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This Year Proves That God Exists Even in the Darkest of Times
In 1966, Richard Rubenstein, a theologian grappling with the existential aftermath of the Holocaust, shocked the Jewish world with his groundbreaking work, After Auschwitz. Casting the Holocaust as an anomaly that defied religious faith, Rubenstein challenged the very foundation of traditional Jewish belief, declaring that “God is dead.”
This provocative notion was a radical reinterpretation of the 19th-century philosopher Friedrich Nietzsche’s declaration that “God is dead,” a statement Nietzsche used to express the collapse of traditional values and the erosion of absolute moral certainties in the modern world, resulting from an unprecedented crisis of faith.
For Rubenstein, however, the overwhelming horrors and brutality of the Holocaust — where six million Jews, including one million children, were brutally murdered — made it impossible to believe in an all-powerful, benevolent God who intervenes in history.
Rubenstein argued that if God truly controlled the course of human events, then He must have willed the atrocities of the Holocaust — a concept Rubenstein found morally repugnant. In confronting this terrifying possibility, Rubenstein aimed to expose what he saw as the hidden, darker implications of classical Jewish theology. He believed he was stripping away comforting illusions and forcing a confrontation with the unsettling truth that, at best, God is not as we have traditionally understood Him to be.
Although, despite his radical rejection of the traditional God of history, Rubenstein, a paradoxical figure in post-Holocaust theology, never entirely abandoned the concept of the divine. He continued to wrestle with a profound sense of loss as he searched for meaning in the very mystery he had declared dead.
One traditional theologian who challenged Rubenstein’s view was Rabbi Yitzchak Hutner, a leading Orthodox thinker, who offered an entirely different perspective. Rabbi Hutner acknowledged the profound mystery of the Holocaust but insisted that it was unequivocally part of the divine plan, which we, as limited human beings, cannot fully grasp.
Rabbi Hutner spoke of the Holocaust as a form of Chevlei Mashiach — the birth pangs of the Messiah — emphasizing that Jewish suffering has always preceded periods of redemption. For him, the Holocaust was a call for Jews to deepen their faith and commitment to the Torah, even when confronted with such overwhelming tragedy, in the belief that “in the concealment itself lies the pathway to redemption.”
This contrast between Rubenstein’s and Rabbi Hutner’s approaches to the Holocaust highlights the profound tension between what is hidden and what is revealed — a theme central to Parshat Nitzavim, where Moses declares, “The hidden things (nistarot) belong to God, but the revealed (niglot) things belong to us and to our children forever” (Deut. 29:28).
This critically important statement of faith underscores the duality that defines our relationship with the divine: certain aspects of God’s will and the workings of the universe remain concealed, always beyond human comprehension, while others are revealed to us, guiding our actions and responsibilities.
This tension between the hidden and the revealed becomes even more complex when we consider that what we think of as hidden may one day be revealed, and what we perceive as revealed may ultimately prove to be beyond our understanding — hidden in a more profound sense.
In the unfolding of history, certain events or truths that seem clear and understood at one moment can later become obscured by new revelations or more profound mysteries. Conversely, the hidden may reveal itself suddenly — and when that rock is lifted, what we find underneath may shock us to the core.
This dynamic has been playing out in stark relief over the past year as we consider the events of October 7th and what has happened since. One horrific day and its aftermath have brought to light the deeply entrenched hatred against Jews and Israel that was somehow previously hidden from — or ignored by — much of the world. We simply did not know the breadth and depth of Jew hatred, and now we know.
At the same time, the full extent of how the events of that terrible day came to pass and the forces at play that allowed it to happen remain shrouded in mystery, leaving us grappling with the limits of our understanding as we try to make sense of what has been revealed and what remains concealed.
Some might react to the revelations of deep-seated animosity and antipathy towards Jews and Israel, particularly by those we thought to be considered and intelligent, in much the same way Rubenstein responded to the horrors of the Holocaust — with a profound sense of despair and disillusionment.
When the spotlight catches these dreadful sentiments and their cheerleaders, it is easy to feel overwhelmed, as if the very foundations of our moral understanding have been shaken. We could succumb to the darkness of these revelations, questioning the trust and values we once held dear.
