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The safety question: Jewish existential dilemmas in Taffy Brodesser-Akner’s hilarious ‘Long Island Compromise’

Long Island Compromise
Taffy Brodesser-Akner
(Random House)

Of the three middle-aged Fletcher siblings whose perspectives are told in Taffy Brodesser-Akner’s extremely funny-yet-serious second novel—which was published on July 9, 2024—it pains me to admit that I am a Nathan. Nathan’s the worrier, ramped up to 11 for art’s sake, but I see where Nathan’s coming from. You never know if an old tree that’s been there for hundreds of years might fall on you, is the sort of thought Nathan expresses in Long Island Compromise. That I can relate to. I have wondered about trees. Whereas his kid brother, nicknamed Beamer, stoned out of his mind on drugs some of which I’d never heard of, behaves in ways so irresponsible it’s almost painful (in a good way, as in, the writing is impressive) to read about them.

Nathan and Beamer are a yin to a yang, or more like two sides of a black-and-white cookie. Beamer is a man overflowing with what the biological determinists would call testosterone: no risk untaken, no woman unavailable to him. All id. Nathan’s a little weenie—a Nathan’s—afraid of his own shadow.

There is also a sister, Jenny. She’s the scholar, the rebel, the nose job rejecter. (Rhinoplasty was evidently de rigueur in wealthy Jewish circles on 1998 Long Island; my memory of 1998 Manhattan is that they were viewed among otherwise similar Jews—snobbishly—as very Long Island, so it tracks.) She seems like the sort of person who’d extract herself from a narrow, cossetted suburban upbringing and do great things, but she flounders because… well, because of a family curse.

Carl Fletcher, their mega-rich factory-owner father, was briefly kidnapped for ransom when Beamer and Nathan were young, and just before Jenny was born. This seems like a spoiler but is how the book opens. The siblings’ curse is an impossible-to-disentangle mix of growing up with their traumatized father never reckoning with his experience, and the trust funds making it so that they never need to work. That financial necessity is the mother of getting your act together, to borrow and botch an adage, is, superficially, the point of the book. But there’s far more to it.

***

Taffy Brodesser-Akner is a New York Times journalist, known for her celebrity profiles, though the piece of hers I think about the most is an essay on The Rules, the 1990s dating guide advising women to pretend not to be into men so as to seduce those men. I remember enjoying her 2019 novel, Fleishman is in Trouble, but not to this extent. I don’t remember basically hurling it at everyone being like, read this immediately.

Long Island Compromise picks up on some of the same themes as Fleishman, including marital woes and the resentments the merely upper middle class can feel towards the rich. It’s the story of the Fletchers, a massively wealthy Reform Jewish family living in something like Great Neck that isn’t Great Neck, told from the perspective of an omniscient narrator who grew up with the Fletchers, but without their means. The narrator has a distinct voice and doesn’t shy away from an editorializing comment or fact-check, but only brings in a first-person I near the end, just the once. All the reader knows of the storyteller is that this is someone with a scoop on the Fletchers. It’s fiction, but with real-life inspiration: the 1974 kidnapping of Long Island, NY steel factory owner Jack Teich; Brodesser-Akner knows the family, and she wrote about the story as a form of advance promotion for this novel.

There’s a nostalgia to the book, with its quaintly pre-2020 preoccupations. Daughter Jenny introduced as uninterested in shopping and primping, in what seems like a hint of a gender-topics plotline to come. She is instead a garden-variety (albeit depression-prone) straight woman, vacillating between the draw of the nice boy next door and that of the charismatic cad. And there’s a plot arc around the fact that what the Fletchers got rich producing—polystyrene, known as Styrofoam—now has a terrible environmental reputation. I kept expecting Jenny—a lefty labour organizer—to take a Greta Thunberg turn and denounce her family specifically for making Earth-destroying microplastics, but environmentalism is at most an afterthought.

There are some brief nods to contemporary culture wars, with #MeToo alluded to as on the horizon, and in the painful scene where Beamer thinks he’s written a brilliant script but finds himself facing a sensitivity reader of sorts who alerts him to the problematicness and cultural appropriation and such. Beamer pivots to deciding that he will write about oppression in an #OwnVoices manner, because everyone agrees that Jews are oppressed, right? Poor Beamer, never did stand a chance.

***

The number of times I thought, this, this is the funniest line in the book, is substantial. We learn, of a secondary character who has spent the previous section berating Jenny for being rich and hiding this fact about herself, “Andrew left New Haven soon after he was fired and went to work at his father’s hedge fund.” Any other writer would have said something about how it turned out Andrew was a hypocritical (not to mention antisemitic) rich kid himself, but Brodesser-Akner just drops this detail with utmost elegance. Boom, Andrew interlude over.

