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The safety question: Jewish existential dilemmas in Taffy Brodesser-Akner’s hilarious ‘Long Island Compromise’
Long Island Compromise
Taffy Brodesser-Akner
(Random House)
Of the three middle-aged Fletcher siblings whose perspectives are told in Taffy Brodesser-Akner’s extremely funny-yet-serious second novel—which was published on July 9, 2024—it pains me to admit that I am a Nathan. Nathan’s the worrier, ramped up to 11 for art’s sake, but I see where Nathan’s coming from. You never know if an old tree that’s been there for hundreds of years might fall on you, is the sort of thought Nathan expresses in Long Island Compromise. That I can relate to. I have wondered about trees. Whereas his kid brother, nicknamed Beamer, stoned out of his mind on drugs some of which I’d never heard of, behaves in ways so irresponsible it’s almost painful (in a good way, as in, the writing is impressive) to read about them.
Nathan and Beamer are a yin to a yang, or more like two sides of a black-and-white cookie. Beamer is a man overflowing with what the biological determinists would call testosterone: no risk untaken, no woman unavailable to him. All id. Nathan’s a little weenie—a Nathan’s—afraid of his own shadow.
There is also a sister, Jenny. She’s the scholar, the rebel, the nose job rejecter. (Rhinoplasty was evidently de rigueur in wealthy Jewish circles on 1998 Long Island; my memory of 1998 Manhattan is that they were viewed among otherwise similar Jews—snobbishly—as very Long Island, so it tracks.) She seems like the sort of person who’d extract herself from a narrow, cossetted suburban upbringing and do great things, but she flounders because… well, because of a family curse.
Carl Fletcher, their mega-rich factory-owner father, was briefly kidnapped for ransom when Beamer and Nathan were young, and just before Jenny was born. This seems like a spoiler but is how the book opens. The siblings’ curse is an impossible-to-disentangle mix of growing up with their traumatized father never reckoning with his experience, and the trust funds making it so that they never need to work. That financial necessity is the mother of getting your act together, to borrow and botch an adage, is, superficially, the point of the book. But there’s far more to it.
***
Taffy Brodesser-Akner is a New York Times journalist, known for her celebrity profiles, though the piece of hers I think about the most is an essay on The Rules, the 1990s dating guide advising women to pretend not to be into men so as to seduce those men. I remember enjoying her 2019 novel, Fleishman is in Trouble, but not to this extent. I don’t remember basically hurling it at everyone being like, read this immediately.
Long Island Compromise picks up on some of the same themes as Fleishman, including marital woes and the resentments the merely upper middle class can feel towards the rich. It’s the story of the Fletchers, a massively wealthy Reform Jewish family living in something like Great Neck that isn’t Great Neck, told from the perspective of an omniscient narrator who grew up with the Fletchers, but without their means. The narrator has a distinct voice and doesn’t shy away from an editorializing comment or fact-check, but only brings in a first-person I near the end, just the once. All the reader knows of the storyteller is that this is someone with a scoop on the Fletchers. It’s fiction, but with real-life inspiration: the 1974 kidnapping of Long Island, NY steel factory owner Jack Teich; Brodesser-Akner knows the family, and she wrote about the story as a form of advance promotion for this novel.
I wrote about the real-life 1974 kidnapping of Jack Teich — the one that inspired my new novel, Long Island Compromise — and the way that trauma holds on. It changes, and, if you’re lucky, it morphs. But in my experience, it never really goes away. https://t.co/B4GcjJ7YWL
— Taffy Brodesser-Akner (@taffyakner) July 7, 2024
There’s a nostalgia to the book, with its quaintly pre-2020 preoccupations. Daughter Jenny introduced as uninterested in shopping and primping, in what seems like a hint of a gender-topics plotline to come. She is instead a garden-variety (albeit depression-prone) straight woman, vacillating between the draw of the nice boy next door and that of the charismatic cad. And there’s a plot arc around the fact that what the Fletchers got rich producing—polystyrene, known as Styrofoam—now has a terrible environmental reputation. I kept expecting Jenny—a lefty labour organizer—to take a Greta Thunberg turn and denounce her family specifically for making Earth-destroying microplastics, but environmentalism is at most an afterthought.
There are some brief nods to contemporary culture wars, with #MeToo alluded to as on the horizon, and in the painful scene where Beamer thinks he’s written a brilliant script but finds himself facing a sensitivity reader of sorts who alerts him to the problematicness and cultural appropriation and such. Beamer pivots to deciding that he will write about oppression in an #OwnVoices manner, because everyone agrees that Jews are oppressed, right? Poor Beamer, never did stand a chance.