Or, we could take a different approach and say that God has done us a great favor by arming us with previously hidden information that we now need to effectively navigate the complexities of our world. Though painful and disturbing, this knowledge is crucial if we are to find a path forward. The nistarot have evolved into niglot, and can serve as a guiding light, helping us to better understand the challenges we face so that we respond with greater clarity and purpose.
Most importantly, in the face of these revelations, we must not retreat into despair, but rather, we must rise to the challenge that these newfound niglot present. The exposure of hitherto hidden hatred and animosity is both a warning and a call to action. It reminds us that while nistarot belong to God and may remain beyond our grasp, niglot are ours, and we must confront and address them.
Let us thank God that we have been given the clarity to see the world as it truly is, without the comforting illusions that once shielded us from harsh realities. This clarity, painful as it may be, should not be seen as a burden—but rather as a source of empowerment, equipping us to act with purpose and determination. It demands that we respond—not with fear, but with faith; not with resignation, but with resolve.
As we move forward, guided by what has been revealed to us over the past few months, let us deepen our commitment to our values, strengthen our communities and Jewish identity like never before, and work untiringly to ensure that the lessons of the past and the truths of the present propel us towards a future that is better for us all.
In this way, we will transform the darkness of recent revelations into a beacon of hope, ensuring that the path we forge for ourselves is illuminated by truth, faith, and a commitment to God’s purpose that still guides us — even through the most difficult of times. God is not dead. He is very much alive.
The author is a rabbi in Beverly Hills, California.
The post This Year Proves That God Exists Even in the Darkest of Times first appeared on Algemeiner.com.
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‘Who Is the Biggest Bastard?’ Belgian Politician Equates Israel With Hamas After Refusing Jewish New Year Greeting
Matthias Diependaele, Minister‑President of Flanders, has faced backlash after declining to send a Rosh Hashanah message to Belgium’s Jewish community. Photo: Screenshot
A senior Belgian politician who recently refused to send a Jewish New Year message has once again sparked outrage for equating Israel with the Palestinian terrorist group Hamas.
Matthias Diependaele, Minister‑President of Flanders — the Dutch-speaking region in northern Belgium — was speaking before the Flemish Parliament on Tuesday when he argued the world’s lone Jewish state and only democracy in the Middle East was no better morally than an international designated terrorist group.
“How do you explain who is the biggest bastard?” he asked. “On the one hand, you have an innovative, modern country that should be based on Western standards, but uses disproportionate force and commits human rights violations without any compassion. On the other hand, you see a terrorist organization that doesn’t hesitate to hide behind a human shield. Who is the bigger bastard? The one who shoots at children? Or the one who uses them as a human shield? I don’t know. I choose the innocent victims, and I want to think about how best to help them.”
Hamas-led Palestinian terrorists started the ongoing war with their invasion of and massacre across southern Israel on Oct. 7, 2023, when they murdered 1,200 people and kidnapped 251 hostages while perpetrating widespread sexual violence. In response, Israel has waged a military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
Israel says it has gone to unprecedented lengths during its war effort to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication. However, Hamas, which rules Gaza, has in many cases prevented people from leaving, according to the Israeli miitary.
Another challenge for Israel is Hamas’s widely recognized military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
Diependaele belongs to the New Flemish Alliance (N-VA), the same center-right party led by Belgian Prime Minister Bart De Wever. His parliamentary remarks prompted immediate backlash.
“The Flemish Alliance has completely surrendered to leftist pressure and no longer has a moral compass. He compares a free society and democratic state, existentially threatened, to a gang of murderous Muslim terrorists,” said Sam van Rooy, a lawmaker from the right-wing Vlaams Belang party, according to multiple reports. “This is why I continue responding to the anti-Israeli debate, constantly fed by leftist parties and traditional parties — it causes masks to fall. Israel is a litmus test. Now we know that, unfortunately, Flanders is controlled by a prime minister who cannot distinguish between good and evil.”
Diependaele has even received criticism from other members of Belgium’s five-party federal government coalition.
Sammy Mahdi, head of the Christian Democratic and Flemish party (CD&V), described the remarks in an Instagram post as “shameful” and indicative of “a lack of common sense.”
CD&V and Vooruit, another political party in the coalition, said on Wednesday that Diependaele was not speaking on behalf of the government, according to Belgian media.
