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‘Today, I won’t condemn’: Some Netanyahu allies are declining to decry Sunday’s West Bank settler riot
(JTA) — The day after hundreds of settlers rioted in the Palestinian West Bank village of Huwara, torching houses, shops and cars, Israeli Prime Minister Benjamin Netanyahu condemned their actions from the floor of parliament, declaring, “We won’t accept a reality where all do as they wish — igniting houses, torching cars, intentionally injuring innocents.”
Other lawmakers in Netanyahu’s coalition denounced the riot while expressing understanding for the settlers who rioted. But earlier on Monday, a lawmaker from Netanyahu’s own Likud party, Tali Gottlieb, stood up at the same dais and struck a different note.
“They asked me: ‘Don’t you condemn what happened in Huwara?’ I said to them, ‘Not today,’” Gottlieb declared as Netanyahu looked on from the floor of Israel’s parliament, the Knesset. “Tomorrow, but not today.”
Gottlieb attributed her delay in decrying the settler violence to her focus on the two Israeli victims of a shooting attack earlier on Sunday, when a gunman from Huwara killed two brothers driving on a thoroughfare that runs through the town. The settler riot in Huwara was a response to the attack. A Palestinian was killed in a town to Huwara’s south amid the riot, and dozens were injured.
“So today, I won’t condemn,” Gottlieb said subsequently in her speech. “Today, I am just sending a unifying message to the people of Israel.”
Gottlieb was not the only member of Knesset to stop short of condemning the riot. While many lawmakers in Netanyahu’s government have criticized the rampage and declared that it doesn’t represent Israel’s values, a number of his partners have shown sympathy for the rioters or even endorsed their actions. Finance Minister Bezalel Smotrich, recently put in charge of settlers’ civilian affairs, indicated a measure of understanding for the riot, even as he came out against vigilantism.
The small but significant measure of support for the rioters comes as Israel’s government, which includes far-right parties, contends with a growing wave of violence in the West Bank and Israel. Terror attacks have killed more than a dozen Israelis, most of them civilians, while Israeli raids have killed dozens of Palestinian militants and a number of civilians. But if Sunday’s riot indicates that some settlers feel emboldened to settle scores on their own, the response to their actions shows that they have support from a few members of the sitting government and its allies.
“A closed, burnt Huwara — that’s what I want to see,” said Zvika Fogel, a lawmaker from the far-right Otzma Yehudit party and a member of Netanyahu’s coalition, according to the Times of Israel. “That’s the only way to achieve deterrence. After a murder like yesterday’s, we need burning villages when the IDF doesn’t act.”
The chair of Fogel’s party, National Security Minister Itamar Ben-Gvir, gave a speech from the site of an illegal West Bank settlement outpost in which he called for the Israeli military to “cease the policy of containment” and said “the enemy needs to be cut down.” He evinced sympathy for the rioters even as he condemned their actions.
“I understand the difficult feelings, but this is not the way,” he said. “We do not take the law into our own hands. The government of Israel, the state of Israel, the security forces, they are the ones who need to cut down our enemies.”
Yishai Fleischer, a pro-settler activist who has served as Ben-Gvir’s spokesman, also sympathized with the rioters while criticizing their actions. “Vigilante behavior is generally wrong and is certainly illegal,” he tweeted. “However, years of Israel’s abandonment of policing and looking away from the jihadism, illegal weapons, and no-go zones, that have grown within us – have led to wanton Arab terrorism – and now to a human reaction.”
Another advocate for the settlements, Smotrich, condemned vigilantism alongside other Israeli leaders, writing on Twitter, “It is forbidden to take the law into one’s hands and create dangerous anarchy that will likely go out of control and cost human life.”
But screenshots show that he liked a since-deleted tweet from a regional settlement official declaring that Huwara “needs to be wiped out today.”
Later in the day, another Twitter user wrote a viral series of tweets both condemning the riot and endorsing “collective punishment of the family and surroundings of the terrorist.” The tweets also appeared to compare the riot with the weekly nonviolent mass protests in Tel Aviv of Israel’s proposed judicial reform.
Smotrich shared the tweets along with the message: “The whole thread.”
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The post ‘Today, I won’t condemn’: Some Netanyahu allies are declining to decry Sunday’s West Bank settler riot appeared first on Jewish Telegraphic Agency.
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Quiz: For America 250, how well do you know U.S. Jewish history?
The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.
Questions or feedback? Send us an email: forwardquiz@forward.com.
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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah
I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.
And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.
Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.
The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.
The test is simple: When a stranger arrives tired and thirsty, what do you do?
Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.
And the Torah stops to tell us: this is the wife for Isaac.
The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.
Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.
These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.
Red zones and red carpets
Now, because we have a professional athlete here, permit me a football analogy.
Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.
Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.
And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.
Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.
Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.
So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.
And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.
Mazel tov.
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The 50 most interesting Jews in American history you’ve probably never heard of
The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.
But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.
Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.
As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”
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