We learn that the town of Middle Rock had been called Duty Head, but that it lost that name “immediately when the mayor went to cut the ribbon and that new train station and heard someone say the name Duty Head aloud.” There are passages about families having, or not having, microwaves that would alone be reason to read this book.

Being a woman myself, I cannot speak to whether Brodesser-Akner has cracked the supposedly uncrackable code and entered the minds of male characters, a la Adelle Waldman with The Love Affairs of Nathaniel P. She gets details about the menfolk right from what I’ve observed, particularly the stuff where Beamer (who, recall, puts anything and everything into his own body) is quietly judging his wife for getting work done on her face. He thought she was so much prettier before, when they first met! So like a man to forget that, cosmetic interventions or not, women’s faces shift away from conventional ideals as we age.

And the novel’s title, and what it refers to, suggests we no longer need to sit around wondering who will be the next Philip Roth.

***

To speak of the Jewishness of the novel is expected, certainly in this venue. And here I realize the thing to do is to enumerate the references to Reform temple and to Orthodoxy, to the rabbi character, to Hadassah, to the Holocaust, to Israel Bonds, to the way that, much like trauma, the propensity to give out sports-team-themed yarmulkes crosses generations. Bar mitzvah scenes serve the function that a wedding will on a Midsomer Murders. Intermarriage, dybbuks, eating bacon, not eating bacon, it’s all in there.

There are also Jewish in-jokes, at least I think there are. Is the Fletcher patriarch “Zelig” because of the 1983 Woody Allen movie of the same name? (Would have to be, given the role of impersonation in Zelig Fletcher’s origin story.) Does Jenny, in a bout of listlessness, consider “marine biologist” as a career possibility in reference to George Costanza’s fake career? (A stretch, but I like it.)

But it’s impossible to read the book and not see it as being about the hostages. Yes, even though it is not, objectively, about that, because it couldn’t be.

As a strictly chronological matter, Brodesser-Akner started writing Long Island Compromise well before Oct. 7, 2023. But books are published into the worlds that exist when they appear, and it is now all but inevitable that a book about how you can think you’re safe—specifically, that you, as a Jew, as a Jewish family, have found safety—and then all of a sudden someone sneaks up at you and the next thing you know, you’re kidnapped and tortured. Kidnapped and tortured by someone who sees your comfort as at their expense. (Carl’s kidnappers claim to be working on behalf of Palestinian liberation, but this turns out to be part of what is effectively gibberish. The enemy is within, is all I’ll say.)

There’s a passage in the book (more than one, but it’s one in particular coming to mind) about the precariousness of it all, about how the Holocaust and associated horrors and desperation are always lurking. No, the individual Oct. 7 abductees were not Styrofoam gazillionaires, but they were Israelis or others present in Israel who thought they were secure in Israel, who couldn’t have known what was coming for them, and indeed who’d have seemed paranoid if they’d anticipated anything of the kind. And no, being held hostage for over a year is not the same as being locked up for ransom for a week, but the thematic question of the impact on an individual and those close to them resonates.  

How are others not seeing this? According to The Forward reporter Mira Fox, “Even their trauma isn’t particularly Jewish; anyone could be kidnapped.” A sentiment I’d have agreed with on Oct. 6, 2023.

Last summer, in his review for the leftist publication Jewish Currents, critic Mitchell Abidor argues that the book “struggles to say anything of substance about being a Jew in America today.” Did he and I read the same book? The safety question—are Jews safe, do Jews feel safe—is central to the postwar Jewish experience and so much more so of late.

Brodesser-Akner’s own main non-fiction interventions in this area are from the before-times—a 2015 Tablet essay about antisemitism and accusations of “Jewish privilege”; a 2021 New York Times review of Joshua Cohen’s novel The Netanyahus with insightful personal-political digressions—but you know what? That’s fine. Maybe some moments elude the essay, and are best processed through novels, even ones not directly written about them to begin with. 

The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour ChaiFor more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.

The post The safety question: Jewish existential dilemmas in Taffy Brodesser-Akner’s hilarious ‘Long Island Compromise’ appeared first on The Canadian Jewish News.

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Anti-Israel Singer Kehlani’s NYC Concert Gets Cancelled After Mayor Faces Pressure

Kehlani walking on the red carpet during the 67th Grammy Awards held at Crypto.com Arena in Los Angeles, CA on Feb. 2, 2025. Photo: Elyse Jankowski/Sipa USA via Reuters Connect

An upcoming New York City concert featuring Israel-hating, American singer Kehlani was canceled late Monday after organizers faced mounting pressure from New York City Mayor Eric Adams.