***
The number of times I thought, this, this is the funniest line in the book, is substantial. We learn, of a secondary character who has spent the previous section berating Jenny for being rich and hiding this fact about herself, “Andrew left New Haven soon after he was fired and went to work at his father’s hedge fund.” Any other writer would have said something about how it turned out Andrew was a hypocritical (not to mention antisemitic) rich kid himself, but Brodesser-Akner just drops this detail with utmost elegance. Boom, Andrew interlude over.
We learn that the town of Middle Rock had been called Duty Head, but that it lost that name “immediately when the mayor went to cut the ribbon and that new train station and heard someone say the name Duty Head aloud.” There are passages about families having, or not having, microwaves that would alone be reason to read this book.
Being a woman myself, I cannot speak to whether Brodesser-Akner has cracked the supposedly uncrackable code and entered the minds of male characters, a la Adelle Waldman with The Love Affairs of Nathaniel P. She gets details about the menfolk right from what I’ve observed, particularly the stuff where Beamer (who, recall, puts anything and everything into his own body) is quietly judging his wife for getting work done on her face. He thought she was so much prettier before, when they first met! So like a man to forget that, cosmetic interventions or not, women’s faces shift away from conventional ideals as we age.
And the novel’s title, and what it refers to, suggests we no longer need to sit around wondering who will be the next Philip Roth.
***
To speak of the Jewishness of the novel is expected, certainly in this venue. And here I realize the thing to do is to enumerate the references to Reform temple and to Orthodoxy, to the rabbi character, to Hadassah, to the Holocaust, to Israel Bonds, to the way that, much like trauma, the propensity to give out sports-team-themed yarmulkes crosses generations. Bar mitzvah scenes serve the function that a wedding will on a Midsomer Murders. Intermarriage, dybbuks, eating bacon, not eating bacon, it’s all in there.
There are also Jewish in-jokes, at least I think there are. Is the Fletcher patriarch “Zelig” because of the 1983 Woody Allen movie of the same name? (Would have to be, given the role of impersonation in Zelig Fletcher’s origin story.) Does Jenny, in a bout of listlessness, consider “marine biologist” as a career possibility in reference to George Costanza’s fake career? (A stretch, but I like it.)
But it’s impossible to read the book and not see it as being about the hostages. Yes, even though it is not, objectively, about that, because it couldn’t be.
As a strictly chronological matter, Brodesser-Akner started writing Long Island Compromise well before Oct. 7, 2023. But books are published into the worlds that exist when they appear, and it is now all but inevitable that a book about how you can think you’re safe—specifically, that you, as a Jew, as a Jewish family, have found safety—and then all of a sudden someone sneaks up at you and the next thing you know, you’re kidnapped and tortured. Kidnapped and tortured by someone who sees your comfort as at their expense. (Carl’s kidnappers claim to be working on behalf of Palestinian liberation, but this turns out to be part of what is effectively gibberish. The enemy is within, is all I’ll say.)
There’s a passage in the book (more than one, but it’s one in particular coming to mind) about the precariousness of it all, about how the Holocaust and associated horrors and desperation are always lurking. No, the individual Oct. 7 abductees were not Styrofoam gazillionaires, but they were Israelis or others present in Israel who thought they were secure in Israel, who couldn’t have known what was coming for them, and indeed who’d have seemed paranoid if they’d anticipated anything of the kind. And no, being held hostage for over a year is not the same as being locked up for ransom for a week, but the thematic question of the impact on an individual and those close to them resonates.
How are others not seeing this? According to The Forward reporter Mira Fox, “Even their trauma isn’t particularly Jewish; anyone could be kidnapped.” A sentiment I’d have agreed with on Oct. 6, 2023.
Must Jews be defined by trauma? Taffy Brodesser-Akner’s sharp new novel offers a surprising answerhttps://t.co/yJ8XfO2b68
— TheForwardFeed (@TheForwardFeed) July 8, 2024
Last summer, in his review for the leftist publication Jewish Currents, critic Mitchell Abidor argues that the book “struggles to say anything of substance about being a Jew in America today.” Did he and I read the same book? The safety question—are Jews safe, do Jews feel safe—is central to the postwar Jewish experience and so much more so of late.
In a review of Taffy Brodesser-Akner’s new novel, Long Island Compromise, Mitchell Abidor argues that the book ultimately reproduces the nullity at the heart of contemporary American Jewish life.https://t.co/WU6LbXfHpj
— Jewish Currents (@JewishCurrents) August 2, 2024
Brodesser-Akner’s own main non-fiction interventions in this area are from the before-times—a 2015 Tablet essay about antisemitism and accusations of “Jewish privilege”; a 2021 New York Times review of Joshua Cohen’s novel The Netanyahus with insightful personal-political digressions—but you know what? That’s fine. Maybe some moments elude the essay, and are best processed through novels, even ones not directly written about them to begin with.
The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour Chai. For more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.
The post The safety question: Jewish existential dilemmas in Taffy Brodesser-Akner’s hilarious ‘Long Island Compromise’ appeared first on The Canadian Jewish News.
