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‘Unorthodox’ author Deborah Feldman is a lightning rod in Germany’s debate about criticizing Israel
(JTA) — The TV series “Unorthodox” took the world by storm in 2020. Now, recent comments about Israel by the story’s Berlin-based Jewish heroine, author Deborah Feldman, have created a storm of another kind.
Feldman, 37, a dual American-German citizen, rose to fame through her story of fleeing the Satmar Hasidic community of Brooklyn to the welcoming streets of Berlin. She is now making the rounds of German and British media, unabashedly criticizing Israel’s war against Hamas and taking umbrage at what she considers Germany’s misguided support for the Jewish state.
Her pet peeve: German eagerness “to lecture us on how any criticism of Israel is antisemitic.” On a recent talking heads TV program on the broadcaster ZDF, German Vice Chancellor Robert Habeck said “Israel has the right to defend itself and Germany has the obligation to stand by Israel.”
“Israel must also adhere to international law and do everything in its power to protect civilians,” he said. “But Israel’s task is almost impossible since Hamas hides behind civilians.”
With Habeck listening remotely on a big screen behind her, Feldman, the granddaughter of Holocaust survivors from Hungary, told him she was “appalled” that Jews are “selectively protected” in Germany. Though antisemitism is on the rise, she said, “sometimes empty synagogues” get police protection while other places where Jews gather — such as kosher restaurants or Jewish museums — have to take care of themselves. JTA has not confirmed this, and Feldman and her attorney have not responded to JTA requests for comment.
Feldman has garnered support from some, derision from others. The controversy hits a raw nerve in Germany, where criticism of Israel has been subject to intense scrutiny for decades after World War II. But there has long been a growing thirst for Jewish voices to break the supposed taboos.
Most Jews in Germany rush to Israel’s side in times of crisis, whether or not they like the country’s government and its policies towards the Palestinians. German politicians and mainstream Jewish organizations, such as the Central Council of Jews in Germany, usually dismiss voices like Feldman’s as an annoying fringe phenomenon — but Jewish leadership has become increasingly uncomfortable with the dynamic.
In the latest issue of the New York Review of Books, Berlin-based American Jewish scholar Susan Neiman decried Germany’s “silencing of critical Jewish voices,” including Feldman’s.
Neiman, director of the Einstein Forum foundation in Berlin, noted that several venues had canceled events promoting Feldman’s new book, “Judenfetisch” (“Jew Fetish”), which argues that German guilt over the Holocaust has distorted its relationship to Jews and Israel. Neiman also said the Chabad Lubavitch movement in Berlin is “suing Feldman to take the book off the shelves.” JTA has learned that Chabad won its suit on Nov. 1 over a false allegation related to state funding for Ukrainian-Jewish refugees in Berlin. Books on the shelves of shops can stay where they are, but the offending material will be removed from future editions, said Chabad’s attorney Nathan Gelbart.
Some book tour events may have been canceled, but Feldman, who moved to Berlin in 2014, has still been getting plenty of publicity, noted writer Mirna Funk — “more than any of us,” said Funk. The German-born Jewish novelist and journalist recently shared the Arik Brauer Journalism Prize from the Vienna-based Middle East think tank Mena-Watch for writing on the Middle East, with Israeli-German psychologist and author Ahmad Mansour.
“Deborah has no idea about Jews in Germany and no idea about Israel, but since Oct. 7 German media has dragged her onto many TV shows and quoted her in many newspapers,” Funk said in an Instagram post.
Author Mirna Funk, shown in 2020, thinks that Feldman is getting more air time than German-born Jews. (Gerald Matzka/picture alliance via Getty Images)
“The woman comes from an anti-Zionist sect in Brooklyn and is considered a representative of Germany’s Jewish community,” Funk wrote. “It’s slowly getting to the point where I can only stand it all if I can beam myself 15 years or so into the future and look back on this time, after the nightmare is over.”
