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This Washington Post Writer Defames Israel Online and In Print

The former Washington Post building. Photo: Wikimedia Commons.

Since October 7, when Hamas terrorists brutally invaded Israel and slaughtered hundreds of innocent Israeli civilians, Washington Post columnist Karen Attiah has dedicated both her weekly newsletter and much of her social media to discussing Israel, the Palestinians, and the Jewish state’s ongoing war against the Hamas terror organization.

However, despite being an award-winning journalist, Attiah’s published pieces and social media posts are chockful of misleading statements, baseless opinions, and a skewed analysis that serve only to construct a narrative that is solely bent on tarnishing the Jewish state.

In particular, the three key ways by which Karen Attiah develops her toxic narrative is through the implicit justification of Hamas’ attack, the manipulation of language, and the twisting of facts and history.

“If Israel proceeds to make good on its threats to turn Gaza into flattened pavement, it’s all the more clear that ‘never again’ does not apply to Arab or Muslim lives,” Karen Attiah writes.

— Washington Post Opinions (@PostOpinions) October 14, 2023

Karren Attiah’s Reaction to October 7

In her first Washington Post newsletter following the October 7 massacres, Karen Attiah referred to Hamas’ attack as “horrific,” “unprecedented,” and a “nightmare.” On Twitter, she reposted an update on the number of Israeli deaths with the comment “My god.”

However, in light of her robust activity on social media in the days following October 7, it appears that the above is merely a lip service condemnation while her deeper feelings about Hamas’ invasion are much more sinister and alarming.

As one analyst put it, Attiah’s reaction to October 7 “fell somewhere between dismissive and giddy.”

Viewing Hamas’ brutal assault as an expression of decolonization, Attiah reportedly reposted a now-deleted tweet that exulted in the attack: “What did y’all think decolonization meant? vibes? papers? essays? Losers.”

Similarly, Attiah also reposted a tweet that declared “Settlers are not the victims here and never will be.”

On October 8, in response to a tweet that downplayed the value of “armed struggle,” Attiah tweeted, “There are a lot of people going off of vibes and feel-good platitudes about decolonization and resistance, not actual historical knowledge and research about the global south.”

That same day, she also tweeted that “We are forced to see state violence as justified + moral, while violence by non-state actors isn’t. This is changing.”

There are a lot of people going off of vibes and feel-good platitudes about decolonization and resistance, not actual historical knowledge and research about the global south.

— Karen Attiah (@KarenAttiah) October 8, 2023

Even more than two weeks later, when a large extent of Hamas’ atrocities had been made public, Karen Attiah felt it necessary to repost a tweet by Marc Lamont Hill that read, “So many university academics who insist upon doing performative, virtue signaling ‘land acknowledgements’ at every public event are eerily silent as real liberation struggles are happening. Guess decolonization really is a metaphor for some folk…”

In her first newsletter following the Hamas attack, Attiah decried the fact that “People using the terms ‘decolonization’ and ‘liberation’ in describing Palestinians’ struggle for human rights have had their remarks taken out of context and have been accused of championing Hamas’s brand of terrorism.”

While she might believe there is some distinction to be made, it appears from her social media history, that Karen Attiah’s reaction to Hamas’ terrorism is at best ambivalent and at worse supportive.

From “Ethnic Cleansing” to “Never Again”: Misuse of Language

One of the ways in which Karen Attiah frames her anti-Israel narrative is through the use (and abuse) of evocative language in describing Israel’s military response to Hamas’ brutality.

Throughout her newsletters, Attiah refers to the IDF’s defensive military action as “atrocities,” “collective punishment,” “genocidal,” and the “ethnic cleansing of Palestinians.”

She also recently tweeted that it was “not a war against Hamas. This is Israel waging a colonial-style, punitive massacre against Palestinians.”

This is not a war against Hamas.

This is Israel waging a colonial-style, punitive massacre against Palestinians.

— Karen Attiah (@KarenAttiah) November 11, 2023

In addition to her use of direct language, Karen Attiah also uses insinuations to negatively associate Israel with some of the darkest events in modern history.

In one newsletter, Attiah wrote that “The last time millions of people were targeted and trapped based on their identity, the world said ‘never again.’”

By invoking the terminology “never again,” Attiah is drawing a direct and baseless comparison between Israel’s military struggle against the Hamas terror group and Nazi Germany’s attempt to destroy European Jewry during the Holocaust.

In a later newsletter, Attiah implicitly compares Israel to the French in Algeria. Here, too, the comparison is absurd, as France was a colonial power ruling over the native population while Israel is the embodiment of an indigenous population’s return to sovereignty in their ancestral homeland.

The Nazis trapped millions of Jews & transported them to their deaths.

Israel is helping Palestinians escape while rooting out Hamas evil that’s ACTUALLY perpetrating atrocities based on identity.

How dare @washingtonpost allow @KarenAttiah‘s antisemitism to infect its pages.

— HonestReporting (@HonestReporting) October 14, 2023

A third way that Karen Attiah misuses language to further her anti-Israel narrative is by questioning the use of certain terminology.

