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Why most Asian Jews use imported etrogs on Sukkot even though their countries grow the fruit
TAIPEI, Taiwan (JTA) — Rebecca Kanthor, a member of a progressive Jewish community in Shanghai, knows that she can easily order lulavs and etrogs in a few clicks online.
Kanthor, who belongs to Kehilat Shanghai, simply logs onto Taobao, China’s equivalent to Amazon. Etrogs, important components of a ritual for the Sukkot holiday, are known as xiang yuan (fragrant citrus, or citron) in Chinese. While American Jews may spend anywhere between $20 and $200 on a single etrog grown in the Mediterranean, etrogs grown in China, mostly in the southwestern Yunnan province, are available on Taobao for about $2 each.
Taobao also sells a wide array of traditional products made from the etrog, including tea, perfume, preserves and candy. The fruit is well known in China as a medicine used to treat everything from stomach issues to severe cough. (The components of the lulav, the other major component of Sukkot rituals, are available, too, in potted form: palm, willow, and myrtle plants go for around $7 altogether.)
But even though etrogs are available locally, most Jewish communities throughout Asia opt to import them from countries such as Israel or Italy for Sukkot. That’s because rabbinic authorities on Jewish law have for decades debated whether etrogs grown in Asia meet the standards for ritual use.
The etrog plays a central role on Sukkot, when Jews are commanded to hold it as they shake the lulav and recite the holiday’s prayers. The fruit’s ritual significance has given rise to a competitive marketplace: Some Jews pay hundreds of dollars for the perfect fruit and spend hundreds more on etrog boxes.
Most important to observant Jews today are the rules proclaiming that an etrog must be clean and without blemishes; that it retains its pittam — a protrusion separate from the stem; and that the plant must not be grafted.
“Most important: etrog is a weak tree,” said Rabbi Shalom Chazan, an emissary for the Hasidic Chabad-Lubavitch movement stationed in Shenzhen, China. “Usually, farmers will make a graftage between an etrog and lemon tree to make it stronger. That makes the etrog not kosher. We don’t know if the Chinese farmers do it or not, therefore we buy from Israel or Italy, and Morocco, to make sure it’s kosher.”
Chabad will import about 40 etrogs to share with the eight Chabad communities throughout China this year, he said.
Centuries of debate over the ritual propriety of Asian etrogs
These rules are borne out of rabbinic commentary, not the Torah, which only describes the ritual fruit as p’ri etz hadar, which has been interpreted as “fruit from the beautiful tree,” “beautiful fruit from any tree” or the “choice fruit of a tree.”
Scientists have traced the fruit’s genetic origins to the triangle of southwest China, northern Myanmar and northeast India. Today the etrog still grows in abundance in that area. But it was after the fruit migrated that it caught on with ancient Jews.
Rebecca Kanthor, far left, celebrating Sukkot with members of Kehilat Shanghai. (Courtesy of Kanthor)
According to David Z. Moster, a Bible scholar and author of “Etrog: How a Chinese Fruit Became A Jewish Symbol,” the etrog was the first citrus fruit that traveled from East to West — likely because of its thick rind that hardens rather than rots over time, preserving the fruit and seeds inside. It arrived in Israel around the fourth to third centuries BCE, and while it is not clear when exactly the etrog became the “choice fruit of the tree,” it quickly rose as an important symbol to distinguish Jews from Christians and Samaritans while fulfilling rules laid out in the Torah.
“Every Jewish community has, in the past, found what they wanted the most,” said Moster. “There’s the Yemenite etrog, which, if you get a really good one, you get the size of a football. … A lot of the European Jews are looking for [an etrog with] a gartel, a belt … Now, in the modern world, a person like me can go to Borough Park [a heavily Orthodox neighborhood in Brooklyn] and see 10,000 etrogim in one day.”
In modern times, most Jews in the West used etrogs grown in what is now Israel, the Caribbean or North Africa, including Morocco. But in the East, where most Jewish communities formed in the 18th and 19th centuries, debates over the etrog continued, especially with the discovery of the Chinese “Buddha’s hand” citron, which sprouts finger-like protrusions due to a genetic mutation.