Though German foreign policy has been overall very supportive of Israel, popular support for the Jewish state has waned steadily since the 1960s. Politics reflects that shift, with increasing government criticism of Israel’s settlement policy over the years. Germany no longer automatically stands up for Israel in European Union and United Nations forums.
Sacha Stawski, president and founder of the Frankfurt-based pro-Israel initiative Honestly Concerned, agreed that there is a distinct popular appetite for Jewish Israel critics.
“People like Deborah Feldman have made a business model out of being anti-Zionist, and being outspoken Israel haters,” Stawski told JTA.
Such critics are “well-received guests on all the major talk shows,” he said. “For somebody like Feldman to claim that people are trying to shut her up and that she’s not able to raise her voice is the greatest bullshit I have ever heard.”
Feldman and Neiman also are among the more than 100 signatories to a recent open letter in N+1 magazine from Jewish writers, artists and intellectuals in Germany, condemning what they describe as an indiscriminate crackdown on voices critical of Israel. The letter was also published in German in the left-wing daily Tageszeitung.
The letter was the brainchild of American writer Alex Cocotas, 36, who moved to Germany eight years ago after living in Israel for a couple of years. It started as a text message to a handful of friends who, like him, were “horrified about what was happening in Israel, but also about what was happening here in Germany as well,” he told JTA.
What triggered the action was a government ban on certain statements and symbols at pro-Palestinian demonstrations following Oct. 7. After participants in one Berlin rally celebrated the brutal attack, German Chancellor Olaf Scholz announced that the group that called for the rally would be banned. Schools in Berlin were told they could also bar the wearing of the Palestinian flag, keffiyeh headscarves and other pro-Palestinian symbols.
It was such broad measures that the open letter targeted. While condemning the Hamas attack, the writers said the banning of “public gatherings with presumed Palestinian sympathies” — including those called by Jews — serves to “suppress legitimate nonviolent political expression that may include criticisms of Israel.”
Cocotas said that despite his efforts to reach the mainstream Jewish community in Germany, most of the signatories were American or Israeli Jews living here.
In laws shaped by the post-war reckoning with its National Socialist past, Germany bars Holocaust denial and the use of Nazi slogans and symbols. Germany also has formally accepted the International Holocaust Remembrance Alliance’s working definition of antisemitism, which includes the denial of Israel’s right to exist as a form of antisemitic hate speech.
“In the U.S. you can deny the Holocaust in public, and you will not be prosecuted,” said Cocotas, adding that he recognized the differences between German and American laws. But “I don’t consider ‘Free Palestine’ to be an antisemitic statement. It should be protected speech.”
His concerns echo those of Germany’s commissioner on antisemitism and Jewish life, Felix Klein, who recently told the Guardian newspaper that the broad restriction of protests was “worrying,” because “demonstrating is a basic right.”
“It’s unfortunate that it’s a very small group of Hamas supporters and people that are hating Israel that cause all this trouble,” Klein said.
Another American transplant to Berlin, William Glucroft, told JTA that he believes the restrictions are deeply problematic. “As a writer and journalist, I can only be for unfettered access to public expression,” Glucroft, who signed the open letter, told JTA in an email. “As a Jew, my safety and well-being are only thanks to democratic ideals of equal protection and rule of law. That has to be there for everyone.”
“Germany’s understanding of its history leads it to think it owes something to Israel, a country that did not exist” during the Third Reich, he continued. Germany itself “blurs the line between Jews and Israel, which endangers Jews and by the IHRA definition that Germany itself endorses, is antisemitic.”
Micki Weinberg, founder of the Berlin based SHIUR Jewish learning project, also received the open letter. But he declined to sign.
“I completely understand one’s interest to have empathy with the Palestinians — and I do — but that doesn’t mean ignoring attacks on Jews and denigrating a legitimate fear,” he told JTA by text message.
“If the letter simply acknowledged the real risk of antisemitism within Islamist and pro-Palestinian/Anti-Israel groups and asked for a separation between legitimate pro-Palestinian demos and antisemitic pro-Palestinian demos, then that would be fine.”
