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This tight-knit Jewish family has run Mendel Goldberg Fabrics since 1890
(New York Jewish Week) — On Hester Street between Orchard and Allen, tucked away among trendy cafes, high-end clothing boutiques and a smattering of mom-and-pop shops, a green storefront with gold lettering that reads “Mendel Goldberg Fabrics” proudly boasts its year of establishment: 1890.
When Goldberg began his eponymous business more than 130 years ago, the Lower East Side was a neighborhood teeming with Jewish immigrants from Eastern Europe — Goldberg and his wife, Chana Henna, had themselves arrived in New York City in the late 19th century, fleeing antisemitism in Poland. Like so many other entrepreneurial immigrants, he sold thread from a pushcart. Eventually, the pushcast turned into a brick-and-mortar store at 72 Hester Street — where the business has remained ever since.
Today, the business is owned and operated by Alice Goldberg, Mendel’s great-granddaughter and the fourth-generation owner of Mendel Goldberg Fabrics. Over the decades, the shop has expanded its inventory from threads and tailoring supplies to silks and other high-end fabrics.
“The store is completely different now, because every generation did something different in this business,” said Alice Goldberg, who grew up watching her father at the store. “Mendel was selling thread from a pushcart. Alexander, his son, started selling silks and other tailoring supplies to the fur trade. My father, Samuel, was selling to Macy’s and Gimbels, who at that point had large fabric departments in New York, as well as starting to import from Europe.”
When Goldberg joined the business about 30 years ago, the store had already been around for a century. So, like her father and his father before him, she pivoted. “I went in the direction of the only thing I knew, which was high-end couture,” she said. “It was my background and all I was used to wearing. When I came in, the wall was a whole row of polyester fabric. It was selling very well; my father did very well with what he sold. But I needed to do what I knew, which was high-end designer.”
Goldberg sources most of her fabrics from Europe — Italy, Switzerland and France — which she purchases on yearly solo trips. These days, the store’s customers run the gamut from Broadway and television costume designers to the Metropolitan Museum of Art and anyone else in need of luxury fabric. Both the recent season of “The Marvelous Mrs. Maisel” and the upcoming season of Netflix’s “Bridgerton” feature dresses made from fabrics bought at Mendel Goldberg. Another high-profile client, Elaine Kaufman, the late proprietress of Elaine’s Restaurant on the Upper East Side, had 400 dresses custom made from fabrics bought at the store.
“The neighborhood is completely different,” Goldberg said, referring to the influx of boutiques, bars and cafes that have moved into the area since she started working there.
In 1890, the year Mendel Goldberg established his business, thousands of Jewish immigrants were arriving in New York from Eastern Europe. At the same time, the American garment industry was undergoing a rapid expansion, with New York City and the Lower East Side, in particular, emerging as a center. Many of these Jewish immigrants found jobs in the garment industry, in particular; according to the historian Howard Sachar, “By 1897 approximately 60 percent of the New York Jewish labor force was employed in the apparel field, and 75 percent of the workers in the industry were Jewish.”
Inside Mendel Goldberg Fabrics, the inventory may have changed, but the family’s integrity and dedication to the business remains the same. The walls of the store are covered in heaps of high-end, boutique colorful fabrics: silk, brocade, bouclé, wool, viscose, cotton, lace and linen. Family photographs from every generation are tacked up with pride.
Every weekday, Goldberg drives from her Upper East Side apartment to the store. There, she and manager Louis Ortega — who has been with Mendel Goldberg even longer than she has and is considered a member of the family — pull fabrics, cut orders and ship them out across the world, from California to Vietnam to New Zealand. They handle orders by phone and FaceTime, through an online system, as well as by appointment and from walk-in foot traffic in person. Goldberg’s daughter, Josepha, also works at the store and is likely to take over one day as the fifth-generation owner.
Alice Goldberg and the store’s manager Luis Ortega hold up fabrics inside the Lower Easy Side store, June 29, 2023. (Julia Gergely, design by Mollie Suss)
Goldberg pointed out that the store has always had a large Jewish clientele. “The Orthodox need fabric for shul, for yontif, for aufruf, for sheva brachot, for weddings, for bar and bat mitzvahs,” she said.
In fact, Goldberg’s first memorable sale was to a Hasidic mother who was buying fabric for her 16-year-old daughter. “I knew less than nothing,” Goldberg said, adding that she was able to find her a pink and green cotton fabric that would breathe and stay airy in the summer while still following community standards of tznius, or modesty.
After that, “I knew I had to shop for special fabrics for this clientele,” Goldberg, who is Modern Orthodox, said. With Hasidic and Orthodox men and women in mind, she sourced fabrics with a more conservative style — navys, blacks and whites, with elegant floral prints. To this day, many of Goldberg’s sales are in Hasidic Williamsburg, she said.
What’s more, the business is infused with Jewish values: “My father taught me to follow the Jewish laws of business,” Goldberg said. “It’s critical; the laws of the weights and measures; always pay your help and your suppliers before you take any money; close Shabbat and yom tov [holidays].”
Every fabric is also checked for shatnez — meaning that if it contains both linen and wool, it is prohibited by Jewish law. “If you follow the laws, you’re gonna do OK,” she said. “That’s what he [my father] taught me.”
“The truth is, the fact that I can carry this on and be a fourth-generation owner and keep the legacy alive for my family means everything to me,” she said. “My father left me the responsibility with confidence. So I’ve never let him down.”
To that end, Goldberg is a constant presence at the store. “When she wants to take a vacation, she only lasts three days,” Ortega said.
“I’m not a vacation gal,” responded Goldberg unabashedly.
In 2012, the store suffered from a devastating electrical fire. Despite the damage, Goldberg insisted she had to stay open: She rented a temporary location on Broome Street and set off for Europe to replace her damaged inventory, with the assistance of her younger daughter, Alexandra, while Josepha helped run the temporary location. “They worked like dogs, selling from boxes because we didn’t have enough shelves,” Goldberg said, marveling at her daughters’ dedication and their teamwork. A year later, they were back in the original building.
For Goldberg, living up to the legacy of her great-grandparents Mendel and Chana Henna; her grandparents, Alexander and Ida; and her parents, Samuel and Illean, is what keeps her going.
“This business survived because of the family. Mendel and Chana were immigrants. Every generation just ran with it and did well with it,” said Goldberg, tears welling in her eyes. “We’re going to continue. Family is the essence of this business.”
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The post This tight-knit Jewish family has run Mendel Goldberg Fabrics since 1890 appeared first on Jewish Telegraphic Agency.
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust
An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL
Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.