement.

The Israeli-Arab peace and normalization process formally began in 1978 with the Israel-Egypt Camp David Accords that included a Framework for Peace in the Middle East. The next major contractual milestone was the Declaration of Principles (also known as “Oslo A”) which was signed between Israel and the PLO in 1993. The declaration provided for the establishment of the Palestinian Authority as an interim self-government, as well as for further negotiations on the “outstanding issues” toward “final status.” Thereafter, dozens of agreements were signed among Israel, Jordan and the PLO, mostly until 1999, as well as with Bahrain, the United Arab Emirates and Morocco since 2020. 

In spite of episodes of conflict and bloodshed and long intermissions, these milestones add up to a 45-year continuum of Israeli-Arab peacemaking, which has been bound by an overarching logic and diplomatic principles that have been reiterated for decades. One example is U.N. Security Council Resolution 242 that establishes that Israel will withdraw from the whole (French version) or parts (English version) of the West Bank. It appears in all major agreements signed since 1978.  

For Israel and the United States — and particularly for Prime Minister Netanyahu and President Joe Biden — there is another unlikely benchmark. It is the so-called Trump Plan, which was negotiated between Israel and the U.S. and presented in January 2020 without Palestinians contribution or participation. The Trump Plan clearly favors long-standing Israeli positions such as that all Jewish settlements will remain under Israeli sovereignty, which is why Netanyahu called it “the deal of the century.” Nonetheless, the plan is premised on the principle of two states for two peoples, namely envisioning a Palestinian state alongside Israel, and acknowledging that the West Bank is “disputed territory” whose future must be agreed upon between Israel and the PLO. Furthermore, while the Palestinian state is envisioned to be of “limited sovereignty,” its area will be equivalent to 86% of the West Bank and all of Gaza and its capital, al-Quds, will be in the “area of Jerusalem” immediately adjacent to the current municipal borders.  

The unspoken challenge of the current negotiations over the Saudi deal is that Netanyahu is no longer willing to give Biden as much as he gave Trump. Meanwhile, Biden is bound by the legacies of Clinton, Bush, Obama and Trump — all of whom were explicit about having a Palestinian state in permanent status in the vast majority of Gaza and the West Bank. These legacies put pressure on Biden to do more for the two-state solution than his predecessors, Trump included. 

The Saudis, eager to secure their status in the Arab world, must be “triangulating” three other reference points: The first is the 1978 Israel-Egypt Framework for Peace in the Middle East, where President Anwar Sadat established U.N. Security Council Resolution 242 as the founding principle for future territorial arrangements and provided the framework for the Oslo Process that led to the creation of the Palestinian Authority. The second is the Saudi peace plan, which shaped the peace initiative of the Arab League in Beirut in 2002 and then in Riyadh in 2007, which upheld the June 1967 Lines as reference point for future territorial arrangements. And the third is the success of the UAE in thwarting Netanyahu’s plans to annex parts of the West Bank in 2020 in exchange for the Abraham Accords.

In other words, how can Saudi Arabia walk back from its own plan or do less for the Palestinians than Egypt and the UAE?

These legacies create a four-point agenda for the currently unfolding negotiations: 

First, regarding the P.A.: The United States and Saudi Arabia are likely to want to reaffirm the existing Oslo Accords, to which Israel is a signatory. These agreements establish the P.A. as the interim self-government in the West Bank and Gaza ahead of permanent status. In this context, negotiators are probably discussing how to prevent the expansion of settlements across the West Bank, particularly in areas that will circumvent the contiguity of a future Palestinian state, as well as how to bolster the P.A.’s economic wellbeing and capacities of governance and security capabilities.  

Second, regarding future negotiations: The United States and Saudi Arabia are probably striving to reinstate the principle of “two states for two peoples,” which means that the future of the West Bank will be negotiated between Israel and the PLO and that the P.A. will eventually become a state albeit with limited powers. As mentioned, all U.S. presidents since Clinton and all Israeli prime ministers since Barak, including Netanyahu in his past tenures. reaffirmed that principle. 