Diependaele’s comments came after he declined a request last week by the Belgian Jewish newspaper The Centrale to provide a Rosh Hashanah message. Rosh Hashanah, the Jewish New Year, will take place in late September this year.
“After internal deliberation, we regret to inform you that, given the current situation and sensitivities concerning the tensions in the Middle East, we cannot follow up on your request,” the statement from Diependaele’s office read.
“Anything that bears even the slightest connection to this conflict is being closely monitored and examined under a magnifying glass. For that reason, we do not deem it opportune to go into this any further,” it continued.
According to the Jewish newspaper, requesting a Rosh Hashanah greeting from Belgium’s leaders for the country’s Jewish citizens has been a long-standing tradition.
“This year, even that became radioactive,” The Centrale wrote.
Shortly after the newspaper published Diependaele’s response, which drew widespread outrage from Belgium’s Jewish community, the politician rejected claims of antisemitism and attempted to defend his earlier statement.
“My refusal is purely based on the principle that, for more than 15 years in my role as a representative of the people, I have not supported religious activities,” Diependaele wrote in a new letter sent to The Centrale.
“I have also never accepted invitations for the Eid. I have also never taken part in a Te Deum for Catholics,” the Flemsih leader continued. “By this I am in no way passing judgment on any religion or on the people who practice it. It is, however, my conviction that no religion — including my own — has any role to play in the exercise of my mandate.”
However, the paper rejected Diependaele’s new letter, arguing that his shift from “too sensitive right now” to a “timeless principle” was an attempt to mask his initial fear of public backlash.
The World Jewish Congress denounced Diependaele’s actions as a clear act of antisemitism.
“Holding Jews in the Diaspora collectively accountable for the actions of Israel – is antisemitic. To be a political leader, and to refuse to acknowledge the traditions and culture of your country’s Jewish community – because of Israel – is antisemitic,” the organization said in a statement. “What transpired is quite clear: A political leader declined to acknowledge their Jewish citizens because of Israel and the perceived public backlash about engaging with Jews.”
While members of the Belgian government have been pushing for a tougher stance against Israel amid the Gaza war, the country has been less critical of the Israeli military campaign in recent months than other European countries.
In late April, for example, De Wever rejected a journalist’s claim that Israel is committing “genocide” in Gaza and argued it is premature to recognize a “Palestinian state.”
Weeks earlier, Belgium announced it would not enforce the International Criminal Court (ICC) arrest warrant against Israeli Prime Minister Benjamin Netanyahu over alleged war crimes in Gaza, should he visit Brussels.
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Palestinian Activist Ahed Tamimi Says ‘We Are Fighting the Jews, Not Zionism’
Palestinian activist Ahed Tamimi attends the annual festival of Greek Communist Youth in Athens, Greece, Sept. 22, 2018. Photo: REUTERS/Costas Baltas
Palestinian activist Ahed Tamimi said on a podcast earlier this month that she is fighting Jews, not Zionism, and that she wishes for World War III.
“I was raised [to believe] that Judaism means occupation, and today, tomorrow, and a million years from now, I will continue to say that Judaism [should] be presented to the children of Palestine – children of my age and younger – as occupation, and that we are fighting the Jews, not Zionism,” Tamimi, now 24, said on “The Enlightenment Podcast” on YouTube on Aug. 8.
Tamimi’s comments were flagged by the Middle East Media Research Institute (MEMRI), which reported on and translated her remarks.
Palestinian Activist Ahed Tamimi: We Are Fighting the Jews, Not Just Zionism; Westerners Patronize Us with Their Aid, They should Shut Up When We Talk; They Will Give Us Aid, Whether They Like It Or Not, and We Will Not Thank Them; I Wish for a Nuclear WWIII, So the Whole World… pic.twitter.com/NNn5Jf7TD6
— MEMRI (@MEMRIReports) August 15, 2025
“The whole world needs to shut up, when a Palestinian is talking,” she said. “We are superior to the entire world, because we are the only ones in the world fighting injustice, at the expense of our lives, and the expense of our humanity.”