For example, in one newsletter, she questioned the use of the term “human shields” when describing Hamas’ cynical use of Gazan civilians as cover for its terrorist activities.

To her mind, the term

means any Palestinian is a possible vector for violence, an unwitting Trojan horse for terrorism. You know the thing about shields and armor? Shields are allowed to be penetrated and broken, so long as the enemy is vanquished. Is this how we should be talking about people, human beings?

This quote reveals a lot about Karen Attiah’s mindset: If Israel is unable to fight Hamas due to the latter’s use of humans shields (a viewpoint not based in international law), then any Israeli response is to be condemned. Ultimately, this rewards Hamas’ violation of human rights while punishing Israel for its defense of its citizenry.

Misuse of Facts & History

One of the most concerning issues with Karen Attiah’s analysis is her reliance on misleading statements and skewed facts to support her troubling narrative.

Several examples of Karen Attiah’s loose grip on the facts include:

1) In one piece, Attiah claims that “the angry discourse in response to the Oct. 7 attack has been undeniably anti-Arab and Islamophobic in nature, and utterly dehumanizing.”

This statement completely ignores the rise in antisemitism following the October 7 massacre and Israel’s response. Only four days after the publication of Attiah’s piece, the ADL noted an almost 400% increase in antisemitic incidents since October 7.

2) In another piece, Karen Attiah claims that “Black writers and civil rights leaders have a long history of seeing the Israeli-Palestinian conflict through the lens of the Black struggle for freedom and resistance to violent imperialism.” She then lists such leaders as Malcolm X, Muhammad Ali, and Huey Newton.

However, to make her case, Attiah purposefully ignores the history of Black and civil rights leaders supporting Israel and Zionism, including Martin Luther King, Jr., Bayard Rustin, and John Lewis.

3) Attiah claims that in 2018, Marc Lamont Hill “was removed as a commentator from CNN after expressing solidarities with Palestinians.” This minimizes what Hill actually did, which was call for a “free Palestine from the river to the sea,” which many interpret to mean the dismantling of the Jewish state.

4) In her latest piece, Karen Attiah claims that the Israel-Palestine issue is “a fundamentally British colonial project.” Throughout the piece, she attempts to portray Israel as being the creation of British imperialism by citing the Balfour Declaration, a few pronouncements by Winston Churchill, and the 1922 British Mandate.

However, in order to present this overly simplistic picture, Attiah has to ignore the fact that Britain severely limited Jewish immigration in 1939, it abstained from the UN partition vote in 1947, it battled Zionist militias fighting for independence in the late 1940s, it did not recognize Israel until 1950, and the British-trained forces in Jordan and Egypt were part of the invasion of Israel in 1948.

Karen Attiah appears to hold a rigid worldview, which focuses on observing reality through the lenses of race and decolonization. However, by viewing the world this way, Attiah is forced to disregard certain facts that do not fit neatly into an ideological box.

This not only leaves her analysis lacking in credibility but also deprives her readers at The Washington Post of the proper nuanced and intelligent analysis that they deserve.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Poland Bans Israeli Soccer Teams From Major City Due to ‘Safety’ Concerns

Stadion Widzewa is a multi-use stadium in Łódź, Poland. It is currently used mostly for football matches and serves as the home stadium of Widzew Łódź. Photo:

Two Israeli soccer teams — Maccabi Haifa and Hapoel Beer Sheva — that were set to play their European Championship matches in the Polish city of Łódź have been banned by the hosting country, after widespread outrage from Poles.

The Union of European Football Associations previously announced that Israel will not be allowed to host UEFA-sanctioned matches due to the ongoing war against the Palestinian terrorist group Hamas in Gaza.

As a result, the Israeli clubs announced on Sunday that their new “home stadiums” would be the Władysław Król Municipal Stadium and the Stadion Widzewa in Łódź. Soon afterward, two Polish clubs that play at the stadiums released statements distancing themselves from the decision, with many fans expressing antisemitic outrage on social media against Israel and support for the Palestinians.

The Polish city’s Cultural and Sport authority then released a statement saying that no Israeli teams would play at any facilities in Łódz because “the safety of Łódź residents and visitors is the highest priority for the city.”

Yacov Livne, the Israeli Ambassador to Poland, slammed the decision and lodged a complaint with the Polish city.

“One should not give in to such threats. Lodz needs to remain a place of tolerance, not fear,” Livne said in a statement on X/Twitter.

Maccabi Haifa took second place in the Israeli top league, giving it the opportunity to play in the qualifying rounds for the European Conference League, while Hapoen Beer Sheva came third in the Israeli premier league.

One of the Polish clubs based in Łódz has a history of antisemitism.

In 2016, a group of ŁKS Łódz hooligans set fire to “Jewish” effigies and paraded a banner calling for the burning of Jews. Years earlier in 2013, fans of the same team invited visitors to an indoor tournament to play a game in which they could throw objects at “Jews,” models dressed in uniforms of the club’s rival, Widzew Łódź. A sign next to the game informed players that for a meager price they would be given “three throws at the Jews.”

