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This Israel-born, Jewish chef is demanding a cease-fire

“I’m devastated and exhausted,” Ora Wise told me on a video call from her New York City apartment, her facial features flickering between fatigue and animation.

Just three days earlier, the chef and food activist marched in the nation’s capital to call for a cease-fire in Israel’s siege of Gaza. The offensive has claimed the lives of over 10,000 Palestinians, nearly half of them children, since Oct. 7, when over 1,400 Israelis were killed in Hamas’ terrorist attacks.

The day after our interview, Wise was scheduled to appear in court for charges of obstructing traffic and failure to disperse during another cease-fire demonstration the previous month.

In Washington, D.C., this past weekend, Wise marched alongside three Palestinian American chefs — Reem Assil of Reem’s California in Oakland, Omar Anani of Saffron De Twah in Detroit, and Marcelle Afram of Shababi in Washington — and Kimberly Chou Tsun An, a writer and farmer. The five of them demonstrated under the banner of Hospitality for Humanity, a coalition of food professionals organizing for a cease-fire and against U.S. funding of the Israeli military. Assil, who was a full-time labor organizer before she became a professional chef, initiated the project when she reached out to her four collaborators a few weeks ago. 

For Wise, who helps lead a food justice nonprofit called FIG NYC, the march was the culmination of a journey that started in Jerusalem, where she was born to a rabbi father. She spent her childhood between Israel and the United States, and describes working as an English tutor in a Bedouin community in the West Bank as a turning point in her relationship to the region. 

In 2017, on the same nights that high-profile chefs around the world cooked in Israeli restaurants as part of the government-funded Round Tables festival, Wise joined Assil, Chou Tsun An, and Palestinian American chef Amanny Ahmad in organizing a pop-up series called the Asymmetrical Table, spotlighting Palestinian cuisine. The following year, they were part of a successful effort to get the featured New York chef to pull out of the Israeli festival.

Ora Wise leads a cooking demonstration at the New York Botanical Garden. Courtesy of Ora Wise

On Oct. 29, Hospitality for Humanity released an open letter that now has over 1,000 signatures — from chefs, food writers, farmers and other members of the food industry — of people pledging to advocate for  a cease-fire and an end to unconditional U.S. funding of the Israeli government, boycott pro-Israel products, events and trips, and participate in events that help the Palestinian cause. The coalition also released a downloadable restaurant menu insert that includes a phone number for the U.S. Congress, Instagram accounts to follow, and a QR code that links to info on protests planned around the country.  

I spoke with Wise about her journey towards fighting for Palestinian rights, the destruction of Palestinian culinary practices, and why protecting those practices is a Jewish issue.

This interview has been edited for brevity and clarity.

How have your views on Israel and Palestine developed over time?

I was raised Zionist. I went to Jewish day school, conservative Jewish summer camp, synagogue, Sunday school and youth groups. I was raised to feel this passionate possessiveness of that land and this deep connection to Israel.

When I was a child, we were living in Minnesota, and we did joint programs with the Lakota tribe and learned in gruesome detail the history of genocide and colonization here in the United States.

Ora Wise, raising her fist in this photograph, said that teaching English in a Bedouin community in the occupied West Bank was a turning point for her understanding of Israel and Palestine. Courtesy of Ora Wise

When I was 18 years old, I was living in Jerusalem and became an English tutor working with the Jahalin Bedouin, a semi-nomadic Semitic people indigenous to that land. They had been kicked out of their homes in the Negev desert when the State of Israel was created, and they had been displaced to the West Bank. The Israeli government was forcibly relocating them yet again, in order to expand the Ma’ale Adumim settlement. They were forced to live on what I came to understand was a reservation.

I remember walking on a dusty path between shacks fashioned out of corrugated metal shipping crates. It was on land that was barely livable, only about 500 meters (a third of a mile) from Jerusalem’s largest city dump, which was, of course, not in Jerusalem, but in Palestinian territory. So it clicked for me: “What is different here than what I’ve been raised to believe was wrong in the creation of the United States?”

What was the genesis of Hospitality for Humanity?

For us, as food workers, we wanted to make sure that our community was extending its values and practices — around sustainability, equity and health — to include Palestinians.

We know that in Palestine, the Israeli military occupation suppresses, destroys and controls Palestinian foodways — whether it is Israeli soldiers themselves, or armed settlers, destroying or stealing wheat harvests or olive harvests. 

Before 1948, Palestinians were predominantly an agricultural people. Now, Israel has constructed an apartheid wall that divides a Palestinian farming village from its farming lands, so farmers either lose their land or have to go through a military checkpoint. Even those that somehow manage, against all odds, to continue to grow their crops, are not able to get much of their produce to market through the Israeli system of separate roads, military closures and checkpoints. 

How does food fit into the movement to boycott products that support the Israeli government?

The strategy of the Palestinian-led global boycott movement is based on complicity, not identity — institutions, not individuals.

