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This Year Proves That God Exists Even in the Darkest of Times
In 1966, Richard Rubenstein, a theologian grappling with the existential aftermath of the Holocaust, shocked the Jewish world with his groundbreaking work, After Auschwitz. Casting the Holocaust as an anomaly that defied religious faith, Rubenstein challenged the very foundation of traditional Jewish belief, declaring that “God is dead.”
This provocative notion was a radical reinterpretation of the 19th-century philosopher Friedrich Nietzsche’s declaration that “God is dead,” a statement Nietzsche used to express the collapse of traditional values and the erosion of absolute moral certainties in the modern world, resulting from an unprecedented crisis of faith.
For Rubenstein, however, the overwhelming horrors and brutality of the Holocaust — where six million Jews, including one million children, were brutally murdered — made it impossible to believe in an all-powerful, benevolent God who intervenes in history.
Rubenstein argued that if God truly controlled the course of human events, then He must have willed the atrocities of the Holocaust — a concept Rubenstein found morally repugnant. In confronting this terrifying possibility, Rubenstein aimed to expose what he saw as the hidden, darker implications of classical Jewish theology. He believed he was stripping away comforting illusions and forcing a confrontation with the unsettling truth that, at best, God is not as we have traditionally understood Him to be.
Although, despite his radical rejection of the traditional God of history, Rubenstein, a paradoxical figure in post-Holocaust theology, never entirely abandoned the concept of the divine. He continued to wrestle with a profound sense of loss as he searched for meaning in the very mystery he had declared dead.
One traditional theologian who challenged Rubenstein’s view was Rabbi Yitzchak Hutner, a leading Orthodox thinker, who offered an entirely different perspective. Rabbi Hutner acknowledged the profound mystery of the Holocaust but insisted that it was unequivocally part of the divine plan, which we, as limited human beings, cannot fully grasp.
Rabbi Hutner spoke of the Holocaust as a form of Chevlei Mashiach — the birth pangs of the Messiah — emphasizing that Jewish suffering has always preceded periods of redemption. For him, the Holocaust was a call for Jews to deepen their faith and commitment to the Torah, even when confronted with such overwhelming tragedy, in the belief that “in the concealment itself lies the pathway to redemption.”
This contrast between Rubenstein’s and Rabbi Hutner’s approaches to the Holocaust highlights the profound tension between what is hidden and what is revealed — a theme central to Parshat Nitzavim, where Moses declares, “The hidden things (nistarot) belong to God, but the revealed (niglot) things belong to us and to our children forever” (Deut. 29:28).
This critically important statement of faith underscores the duality that defines our relationship with the divine: certain aspects of God’s will and the workings of the universe remain concealed, always beyond human comprehension, while others are revealed to us, guiding our actions and responsibilities.
This tension between the hidden and the revealed becomes even more complex when we consider that what we think of as hidden may one day be revealed, and what we perceive as revealed may ultimately prove to be beyond our understanding — hidden in a more profound sense.
In the unfolding of history, certain events or truths that seem clear and understood at one moment can later become obscured by new revelations or more profound mysteries. Conversely, the hidden may reveal itself suddenly — and when that rock is lifted, what we find underneath may shock us to the core.
This dynamic has been playing out in stark relief over the past year as we consider the events of October 7th and what has happened since. One horrific day and its aftermath have brought to light the deeply entrenched hatred against Jews and Israel that was somehow previously hidden from — or ignored by — much of the world. We simply did not know the breadth and depth of Jew hatred, and now we know.
At the same time, the full extent of how the events of that terrible day came to pass and the forces at play that allowed it to happen remain shrouded in mystery, leaving us grappling with the limits of our understanding as we try to make sense of what has been revealed and what remains concealed.
Some might react to the revelations of deep-seated animosity and antipathy towards Jews and Israel, particularly by those we thought to be considered and intelligent, in much the same way Rubenstein responded to the horrors of the Holocaust — with a profound sense of despair and disillusionment.
When the spotlight catches these dreadful sentiments and their cheerleaders, it is easy to feel overwhelmed, as if the very foundations of our moral understanding have been shaken. We could succumb to the darkness of these revelations, questioning the trust and values we once held dear.
Or, we could take a different approach and say that God has done us a great favor by arming us with previously hidden information that we now need to effectively navigate the complexities of our world. Though painful and disturbing, this knowledge is crucial if we are to find a path forward. The nistarot have evolved into niglot, and can serve as a guiding light, helping us to better understand the challenges we face so that we respond with greater clarity and purpose.
Most importantly, in the face of these revelations, we must not retreat into despair, but rather, we must rise to the challenge that these newfound niglot present. The exposure of hitherto hidden hatred and animosity is both a warning and a call to action. It reminds us that while nistarot belong to God and may remain beyond our grasp, niglot are ours, and we must confront and address them.