Antisemitism is increasingly creeping into Polish politics as well.

Last week a virulently antisemitic member of the Polish parliament who extinguished the candles of a lit Hanukkah menorah with a fire extinguisher won a seat in the European Parliament elections, riding a wave of far-right success across the continent.

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Filmmaker Quentin Tarantino Harassed in NYC by Anti-Israel Media Personality For Being a ‘Zionist’

Quentin Tarantino being harassed by anti-Israel media personality “Crackhead Barney.” Photo: YouTube screenshot

A notorious anti-Israel social media personality accosted filmmaker Quentin Tarantino at a New York City restaurant and called him a “Zionist piece of s–t.”

A woman known online as “Crackhead Barney” shared a video on Saturday of her confrontation with the “Django Unchained” director, 61, as he was eating alone inside a restaurant on St. Marks Place. She approached his table and shouted, “Quentin Tarantino, say ‘Free Palestine!’ Why are you a Zionist piece of s__t?!” Tarantino remained silent as Barney repeated herself and then asked him, “Going to Israel?” as workers from the establishment tried to make her leave the restaurant.

When Tarantino left the eatery, a rowdy crowd awaited him outside including Barney, who confronted him again. She repeatedly shouted “Free Palestine” and asked the director to “say ni–er” multiple times while also exposing herself to the “Pulp Fiction” director. The crowd of people outside the restaurant also chanted “Toes! Toes!” which is seemingly a nod to the director’s fixation with showcasing feet in his movies.

Tarantino is married to Israeli singer Daniella Pick, who is the daughter of legendary Israeli pop musician Svika Pick. The couple live in Tel Aviv with their two children and Tarantino spoke in 2021 about learning Hebrew. In 2022, he received an honorary degree from the Hebrew University of Jerusalem. Shortly after the Oct. 7 Hamas terrorist attacks in Israel, Tarantino visited an army base in southern Israel and met with Israel Defense Force (IDF) troops.

Earlier this year, Barney harassed actor Alec Baldwin inside a coffee shop in New York City and recorded their confrontation on her cellphone. She told the actor, “Free Palestine … F–k Israel, F–k Zionism.” She repeatedly asked Baldwin to also say “Free Palestine” and when she would not back down, Baldwin eventually knocked Barney’s phone from her hands.

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Online Live Chat Service for Jews to Connect With Rabbis Sees 300% Increase Since Oct. 7 Attacks

A protester wrapped in an Israeli flag at a rally against antisemitism at the Brandenburg Gate in Berlin. Photo: Reuters/Lisi Niesner

A live web service provided by that allows users to speak directly with one of the Jewish organization’s leading rabbis has seen a 300 percent increase in usage since the Oct. 7 Hamas terrorist attacks in Israel.

More than 5,000 chat responses (over 225 per day) are received each month, according to Aish, which added in a press release that many of the chats turn into extended conversations, sometimes on WhatsApp, in which rabbis help unaffiliated or disconnected Jewish users reconnect with their Jewish identities and form bonds with other Jews.

The Jewish organization said it believes the increase in usage of its live web chat service is due to the global rise in antisemitism and a newfound curiosity about Israel following Oct. 7, as well as a “yearning for meaning and community in the face of life’s uncertainties, and a desire for deeper meaning and spirituality in the face of a fast-paced modern culture where spiritual needs have been put on a backburner for too long.”

“We’re hearing from so many Jews who feel profoundly disconnected, whether due to living in areas with little Jewish community or lack of affiliation growing up,” said Rabbi Tzvi Broker, who oversees‘s Live Chat. “The personal nature of these interactions, coupled with their anonymity, creates a safe space to ask questions and begin exploring. Having a live rabbi to connect and share with, has been a draw for many, and we’re seeing lives transformed as a result.”

Among their efforts, Broker and his team have helped people on the chat slowly incorporate Jewish rituals and traditions into their lives, and have connected them with peers through the organization’s new online community Aish+ so they can continue learning and engaging with other Jews.

“It’s amazing to witness lives being transformed in such profound ways,” said Broker. “Jews around the world are finding threads of connection to their heritage, and tapping into the depth and wisdom of our tradition to find meaning, community, and resilience in these challenging times.”

Bob Diener, the founder of and the seed funder of’s live chat, added in a statement: “The chat has been a powerful way for people to connect one-on-one with a spiritual leader and have their unique questions answered in a non-threatening and non-intimidating way. The chat’s rabbis are connecting so many people to their roots who otherwise don’t know where to go for guidance.”

“The chats have had a deep impact on many disconnected from the Jewish community,” said Aish CEO Rabbi Steven Burg. “Each of the people we connect with demonstrates a broad yearning to explore Jewish spirituality, peoplehood, and identity and that is why they have been turning to Aish for connection and guidance. We are happy to provide both while connecting them with local Jewish communities in their area, if there is one, to continue their journey.”

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