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New Pope Calls for Continued ‘Precious Dialogue’ Between Jews and Catholics

Pope Leo XIV holds an audience with representatives of the media in Paul VI hall at the Vatican, May 12, 2025. Photo: REUTERS/Guglielmo Mangiapane
On Monday, Pope Leo XIV met with Jewish leaders and other representatives from the world’s religious traditions to nourish continued interfaith bridge-building.
Echoing a letter he sent to the American Jewish Committee on May 8 pledging to strengthen Catholic-Jewish relations in the tradition of the church’s Second Vatican Council’s Nostra Aetate statement, the Pope emphasized that “because of the Jewish roots of Christianity, all Christians have a special relationship with Judaism.” He called the theological exchange between the two groups “ever important and close to my heart,” stating that “even in these difficult times, marked by conflicts and misunderstandings, it is necessary to continue the momentum of this precious dialogue of ours.”
Leo praised all the faith leaders in attendance at the meeting, saying that “in a world wounded by violence and conflict, each of the communities represented here brings its own contribution of wisdom, compassion, and commitment to the good of humanity and the preservation of our common home.”
Jewish groups in attendance at the Pope’s meeting included the American Jewish Committee (represented by Rabbi Noam Marans, director of Inter-religious Affairs), B’nai B’rith International, the Conference of European Rabbis, and the Jewish Community of Rome as represented by the city’s chief rabbi, Riccardo Di Segni. Marans gave Leo a Chicago White Sox hat, which inspired a big smile from the Chicago-born pontiff. “We’re starting off on the right foot,” Marans said.
“As an exponent of religious values and ethnical monotheism, it is hoped that Pope Leo will find common cause with Jewish organisations,” Zaki Cooper, vice-president of the Council of Christians and Jews, wrote in a Friday column in the United Kingdom’s Jewish News. “This could cover a range of moral issues such as the environment, the family, technology or anti-slavery. One of Pope Francis’ memorable interventions, in 2018, was to praise the value of Shabbat, saying ‘what the Jews followed, and still observe, was to consider the Sabbath as holy.’”
Yaron Sideman, Israel’s ambassador to the Vatican, said that he and Leo “both stand for something much bigger than geopolitical entities.” He said “you can’t separate dialogue with Jewish people and the state where half of Jewish people live. This is where it needs to be fundamentally restructured.”
In a Wednesday article for EJewishPhilanthropy.com, historian Stessa Peers summarized the efforts of recent Popes to nourish Jewish-Catholic brotherhood following the issuing of Nostra Aetate.
“Popes have taken meaningful steps toward repair. Pope John Paul II visited synagogues, met with Holocaust survivors and called Jews ‘our elder brothers,’” Peers wrote. “Pope Benedict XVI, born in Nazi Germany, continued that work. Pope Francis, who led the Church beginning in 2013, met regularly with Jewish leaders, condemned antisemitism unequivocally and prioritized healing. His comments on Jewish law were not always perfect, but he engaged sincerely with criticism and reaffirmed his respect. His presence at Jewish sites like the Western Wall and Yad Vashem shifted the tone of Catholic–Jewish relations.”
Rabbi Joshua Stanton, who leads the Jewish Federations of North America’s interfaith efforts, said that Leo “is known for working well with people quietly” and that he hoped for a “return to the direct, frank dialogue between friends that can take place behind closed doors.”
Adam Gregerman, co-director of St. Joseph’s Institute for Jewish-Catholic Relations, told OSV News that “the locus of many of the major improvements in Jewish-Christian relations since the Second Vatican Council have taken place in the U.S., owing above all to the size of these communities and the regular, fruitful interactions between them. It is thus encouraging to see the elevation of an American as pope.” He said that “given his roots in a diverse American society, I know many Jews are excited about his selection.”
Leo also emphasized the importance of Muslim-Catholic relations, calling the cross-cultural conversation “marked by a growing commitment to dialogue and fraternity, fostered by esteem for these our brothers and sisters who ‘worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to humanity.”
Ahmad Al-Tayyeb, the Grand Imam of Al-Azhar, wrote on X that “we look forward to continuing our collaboration with His Holiness in strengthening interfaith dialogue and promoting the values of human fraternity, in pursuit of global peace, coexistence, and a better future for all humanity.”
The post New Pope Calls for Continued ‘Precious Dialogue’ Between Jews and Catholics first appeared on Algemeiner.com.
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New York City and Israel Sign Declaration of Intent for New Council to Foster Economic, Business Partnerships

A New York City Police officer monitors the “Israel Day on Fifth” parade in New York City, U.S., May 18, 2025. Photo: REUTERS/Angelina Katsanis
New York City Mayor Eric Adams and Israeli Minister of Economy and Industry Nir Barkat signed a Declaration of Intent on Monday to establish a joint initiative that will further economic and business ties as well as innovation between the two governments.