The webpage for the “Pride With Kehlani” benefit concert has also removed from the website of the City Parks Foundation. The privately-funded non-profit organization was hosting the performance, set for June 26 in Central Park, as part of its SummerStage festival series and in celebration of June being Pride Month. The concert was being produced and presented by Live Nation, which reportedly selected Kehlani for the performance.

SummerStage released a statement on Monday explaining its decision to call off Kehlani’s performance. According to the statement, the mayor’s office contacted concert organizers and expressed concerns about “safety and security issues” at the event, especially in light of Cornell University’s recent decision to cancel a performance by Kehlani, “as well as security demands in Central Park and throughout the City for other Pride events during that same time period.”

“We strongly and emphatically believe in artistic expression of all kinds. However, the safety and security of our guests and artists is the utmost importance and in light of these concerns, the concert has been cancelled,” SummerStage said. “SummerStage is proud to be a platform for artists from around the world to perform and make arts accessible for all New Yorkers in their neighborhood parks. While artists may choose to express their own opinions, their views may not necessarily be representative of the festival. SummerStage events are intended to bring together all sectors of the New York City community and we look forward to welcoming more guests throughout the summer.”

Mayor Adams’ administration also threatened to pull the licenses for all SummerStage shows if Kehlani’s concert was not canceled, according to a letter sent to the City Parks Foundation that was obtained by New York Post.

Kehlani released a music video last year that opens with the message “Long live the Intifada,” a phrase that incites violence against Israel and the Jewish community. She has attended pro-Palestinian rallies, accused Israel of genocide, and shared numerous anti-Israel and anti-Zionist posts on social media. In one Instagram post, she wrote: “Dismantle Israel. Eradicate Zionism.” She also shared on social media a post that called for Israel to be removed off the map and replaced with “Palestine.” Kehlani recently claimed that she is not antisemitic.

“I am not antisemitic, nor anti-Jew. I am anti-genocide. I am anti-the-actions-of-the-Israeli-government,” she stated in a video posted on Instagram and TikTok.

Congressman Ritchie Torres, who pushed Mayor Adams to take action and have Kehlani’s Central Park concert canceled, applauded the move by SummerStage to call off the show. “Antisemitism becomes unacceptable only when we, as a society, have the courage to reject it—clearly, consistently, and without compromise,” he wrote on X.

SummerStage is the city’s largest free outdoor performing arts festival. It presents more than 80 free and benefit concerts each summer.

Kehlani has not publicly responded to the cancellation of her New York City concert.

The post Anti-Israel Singer Kehlani’s NYC Concert Gets Cancelled After Mayor Faces Pressure first appeared on Algemeiner.com.

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New Study Exposes Antisemitism in University Medical Centers

Illustrative Pro-Hamas protesters in Washington, DC, USA, on April 5, 2025. Photo: Robyn Stevens Brody/Sipa USA via Reuters Connect.

Antisemitism in academic medical centers located on college campuses is fostering noxious environments which deprive Jewish healthcare professionals of their civil right to work in spaces free from discrimination and hate, according to a new study by the StandWithUs Data & Analytics Department.

“Academia today is increasingly cultivating an environment which is hostile to Jews, as well as members of other religious and ethnic groups,” StandWithUs director of data and analytics and study co-author, Alexandra Fishman said on Monday in a press release. “Academic institutions should be upholding the integrity of scholarship, prioritizing civil discourse, rather than allowing bias or personal agendas to guide academic culture.”

Titled “Antisemitism in American Healthcare: The Role of Workplace Environment,” the study includes survey data showing that 62.8 percent of Jewish healthcare professionals employed by campus-based medical center reported experiencing antisemitism, a far higher rate than those working in private practice and community hospitals. Fueling the rise in hate, it added, were repeated failures of DEI (diversity, equity, and inclusion) initiatives to educate workers about antisemitism, increasing, the report said, the likelihood of antisemitic activity.

“When administrators and colleagues understand what antisemitism looks like, it clearly correlates with less antisemitism in the workplace,” co-author and Yeshiva University professor Dr. Charles Auerbach said. “Recognition is a powerful tool — institutions that foster awareness create safer, more inclusive environments for everyone.”

Monday’s study is not StandWithUs first contribution to the study of antisemitism in medicine. In December, its Data & Analytics Department published a study which found that nearly 40 percent of Jewish American health-care professionals have encountered antisemitism in the workplace, either as witnesses or victims.

The study included a survey of 645 Jewish health workers, a substantial number of whom said they were subject to “social and professional isolation.” The problem left over one quarter of the survey cohort, 26.4 percent, “feeling unsafe or threatened.”

In some schools, Jewish faculty are speaking out.