The likely third point is territory. Americans and Saudis must be pressing for reiterating 242 as the baseline for future territorial arrangements. How can they demand anything less? Furthermore, it has been leaked that the parties are discussing some concrete territorial steps in the West Bank such as recategorizing lands under full Israeli control (“Area C”) as lands under Palestinian civil control (“Area B”), or placing Area B under full control of the P.A. (“Area A”). Any such change implies an Israeli recognition that the current sovereign arrangements the West Bank will be negotiated with the PLO. 

A veiw of the Temple Mount in Jerusalem, showing the Al Aqsa mosque, center, and Dome of the Rock, top.. (Andrew Shiva/Wikimedia Commons)

Finally, there is Jerusalem, and particularly the Temple Mount and the location of Saudi’s embassy to Israel. The Temple Mount — where the Dome of the Rock and the Al Aqsa Mosque stand on a platform that covers the historic site of Judaism’s holy temples — is the most contentious issue between Israel and the Palestinians. All past agreements established that its fate will be determined in negotiations. Even the Trump Plan, with Netanyahu’s endorsement, suggests that the Temple Mount will be subject to a special arrangement where the Waqf of Jordan (a Muslim religious society) will play a significant role.

When Sadat visited Israel in 1977, he insisted on praying at Al Aqsa, as did the ambassador of the UAE. This week, President Recep Tayyip Erdogan of Turkey expressed a similar expectation ahead of his visit to Israel. While Israel maintains that “a unified and undivided Jerusalem is the eternal capital of Israel,” the Israeli-Arab peace process has been founded on the principle that Jerusalem’s final status will be determined in negotiations. As Saudi Arabia sees itself as a guardian of Muslim holy sites, Al Aqsa must be on its mind. 

Ahead of their normalization agreement, Israel and Saudi Arabia are likely also discussing the location of their future embassies. On this point, the Saudi side can have its embassy to Israel in Tel Aviv, like all other embassies of Arab and Muslim countries, and its diplomatic mission to the P.A. in Ramallah, thereby signaling that the final status of Jerusalem is yet to be determined. But they may be considering a much bolder, more-for-more deal of establishing the Saudi embassy to Israel in Israeli west Jerusalem, thereby recognizing it as Israel’s capital, in exchange for having the Saudi embassy to the P.A. in Arab east Jerusalem. After all, seven European countries including the United Kingdom and France, in addition to the Vatican and Turkey, have their diplomatic missions to the P.A. within the municipal borders of Jerusalem. 

Clearly, any such Saudi deal would shake the current Israeli coalition, whose founding agreements call for applying Israel’s sovereignty over the West Bank “when circumstances are right.” Such aspiration means canceling the Oslo Accords and dismantling the P.A. In other words, the Saudi-Israel-U.S. deal is as much about their relations as it is about the future of the two-state solution and the Israeli-Palestinian peace process.


The post The Oslo Accords just turned 30. Here’s how they’ll shape a Saudi-Israeli peace deal. appeared first on Jewish Telegraphic Agency.

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UNRWA Meets the Spanish Inquisition

View of the United Nations Relief and Works Agency (UNRWA) building in Rafah in the southern Gaza Strip. Photo: Abed Rahim Khatib / Flash90.

JNS.orgThe collaboration between UNRWA, the U.N. agency solely dedicated to Palestinian refugees and their descendants, and the Hamas rulers of Gaza continues unabated.

Two episodes over the last week underscore that claim. On May 14, Israeli jets carried out a precision strike against a Hamas war room and weapons depot that was concealed beneath an UNRWA school in Nuseirat. Fifteen terrorists—10 of them members of Hamas’s elite Nukhba Force—were killed in the strike. Meanwhile, three days earlier, the Israelis released aerial surveillance footage of armed Palestinians in an UNRWA compound in the southern city of Rafah, where the IDF is facing off against four Hamas battalions. The video showed the gun-toting Palestinians milling inside the compound, from where they launched attacks on the gathering Israeli forces.

