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The Wall Street Journal’s Israel Coverage Is Extremely Biased
An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg
Throughout the 10 months of war between Israel and Hamas in Gaza, The Wall Street Journal’s opinion page has been one of mainstream media’s most sympathetic to Israel and its fight against terrorism.
With riveting analyses and a wide range of perspectives, the Journal’s opinions page stands out as a light in the darkness.
However, the same cannot be said of the Journal’s news section.
Since Hamas’s invasion of southern Israel on October 7, HonestReporting has called out the Journal numerous times for its subtle (and, sometimes, unsubtle) bias against Israel and the Jewish State’s justified war against Hamas.
This bias takes the form of misleading its readers by leaving out vital context, whitewashing Hamas, and relying on Hamas propaganda as a legitimate news source.
The Wall Street Journal’s Bias Against Israel Since October 7
One of the key ways in which The Wall Street Journal’s reporting is biased against Israel is by the omission of vital information needed for its readers to fully understand Israel’s actions and what is happening in Gaza.
For example, in early November 2023, the Journal wrote that even though the IDF had been encouraging Palestinians to leave northern Gaza for three weeks, “many Gazans have been unable to flee due to ongoing Israeli airstrikes,” implying that Israel was solely responsible for putting local Palestinians in harm’s way.
However, what this article failed to inform Journal readers is that many Palestinians were also being prevented from venturing south due to Hamas attacks on those who were trying to flee northern Gaza.
Similarly, a month later, after the ceasefire between Israel and Hamas broke down, the Journal headlined its article “Israel Resumes Combat Operations in Gaza as Ceasefire Stalls,” focusing on Israeli actions and ignoring Hamas’ resumption of rocket fire against Israel that preceded Israel’s resumption of military operations in the Gaza Strip.
We’ve fixed it for you, @WSJ. There’s one side that broke the ceasefire before it expired. Clue: It wasn’t Israel.https://t.co/ThrdpBtMRX pic.twitter.com/X3ad1VZk33
— HonestReporting (@HonestReporting) December 1, 2023
And it’s not only reports on the current conflict between Israel and Hamas that are misleading and lacking a proper context. For example, in the last weeks of December 2023, the Journal published two articles that featured misleading claims about Israel in general.
The first, about Israeli immigration policy, made it seem as if Israeli law is somehow discriminatory against non-Jews. However, as HonestReporting noted, the naturalization process for non-Jews to become Israeli citizens is similar to the process found in other democratic countries and is not inherently discriminatory.
The second misleading claim was made a week later, when the Journal reported that the imposition of the Israeli/Egyptian blockade of Gaza in 2007 following Hamas’ violent ascension to power ended decades of Gazan employment within Israel, implying that Israel purposefully made conditions harder for innocent Palestinians living in Gaza.
This is simply not true as, up to October 7, 2023, roughly 18,000 residents of Gaza had permits to work in Israel.
The Journal’s misleading pieces on the conflict continued into 2024, with a January report referencing Israel’s conducting “strikes on hospitals and other key infrastructure in its pursuit of the tunnels” with no mention of Hamas purposefully embedding itself within these “civilian” sites.
A June article referenced the closing of the Rafah crossing since Israel’s invasion of the southern Gazan city, but did not mention the fact that Egypt is the one intent on keeping it closed, not the Jewish State.
Actually, @WSJ, Israel has said it has conducted strikes on key Hamas infrastructure that the terrorist organization purposely built underneath hospitals, mosques, schools, and homes.
Fixed it for you. https://t.co/N4sp1SJwjS pic.twitter.com/WQnf9SCJGB
— HonestReporting (@HonestReporting) January 28, 2024
Another aspect of The Wall Street Journal’s biased reporting is its whitewashing of Hamas.
Even on October 7, as Israeli forces were battling Hamas terrorists in southern Israel, the Journal published an explainer piece on the internationally-recognized terror group that included the false claim that Hamas is focused on creating an independent Palestinian state and has been open in recent years to a two-state solution.
The piece ignored the fact that Hamas views this “openness” as a temporary step in achieving its ultimate goal of destroying the Jewish State.