Funk, who calls both Berlin and Tel Aviv home, said she was surprised to find the name of an Israeli friend among the signatories.
“I texted him after I saw his name on the list: ‘What the f— are you doing?’ There is a huge disconnect between the established Jewish community in Germany and the Israelis,” she said. “They simply don’t understand Germany.”
“I would not sign, because Palestinians are not suppressed,” she said, noting that there are 5.5 million Muslims in Germany and about 100,000 registered members of Jewish communities.
“They are not being silenced,” said Funk. “They are demonstrating on the streets every f—ing day for Gaza. So I don’t know what they are talking about.”
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The post ‘Unorthodox’ author Deborah Feldman is a lightning rod in Germany’s debate about criticizing Israel appeared first on Jewish Telegraphic Agency.
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Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy
US Vice President and Democratic presidential candidate Kamala Harris speaks during a campaign event in Eau Claire, Wisconsin, US, Aug. 7, 2024. Photo: REUTERS/Erica Dischino
Black Muslim leaders across the United States are calling on their supporters to withhold their vote from Democratic presidential nominee Kamala Harris, accusing the incumbent US vice president of facilitating a so-called “genocide” in Gaza.
In a letter published by the Middle East Eye on Monday, 50 black Muslim leaders called on members of their community to embrace the legacy of “black liberation” by only voting for candidates who support a ceasefire in Gaza and an arms blockade on Israel. The coalition of Muslim leaders urged their followers to reject the notion that Harris would be better on domestic issues and that a Donald Trump presidency would pose greater danger to Palestinians.
“As black Muslims, we also know that the Israeli government’s genocide in Gaza is a war on Islam,” the letter read. “The Israeli government and its unhinged army of cowardly criminals have filmed themselves destroying mosques, burning Qurans, and slandering our sacred religious figures. The supremacist Israeli government has also destroyed churches and attacked the Palestinian Christian community.”
The black Muslim leaders condemned the Biden administration for supporting Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza. The coalition also slammed Harris for not taking a more adversarial position against the Jewish state since she replaced US President Joe Biden at the top of the Democratic presidential ticket.
“All of this has occurred under the watch of the Biden-Harris administration, which has provided steadfast military, financial, diplomatic, and rhetorical support for the Israeli government’s war crimes for four years, including at least $18 billion since the start of the genocide,” the group wrote.
The Muslim leaders lambasted Harris over her repeated refusals to implement an arms embargo against Israel. In recent months, anti-Israel activists have attempted to pressure Harris into agreeing to block weapons transfers to the Jewish state. In August, the her campaign released a statement denying any support for such a move and affirming Harris’s commitment to ensuring “Israel is able to defend itself.”
“Vice President Harris has explicitly opposed an arms embargo on the Israeli government even though US law requires it. She has refused to lay out any plan whatsoever to force [Israeli Prime Minister Benjamin] Netanyahu to accept a ceasefire deal in Gaza that ends the genocide,” the letter stated. “She has validated the Israeli government’s efforts to spark a regional war with Iran, leading to instability in the region and the world at large. Just this week, she said that she would not have done anything differently than President Biden over the past four years.”
The coalition attempted to draw a parallel between the experience of black Americans and Palestinians, arguing that the Palestinian inhabitants of Gaza and the West Bank are subject to brutal racial discrimination.
“As Muslims obliged to uphold justice and as black Americans whose ancestors experienced the worst of crimes, genocide must be our red line,” the letter added.
“There’s a false narrative that is being pushed that the majority of Muslims who are black are Kamala Harris supporters,” Imam Dawud Walid, a Muslim leader from Michigan, told the Middle East Eye. “There’s this narrative that is trying to divide the community to say that the majority of Muslims who aren’t black are supporting third party, but the majority of Muslims who are black are somehow divided from the rest of the community, and that’s not true.”