Let us thank God that we have been given the clarity to see the world as it truly is, without the comforting illusions that once shielded us from harsh realities. This clarity, painful as it may be, should not be seen as a burden—but rather as a source of empowerment, equipping us to act with purpose and determination. It demands that we respond—not with fear, but with faith; not with resignation, but with resolve.
As we move forward, guided by what has been revealed to us over the past few months, let us deepen our commitment to our values, strengthen our communities and Jewish identity like never before, and work untiringly to ensure that the lessons of the past and the truths of the present propel us towards a future that is better for us all.
In this way, we will transform the darkness of recent revelations into a beacon of hope, ensuring that the path we forge for ourselves is illuminated by truth, faith, and a commitment to God’s purpose that still guides us — even through the most difficult of times. God is not dead. He is very much alive.
The author is a rabbi in Beverly Hills, California.
The post This Year Proves That God Exists Even in the Darkest of Times first appeared on Algemeiner.com.
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UN Data: Nearly 90 Percent of Gaza Aid ‘Intercepted’ Before Reaching Intended Recipients
Palestinians collect aid supplies from the US-backed Gaza Humanitarian Foundation, in Rafah, in the southern Gaza Strip, June 9, 2025. Photo: REUTERS/Hatem Khaled
The vast majority of humanitarian aid entering Gaza is intercepted before reaching its intended civilian recipients, newly released data from the United Nations shows, fueling growing concerns among Israeli officials and international observers about systemic aid diversion by armed groups in the enclave.
According to figures tracking humanitarian assistance for Gaza from May 19 to Aug. 1 of this year, out of the 2,010 UN trucks (carrying 27,434 tons of aid) collected from any of the crossings along Gaza’s perimeter, only 260 trucks (4,111 tons) reached their intended destination. That equates to a staggering 87 percent of all trucks and 85 percent of all tonnage of aid being stolen and not getting into the hands of civilians at the intended destination.
The UN’s own data, posted on the website of the UN Office for Project Services (UNOPS) as part of the “UN2720 Monitoring & Tracking Dashboard,” reveals that almost all the aid — 1,753 trucks (23,353 tons) — has been “intercepted, either peacefully by hungry people or forcefully by armed actors” while being transported inside Gaza over the past few months.
No breakdown is provided of how much aid has been seized by armed groups versus civilians.
The data also shows that much of the UN aid offloaded at any of the crossings along Gaza’s perimeter has not been collected to enter the war-torn enclave during this period. Out of 40,012 tons of aid (2,134 trucks) being delivered to the crossings, just 27,434 tons (2010 trucks) have been picked up. It’s unclear what exactly led to this discrepancy, with issues such as poor internal coordination and security concerns potentially delaying aid shipments.
The UN2720 mechanism, created earlier this year, was intended to boost transparency by verifying and tracking aid shipments via QR codes at key checkpoints. The system monitors each pallet from offloading to delivery and flags any discrepancies in a centralized database.
Israel has facilitated the entry of thousands of aid trucks into Gaza, with Israeli officials condemning the UN and other international aid agencies for their alleged failure to distribute supplies, noting much of the humanitarian assistance has been stalled at border crossings or stolen by the ruling Palestinian terrorist group Hamas.
On Sunday, Israel announced a halt in military operations for 10 hours a day in parts of Gaza and new aid corridors as Arab and European countries began airdropping supplies into the enclave.
However, the UN and several Western governments have increased pressure on Israel to allow more aid into Gaza, blaming the Jewish state for what they described as a hunger crisis and insufficient amounts of aid reaching civilians.
Israeli officials have said that claims of mass starvation in Gaza are false and being amplified by not only Hamas, which has ruled Gaza for nearly two decades, but also international humanitarian organizations and media organizations to manipulate global opinion.
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Dutch Nurse Under Police Investigation for Alleged Threats Against Israeli Patients
Pro-Hamas demonstrators march in the Dutch city of Nijmegen. Photo: Reuters/Romy Arroyo Fernandez
A Muslim nurse in the Netherlands is under police investigation after allegedly threatening to administer lethal injections to Israeli patients — an incident that has sparked public outrage and intensified fears over rising antisemitism and patient safety in Europe’s health-care systems.
The comments were widely circulated by Israeli influencer Max Veifer, who also exposed a recent case in Australia where two nurses were suspended for two years over antisemitic threats and remarks.
In a video shared on social media, Veifer denounced Dutch-Muslim nurse Batisma Chayat Sa’id’s remarks as a serious violation of medical ethics.
“Someone like that should be prosecuted and barred from treating patients. Imagine your grandparents being cared for by someone so hateful,” the Israeli influencer said.
Zorgwekkende dreiging op Instagram: Nederlandse verpleegkundige is bereid om “zionisten een extra spuitje te geven” en bereid “zionisten te laten sterven binnen de gezondheidszorg.” pic.twitter.com/xTnXNi1wH5
— CIDI
(@CIDI_nieuws) July 29, 2025
The incident was sparked when an Israeli-Dutch woman living in the Netherlands commented on a social media post by far-right politician Geert Wilders, who cautioned about what he called the country’s looming radical Islamization by 2050.