Tamimi continued, “Every night when I go to sleep, I put my head on the pillow, and I pray to God to protect the humanity left inside me, because I don’t want to become a killer. In this West of yours, if a mother screams at her child, he grows up to become a serial killer.”
“I have reached a point where I wish for a World War III. Whoever dies, dies, and whoever lives, lives. The important thing is that we will be over with this. I have reached this point,” she said. “Let the whole world be destroyed, I don’t care. Let them drop nuclear bombs, and destroy the whole world, so it won’t be just the Palestinians.”
These recent comments are the most recent in a long string of radical remarks by Tamimi. In November 2023, she wrote, in an Instagram post, “Come on settlers, we are waiting for you in all the West Bank cities from Hebron to Jenin – we will slaughter you and you will say that what Hitler did to you was a joke.”
Speaking about Israelis who live in the West Bank, she said, “We will drink your blood and eat your skull. Come on, we are waiting for you.”
Tamimi became famous internationally in 2017 when a video of her, then just 16 years old, slapping, kicking, and yelling at Israeli soldiers went viral as a symbol of both Palestinian resistance to Israel, and the asymmetric nature of the conflict. The soldiers did not retaliate but did later arrest her.
Tamimi was convicted on four counts of assaulting an IDF officer and soldier, incitement, and interference with IDF forces in March 2018, and was sentenced to eight months in prison and eight months of probation.
She was released a few months later, in July 2018. Since then, Tamimi has been hailed as a Palestinian human rights activist, received a book deal from Penguin Random House, and consistently received sympathetic coverage from Western news outlets.
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Trump Administration Reaffirms Opposition to Turkey Rejoining F-35 Program
A Lockheed Martin F-35 aircraft is seen at the ILA Air Show in Berlin, Germany, April 25, 2018. REUTERS/Axel Schmidt
The Trump administration has reaffirmed its opposition to Turkey’s rejoining the F-35 Joint Strike Fighter program, citing Ankara’s possession of Russian S-400 missile defense systems.
In a letter sent on Wednesday to US Rep. Chris Pappas (D-NH), a senior State Department official reiterated that Washington remains committed to enforcing the Countering America’s Adversaries Through Sanctions Act (CAATSA), which penalizes countries with financial ties to Russia’s defense sector.
“The Trump administration is fully committed to protecting US defense and intelligence assets and complying with US law, including CAATSA,” the letter read
The message, signed by Paul Guaglianone of the Bureau of Legislative Affairs, stated that Washington’s position “has not changed” and that Turkey’s continued possession of the Russian-supplied S-400 remains incompatible with US law and defense requirements. The official stressed that the Trump administration was fully committed to protecting American defense and intelligence assets while maintaining its obligations under the National Defense Authorization Act.
Despite the strained relationship, the letter emphasized that Turkey remains a longstanding NATO ally. US officials framed the relationship as critical to the security interests of both countries and signaled a willingness to maintain dialogue with Ankara.
In 2017, despite several US warnings, Ankara purchased the Russian S-400 surface-to-air missile system, leading to Turkey’s expulsion from the multibillion-dollar fighter jet program in 2019.
“The United States seeks to cooperate with Turkey on common priorities and to engage in dialogue to resolve disagreements,” Guaglianone wrote, while maintaining that Washington has “expressed our disapproval of Ankara’s acquisition of the S-400 and clearly conveyed steps that would need to be taken” in the sanctions review process.
The letter came after a bipartisan coalition of more than 40 US lawmakers pressed Secretary of State Marco Rubio earlier this month to prevent Turkey from rejoining the F-35 program, citing ongoing national security concerns and violations of US law. Members of Congress warned that lifting existing sanctions or readmitting Turkey to the US F-35 fifth-generation fighter program would “jeopardize the integrity of F-35 systems” and risk exposing sensitive US military technology to Russia.
Turkish President Recep Tayyip Erdogan claimed during a NATO summit in June that Ankara and Washington had begun discussing Turkey’s readmission into the program.
Under Section 1245 of the 2020 National Defense Authorization Act, the Pentagon is prohibited from transferring F-35 jets or related technology to Turkey unless Ankara no longer possesses the Russian-made S-400 system and provides assurances it will not acquire such equipment in the future. Because Turkey continues to retain the S-400, US officials are legally barred from approving its participation in the F-35 program.