Rabbi Asher Oser of Hong Kong’s historic Ohel Leah synagogue has researched the subject heavily for classes he has taught. He found documents revealing debates among Baghdadi rabbis about the Buddha’s hand citron, which is often not considered an etrog at all. (“All etrogim are citrons but not all citrons are etrogim,” Moster wrote.) Most important, the rabbis wrote, was continuing tradition.
“In the city of Baghdad we don’t allow the Dibdib tree, which has all the signs of an etrog, except it is sour,” wrote Yosef Hayyim of Baghdad in 1909 in response to questions about the Buddha’s hand. “If a person is in a strange place and they find a fruit completely similar to etrogs of the place where they are coming from, then they can be used. If they’re not completely similar … they should not be used.”
Hong Kong’s Jewish community has continued the tradition today, ordering etrogs from Israel or the United States.
A photo of the Buddha’s hand variety of etrog. (DEA/V. GIANNELLA/Getty Images)
Thapan Dubayehudi, a member of the Jewish community in Kochi, India, said Jews enjoyed local etrogs from trees outside of the local synagogue until the late 1990s. But as more Jews began traveling between Israel and Kochi every year, the community elected to ditch the local fruits and use Israeli ones brought back by individuals.
“There’s high-quality, rabbinically blessed supplies coming from Israel. Then why would we grow the local varieties that are usually smaller and not exactly the same species?” Dubayehudi said. “It’s been 30 years, none of the trees are left there.”
A World War II etrog rescue, of sorts
According to researchers, etrogs from what is now Israel or Iraq have long been preferable in Asia. Jewish communities in Shanghai and Kobe, Japan, for decades in the late 19th and early 20th centuries received etrogs from the wealthy Abraham family, international traders who had brought a Baghdadi etrog plant with them to Shanghai. It was planted outside the Abraham mansion and tended by Chinese gardeners, according to Yecheskel Leitner’s 1987 book “Operation–Torah Rescue.”
Leitner wrote that this tradition ended after Pearl Harbor, when patriarch David Abraham was sent to a prisoner-of-war camp and the family’s property was seized by the Japanese, who had occupied parts of the city. With the Jewish community desperate for the ritual fruit at Sukkot, someone was sent to climb the walls around the family’s garden and pick etrogs to distribute. The Japanese army then cut down the tree in retaliation.
With no other choice, the Jews were left to source local etrogs and were again faced with the Buddha’s hand variety. The community was conflicted.
“Some experts in halacha [Jewish law] used this esrog for the religious observance without pronouncing the customary blessing over it — to denote their doubts regarding its authenticity,” Leitner wrote. Others used it as a symbolic physical reminder of the mitzvah, while others refused to use it at all.
Getting ‘creative’ to import etrogs
In today’s world, importing fresh fruit across borders is a complicated process that can require significant paperwork and sometimes diplomatic intervention. Chabad was only able to legally import etrogs into China beginning in 2017, after a Chinese professor of Jewish studies helped the communities provide adequate documentation, according to an article from that year on the Lubavitch website. Before then, emissaries had to come up with “creative alternatives,” said Rabbi Shalom Greenberg of Shanghai. Chabad emissaries did not elaborate when asked what those solutions were.
In Taiwan, decades ago, community members would bring etrogs from Hong Kong back to Taipei in their luggage. Since Chabad arrived in 2011, they have been legally imported with the help of the Israeli representative office but not always made available to the wider community.
Today, the Japan Jewish Community in Tokyo also gets help from the Israeli consulate and Chabad, though “nothing is certain until it arrives,” said Rabbi Andrew Scheer. One lulav and etrog set is priced at $150 before shipping, and as far as Scheer knows, etrogs don’t grow locally. “If it could be produced locally, that would be best. Just like with cars, ‘Made in Japan’ implies the highest quality.”
Austin Haeems with his etrog trees in Ahmedabad, India. (Courtesy of Haeems)
The etrog has long been hard to get, said Moster.
“In many Jewish lands, if they wanted an etrog, they’re gonna have to send someone on a multi-thousand-mile trip and cross many nations, just to be able to pick this thing up and get it there in time,” he said. “So the idea of it being historically hard to get also added to its value.”