Ora Wise stands in front of a mural outside of a cafe in Ireland. Courtesy of Ora Wise

I’ll give an example. Sabra hummus is on the boycott list. It’s owned by Pepsi-Cola and the Strauss company. The Strauss company gives money to the Israel Defense Forces. 

SodaStream’s production facilities are in a so-called free trade zone in the occupied West Bank. So that’s why we boycott SodaStream and Sabra Hummus.

Hospitality for Humanity’s statement also describes the “appropriation” of Palestinian food traditions by Israel. Can you explain what you mean by that?

The branding of a pan-Arab and North African dish as “Israeli” is something that needs to be unpacked in the same way that the food world has examined how white chefs have been co-opting different Asian diaspora foods or Mexican foods or Black Southern foods, rebranding them, redressing them, and profiting from them. 

It’s really disingenuous when people claim, “oh, it’s just hummus,” or that these are just “hummus wars.” We’re not talking about some just trivial squabble over ownership. What we’re talking about is one people dominating another people.

I grew up eating, making and loving these foods, and I continue to do so. But I’m very committed to sourcing from Palestinian producers and making sure that the Palestinian authorship of these foods is central.

How has your Judaism informed your approach to this project?

So many Jewish rituals and traditions are based in food: We tell stories through food, we celebrate and mourn through food. And food has always been really central to my family and traditions. So I’m heartbroken to see another people being denied that in my name.

I was also raised to celebrate and honor the land — to recognize the seven sacred plant species named in the Torah, including olives, pomegranates, dates and barley. These are all ancient crops that Palestinians have been stewarding for generations, that are being destroyed by Israeli settlers. The State of Israel has bulldozed  thousands of olive trees.

I care about and love this land. And that’s exactly why I’m going to fight like hell against the way that the State of Israel is destroying it, and everything that I love and value about it. 

The post This Israel-born, Jewish chef is demanding a cease-fire appeared first on The Forward.

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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’

Scene from Netflix’s show “Mary.” Photo: Screenshot

Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.

Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”

Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.

Director DJ Caruso previously defended casting Israeli actors for the roles.

“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.

Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.

Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”

The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”

On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”

In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”

Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.

During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.

Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.

Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.

Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.

Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.

Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.

“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.

The post Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’ first appeared on Algemeiner.com.

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John Fetterman Signals ‘Enthusiastic’ Support for Pro-Israel Trump Cabinet Picks

US Sen. John Fetterman (D-PA) gives an interview in his office in the Russell Senate Office Building in Washington, DC, Jan. 18, 2024. Photo: Rod Lamkey / CNP/Sipa USA for NY Post via Reuters Connect

US Sen. John Fetterman (D-PA) expressed excitement about the incoming Trump administration’s seemingly pro-Israel posture, suggesting that he will seek bipartisan opportunities to advance policies that favor the Jewish state. 

During an appearance on “Fox News Sunday” with host Shannon Bream, Fetterman reiterated that he wants Israel to continue its ongoing wars in Gaza and Lebanon until it decimates the Hamas and Hezbollah terrorist groups. The senator also praised the foreign policy selections for US President-elect Donald Trump’s cabinet, predicting that the incoming administration will allow Israel to continue its “progress” in thwarting neighboring Iran-backed terrorist groups. 

“In terms of the incoming administration, I like what I see in terms of being very, very strong pro-Israel,” Fetterman said. 

Fetterman affirmed that he will continue his vocal support for Israel when the Trump administration takes office in January. 

And when the administration will change, my vote and voice won’t change either, and that’s going to follow Israel,” Fetterman said, lauding the “magnificent” efforts of the Jewish state to secure peace in the Middle East by fighting against Hamas, Hezbollah, and Iran.

Though Fetterman campaigned as a progressive, he has emerged as a staunch ally of Israel in the year following Hamas’s Oct. 7 terrorist attacks. Fetterman has repeatedly condemned anti-Israel voices within his own party in the US Congress, as well as elite universities for tolerating what he has characterized as antisemitic and anti-Israel hate speech on their campuses.

Fetterman praised Trump’s selection of Sen. Marco Rubio (R-FL) to serve as the next secretary of state, stating that he will “enthusiastically vote yes” for the Florida Republican. The Pennsylvania Democrat signaled that he’s open to voting for several of Trump’s cabinet picks, claiming that he’s not going to “pre-hate” any of the candidates the president-elect has put forward without engaging in conversation with them. 

Fetterman also took a swipe at his Democratic colleagues for expressing an increasingly adversarial stance toward Israel. He asserted that Israels military campaign against Hamas in Gaza was “very just” and touted his repeated refusals to support a “ceasefire” between the Jewish state and the terrorist group, praising Israel for having effectively “eliminated and broken” Hamas, Hezbollah, and their backers in Iran. 

“For me it’s about standing on the side of democracy, and I was very supportive about that aid, and I don’t understand [why] the other side would now stop the delivering [of] that kind of aid,” Fetterman said, referencing efforts by some fellow Democrats to cut off US military assistance to Israel.

