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This day of communal Kaddish, enacted after the Holocaust, is just right for this moment
(JTA) — Today is an unusual day on the Jewish calendar, which falls on the 10th of Tevet. Not only is it one of the fast days mourning the destruction of the Temple, but it is also a communal day of saying Mourner’s Kaddish.
This practice was instituted by the Chief Rabbinate of Israel in 1951, following the Holocaust, to offer those whose family members died — but it was not clear when — an opportunity for a specific day of mourning. These practices include lighting a yahrzeit candle, learning Torah in their memory and saying Mourner’s Kaddish.
Currently, the Jewish people are living through a horrible moment. We are praying for the return of the hostages in health. But every day brings new announcements of those who were killed — and the day of their death is not known.
It is worthwhile then, on this day, to really understand the nature of the Kaddish. Is this really a prayer that comes to praise God’s name, as might be implied by the opening words: “Magnified and Sanctified Be [God’s] Great Name”? And if so, why was it a prayer assigned for mourners to say?
There are two main phrases that are key to understanding the Kaddish. By looking at them closely, we can transform our understanding of the prayer — from a testimony to faith in a God whose actions cause us to suffer for reasons we don’t understand to a prompt that reminds God of the brokenness of the world.
The first key phrase is that opening line: “Yitgadal Ve-Yitkadash Shemei Rabbah.” It is understandable how this could be seen as a prayer praising God. But the prayer is not a praise; it is a request. The worshiper is asking for God to be magnified and to be sanctified, implying — correctly — that God is not magnified and sanctified right now.
How could it be that God is not magnified and sanctified now? It is clear from the biblical context of this line in Ezekiel 38:23 that God will only be made great and holy at the end of days, when all nations recognize God as the supreme moral force in the world.
In a world of death and mourning, it is clear that God is not fully holy, or great. This prayer — put in the mouth of the mourner — begs God to speed the day when God is, in fact, great and holy. But it acknowledges that we aren’t there yet.
The other line in Kaddish that is critical is the congregational response: Y’hei Sh’mei Raba M’varach L’alam Ul’almei Almaya. The translation: “May His great Name be blessed forever and for all eternity.” A very strange feature of the Kaddish is the lack of God’s name. Almost all other prayers mention God’s name — so why is it missing from this particular prayer?
The answer has everything to do with the radical theology of the Kaddish. This is a prayer that is acting out the reality we live in: a world in which God’s name is diminished. And while we want God’s name to be magnified and sanctified, and we ask for that in this prayer, we still live in a world where that hasn’t happened fully. This is made clear through the death we are mourning, the death that occasions the recitation of this prayer.
This is illustrated in one of the oldest stories about the Kaddish, in the Babylonian Talmud , which is the source of this line of the prayer:
Rabbi Yose said: One time I was walking on the path, and I entered a ruin from one of the ruins of Jerusalem in order to pray. Elijah of blessed memory came and watched the doorway until I finished my prayer …. he said to me … :
“Whenever the Israelites go into the synagogues and schoolhouses and respond: ‘May His great name be blessed,’ God shakes His head and says: “Happy is the king who is thus praised in His house! Woe to the father who had to banish his children, and woe to the children who had to be banished from the table of their father!” (Brachot 3a)
This source offers another perspective on the context of the congregational response. On the one hand, when the phrase is recited by Israel in the synagogues and study houses, God is filled with happiness. But immediately following this statement of joy, God goes on to say: Woe is Me and woe is Israel.
The source reflects the complex emotions that are embedded in the recitation of the line. This is a line that was associated with the presence of God; reciting it meant that God’s name — the embodiment of God’s immanence — was at hand. Yet it is recited not in the world of the Temple and the High Priest, but rather in a world in which Jerusalem is in ruins.
In other words, the line has morphed from a reaction to God’s presence to a painful reminder of God’s hiddenness. God is no longer available in this world in the way God once was.
The Kaddish is not a stoic praise of an unfeeling God who for reasons we can’t know let our loved ones die without remorse. Rather, it is a plea for a better world in which God is more fully holy, and the presence of God more completely experienced.