At least one community in Asia has used locally grown etrogs since its establishment over 2,000 years ago: the Bene Israel in Western India, where the citron is known as the bijora.
In Bene Israel Jewish culture, the bijora appears across traditions and holidays, said Esther David, a Bene Israel writer from Ahmedabad, a city of about 8 million with a community of about 100 Jews.
“For Bene Israel Jews, Bijora is a holy fruit and placed as an offering with a myrtle twig on the chair of Prophet Elijah, at the synagogue. Bijora is also placed on the prophet’s chair during the circumcision of a Jewish male child,” David said. During a malida — a ceremony of thanksgiving to the prophet Elijah unique to the Bene Israel — a bijora is placed on the ceremonial plate.
Austen Haeems, a member of the Ahmedabad community, has been growing etrogs for over a decade and providing them to the community free of charge. He says they are grown naturally and without grafting, starting from the seed. The trees produce 30 to 40 fruits each year.
But if there isn’t enough to go around, bijoras are readily available at local markets for about 100 rupees, or $1.20, year-round.
“On my dining table, you will always find one etrog. My wife keeps it until it dries up,” Haeems said.
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Police Officers Injured as Violent Clashes Erupt at Anti-Israel Nakba Day Rally in Berlin
A Pro-Palestinian demonstrator speaks to a police officer during a protest against Israel to mark the 77th anniversary of the “Nakba,” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: REUTERS/Axel Schmidt
Anti-Israel demonstrators clashed violently with Berlin police officers during a march on Thursday, resulting in injuries and heightened tensions throughout the German capital city.
More than 600 police officers were dispatched to contain the “Nakba Day” protest in Berlin’s central Kreuzberg district, where over 50 arrests were made. The demonstrators were recognizing the 77th anniversary of the “nakba,” the Arabic term for “catastrophe” used by Palestinians and anti-Israel activists to refer to the establishment of the modern state of Israel in 1948.
According to local law enforcement, approximately 1,100 people took part in the pro-Hamas rally, which also protested against Israel’s military campaign against the Palestinian terrorist group in the Gaza Strip.
Demonstrators initially intended to march from Südstern Square in the southern part of the capital to the adjacent Neukölln district, but local authorities only allowed the protest to remain stationary.
Even though a local court had ruled that the anti-Israel protest couldn’t move through the city, demonstrators repeatedly attempted to march through the neighborhood. When police intervened to stop them, they were met with insults and violent attacks from the crowd.
Police officers stand guard in front of Pro-Palestinian demonstrators during a protest against Israel to mark the 77th anniversary of the “Nakba” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: REUTERS/Axel Schmidt
During the protest, one of the organizers addressed the crowd, declaring, “The nakba is a continuing campaign of ethnic cleansing that has never stopped.”
The demonstration was also marked by antisemitic rhetoric and inflammatory chants, including accusations that the Israeli government and military are “child murderers, women murderers, baby murderers,” as well as the use of the banned slogan, “From the river to the sea, Palestine will be free.” The slogan is popular among anti-Israel activists and has been widely interpreted as a call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
When police intervened to stop the inflammatory rhetoric, they were met with significant violence from the crowd, who reportedly threw bottles, stones, and other objects, and sprayed officers with red paint.
After the incidents, police reported that one officer was pulled into the crowd, forced to the ground, and trampled until he lost consciousness. The 36-year-old officer sustained severe upper body injuries, including a broken arm, and remains hospitalized.
“The attack on a police officer at the demonstration in Kreuzberg is nothing but a cowardly, brutal act of violence,” Berlin Mayor Kai Wegner said in a statement. “Attacks against officers are attacks on law and order and therefore against all of us.”
“Those who misuse the right to demonstrate to spread hate, antisemitic incitement, or violence will face the full force of the law,” the German leader added.
Pro-Palestinian demonstrators during a protest against Israel to mark the 77th anniversary of the “Nakba” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: Screenshot
Local authorities reported that 11 officers and an unspecified number of protesters were injured during the incidents, with the injured demonstrators receiving treatment from the Berlin fire department.
The German-Israeli Society (DIG) condemned the violence and hateful rhetoric, urging authorities to reconsider granting permission for such demonstrations.