Months later, the Journal once again whitewashed the terror group when it referred to Hamas’s political chief Ismail Haniyeh in a headline as the “leading advocate for a Gaza cease-fire,” ignoring his long history of advancing terrorism against Israelis and his support of the October 7 attack.
Hamas Charter: we will “raise the banner of Allah over every inch of Palestine… Peace initiatives are in contradiction to our principles.”@WSJ: “Hamas has indicated it is willing to accept a two state solution” and suggests Israel escalated the hostility. pic.twitter.com/thtXyaJjXs
— HonestReporting (@HonestReporting) October 7, 2023
Aside from whitewashing Hamas, the Journal’s reporting bias also extends to its uncritical reliance on Hamas as a source.
For example, in the immediate aftermath of the explosion at Al-Ahli Hospital in Gaza in October 2023, the Journal’s headline parroted Hamas’s talking points, writing that “Israeli airstrike on Gaza hospital kills more than 500, Palestinian officials say.”
Hours later, it was determined that the explosion was caused by an errant Palestinian Islamic Jihad rocket, and that the casualty numbers were much lower than the 500 that the Journal initially reported.
Months later, the Journal continued to take Hamas propaganda for granted, including buying into the claim in May 2024 that Hamas had agreed to a ceasefire (which it had not negotiated with anyone except itself), and repeating the claim that an August attack by the IDF on a Hamas center had killed “dozens of civilians.”
In fact, the Journal’s reliance on Hamas’s uncorroborated facts led it to wonder what could account for the discrepancy between the IDF’s assertions and Hamas’ claims, ignoring the fact that the former is a sovereign democracy’s military while the latter is an internationally-recognized terror organization.
Do @WSJ just take Hamas’s statements as fact? pic.twitter.com/CI1IXbSI2F
— HonestReporting (@HonestReporting) October 17, 2023
The Wall Street Journal’s Poisoned Pen
Aside from its implicit bias, another issue with The Wall Street Journal’s coverage of the Israel-Hamas conflict is its reliance on contributors with a history of hostility to Israel, who help contribute to the distorted framing of the newspaper’s narrative.
In the first month of the war, HonestReporting shined a light on Palestinian journalist Fatima AbdulKarim, who had been affiliated with the Journal since before the war.
Based in Ramallah, AbdulKarim has a history of incendiary social media posts that accuse Israel of “Apartheid” and “ethnic cleansing,” rely on anti-Israel sources like Breaking the Silence and Defense for Children International-Palestine (a front for the PFLP terror organization), and distort the news in order to whitewash Palestinian terrorism and smear Israeli actions.
In August 2024, HonestReporting uncovered the hate-filled social media history of Journal contributor Abeer Ayyoub, who celebrated October 7 on X (formerly Twitter), spread fake news about a kidnapped Israeli general, mocked Israel in its darkest hour, and whitewashed Hamas’ terrorism.
To solidify her anti-Israel presence online, Ayyoub commented in Arabic “Eat sh*t” on a message of sympathy with Israel by X owner Elon Musk on October 7.
With contributors like Fatima AbdulKarim and Abeer Ayyoub, is it any wonder that there is a noticeable trend of bias that permeates The Wall Street Journal’s ongoing coverage of Israel’s war against Hamas?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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IDF Releases Investigation into Discovery of 6 Hostages’ Bodies
i24 News – The IDF released on Tuesday the investigation into the murder of six abductees at the end of August: Carmel Gat, Eden Yerushalmi,
Goldberg-Polin, Alexander Lubnov, Almog Sarusi, and Sergeant Ori Danino.
According to the findings of the investigation, when the IDF operation began in the area of the tunnel, Major General Nitzan Alon did not believe abductees would be in the area. As the operation continued, the military assessment said the probability was even lower.
The abductee who was extricated, Qaid Farhan Alkadi, was found alone, as neither he nor additional terrorists taken from the area provided indications to the additional abductees.
In the absence of new information, the operation continued in the area, the investigation said. Only then did the forces locate the bodies of the six abductees. In addition, forensic findings were found indicating that Hamas leader Yahya Sinwar had been there. It remains unclear whether he gave the order to murder the abductees himself. No signs of struggle during the murder were found in autopsies.