The intermingling of UNRWA facilities and personnel with Hamas and its nefarious aims has been a constant theme of Israeli messaging throughout the current war in the Gaza Strip. At the beginning of this year, it seemed as if other Western countries shared Israel’s concerns, with 18 of them, among them the United States, suspending funding to UNRWA. However, as the NGO UN Watch has documented, in the intervening period, nine of them have quietly restored their fiscal support. One of these countries was Germany, whose foreign ministry declared in an April 24 statement that UNRWA’s verbal willingness to implement the recommendations of an independent commission headed by former French Foreign Minister Catherine Colonna was enough to turn the money faucet back on. Israel’s vociferous objections—pointing out that Colonna had elided Jerusalem’s claim that more than 2,000 UNRWA staff members retain ties with Hamas—made no difference to the Germans, nor to the Japanese, or the Canadians or the other six nations who resumed financial assistance to the agency.

In the midst of all this, UNRWA received an award from the government of Spain—one of the countries that has maintained its funding throughout the conflict triggered by the Hamas pogrom in southern Israel on Oct. 7. The spectacle of a U.N. agency that indulges a terrorist group, whose tactics include the mass murder and rape of civilians for the crime of being Jews, being feted like this is, of course, deeply regrettable. But looked at from another angle, it is highly appropriate.

The award presented to UNRWA director general Philippe Lazzarini by Spanish Foreign Minister José Manuel Albares during his visit to New York on April 19 inducted him into the “Royal Order of Isabella the Catholic.” The “Isabella” referred to here is Queen Isabella I of Castile, who ruled Spain alongside her husband, King Ferdinand II, from 1474 until her death 30 years later. In 1492, at the height of the Spanish Inquisition, Isabella and Ferdinand issued an order for the ejection of Spain’s Jewish population, estimated to have been 300,000-strong.

The king and queen’s announcement of the expulsion—known as the Alhambra Decree—is on display, fittingly, at the United States Holocaust Memorial Museum in Washington, D.C. Spanish Jews were given four months to pack up their belongings and settle their affairs, a chaotic and painful process that left Spain as a country economically and culturally impoverished. Sultan Bayezid II of the Ottoman Empire, who offered shelter to some of these Jews (among them my own family, who lived for centuries under Turkish rule in the Balkans), poked fun at the Spanish monarchs, questioning the judgment of those who would degrade their own kingdom only to “enrich ours.” In making that observation, Bayezid inadvertently grasped one of the more curious aspects of Jew-hatred—that its advocates will push for it relentlessly, even when it doesn’t suit their own interests to do so.

One of the more curious aspects of Jew-hatred is that its advocates will push for it relentlessly, even when it doesn’t suit their own interests.

Few institutions would be as receptive as UNRWA when it comes to Spain expressing pride in a monarch who deservedly has the reputation as one of the worst persecutors of Jews in their history. The history of antisemitism has been captured in a simple formula: You have no right to live among us as Jews; you have no right to live among us; you have no right to live. Queen Isabella’s place on this spectrum is evident and unarguable. Equally, Hamas belongs there no less. The Iranian-backed organization doesn’t like Jews, doesn’t like Jews living among Muslims and doesn’t like Jews being alive at all. They may be separated by seven centuries, but Isabella and UNRWA, which has actively promoted Hamas-style antisemitism in its schools, have a huge amount in common when it comes to the Jewish people.

Were Hamas to succeed in its goal of eliminating Israel as a sovereign state, we might well expect an announcement to that end not dissimilar to the Alhambra Declaration. Those Jews who survived the destruction of their only state would, if they were lucky, be given four months to liquidate their assets, hand over their properties to “returning” Palestinian refugees and make their way out of the country. No doubt some would figure out a way to stay—probably by hiding their Jewish identities and attempting to integrate with the rest of the population, as those Jews who remained in Spain after the expulsion did. UNRWA, by a twist of historical irony, might even offer to shepherd their exit within parameters set by Hamas that would prevent forever any possibility of returning. While such a scenario may seem improbable today, if history has taught us anything, it’s that it’s not improbable tomorrow.

