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Thousands of Jews and non-Jews rally against antisemitism in Berlin
BERLIN (JTA) – Several thousand Berliners braved a chilling rain Sunday to demonstrate against antisemitism at an interfaith rally at the city’s iconic Brandenburg Gate.
The event — which drew a broad coalition of politicians and religious leaders as well as popular stars — was a response to a record increase in reported antisemitic incidents across Germany in the month after Hamas attacked Israel on Oct. 7.
Dubbed “Never again is now — Germany stands up,” the rally was organized by a Jewish real estate magnate, Nicolai Schwarzer.
In announcing the event, Schwarzer, 48, said he wanted “to send a powerful and unmistakable signal to the world — from the heart of the capital — that no form of antisemitism, hatred or xenophobia will be tolerated in Berlin or anywhere else in Germany.”
The rally joins several others organized in major cities in Europe and the United States to demonstrate opposition to antisemitism. They have been organized in part as a counterpoint to the large pro-Palestinian rallies that have taken place in many of those cities. Such rallies have been relatively muted and heavily monitored by police in Germany, where antisemitic speech and criticism of Israel are circumscribed by laws enacted in part because of the country’s role in perpetrating the Holocaust. Still, pro-Palestinian sentiment, including among Germany’s large immigrant population, is high.
“Sometimes I don’t recognize this country, something has gone out of control,” Josef Schuster, head of the Central Council of Jews in Germany, said at the rally.
He described a pro-Hamas protest that took place at Berlin’s University of the Arts on Nov. 13, where he said participants “dressed in black to look like Hamas terrorists. They had painted their hands red — a clear reference to the murder of two Israeli soldiers by an Islamist mob in Gaza more than 20 years ago. The whole thing was orchestrated by visiting professors from the global south – how can that be?” Schuster said the incident was proof of the danger of the movement to boycott Israel, which has been considered officially antisemitic in Germany since 2018.
Bärbel Bas, the president of Germany’s parliament, read through a litany of antisemitic incidents: “Swastikas and Stars of David have been daubed on synagogues, memorials and even private homes.” In one notable incident on Oct. 18, two Molotov cocktails were thrown at a Jewish community center that houses a synagogue as well as a kindergarten.
Bas described hearing from a student who was the only child to attend class at her Jewish school on a day when fear reigned about a Hamas call for violence abroad.
“Jews are afraid, and they feel left alone. And it’s not only hate that creates this feeling, but also silence and indifference,” she said. “And that’s why it’s important that we make a powerful, wipeable and loud statement here today. Never again is now.”
Other speakers included Israel’s ambassador to Germany, Ron Prosor; Berlin’s mayor, Kai Wegner; author Michel Friedman; 1990s pop music icon Herbert Grönemeyer; and Hubertus Heil, Germany’s minister of labor and social affairs.
The rally began with the lighting of a Hanukkah menorah by Rabbi Yehudah Teichtal, the head of Berlin’s chapter of the Chabad-Lubavitch movement. Representatives of Catholic and Protestant churches lit advent candles.
Eren Güvercin, a member of the German Islam Conference — which the German government started as a forum for dialogue in 2006 — delivered a prayer of his own, for “peace for the souls” of the Israelis murdered on Oct. 7 and for the hostages and their families, “who fear for their loved ones.”
“And we pray for peace for the people who are now suffering the consequences of this terrorist organization’s crimes in Gaza,” he added. “Nothing we say here today will solve the Middle East conflict. But we raise our voices to remind everyone who lives together here in this city, in this country: Faith is a source from which we draw to create peace. Faith must not divide us. It must unite us.”
Organizers claimed 11,000 people had taken part in the rally, though police estimated the attendance at 3,000. Those gathered were praised by many speakers for braving the weather to show their support. They included members of Berlin’s Jewish community, estimated at over 30,000, as well as non-Jewish allies.
“This is the third time we have been here in front of the Brandenburg Gate since Oct. 7,” said Berliner Melanie Schmergal, 55. “It upsets me that you don’t see any big demonstrations for Israel’s right to exist and against antisemitism. You see other people screaming quite a bit. [But] I believe… that the others are not in the majority.”
“It is important to take a stand against any kind of extremism,” said Christian Götz, 60. “And that Israel has a right to defend itself, and that we as a population have to show, especially here in Berlin, that we are on Israel’s side.”
The pair, who are not Jewish, said they had met the descendants of Jews who used to live in their building in Berlin, and who were either deported or managed to flee Nazi Germany.
“It’s so incredible that something like this seems possible again,” Schmergal said.
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On Dec. 8, the Bergen-Belsen Memorial in Lower Saxony hosted a public panel discussion marking 75 years since the Universal Declaration of Human Rights, specifically addressing the issue of antisemitism after the Hamas terrorist attack.
Next week, the Berlin-based Tikvah Institute is co-hosting the presentation of a study on how Russian-speaking Jews in Germany perceive antisemitism after Oct. 7. About 90% of all Jews in Germany today are migrants from the former Soviet Union.
And though not in Germany, the annual Claims Conference International Holocaust Survivors Night on Dec. 11 — a star-studded event whose virtual guests of honor will include German Chancellor Olaf Scholz — “takes on unique significance,” said the organization’s president, Gideon Taylor: “We are reminded that some of the strongest among us survived during the darkest of times.”
Despite the alarming statistics in Germany and elsewhere, Jews are in a better position today in terms of world support than they were in the 1930s-40s, said New Yorker Menachem Rosensaft, who was born at the displaced persons camp at Bergen-Belsen and participated in the recent round table at the memorial.
“President Biden, for one, is the polar opposite of FDR in his unequivocal support for Israel after Oct. 7 and his equally unequivocal repudiation and condemnation of all manifestations of antisemitism,” said Rosensaft, who is also the chair of the Advisory Board of the Lower Saxony Memorials Foundation.
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The post Thousands of Jews and non-Jews rally against antisemitism in Berlin appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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