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The real story behind ‘One Life,’ the movie starring Anthony Hopkins as Nicholas Winton, who rescued Jewish children from the Nazis
(JTA) — In a 1988 episode of the British television show “That’s Life,” British stockbroker Nicholas Winton was invited to sit in the audience as host Esther Rantzen dramatically revealed to him that the entire crowd was composed of the Jewish children — now adults — he had saved during the Holocaust.
That tear-jerking clip periodically goes viral on social media, but now, Winton’s story is coming to bigger screens — in a dramatic film, “One Life,” where he is portrayed by two-time Academy Award-winning actor Anthony Hopkins.
Hopkins was the casting choice of Winton’s daughter, who died as it was being filmed, seven years after her father. Already, the movie has ignited criticism — and swift revision — over promotional materials that did not include language about the children’s Jewish identities. The full story about the film’s subject is even more complex, with connections to Ghislaine Maxwell, a gold ring, the Talmud and of course the tragic saga of European Jewry.
Winton’s role in that saga was hardly assured. Born to German-Jewish parents in London in 1909, Winton (originally “Wertheim”) was baptized into the Anglican Church, and as an adult, never subscribed to any religion.
Sir Nicholas Winton stands in front of the Tornado steam train that brought evacuees in 1939 to Liverpool Street railway station on September 4, 2009 in London, England. (Peter Macdiarmid/Getty Images)
At 29, he was a stockbroker planning to ski in Switzerland with friends when his travel partner, schoolteacher Martin Blake called and said the trip was off — he was heading to Prague instead.
“I have a most interesting assignment and I need your help,” Winton recalled Blake saying. “Come as soon as you can. And don’t bother bringing your skis.”
Blake was working with the British Committee for Refugees from Czechoslovakia, an organization established to save Jews and other minority groups targeted by the Nazis in the recently-annexed Sudetenland.
But it was the appeal of a Czech Jewish social worker and activist, Marie Schmolka, that ultimately brought Winton into the Czech Kindertransport-inspired project organized by British university lecturer Doreen Warriner. Schmolka, who is not often mentioned in accounts of Winton’s efforts and is not portrayed in the movie, had visited the areas where refugees were concentrated and collected evidence to garner public support, pleading to foreign ambassadors based in Prague and to Jewish agencies abroad, hoping someone would take them in. But Britain would only take unaccompanied children.
For the first three weeks of Jan. 1939, Winton mostly worked out of a hotel in Prague, coordinating and collecting applications from parents seeking homes for their children outside of Czechoslovakia. He also took photographs of the children, which he later said was more persuasive for prospective families than a mere list of names.
Back in Britain, still working his job at the stock exchange, Winton and his assistants and his mother fundraised, collected or forged the children’s travel documents, and also placed advertisements in newspapers to find them foster homes.
On March 14, 1939, the day before Nazi Germany invaded the Czech regions of Bohemia and Moravia, the first of eight trains containing 699 children, mostly Jewish, headed to Britain. A ninth train was scheduled to depart on Sept. 3, but was halted — Germany had invaded Poland two days earlier, officially starting the war, and the borders were closed. None of the approximately 250 children on that train are known to have survived.
Early in the war, he worked for the Red Cross as an ambulance driver in France and in England during the London Blitz, later joining the Royal Air Force training pilots and documenting the destruction he saw with his photography. In the years after the war, he joined the International Refugee Organization, working on the repatriation of Nazi-looted goods.
His work with the children went unnoticed for decades. Then, in the late 1980s, Winton’s wife Grete Gjelstrup discovered a scrapbook in the attic with the children’s names and photos, as well as letters written by their parents.
“I suppose there are quite a number of things that husbands don’t tell their wives,” Winton told Matej Minac, who directed several films about his story.
Gjelstrup brought the book to Holocaust historian Elizabeth Maxwell, the wife of media magnate Robert Maxwell (also the parents of Ghislaine Maxwell, sentenced to prison over her role in Jeffrey Epstein’s sex abuse ring) who brought Winton’s story of saving the hundreds of children to the press, and eventually, to “That’s Life!” where he met some of the children he saved.
Nicholas Winton, then 105, receives the Order of White Lion, the highest order of the Czech Republic, from Czech President Milos Zeman during the Independence Day at Prague Castle, Oct. 28, 2014. (Matej Divizna/Getty Images)
Winton was nicknamed “the British Schindler” after German industrialist Oskar Schindler, who saved some 1,200 Jews during the Holocaust. More than 6,000 children and grandchildren of the Czech Kindertransport owe their lives to Nicholas Winton, according to “One Life,” the 2014 book written by his daughter and biographer, Barbara Winton, which inspired the film. (The book was originally called “If It’s Not Impossible.”) Some of their descendants appear as extras in the “That’s Life!” scene.
Upon giving permission for a film adaptation of her book, Barbara Winton made one request of the project: cast Hopkins as her father.
Barbara Winton gave the filmmakers access to her father’s letters and other archival materials.
She died in September 2022, while “One Life” was still filming.
“One Life” is a reference to a paraphrased quote from the Mishnah: “Save one life, save the world,” which was inscribed in a gold ring presented to Winton in 1988 at a Holocaust conference organized by Elizabeth Maxwell at Oxford by some of the children he saved. Winton wore the ring for the rest of his life.
The gold ring presented to Nicholas Winton, inscribed with the phrase, “Save one life, save the world.” (Gareth Cattermole/Getty Images for BFI)
The quote is also referenced in the 1993 Steven Spielberg film “Schindler’s List” in a scene where, at the end of the war, the Jews Schindler saved give him a gold ring made from their dental fillings inscribed with a nearly identical quote as a parting gift. The real ring, according to Jozef Gross, the jeweler who created it, did not have an inscription.