The history of antisemitism has been captured in a simple formula: You have no right to live among us as Jews; you have no right to live among us; you have no right to live.

Fundamentally, the problem here is that too many states—not just Turkey, Iran, Russia, North Korea, China and other citadels of authoritarian rule, but democracies as well—believe that the way to convince the Palestinians to accept peace is by kowtowing to their jealously guarded victimhood status.

By the end of this month, it’s likely that several European Union member states, including Spain and also Ireland, Malta, Slovenia and Belgium, will have unilaterally recognized an independent Palestinian state. Albares is one of the foreign ministers actively promoting the fiction that such a move will bolster, rather than undermine, the prospects for the creation of a Palestinian state alongside Israel that will coexist peacefully.

Deep down, you have to believe that Albares knows that’s simply not true—that most Palestinians, as successive opinion polls since Oct. 7 have borne out, regard a state alongside Israel not as a final settlement but a step towards conquering the entire land “from the river to the sea.” These are the stakes that Israel has to contend with when it deals with diplomats and other foreign officials quietly sympathetic to the idea that the Jewish state shouldn’t be there in the first place.

Isabella the Catholic would be proud.

The post UNRWA Meets the Spanish Inquisition first appeared on Algemeiner.com.

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The UN’s World of the Absurd

Mahmoud Abbas, President of the Palestinian Authority, delivers a speech remotely at the UN General Assembly 76th session General Debate in UN General Assembly Hall at the United Nations Headquarters on Friday, September 24, 2021 in New York City. Photo by John Angelillo/UPI Pool via REUTERS

JNS.org – Only in the world of the absurd can a despicable purveyor of terror, Hamas, carry out a brutal massacre, killing over a thousand innocent people, torturing, murdering and carrying out sadistic mass rape, over a space of just a few hours, and then run home to Gaza taking with them hundreds of hostages.

Only in the world of the absurd can the Palestinian representative organization that encourages, finances, supports and represents such murderers be feted and upgraded by the majority of member states in the international community.

Only in the world of the absurd can a group of non-democratic, terror-supporting states oblige the United Nations General Assembly by proposing a resolution that indulges in pampering a terror-supporting entity in a misguided and surreal demonstration of naïveté, skewed political correctness and acute hypocrisy.

Only in the same world of the absurd can 143 states parrot their support for what they blindly proclaim to be a “two-state solution” without really understanding what they are talking about out of ignorance and stupidity.

Only in the world of the absurd can the majority of the international community deliberately ignore the openly declared genocidal intentions of Iran, Hamas and the Palestinian Liberation Organization in their efforts to eliminate the Jewish state and kill all Jews. And this, while at the same time upgrading the Palestinian representation in the United Nations.

Lastly, only in the world of the absurd can all this happen at the same time as incited and handsomely financed and organized groups of violent, hysterical, antisemitic demonstrators occupy campuses and town centers in U.S. and European cities, calling for the elimination of the only Jewish state.

Shooting blanks for statehood

Despite the artificial hype surrounding this resolution, the bottom line is that this upgrade does not grant the Palestinians the status of statehood or U.N. membership that they wished to receive. The U.N. General Assembly has neither authority nor jurisdiction to establish states and grant membership status without Security Council sanction.

The sad naïveté and hypocrisy of those states that proposed and voted in favor of this abnormal new General Assembly resolution are evident in their stated determination in the body of the resolution to the effect that “the State of Palestine is qualified for membership in the U.N. in accordance with article 4 of the U.N. Charter.”

But the U.N. Charter article 4 requires that United Nations membership be open to “all other peace-loving states which accept the obligations contained in the present Charter.”