“Often, these events are not demonstrations for the rights and the legitimate concerns of Palestinians but merely express outright hatred of Israel,” the group said in a statement.
Germany has experienced a sharp spike in antisemitism amid the war in Gaza. In just the first six months of 2024 alone, the number of antisemitic incidents in Berlin surpassed the total for all of the prior year and reached the highest annual count on record, according to Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS).
The figures compiled by RIAS were the highest count for a single year since the federally-funded body began monitoring antisemitic incidents in 2015, showing the German capital averaged nearly eight anti-Jewish outrages a day from January to June last year.
According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany in 2023, a 95 percent increase compared to the previous year.
The post Police Officers Injured as Violent Clashes Erupt at Anti-Israel Nakba Day Rally in Berlin first appeared on Algemeiner.com.
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Trump Signals Support for Future Iran Trade Deal if Regime Dismantles Nuclear Program
US President Donald speaking in the Roosevelt Room at the White House in Washington, DC on March 3, 2025. Photo: Leah Millis via Reuters Connect
US President Donald Trump on Thursday seemed to signal openness to striking a trade deal with Iran if the Islamist theocracy agrees to dismantle its entire nuclear program.
“Iran wants to trade with us. Okay? If you can believe that. And I’m okay with it. I’m using trade to settle scores and to make peace,” Trump said while speaking to Fox News anchor Bret Baier. “But I’ve told Iran, ‘We make a deal, you’re gonna be really happy.”
However, Trump underscored the urgency in finalizing a nuclear deal with Iran, saying there’s “not plenty of time” to secure an agreement which would dismantle Tehran’s nuclear capabilities.
“There’s not plenty of time. You feel urgency? Well, they’re not gonna have a nuclear weapon. And eventually, they’ll have a nuclear weapon, and then the discussion becomes a much different one,” Trump said.
The US and other Western countries say Iran’s nuclear program is ultimately meant to build nuclear weapons — a claim denied by Tehran, which asserts the program is only geared for peaceful nuclear energy.
Trump on Friday said Iran had a US proposal about its nuclear program and knows it needs to move quickly to resolve the dispute.
“They have a proposal. More importantly, they know they have to move quickly or something bad — something bad’s going to happen,” Trump told reporters aboard Air Force One, according to an audio recording of the remarks.
However, Tehran denied receiving a US proposal yet. According to some reports, Oman, which has been mediating US-Iran nuclear talks in recent weeks, has the proposal and will soon give to the Iranians.
US lawmakers and some Trump administration officials have repeatedly stressed the importance of dismantling Iran’s nuclear program, arguing that Tehran could use a nuclear bomb to permanently entrench its regime and potentially launch a strike at Israel. Some experts also fear Iran could eventually use its expanding ballistic missile program to launch a nuclear warhead at the US.
However, the administration has sent conflicting messages regarding its ongoing nuclear talks with Iran, oscillating between demands for “complete dismantlement” of Tehran’s nuclear program and signaling support for allowing a limited degree of uranium enrichment for “civilian purposes.” Many Republicans and hawkish foreign policy analysts have lamented what they described as similarities between the framework of the Trump administration’s negotiations with Iran and the controversial Joint Comprehensive Plan of Action (JCPOA), a 2015 deal negotiated by the former Obama administration which placed temporary restrictions on Iran’s nuclear program in exchange for the lifting of major international sanctions. Trump withdrew the US from the deal during his first term, arguing its terms were bad for American national security.
Trump indicated last Wednesday during a radio interview that he is seeking to “blow up” Iran’s nuclear centrifuges “nicely” through an agreement with Tehran but is also prepared to do so “viciously” in an attack if necessary. That same day, however, when asked by a reporter in the White House whether his administration would allow Iran to maintain an enrichment program as long as it doesn’t enrich uranium to weapons-grade levels, Trump said his team had not decided.
Furthermore, US Special Envoy to the Middle East Steve Witkoff drew backlash last month when, during a Fox News interview, he suggested that Iran would be allowed to pursue a nuclear program for so-called civilian purposes, saying that Iran “does not need to enrich past 3.67 percent.” The next day, Witkoff backtracked on these remarks, writing on X/Twitter that Tehran must “stop and eliminate its nuclear enrichment and weaponization program.”