IDF Spokesperson Daniel Hagri visited the tunnel and described the harsh conditions in which the six abductees endured. “They were heroes who were cold-bloodedly murdered by terrorists who build tunnels under children’s rooms,” he said. “We will hunt them down and know exactly who they are, we will find the one who murdered them. The teams here collect all the evidence from the scene.”
“We didn’t know the exact location of the hostages in the tunnel. They were killed before we could reach them. We are investigating the incident of their names being leaked prior to their rescue. This is a very serious event that is harmful to the families and the security of the forces on the ground.”
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Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family
Emmanuelle Chriqui attending the Creative Coalition Celebrate Election Night with a Star-Studded Dinner & Watch Party Held in Beverly Hills, California, Nov. 6, 2024. Photo: Faye’s Vision/Cover Images via Reuters Connect
Jewish actress Emmanuelle Chriqui opened up in a podcast interview on Tuesday about being raised in a Modern Orthodox household in Canada, being proud to be Jewish and how pro-Israel activists in Hollywood inspire her.
Chriqui, 49, was born to Moroccan Jewish immigrants in Montreal, Canada. Her late mother, Liliane, was born in Casablanca, while her late father, Albert, was born in Rabat and moved to Casablanca as a child. Growing up herself in Canada, Chriqui kept kosher at home and celebrated Shabbat every week with her family.
“I was raised in a small town outside of Toronto and we were two Jewish families but I lived in, I would consider, a Modern Orthodox home,” the former “Entourage” star told Jewish comedian Elon Gold during a guest appearance on his podcast “Stars of David with Elon Gold.”
“We did Shabbat dinner every Friday [and] Shabbat lunch Saturday. Dad went to temple,” she said. “All our biggest fights were [about] going out on Friday night. And my mom was an extraordinary cook. In Canada in the winter time, I would race home from school [on Fridays] so I could plug in the water, light the candles, cuz I’d be the first one home, turn the oven on low, all the things. We had milk and meat separate at home.”
The “You Don’t Mess with the Zohan” star added that she still lights Shabbat candles every week in her home. She also noted that her favorite Jewish holiday is Rosh Hashanah. Explaining why, she said: “I love new beginnings; renewal. I love the symbolism, the food, [and] as much as I dread that it means Yom Kippur is around the corner, I love this time and I love how I feel after Yom Kippur.” She said in a previous interview that she includes a clause in her acting contracts, stating that she will not work on Rosh Hashanah or Yom Kippur.
Chriqui has been an avid supporter of Israel for many years. After the Oct. 7 Hamas-led terrorist attack in Israel last year, she expressed solidarity with Israel and its right to defend itself against Hamas. She signed an open letter condemning the US-designated terrorist organization, has advocated for the release of the hostages still held by Hamas in the Gaza Strip, and shared posts on social media about the need to bring the hostages home. She has also supported efforts to counteract boycotts of Israel, including efforts to have Israel banned from the 2024 Eurovision Song Contest. Since 2020, Chriqui has been in a relationship with American actor Sam Trammell, who in early 2024 condemned antisemitism.
“Obviously this past year has been incredibly confronting on so many levels and things have come up that I’ve never lived through before,” Chriqui said during her podcast interview this week, referring to the global experiencing a rise in antisemitism since the Oct. 7 attack. She also said she thinks the “silver lining” of this past year has been seeing how Jews in Hollywood are embracing their Judaism in different ways than perhaps before the Oct. 7 massacre.
“Like in my 20-plus years of being in Los Angeles, it’s never been like this. Like I can’t keep up with the invitations,” she said. “It’s never been that way. Jews, fellow Jews that were like Jew-ish, suddenly it means something different. And I think that’s the thing – being Jewish in this moment has taken on a different meaning.”
She said “very much so,” Jews are starting to express pride and unity in their Jewish heritage that she has not seen before. She also told Gold that Jewish friends and pro-Israel advocates in the Hollywood community inspire her, including Hen Mazzig, Noa Tishby, Mandana Dayani and Montana Tucker. “I’m very inspired by all of them,” she explained.
Chriqui was also asked about the backlash that some Jewish celebrities receive for not speaking out publicly either enough or at all in support of Israel.