We are not living in that world, and the Kaddish knows it; but it offers us a path to imagine a world beyond our current one. And critically, God is in league with us in begging for that world to come soon.
On the Day of Communal Kaddish 5784, at a time when it is clear we are not living in an ideal world, when the difficulty, pain and mourning that is found in every household, village and city, let us recite and respond to the Mourner’s Kaddish as a prayer, a call, and even a demand, that a better world come our way — speedily.
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Tourists Stranded in Israel as Sirens Sound, Missiles Fly, Planes Grounded
FILE PHOTO: A worker at Ben Gurion International Airport in Israel sits at the arrivals terminal as all flights from and to the airport are indicated cancel, following an Israeli attack on Iran. June 13, 2025 Photo: REUTERS/Tomer Appelbaum
Woken by air raid sirens, hurrying to bomb shelters, scouring travel sites for escape routes — thousands of tourists in Israel have found their holiday plans upended by the country’s conflict with Iran.
Israel launched a surprise attack on Iran in the early hours of Friday, shutting down the national airspace and telling people to remain where they were as the arch Middle East foes traded deadly blows.
The violence has left around 40,000 tourists blocked in Israel, according to the Ministry of Tourism. Airlines are cancelling flights until further notice, leaving travelers to decide whether to wait it out or seek costly detours through neighboring countries.
Justin Joyner, from California, is on holiday in Jerusalem with his father John, who lives in Nevada, and his son. They had expected some possible disruption, with Israel locked in a months-long conflict against Hamas militants in the Gaza Strip.
But, like most locals, they did not foresee a whole new war.
“We didn’t expect Israel to attack Iran. That is a completely different level of escalation,” Joyner said from his hotel in East Jerusalem, which, for the past two nights, has seen Iranian ballistic missiles flash overhead like a rain of meteorites.
“It’s unsettling to feel the shockwaves of intercepted missiles above you, and to take your family down to a bomb shelter. That’s just something we don’t think about in America,” he said.
Dr. Greer Glazer, who lives in Cleveland and was in Jerusalem for a nursing training program, faces a race down 10 flights of stairs in her hotel to reach the shelter when sirens sound — as they have done regularly since Friday night.
“I feel safe,” she said, “but waking from a dead sleep and running to the safe room, that’s been the hardest. My family is scared to death … They think it’s 24/7 destruction, but it’s not like that.”
THE JORDAN ROUTE
Glazer had been due to return home on June 29, but is looking to bring forward her departure. The easiest exit route is via land crossings into neighboring Jordan and then a flight out of Amman airport which has been operating in daylight hours.
Israeli media reported that the transgender US influencer Caitlyn Jenner, who only flew into Israel on Thursday for Tel Aviv’s since-canceled Gay Pride Parade, had left through Jordan.
Hours earlier, she had been photographed drinking a glass of red wine in a bomb shelter. “What an incredible way it has been to celebrate Shabbat,” she wrote on X.
Not everyone is rushing to leave.
Karen Tuhrim is visiting from London to see her daughter, who lives in Tel Aviv. “Within two days of being here, Israel attacked Iran. So now I’m stuck,” she said.
Unlike Jerusalem, Tel Aviv has taken direct hits from the Iranian missiles and Tuhrim has had to dip in and out of her hotel’s shelter. But she said she felt safe and was happy to be near her daughter.
“For me, personally, at the moment, I feel better being here than in London, watching it all on the news, knowing my daughter is here. So, for now, we’re good.”
Israel’s Ministry of Tourism has set up a round-the-clock virtual help desk in English and Hebrew for stranded travelers.
But for anyone stuck here, all the museums are closed until further notice, entrance to the Old City of Jerusalem is barred to non-residents and many shops remain shuttered.
“The streets and shops are empty,” said Jerusalem resident Anwar Abu Lafi, who saw no quick end to the gloom.
“People are yearning for a break, to find something good in this existing darkness. We are deluding ourselves into thinking that the future will be better,” he said.
