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This Canadian-Jewish Activist Wants to Boycott Israel; Here’s What She Gets Wrong
In an opinion piece for The Guardian, Canadian-Jewish public personality Naomi Klein advocates for the strengthening of the Boycott, Divestment, and Sanctions (BDS) movement against Israel.
According to Klein, Israel’s current war against Hamas in Gaza is further evidence of the Jewish state’s acting with “impunity,” and it is only by widening the influence of the BDS movement that the international community can rein in what she perceives to be Israel’s wrongdoings.
However, to make her case, Klein relies on a whitewashing of the BDS movement, misrepresentations of Israel’s military activities, and false allegations of Israeli apartheid.
Naomi Klein presents BDS as a Palestinian-led movement that seeks to isolate Israel until it “complies with international law and universal principle of human rights.”
For Klein and other proponents of BDS, the movement’s damaging boycotts of the Jewish state and international corporations that do business with it will ultimately force foreign governments to sanction Israel, similar to the campaign against Apartheid South Africa in the 1980s.
However, while Klein seeks to present BDS as this virtuous movement seeking only to bring Israel into lockstep with the international community, the reality is much more sinister.
Several BDS leaders have been unabashedly quoted as stating the ultimate end goal of the movement is the destruction of Israel as a Jewish state.
Omar Barghouti, a founding member of the BDS movement, who is presented in Klein’s piece as a moral voice against injustice, has been recorded in the past saying, “We oppose a Jewish state in any part of Palestine” and even going so far as to claim that Palestinians have a right to “resistance by any means, including armed resistance.”
Thus, it’s clear that it’s not trumped-up charges of Israeli violations of international law that BDS opposes. It’s Israel’s existence as a Jewish state that drives BDS’s international campaigns.
Klein also makes several misleading statements that serve to glorify the boycott movement.
For example, in touting the movement’s righteousness, she claims that BDS is “very clear that it is not calling for individual Israelis to be boycotted because they are Israeli…,” creating the impression that BDS is only focused on boycotting Israeli institutions.
However, a closer look at the movement’s boycott guidelines shows that the BDS National Committee allows for “common sense” boycotts of Israeli individuals that go beyond the scope of its boycott criteria. According to these guidelines, more or less any Israeli individual who has not actively denounced the Jewish state can be rightfully boycotted.
Similarly, Klein seeks to raise the image of the BDS movement by highlighting some of its latest “wins,” pointing to the termination of Puma sportswear’s sponsorship of the Israeli national soccer team, an “exodus of artists” from an Italian comics festival that was co-sponsored by the Israeli embassy, and the impact of a boycott against McDonald’s on the fast food giant’s revenue.
However, the fly in the ointment for these “wins” is that Puma announced its decision had nothing to do with BDS; the “exodus” from the Lucca comics festival was limited to eight artists and organizations (including Amnesty International); and the McDonald’s boycott mostly affected countries which have no relations with Israel.
For Naomi Klein, the BDS movement is necessary to stop Israel’s “reign of impunity,” which allows it to act without restraint against the Palestinian people.
However, Klein’s skewed portrait of Israel’s treatment of the Palestinians is only made possible by her complete revision of history, which finds Israel guilty of all sins while removing all agency from the Palestinians and absolving them of all misconduct.
Klein writes that her support for BDS began after Operation Cast Lead in late 2008, when “Israel had unleashed a shocking new stage of mass killing in the Gaza Strip … It killed 1,400 Palestinians in 22 days; the number of casualties on the Israeli side was 13.”
What’s missing from this account is the fact that the operation began when Hamas unleashed rocket salvos aimed at the Jewish state and refused to heed Israeli Prime Minister Ehud Olmert’s call for a cessation of this escalation in hostilities.
As opposed to Klein’s characterization, Operation Cast Lead was not a “shocking new stage of mass killing,” but was rather a defensive war launched against a genocidal terror organization that had embedded itself within civilian areas.
Similarly, Naomi Klein describes Israel’s military strategy following 2008 as a “murderous new policy that Israeli military officials casually referred to as ‘mowing the grass’: every couple of years brought a fresh bombing campaign, killing hundreds of Palestinians or, in the case of 2014’s Operation Protective Edge, more than 2,000, including 526 children.”
Once again, this characterization can only be made by completely ignoring Hamas’ activities during that time.
“Mowing the grass” does not refer to the casual indiscriminate bombing of Palestinian civilians, but rather an Israeli strategy of periodically reducing Hamas’ potential to harm Israelis while not engaging in an extended war to uproot the terror organization entirely.
Like Operation Cast Lead, Operation Protective Edge was a defensive war in response to Hamas’ murder of three Israeli teens and an increase in rocket fire directed at Israeli civilians.
The only time that Naomi Klein gives any agency to Hamas in her piece is in reference to its atrocities on October 7.
However, this is only mentioned so she can make her real point: Israel is exploiting Hamas’ attack in order to ethnically cleanse Gaza.
Despite Israel’s being forced into this war by Hamas’ unprecedented atrocities, despite the IDF’s continued attempts to lessen Palestinian civilian casualties, and despite Hamas’ cynical exploitation of Gazans’ civilian infrastructure, the only things that Naomi Klein sees are Israeli “transgressions” of international law.
It is these transgressions that must be punished by international sanctions driven by the BDS movement.
Along with Israel’s military activities, another crime that Naomi Klein accuses the Jewish state of is “apartheid.”
Klein points to studies conducted in the last few years by B’Tselem, Human Rights Watch, and Amnesty International, all of which accuse Israel of implementing an apartheid regime in the West Bank.
However, as pointed out by NGO Monitor, these claims are based on a re-definition of the term “apartheid,” on zero appreciation for the complexities of the Israeli security context, and on a misrepresentation of Israeli policies.
Klein even goes so far as to accuse Israel of practicing apartheid in its pre-1967 borders, basing itself on the controversial Palestinian NGO Al-Haq.
Perhaps no rebuttal of this ludicrous claim is better made than by Mansour Abbas, an Arab-Israeli politician who, in 2022, while sitting in the previous Israeli government coalition, vocally opposed the use of the “apartheid” moniker in relation to Israel.
In 2010, roughly a year after Naomi Klein first came out in support of BDS, Eran Shayshon coined the term “Kleinism” in a column for the Israel newspaper Haaretz.
According to Shayshon, “Kleinism” is:
a simplistic, artificial view of the Israeli-Palestinian conflict that has led many who consider themselves human-rights activists to focus their criticism nearly exclusively on Israel. It brands Israel as the new apartheid state, so it can do no right and its adversaries no wrong. It frames Israel as uninterested in peace or in ending the occupation. It ignores any structural obstacles to peace unrelated to Israel, the most obvious being the sharp divisions among the Palestinians.
Thus, “Kleinists” seem to have concluded that one-sided criticism of Israel is the best way to promote peace, and that pressurizing the state with all available means, including BDS, is both legitimate and effective.
In the almost 14 years since the term was first coined, it appears that the overly simplistic and, quite frankly, dangerous “Kleinist” point of view still has an audience in certain Western circles, including The Guardian.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post This Canadian-Jewish Activist Wants to Boycott Israel; Here’s What She Gets Wrong first appeared on Algemeiner.com.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.
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