“In the beginning, I think the sentiment was that we felt so alone so who are the Jews who have millions of followers that can affect change,” she said in response. “But it’s also about releasing expectations; releasing judgments. What I might do works for me, might not work for you. And I think really we need to be more tolerate with each other, especially within the community. That’s something that breaks my heart a little bit.”
“I think that speaking out against antisemitism on my platform, for me, is about standing tall in who I am. So it’s much less about what happened but really embracing who we are,” she noted.
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A History of Hanukkah and Jewish Survival
A Hanukkah menorah. Photo: Pixabay
We like to think that Hanukkah was the great victory of Judah, the son of Mattiyahu the Priest (who initiated the resistance) against the mighty Syrian or Seleucid Greeks over 2,000 years ago. The Seleucid campaign against Judea began when Antiochus the 4th invaded in 167 BCE). He believed his culture was far superior to that of the Jews. Jewish merchants were beginning to rival the Greeks in the Eastern Mediterranean, so commercial rivalry was a factor too.
Judah (the name Maccabee is not mentioned in Talmudic sources) did indeed defeat some Seleucid armies and retook the Temple and purified it in 164 BCE. But in fact, the fighting went on for some five years.
Although in between, the Temple did indeed function the way it did before Antiochus, nevertheless it was not a clear-cut victory. The in-fighting in the court of the Syrian Greeks, the assassination of kings and rival generals, all contributed to stalemate with Syrians still holding on to their fortress in Jerusalem.
Judah was killed in the battle of Elasa in 160 BCE. Judah’s brother Jonathan was killed in 143 BCE. Only with the last brother Simon, who was recognized officially as Judea’s high priest and the head of the Judean state in 142 CE, did Judea become independent, for a while.
Judah did not establish the annual eight-day festival we have today. He did replicate the Eight Days of King Solomon’s original dedication of the first Temple when he re-took it. The late Talmudic rabbis established the ongoing eight days to commemorate the miracle of the oil not mentioned earlier. And their failure to mention Judah indicates their disapproval of the Hasmonean dynasty in general as it played out.
Was Hanukkah just a matter of military conquest — or just cultural disagreement with the Greeks? There were no Palestinians to be seen. In competing for markets, Greeks killed Jews and Jews killed Greeks back. John Hyrcanus, Simon’s successor ,was particularly effective at retaliating against those who attacked Jews even beyond his territory.
Within the Jewish community of Judea, there were huge divisions, which reflected the precise divisions that exist today within the Jewish communities in Israel and the Diaspora.
Succeeding generations could not even agree what the significance of Hanukkah was. For those who fought, it was a military victory that ultimately led to the establishment of regaining and re-opening the Temple and an autonomous state.
For the rabbis of the Talmudic era, who were scarred by the Roman conquests, it was a celebration of the spiritual flame kept burning by the few against the many. Judah the fighter was not mentioned. Some saw it as a response to the Diaspora festival of Purim, others as the interaction between the Diaspora and Israel, with both suffering from different pressures and antagonisms. What we now call antisemitism.
A lot has changed over the last 2,000 years — and a lot has not.
Empires have come and gone, rulers have risen and died, and Jews remain a people as Bilaam says (Numbers 23:9) “A nation that dwells alone and is not regarded (or valued) by the other peoples.” We have always been loners. Does this really matter? For some it does and that explains why so many Jews have always abandoned the confines of Jewish life to try to thrive in the non-Jewish world. It also explains why others have fought for their beliefs and freedom — and why some have become zealots.
We should not be surprised today to discover how many Jews are antagonistic to the Jewish people, and certainly not about how the non-Jewish world continues to be extremely ambivalent towards us. Both in the Middle East and in the West, communities are now no longer as monochromatic or as unified as they once were. Mass migrations have changed the complexity of many societies and divided them against themselves.
This is why the Hanukkah story is so important. It’s the only festival we have that records the military triumph of Israel against its opponents, and the survival of our tradition despite the continuous, repeated attempts to snuff us out.
We have thrived despite it all. In our prayers every single day of the year, we think of Jerusalem and returning to it in our minds if not in our bodies. This is something that the world just does not get — because they are not concerned with history or facts. This is our story, whichever the way the wind blows, and they will not snuff our lights out.
The author is a writer and rabbi, currently based in New York.
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