Iran has claimed that its nuclear program is for civilian purposes rather than building weapons. However, the International Atomic Energy Agency (IAEA), the UN’s nuclear watchdog, reported last year that Iran had greatly accelerated uranium enrichment to close to weapons grade at its Fordow site dug into a mountain.
The UK, France, and Germany said in a statement at the time that there is no “credible civilian justification” for Iran’s recent nuclear activity, arguing it “gives Iran the capability to rapidly produce sufficient fissile material for multiple nuclear weapons.”
While speaking to Qatari Emir Sheikh Tamim al-Thani on Wednesday, Trump reportedly said that he would like to avoid war with Iran, “because things like that get started and they get out of control. I’ve seen it over and over again … we’re not going to let that happen.”
Trump has threatened Iran with military action and more sanctions if the regime does not agree to a nuclear deal with Washington.
The post Trump Signals Support for Future Iran Trade Deal if Regime Dismantles Nuclear Program first appeared on Algemeiner.com.
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Harvard, Jewish Activist ‘Shabbos’ Kestenbaum Settle Antisemitism Lawsuit
Alexander “Shabbos” Kestenbaum makes remarks during the fourth annual Countering Antisemitism Summit at the Four Seasons, Feb. 26, 2025. Photo: USA Today Network via Reuters Connect.
Harvard University and Alexander “Shabbos” Kestenbaum have settled a lawsuit in which the former student turned widely known pro-Israel activist accused the institution of violating the US Civil Rights Act of 1964 by permitting antisemitic discrimination and harassment.
The confidential agreement ends what Kestenbaum, an Orthodox Jews, had promised would be a protracted, scorched-earth legal battle revealing alleged malfeasance at the highest levels of Harvard’s administration. So determined was Kestenbaum to discomfit the storied institution and force it to enact long overdue reforms that he declined to participate in an earlier settlement it reached last year with a group of Jewish plaintiffs, of which he was a member, who sued the university in 2024.
Charging ahead, Kestenbaum vowed never to settle and proclaimed that the discovery phase of the case would be so damning to Harvard’s defense that no judge or jury would render a verdict in its favor. Harvard turned that logic against him, requesting a trove of documents containing his communications with advocacy groups, politicians, and US President Donald Trump’s 2024 campaign staff during a period of time which saw Kestenbaum’s star rise to meteoric heights as he became a national poster-child for pro-Israel activism.
Harvard argued that the materials are “relevant to his allegations that he experienced harassment and discrimination to which Harvard was deliberately indifferent in violation of Title VI.” Additionally, it sought information related to other groups which have raised awareness of the antisemitism crisis since Hamas’s Oct. 7, 2023, massacre across southern Israel, demanding to know, the Harvard Crimson reported, “the ownership, funding, financial backing, management, and structure” of the Louis D. Brandeis Center for Human Rights Under Law, Students Against Antisemitism (SAA), and Jewish Americans for Fairness in Education (JAFE).
Without the materials, Harvard claimed, it would be unable to depose witnesses.
According to the Crimson, the university and Kestenbaum failed to agree on a timeframe for producing the requested documents, prompting it to file in May a motion that would have extracted them via court order. Meanwhile, two anonymous plaintiffs who also declined to be a party to 2024’s settlement came forward to join Kestenbaum’s complaint, which necessitated its being amended at the approval of the judge presiding over the case, Richard Stearns. In filing the motion to modify the suit, the Crimson reported, Kestenbaum’s attorneys asked Stearns to “extend the discovery deadline by at least six months” in the event that he “rejects the motion.”
On April 2, Stearns — who was appointed to the bench in 1993 by former US President Bill Clinton (D) and served as a political operative for and special assistant to Israel critic and former Democratic presidential nominee George McGovern — spurned the amended complaint and granted Harvard its discovery motion, which Kestenbaum’s attorneys had opposed in part by arguing that Harvard too had withheld key documents. Kestenbaum was given five days to submit the contents of correspondence.
On Wednesday, both parties lauded the settlement — which, according to the Crimson, included dismissing Kestenbaum’s case with prejudice — as a step toward eradicating antisemitism at Harvard University, an issue that has cost it billions of dollars in federal funding and undermined its reputation for being a beacon of enlightenment and the standard against which all other higher education institutions are judged.