The senator added that it “was a pleasure” to vote “a big no” on three measures advanced and spearheaded last week by Sen. Bernie Sanders (I-VT) to impose an arms embargo on Israel. 

“I don;t understand why anybody would bring that to the floor, but hey, if they want to go down you know [81 to 19] that’s up to you,” Fetterman stated.

The post John Fetterman Signals ‘Enthusiastic’ Support for Pro-Israel Trump Cabinet Picks first appeared on Algemeiner.com.

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DePaul University Enabled Violent Attacks and Brain Injury on Jewish Students

DePaul University Law School. Photo: ajay_suresh/Wikimedia Commons.

My name is Brooke Goldstein. I am the founder and executive director of The Lawfare Project, and the founder of the #EndJewHatred civil rights movement. I have dedicated my career to upholding the legal rights of the Jewish people, a fight that is all the more pressing after the wave of Jew-hatred unleashed in America and around the world following the Hamas terrorist attacks of October 7, 2023.

In 2021, a few years before October 7, a Jewish student identified a major problem at DePaul University. She went public about “a long history of antisemitism on DePaul’s campus … without DePaul doing anything really substantive to address this situation.”

In a clear call for action, she said that, “DePaul, as an administration and as a university, doesn’t fully understand what is required for Jewish students in particular to feel safe in their campus community.”

The unprecedented wave of hatred launched against Jews and Israelis at DePaul University over the past year is a direct result of the administration’s failure — not just to help its Jewish community feel safe, but to actually keep its Jewish students safe.

Jew-hatred has become systematized in higher education, and we are now seeing the consequences playing out on campuses across the country — including at DePaul University.

Radicalized agitators who openly support foreign terrorist organizations target Jewish students with calls for their genocide.

“From the river to the sea” is a call for genocide.

“Globalize the intifada” is a call for worldwide violent attacks on Jews, like we see in the streets of New York City and Amsterdam, and on campus here at DePaul.

Jews are dehumanized, deprived of the right to openly express their identity, and the civil rights of Jewish students are ignored and violated — their minority status disregarded, and the harm and violence they endure is minimized. All of this is unacceptable.

Max Long emigrated to Israel from Boston in 2015. He served in the Israel Defense Forces, and, when he was released from the reserves, enrolled at DePaul University in March of this year. After seeing the pervasive atmosphere of antisemitism and anti-Israel rhetoric on campus, he was inspired to use his voice and personal experience to empower and educate his classmates about antisemitism, and about the war against Palestinian terrorism in Gaza.

Michael Kaminsky is a junior who came to DePaul from Buffalo Grove, IL. He, too, has been inspired to use his voice and experience to empower and educate the community about antisemitism, and about Jewish identity. He is a founding member of DePaul’s chapter of Students Supporting Israel, a StandWithUs Emerson fellow, and a proud member of AEPi.

Max and Michael are proud and empowered advocates for Jewish civil rights. They are loud voices for the indigenous rights of the Jewish people in their indigenous homeland — Israel.

On November 6, Jew-haters decided to silence their voices. Two masked men violently attacked Max and Michael with such force that Max suffered a brain injury and Michael suffered a fracture and lacerations.

Max and Michael were doing what they have done many times before — exercising their right to peacefully express themselves and their views, and engage with passersby.

This attack happened in the plain sight of a DePaul public safety officer, who did nothing to intervene. The officer had an opportunity to stop the attack, but did nothing to help Max and Michael.

But it gets worse.

The university was well aware of multiple threats against Max and Michael, just as it was aware of the campus climate of hate targeting Jews. But it did nothing. It failed to protect its students, even when a violent attack was unfolding in front of one of its public safety officers. This cannot be tolerated.

We cannot be silent in the face of intolerance and injustice. This is why The Lawfare Project represents Max and Michael — to demand justice, to ensure that their rights are protected, and to make sure that what they experienced is not experienced by any other Jewish student at DePaul University.

Even now, their attackers remain at large. We demand that the Chicago Police Department use every tool at its disposal to arrest those responsible, and that they be prosecuted for the hate crime they committed, to the full extent of the law. We need to impose meaningful consequences on antisemitic hate crimes to deter future attacks, and to send the clear message that our society rejects this extremist hate and violence.

As for the university, our attorneys are reviewing all options, including legal options, to make sure that the school is accountable not just to Max and Michael for this attack, but to all Jewish students who are under daily threat of similar attacks.

We are here to make sure that DePaul does the right thing, and will take whatever action is necessary to do so.

Jew-hatred has no place at DePaul, or on any college campus. We are demanding action from the school — as all decent people should.

Max and Michael are not alone. Our Jewish students on campus are not alone. We are all here for them, and we will make sure that their rights are protected and upheld.

Brooke Goldstein is the founder and executive director of The Lawfare Project and the founder of the End Jew Hatred movement. She is also an author, award-winning, filmmaker, and regular news television commentator. 

The post DePaul University Enabled Violent Attacks and Brain Injury on Jewish Students first appeared on Algemeiner.com.

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