One may legitimately ask if the self-respecting states voting in favor of this resolution, including Russia, China, Norway, Japan, South Korea, and Australia, and E.U. member states Belgium, Denmark, Estonia, France Greece, Ireland, Luxembourg, Portugal, Poland, Slovakia, Slovenia and Spain, genuinely believe that the Palestinians are, or could be a “peace-loving state,” or is this just self-delusion, artificial political correctness or naive wishful thinking?

International law requires the fulfillment of universally accepted criteria for statehood, including control of a defined population and territory and enforcement of the rule of law, none of which the Palestinian Authority has ever fulfilled. This is in addition to the Charter requirement of being a peace-loving state, assuming responsible governance and the capability of respecting international obligations. Therefore, it is clear that this resolution is nothing more than a sad and miserable fiction, a sham.

Clearly, no element of the Palestinian political existence—neither the infamous and brutal terror organization Hamas nor the terror-supporting PLO and its Palestinian Authority—can seriously claim to fulfill such criteria.

Like all General Assembly resolutions, the resolution is not binding, only recommendatory. It does not represent international law and only reflects the political views of those states that proposed and supported it.

The various modalities listed in the resolution for improving the seating, establishing a speaking order of the Palestinian delegates in the General Assembly’s chamber and other U.N. bodies, and upgrading their participation in meetings and conferences are cosmetic, symbolic lip-service.

Despite its call for full Palestinian membership, the resolution distinctly denies and negates any notion of full membership in the United Nations. As such, the Palestinian delegation remains nothing more than an observer delegation, wherever and however they may be seated.

The resolution stresses that they have no entitlement to vote and have no right to membership in U.N. organs, including the Security Council.

The violations inherent in the resolutions

However, in the context of the Palestinian obligations set out in the Oslo Accords, this attempted change of status constitutes a serious and fundamental violation of the agreed obligation not to change the status of the territories pending the outcome of the permanent status negotiations.

The Palestinian leadership and Israel agreed that all outstanding issues, including the permanent status of the territories, must be resolved through negotiations and cannot be determined by unilateral action, whether in the United Nations or anywhere else.

Even the United Nations itself, in several resolutions, has given its endorsement to the Oslo Accords as the only agreed-upon means to resolve the Israel-Palestinian dispute.

Similarly, the European Union, Russia, Egypt and Norway, together with the United States, are signatories to the Oslo Accords as witnesses. A vote in favor of this new resolution by these witnesses undermines the Oslo Accords and is contrary to the accepted obligations of states and organizations that witness international agreements.

Indeed, by supporting this new resolution, they seek to bypass the requirements in the Oslo Accords for the negotiation of the permanent status of the territories and attempt to prejudge the outcome of any such negotiations unilaterally.

Despite this resolution’s artificial and ineffectual symbolic and cosmetic aspects, the overall result of the exercise is nevertheless grave and unfortunate. It will be seen by Hamas and the Palestinian leadership as a green light from the international community for them to continue to support and conduct terrorism.

The regrettable message emanating from this resolution is that the international community is not just ignoring Palestinian terror against a fellow U.N. member state; it is encouraging it.

Originally published by the Jerusalem Center for Public Affairs.

The post The UN’s World of the Absurd first appeared on Algemeiner.com.

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Is God Protecting Us?

Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.

JNS.orgIt’s been a tumultuous, emotional roller coaster of a week in Israel and around the Jewish world: Memorials, moments of silence and then celebrations, albeit muted and rather subdued under our current difficult circumstances.

In this week’s parsha, Emor, we read about the required standards of behavior of the Kohanim, the Priestly tribe. They are not permitted to come into contact with the dead and their marriage choices are more limited than the average Israelite.

We also find the commandment of Kiddush Hashem. Every Jew, not only a Kohen, is expected to sanctify the name of God. Sometimes, this means actually giving up one’s life for the faith, as millions of our brethren have done throughout the ages. For most of us, however, it means behaving in a way that will bring praise to the God of Israel. When we act morally, ethically and righteously, people generally respect us, and this brings credit to our God and our faith.