“Harvard and Mr. Kestenbaum acknowledge each other’s steadfast and important efforts to combat antisemitism at Harvard and elsewhere,” Harvard University spokesman Jason Newton said in a statement.
In a lengthy statement of his own, Kestenbaum expressed gratitude for having helped “lead the student effort combating antisemitism” while accusing Harvard of resorting to duplicitous and intrusive tactics to fend off his allegations.
“Harvard opposed the anonymity of two of its current Jewish students who sought to vindicate their legal rights, and the Harvard Crimson outed them, even before the court could rule on their motion for anonymity. Harvard also issued a 999-page subpoena against Aish Hatorah, my Yeshiva in Israel that has been deeply critical of the university,” he said. “Remarkably, while Harvard sought personal and non-relevant documents between me and my friends, family, and others in the Jewish community, they simultaneously refused to produce virtually any relevant, internal communication that we had asked for during discovery.”
He continued, “I am comforted knowing that as we have now resoled our lawsuit, the Trump administration will carry the baton forward.”
Harvard’s legal troubles continue.
As previously reported by The Algemeiner, the university sued the Trump administration in April to request an injunction that would halt the government’s impounding of $2.26 billion of its federal grants and contracts and an additional $450 billion that was confiscated earlier this week.
In the complaint, shared by interim university president Alan Garber, Harvard says the Trump administration bypassed key procedural steps it must, by law, take before sequestering any federal funds. It also charges that the Trump administration does not aim, as it has publicly pledged, to combat campus antisemitism at Harvard but to impose “viewpoint-based conditions on Harvard’s funding.”
The administration has proposed that Harvard reform in ways that conservatives have long argued will make higher education more meritocratic and less welcoming to anti-Zionists and far-left extremists. Its “demands,” contained in a letter the administration sent to Garber — who subsequently released it to the public — called for “viewpoint diversity in hiring and admissions,” the “discontinuation of [diversity, equity, and inclusion, or DEI, initiatives],” and “reducing forms of governance bloat.” They also implore Harvard to begin “reforming programs with egregious records of antisemitism” and to recalibrate its approach to “student discipline.”
Harvard rejects the Trump administration’s coupling of campus antisemitism with longstanding grievances regarding elite higher education’s alleged “wokeness,” elitism, and overwhelming bias against conservative ideas. Republican lawmakers, for their part, have maintained that it is futile to address campus antisemitism while ignoring the context in which it emerged.
On April 28, a Massachusetts district court judge, appointed to the bench by former US President Barack Obama, granted Harvard its request for the speedy processing of its case and a summary judgement in lieu of a trial, scheduling a hearing for July 21.
The following day, Harvard released its long anticipated report on campus antisemitism and along with it an apology from Garber which acknowledged that school officials failed in key ways to address the hatred to which Jewish students were subjected following the Oct. 7, 2023, massacre
The over 300-page document provided a complete account of antisemitic incidents which transpired on Harvard’s campus in recent years — from the Harvard Palestine Solidarity Committee’s (PSC) endorsement of the Oct. 7 terrorist atrocities to an anti-Zionist faculty group’s sharing an antisemitic cartoon which depicted Jews as murderers of people of color — and said that one source of the problem is the institution’s past refusal to afford Jews the same protections against discrimination enjoyed by other minority groups. It also issued recommendations for improving Jewish life on campus going forward.
“I am sorry for the moments when we failed to meet the high expectations we rightfully set for our community. The grave, extensive impact of the Oct. 7, 2023, Hamas assault on Israel and its aftermath had serious repercussions on campus,” Garber said in a statement accompanying the report. “Harvard cannot — and will not — abide bigotry. We will continue to provide for the safety and security of all members of our community and safeguard their freedom from harassment. We will redouble our efforts to ensure that the university is a place where ideas are welcomed, entertained, and contested in the spirt of seeking truth; where argument proceeds without sacrificing dignity; and where mutual respect is the norm.”
Follow Dion J. Pierre @DionJPierre.
The post Harvard, Jewish Activist ‘Shabbos’ Kestenbaum Settle Antisemitism Lawsuit first appeared on Algemeiner.com.