The New York City–Israel Economic Council will focus on fostering business partnerships between the city of New York and Israel in economic development, emergency management, education, and technology. It will help Israeli businesses and startups that want to establish a presence in New York City; support collaboration in sectors including environmental innovation, life sciences, and artificial intelligence; and coordinate participation in major business and technology conferences.
The council will meet regularly and will be comprised of representatives from the New York City Mayor’s Office and Israel’s Economic Mission to the United States. Adams’ Office for International Affairs is leading the initiative. The Declaration of Intent signed by Adams and Barkat on Monday is non-binding but highlights a commitment between the two governments to collaborate and build partnerships.
Mayor Adams said on Monday that the council will “serve as a gateway to the US market for Israeli businesses.”
“Today’s announcement of a Declaration of Intent reflects a proud tradition of New York City mayors collaborating with Israel, and will drive innovation, create jobs, and strengthen the unbreakable bond between our two governments,” the mayor added.
“The NYC–Israel Economic Council represents both strategic partnership and moral clarity,” said Moshe Davis, the executive director of the Mayor’s Office to Combat Antisemitism, which was announced earlier this month. “As antisemitism rises globally, New York City is responding with substantive collaboration in key sectors like environmental innovation and artificial intelligence. This council will not only drive opportunity and growth, it will demonstrate that the world’s greatest city stands firmly with Israel and the Jewish people.”
New York City is home to the largest Jewish population outside of Israel.
The post New York City and Israel Sign Declaration of Intent for New Council to Foster Economic, Business Partnerships first appeared on Algemeiner.com.
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Jewish Simpsons Mural Defaced by Antisemitic, Pro-Palestinian Vandals at Shoah Memorial in Milan

The mural “The Jewish Simpsons Deported to Auschwitz” before and after it was vandalized. Photo: Provided
A mural on the external wall of the Shoah Memorial in Milan, Italy, that depicts the Simpsons family as Jews being deported to the Auschwitz concentration camp was recently defaced by pro-Palestinian vandals.
The pop art mural “The Jewish Simpsons Deported to Auschwitz” was created by contemporary Italian pop artist and activist AleXsandro Palombo and debuted on Jan. 27, 2023, in honor of Holocaust Remembrance Day. It features Homer, Marge, Bart, Lisa and Maggie Simpson as Jews wearing outfits that feature a yellow Star of David badge with the word “Jude” in the center. Nazis forced Jews to wear a similar badge on their clothing during the Holocaust. Palombo’s team said the artist used contemporary figures such as the Simpsons to educate the public, especially younger generations, about the importance of remembrance and the duty to never forget the horrors of the Holocaust.
Pro-Palestinian vandals almost completely ripped off the images of Marge, Lisa and Maggie Simpson from the mural and replaced them with a message written in red paint that said “Free Pal,” which is short for “Free Palestine.” The Star of David badge on Homer’s overcoat was also torn off and the Star of David badge worn by Bart was covered in red paint.
“Little remains of the iconic work: only a grave antisemitic defacement, which has transformed a tribute to memory into an expression of hatred,” Palombo’s media relations team said on Sunday in response to the vandalism. “Today, [the] work has been brutally erased and turned into a disturbing political manifesto, steeped in antisemitism. This act is yet another stark reminder that antisemitic hatred is on the rise, even in places devoted to memory and reflection … At a time when antisemitism is surging globally, acts like this take on even greater gravity. This is not merely vandalism, but a deliberate attack on memory, culture, and the core values of human rights.”
Palombo has dedicated several murals over the years to Holocaust remembrance and antisemitism. They include depictions of Holocaust teenage diarist and victim Anne Frank wearing a concentration camp uniform and holding an Israeli flag while standing beside a Palestinian girl who burns the Hamas flag. Palombo also created a mural that depicted a boy from the Warsaw Ghetto reimagined as a hostage of Hamas terrorists.
After the Oct. 7, 2023, Hamas terrorist attack in southern Israel, Palombo unveiled a mural in Milan dedicated to Vlada Patapov, a young survivor of the Hamas attack at the Nova music festival. Shortly after its unveiling, the artwork was vandalized and Patapov’s head was erased.
A number of Palombo’s murals that feature Italian Holocaust survivors Liliana Segre, Sami Modiano and Edith Bruck have been repeatedly vandalized. In January, the Museum of the Shoah in Rome acquired several of Palombo’s murals that were vandalized and then restored. The artworks are part of the museum’s permanent collection and displayed in Rome’s ancient Jewish Ghetto, facing the Portico of Octavia.
The post Jewish Simpsons Mural Defaced by Antisemitic, Pro-Palestinian Vandals at Shoah Memorial in Milan first appeared on Algemeiner.com.