Way back at this very first revelation at the Burning Bush, Moses was told by God that we were expected to become a “kingdom of priests and a holy nation.” When we have lived up to that calling, we have indeed been a “light unto the nations.”

Today, Israel is confronted with a world in which hypocrisy has reached proportions unheard of in the annals of history. The whole planet seems to have lost its moral bearings, and frankly, its senses. Even our friends are pressuring us, and now threatening and extorting us, too.

Yet we must do what we must do. Will all the hundreds of precious, young lives snuffed out be in vain if we don’t finish the job in Gaza?

Things seem very confusing. On the one hand, we recently witnessed the incredibly miraculous hand of God protecting us from a 300-plus missile and drone attack by Iran. The 99.9% success rate of our defenses simply cannot be explained militarily or scientifically. On the other hand, we have lost hundreds of our best brave defenders. Where was God there? Is there a contradiction here?

This is shaping up to be nothing less than an existential war for our very survival. The question is: Are we safe or not? Is God protecting us or not?

My mind goes back to 1991 and the Gulf War. Saddam Hussein of unblessed memory was threatening Israel with his lethal Scud missiles and even chemical weapons. Israel was distributing gas masks to every citizen in case of a chemical attack by the vicious dictator.

Iraq had invaded Kuwait. The United States warned Iraq to get out and gave it a deadline. It was not our battle. Israel has no border with Iraq and the war had nothing to do with Israel. Yet Saddam was threatening us and America provided Israel with the Patriot missile-defense system and asked us to stay out of it. The United States would deal with Iraq.

So they did, but not before Iraq had fired dozens of Scud missiles at Israel. Miraculously, there was not a single fatality.

I remember clearly how the whole Jewish world was petrified at the time. There were prayer meetings and emergency fundraisers for Israel in Jewish communities around the world, including ours.

There was one lone voice in the wilderness, however, who declared that Israel was safe and would be safe from any such attacks. Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, went further and advised the Israeli government that gas masks would not be needed. How right he was.

Here in South Africa, the Zionist Federation was organizing a solidarity mission to Israel. The Rebbe encouraged us to join and several of my Chabad colleagues went with me, along with the late Chief Rabbi Cyril Harris. I even took along my 12-year-old daughter, Zeesy. She was the youngest member of the mission.

It is my personal belief that Israel was miraculously protected by God from the Iraqi Scuds because Israel was simply minding its own business. It was attacked for no reason whatsoever. We had done nothing to compromise our security. The heavenly Guardian of Israel responded accordingly.

Similarly, in the recent Iranian attack, we were completely innocent targets. We have no border with Iran and they have zero justification for being involved. So, we suffered not one fatality. Again, God watched over us miraculously.

But when we make strategic mistakes in our approach to Hamas; when we allow international pressure and public opinion to endanger the lives of our valiant young soldiers; when we refrain from bombing and instead send them into booby-trapped buildings; then, tragically, we suffer fatalities.

It’s one thing to boast about being the most moral army in the world (and we are), but is it wise to tell our enemies in advance when and where we are coming for them? We are damned if we do and damned if we don’t. Our unprecedented noble gestures have been completely ignored by the world, and we are still being accused of genocide. So shouldn’t we be sparing our innocent, precious boys from harm instead?

I am fond of quoting Israel’s founding father and first prime minister, David Ben-Gurion, who once said, “It doesn’t matter what the world says. It matters what the Jews do.” How true.

I believe that when we do what we must do, then God does what He must do. May we merit His Divine protection now and always and may our defenders be completely safe and successful.

Please God, we will practice Kiddush Hashem by behaving as noble examples of humanity rather than as martyrs in a war in which, sometimes, we seem to be fighting with our hands tied behind our backs. Six million was enough martyrs. Not one more, please God.

The post Is God Protecting Us? first appeared on Algemeiner.com.

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