Controversy arose in early January when the film’s promotional materials in the United Kingdom failed to mention that the majority of the children in danger were Jewish. Instead, some marketing materials referred to the children as “Central European.”
After social media backlash, IMDb, the Warner Bros. U.K. website, and British theater chain Vue have all changed their summary of the film to read “predominantly Jewish.”
The National Portrait Gallery in London, which was running a series of portraits of children saved by Winton as an accompaniment to the film, also changed the text in its description.
“Our Gallery’s curatorial team made this update to the website copy to better reflect the identity of the individuals who traveled on the Kindertransport,” a representative from the National Portrait Gallery wrote in an email to the Jewish Telegraphic Agency. “The original copy assumed that this was implicit, given the nature of the digital exhibition, however, following feedback, we felt it was important to clarify this.”
Helena Bonham Carter attends a photo call for “One Life,” out in January 2024, at The Rosewood Hotel on Nov. 30, 2023 in London. (Jeff Spicer/Getty Images for Warner Bros)
The film has another Jewish angle to it as well — actress Helena Bonham Carter, who is of Jewish descent, plays Winton’s mother, Babette Wertheim.
“It was in my DNA to play this role because I come from Austrian Jewish heritage,” Bonham Carter told the Jewish News of London. “And on top of that, on both sides, both my grandparents helped a lot of Jewish people with visas to get out of Nazi Europe.”
Bonham Carter called Winton a hero, and said the most important part of the film was to make sense of him, “what made this man, this exceptional man, so modest, do the most extraordinary things,” she said.
Nicholas Winton died in 2015 at the age of 106.
Despite going decades without recognition for his heroism during the war, the later years of his life were filled with honors and awards. Winton was knighted by Queen Elizabeth II in 2003 for his efforts during the war, and he received the Order of the White Lion, the highest order from the Czech Republic in 2014. He even had a minor planet named after him.
Still, he insisted for years that his work was not heroic.
“I was never in any danger,” Winton told a British newspaper in 2011. “I took on a big task, but did it from the safety of my home in Hampstead.”
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New York Times Reader Comments Shows a Global Readership Shifting Against Israel
The New York Times building in New York City. Photo: Wikimedia Commons
In March 2022, the New York Times unveiled a global strategy that spoke of targeting “every curious, English-speaking person” and playing “an even bigger role in the lives of tens of millions of people around the world.” It didn’t speak of being a New York or American newspaper.
The paper was following through on an effort it announced in 2016 as “an ambitious plan to expand its international digital audience and increase revenue outside the United States.”
The Times reported then, “Just as The Times pushed beyond its local boundaries to become a national newspaper in the 1990s, the executives said in the memo that they now saw the “opportunity to become an indispensable leader in global news and opinion’ by expanding its presence outside the country’s borders.”
How far has the Times gotten toward achieving its objective of shifting its prototypical customer from a housewife in the Westchester County, New York, suburb of Scarsdale to some college professor in Berlin or bureaucrat in Brussels?
An indication is available in the reader comments on a Times news article headlined “Autopsies of Gaza Medics Killed by Israeli Troops Show Some Were Shot in the Head.”
Many of the Israel-bashing comments on the article come from readers based outside of the United States.
“There appears to be no law at all when it comes to Israel’s prosecution of war. No constraints. No real international pressure to try and contain these all too frequent violations,” writes a Times commenter identified as Richard Smith from Edinburgh, U.K. He called Israel’s behavior “sickening.”
Another Times commenter, Hélène Volat of Paris, writes, “each time I thought of having seen the worst, Israel surprises me.”
Another commenter, “Melan” from Berlin, writes to call for sanctions on Israel similar to those on Russia: “Freeze assets, ban travel, and block arms deals for officials behind the killings.”
A Times commenter Michelle from Montreal writes, “I will never buy anything made in Israel ever again.”
Times commenter “Steve” from Toronto writes, “I really wish the USA would stop supporting this country. Have you no morals?”
Another Times commenter, Denis Coakley from Ireland, contends, “Israel has descended to the level of Hamas… Sadly this is a result of the blank-cheque given to Netanyahu by his fellow tyrant in the White House.”
The Times staff is becoming increasingly international just as its readership is. The bylines on this story include those of Christoph Koettl, a graduate of the University of Vienna, according to his LinkedIn profile, who spent eight years as an employee of or consultant to the anti-Israel advocacy group Amnesty International and its affiliates; and of Bilal Shbair, who previously worked in Gaza as an English teacher for UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East. Reporting was also contributed by “Abubakr Abdelbagi and Naziha Baassiri,” who don’t have biographies available on the New York Times website.
The Times article says the autopsies “were performed by Dr. Ahmad Dhair, the head of the Gazan health ministry’s forensic medicine unit,” without telling readers that the health ministry is controlled by the Hamas terrorist organization, or that Hamas restricts what reporters inside Gaza can report.
Having maxed out of anti-Israel readers on university campuses that provide enterprise-wide Times access to students, faculty, and staff, the Times is now trying to increase its revenues by chasing anti-Israel readers all the way to Europe and Canada. As a business growth strategy it may make some sense. The tradeoff, though, is turning the newspaper’s comments section into an anti-Israel sewer, and also allowing the news section of the paper to be used as a platform for stories that seem calculated to fuel anti-Israel animus. That comes at some cost to whatever is left of the Times’s fading credibility with whatever readers remain from the days when the Times was a New York newspaper, or a proudly American one.
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
The post New York Times Reader Comments Shows a Global Readership Shifting Against Israel first appeared on Algemeiner.com.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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