The post Tourists Stranded in Israel as Sirens Sound, Missiles Fly, Planes Grounded first appeared on Algemeiner.com.
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4 Killed by Missile in Arab Town of Tamra, Including a Mother and Her Two Daughters
Illustrative: A Magen David Adom ambulance. Photo: David King via Wikimedia Commons.
i24 News – In the early hours of Sunday morning, the Arab town of Tamra in northern Israel was struck by an Iranian missile, tragically claiming the lives of four women from the same family, including a mother and her two daughters, aged 13 and 20.
The missile caused severe damage, nearly collapsing the three- to four-story building where they lived.
Emergency services responded quickly, evacuating 14 injured individuals and providing care for eight others suffering from shock at Rambam Hospital in Haifa.
Despite the devastation, the community and first responders showed remarkable resilience and solidarity, working tirelessly to assist those affected.
Eli Bin, director general of Magen David Adom, described the scene as one of severe destruction but praised the swift and professional response of rescue teams. Paramedic Adnan Abu Rumi, one of the first on site, emphasized the dedication of emergency personnel in managing the crisis.
Residents like Hamudi, who was injured but survived, shared heartfelt accounts of the sudden impact, underscoring the strength of families and neighbors coming together in difficult times.
The post 4 Killed by Missile in Arab Town of Tamra, Including a Mother and Her Two Daughters first appeared on Algemeiner.com.
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Trump Sees Peace Between Iran and Israel Soon, Eyes Putin Role
Russian President Vladimir Putin delivers a speech during a session of the St. Petersburg International Economic Forum. Photo: Reuters/Maxim Shemetov
Despite evidence that the conflict between Israel and Iran is escalating, US President Donald Trump expressed optimism on Sunday that peace would come soon and cited the possibility that Russia’s Vladimir Putin could help.
In a social media post, Trump said there were many unspecified meetings about the issue happening and encouraged the two countries to make a deal. And in an interview with ABC News, he said he was open to Putin, whose forces invaded Ukraine and who has resisted Trump’s attempts to broker a ceasefire with Kyiv, serving as a mediator.
Israel and Iran launched fresh attacks on each other overnight into Sunday, killing scores.
“Iran and Israel should make a deal, and will make a deal,” Trump wrote on his Truth Social site. “We will have PEACE, soon, between Israel and Iran! Many calls and meetings now taking place.”
Trump did not offer any details about the meetings or evidence of progress toward peace. His assertion contradicted comments by Prime Minister Benjamin Netanyahu, who said on Saturday that Israel’s campaign against Iran would intensify.
A White House spokeswoman did not immediately respond to a request for comment on how Trump and the White House were working to de-escalate the situation in the Middle East.
Trump told ABC News that Iran wanted to make a deal and indicated something like the Israel strikes would accelerate that. “Something like this had to happen because I think even from both sides, but something like this had to happen. They want to talk, and they will be talking,” Trump said, according to ABC reporter Rachel Scott. “May have forced a deal to go quicker, actually.”
The United States has engaged in talks with Iran about its nuclear program and Trump has told reporters previously that the talks were going well. But another round of discussions scheduled for Sunday in Oman was canceled after the Israeli and Iranian strikes.
Trump said he and Putin had discussed the situation in the Middle East on Saturday in a call that focused more on that conflict than the Russian war in Ukraine.
“He is ready. He called me about it,” Trump said about Putin serving as a mediator, according to Scott. “We had a long talk about it. We talked about this more than his situation. This is something I believe is going to get resolved.”
Trump, who portrays himself as a peacemaker and has drawn criticism from his political base for not being able to prevent the Israel-Iran conflict, cited other disputes that he took responsibility for solving, including between India and Pakistan, and lamented not receiving more praise for doing so.
“I do a lot, and never get credit for anything, but that’s OK, the PEOPLE understand. MAKE THE MIDDLE EAST GREAT AGAIN!” he wrote on Truth Social.
The post Trump Sees Peace Between Iran and Israel Soon, Eyes Putin Role first appeared on Algemeiner.com.
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