A social media account belonging to the Muslim nurse also commented on the post, claiming it would happen by 2027, to which the Israeli woman responded, “Your dream is our nightmare. But people wake up from nightmares. Our Netherlands, our Israel.”
“Nothing belongs to you! My grandparents built the Netherlands. I was born and raised here, and I will do everything in my power to help this country get rid of the Zionist cancer,” the nurse further replied.
“You know what I’m doing with Zionists — giving an extra injection as a nurse specialist. Letting them go to heaven!” Sa’id continued.
When the Israeli woman threatened to report her, Sa’id replied: “Haha, try your best! I don’t have a boss — I’m the boss! All Zionists can die, inside healthcare and beyond, and I’m happy to help with that!”
Shortly after her posts gained widespread attention, Sa’id deleted all her social media accounts, insisting that her identity had been stolen and that she was not responsible for such comments.
On Wednesday, local police detained Sa’id for questioning, but she denied the allegations, asserting that someone had impersonated her online.
“It seems someone is pretending to be me, posting false and defamatory statements,” the nurse said. “I want to make it clear — I hold no hatred toward Jews or any people, race, religion, or identity.”
Even after announcing plans to file an identity theft complaint, she faces skepticism from authorities, who have assigned a digital forensics expert to scrutinize her online accounts.
Last year, an account under her name also posted threatening messages aimed at Jewish people, including “Your time will come — don’t spare anyone,” and another in which she described the burial of Israelis in Gaza as “a dream come true.”
Earlier this year, two Australian nurses — Ahmad Rashad Nadir and Sarah Abu Lebdeh — gained international attention after they were seen in an online video posing as doctors and making inflammatory statements during a night-shift conversation with Veifer.
The widely circulated footage, which sparked international outrage and condemnation, showed Abu Lebdeh declaring she would refuse to treat Israeli patients and instead kill them, while Nadir made a throat-slitting gesture and claimed he had already killed many.
Following the incident, New South Wales authorities in Australia suspended their nursing registrations and banned them from working as nurses nationwide.
They were also charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass. If convicted, they face up to 22 years in prison.
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French Authorities Halt Gaza Evacuations After Palestinian Student Expelled Over Viral Antisemitic Posts
Anti-Israel demonstration supporting the BDS movement, Paris France, June 8, 2024. Photo: Claire Serie / Hans Lucas via Reuters Connect
French authorities have halted evacuations from Gaza after a Palestinian student was expelled from the prestigious Sciences Po Lille and placed under investigation, following the viral circulation of hundreds of antisemitic posts praising Nazi leader Adolf Hitler and calling for the murder of Jews.
The incident drew widespread condemnation and public outrage, prompting French ministers to demand answers and call for an investigation into how the Gazan student was allowed into the country in the first place.
On Friday, French Foreign Minister Jean-Noël Barrot announced that all further evacuations from Gaza would be suspended pending the completion of the investigation into the student’s background.
After receiving a scholarship, 25-year-old Nour Atalla, a Palestinian from Gaza, arrived in the country in early July to begin her master’s degree in law and communications this fall at the Institute of Political Science in Lille, northern France.
Barrot confirmed that discussions are ongoing about the student’s possible return to Gaza, making clear that she must leave the country pending the investigation’s outcome.
“She has no place at Sciences Po, nor in France,” the top French diplomat said.
On Thursday, local authorities reported that a criminal investigation is underway into Atalla, with the public prosecutor in Lille confirming the case was opened for “apology of terrorism, apology of crimes against humanity using an online public communication service.”
Barrot admitted lapses in the screening process that allowed her entry and has mandated a comprehensive review of everyone evacuated from Gaza to France.
“The security checks, carried out by the French services and Israeli authorities, did not detect the antisemitic content,” the French diplomat said.
Atalla is one of 292 Gazans admitted to the country following a court ruling that opened the door for Gazans to seek refugee status based on their nationality.
She was offered a place at Sciences Po Lille University based on “academic excellence” and following a recommendation by the French consulate in Jerusalem.
On Wednesday, the university announced it had revoked Atalla’s enrollment after hundreds of her past antisemitic and violent social media posts went viral, sparking widespread condemnation from political leaders and members of the local Jewish community.
In several of these posts, she glorified Hitler, praised Hamas’s Oct. 7, 2023, massacre across southern Israel, called for the execution of Israeli hostages and the killing of Jews, and expressed support for terrorist organizations such as Hamas and Hezbollah.
In one post, Atalla shared a video of Hitler giving a speech about Jews, writing, “Kill their young and their old. Show them no mercy … And kill them everywhere.”
In another post shared on Oct. 7, 2023, the day of the deadliest massacre of Jews since the Holocaust, she wrote, “We must do everything we can to match the bloodshed — as much as possible.”