In February, the Jewish Faculty Resilience Group (JFrg) at University of California, Los Angeles (UCLA) accused the institution in an open letter of “ignoring” antisemitism at UCLA’s David Geffen School of Medicine (DGSOM),” charing that its indifference to the matter “continues to encourage more antisemitism.” JFrg added that discrimination at the Geffen medical school has caused demonstrable harm to Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.

“DGSOM’s continued silence in the face of a sustained and deeply troubling rise in antisemitism within its own institution is not just complicity — it is a failure of responsibility,” the group said. “Without strong and principled leadership, this dangerous pattern will persist.”

Follow Dion J. Pierre @DionJPierre.

The post New Study Exposes Antisemitism in University Medical Centers first appeared on Algemeiner.com.

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Dozens of Former Eurovision Contestants Pressure Organizers to Ban Israel From 2025 Song Contest

Israel’s representative to the 2025 Eurovision Song Contest, Yuval Raphael, holds an Israeli flag in this handout photo obtained by Reuters on Jan. 23, 2025. Photo: “The Rising Star,” Channel Keshet 12/Handout via REUTERS

More than 70 previous contestants of the Eurovision Song Contest on Monday demanded that Israel’s public broadcaster Kan should be banned from the international competition this year because of what they falsely claim is Israel’s “genocide” of Palestinians in the Gaza Strip.

Singers, songwriters, musicians, lyricists and others from across Europe signed an open letter, published by Artists for Palestine UK, that was addressed to the European Broadcasting Union (EBU), which organizes the Eurovision Song Contest. In their letter, the anti-Israel creatives urged the EBU to ban Kan, claiming that it is “complicit in Israel’s genocide against the Palestinians in Gaza and the decades-long regime of apartheid and military occupation against the entire Palestinian people.”

“We believe in the unifying power of music, which is why we refuse to allow music to be used as a tool to whitewash crimes against humanity,” the open letter stated. The signatories urged EBU to “act now and prevent further discredit and disruption to the festival.”

“Silence is not an option,” they added. “We therefore join together to state that the EBU’s complicity with Israel’s genocide must stop. By continuing to platform the representation of the Israeli state, the EBU is normalizing and whitewashing its crimes … Israel must be excluded from Eurovision.”

The former Eurovision contestants also said that they were “appalled” by the EBU’s decision last year to include Kan in the competition during the Israel-Hamas war.

“The result was disastrous,” they said about the 2024 Eurovision Song Contest. “Rather than acknowledging the widespread criticism and reflecting on its own failures, the EBU responded by doubling down — granting total impunity to the Israeli delegation while repressing other artists and delegations, making the 2024 edition the most politicized, chaotic and unpleasant in the competition’s history.”

During last year’s competition, Israeli singer Eden Golan was booed on stage by anti-Israel audience members, faced death threats, had a anti-Israel Eurovision jury member refuse to give her points, and was forced to conceal her identity outside of the competition for her own safety.

Those who signed Monday’s open letter also accused the EBU of a “double standard” in regards to Israel. They criticized the EBU for expelling Russia’s public broadcaster from the competition in 2022, because of Russia’s full-scale invasion of Ukraine that year, but still allowing Israel to participate in the song contest amid the Israel-Hamas war that started after the deadly Hamas terrorist attack on Oct. 7, 2023.

“[It] can’t be one rule for Russia and a completely different rule for Israel. You bomb, you’re out,” said former Eurovision contestant Thea Garrett, who represented Malta in 2010.

“I believe that the Israeli government has been and is inflicting genocide on the people of Palestine and for that reason Israel should be barred from competing in this year’s Eurovision Song Contest,” added Charlie McGettigan, who won the 1994 Eurovision Song Contest for Ireland.

The open letter was signed by creatives from Albania, Bosnia and Herzegovina, Finland, France, Iceland, Malta, Norway, Portugal, Slovenia, Switzerland, the United Kingdom and Turkey. The national broadcasters in Iceland, Slovenia and Spain have previously expressed opposition to Israel’s participation in the 2025 Eurovision Song Contest.

The open letter was published the same day that Israel’s Eurovision representative this year, singer Yuval Raphael, traveled to Basel, Switzerland, to compete in the song contest. Raphael, who is a survivor of the Nova Music Festival massacre on Oct. 7, 2023, will compete in the 2025 Eurovision Song Contest with the song “New Day Will Rise,” a ballad written by singer and songwriter Keren Peles. She will perform in the second semi-final on May 15 and, if she advances, will compete in the Eurovision Song Contest grand final on May 17.

The post Dozens of Former Eurovision Contestants Pressure Organizers to Ban Israel From 2025 Song Contest first appeared on Algemeiner.com.

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