In the final stretch of the 2024 presidential election cycle, the Harris campaign has scrambled to coalesce support among Muslim voters. Despite aggressive overtures toward the Muslim American community, recent polls indicate that the vice president could experience a collapse of support among the demographic. Some polling data has shown Green Party nominee Jill Stein leading Harris among Muslim voters in the critical swing state of Michigan, while other polls show Harris and Trump tied with Muslim voters across battleground states.
Moreover, many Arab American leaders have continued to urge their community to withhold their votes from Harris, arguing that the Democratic party deserves “punishment” for supporting Israel. Groups such as “Abandon Harris” have encouraged Arab American voters to only throw their support behind anti-Israel candidates. Other groups such as the “Uncommitted Movement” have also pushed voters, especially in the Arab and Muslim communities, to refuse to cast a ballot in favor of Harris.
The post Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy first appeared on Algemeiner.com.
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On Simchat Torah, We Mourn — But Also Hope
In his 2016 book Essays on Ethics, Rabbi Jonathan Sacks wrote, “A people that can know insecurity and still feel joy is one that can never be defeated, for its spirit can never be broken nor its hope destroyed.”
This year, as Simchat Torah draws near, we are painfully reminded that joy and suffering often coexist. While it is a staple of the human condition for Jews, this paradox echoes relentlessly throughout our history.
In the Diaspora, we will feel this contrast differently. Shmini Atzeret — a day marked by solemnity with Yizkor and the prayer for rain — falls on the anniversary of October 7th. Only the second evening transitions into the joy of Simchat Torah.
In Israel, however, the two days merge into one, with the solemnity of Shmini Atzeret intertwined with the joy of Simchat Torah. This year, embracing the usual high spirits will be incredibly challenging for Israelis. The weight of national grief hangs heavy; indeed, no Simchat Torah will ever be the same again.
When we danced with the Torahs last year, despite knowing that a terrible attack was unfolding, the full extent of the horror was not yet clear. It was only after Simchat Torah ended that the devastating truth began to emerge: 1,200 people tortured, murdered, and mutilated; families torn apart; and hostages dragged into Gaza.
In the months since, every painful detail has come to light, making it nearly impossible to embrace the unrestrained joy that typically defines Simchat Torah. How can we celebrate when every smile is shadowed by memory, and every song tinged with sorrow?
And yet, my late mother’s story comes to mind — her first Simchat Torah after the Holocaust, celebrated in the city of her birth: Rotterdam, Holland. It offers a profound lesson for us today.
My mother was born in 1941, a year after my grandparents married during the Nazi occupation. The Nazis invaded Holland in May 1940, and began deporting Jews to concentration camps in 1942.
Fearing for their lives, my grandparents went into hiding, spending more than two years in a cramped space behind a closet in the home of a gentile friend. My grandfather, active in the Dutch resistance, emerged only at night to carry out covert missions against the Nazis — knowing the risks but refusing to submit to despair.
Meanwhile, my mother was taken in by a Christian couple who raised her as their own, shielding her from the terrors outside. After the war, they returned her to her parents.
When the Nazis were defeated by the Allies in May 1945, Jewish life in Rotterdam began to re-emerge, although only a fraction of the community remained — 75% of Dutch Jewry, more than 100,000 people, had perished in Auschwitz, Sobibor, and other camps.
That fall, the synagogue reopened, and Simchat Torah was celebrated once more. The Torah scrolls my grandfather had hidden with gentile friends were retrieved. Miraculously, Rabbi Levie “Lou” Vorst, who had survived Bergen-Belsen and the infamous “Lost Train,” stood at the helm of the diminished community.
But the celebration was bittersweet. Almost everyone in the synagogue had lost parents, siblings, spouses, or children. My grandparents had lost their parents, siblings, and their second child, my uncle Yitzchak, who had died of malnutrition during the war.
And yet, they danced. Survivors — many without homes or families — clung to the Torah scrolls as if their lives depended on it. My mother, only four years old, stood quietly in the synagogue, receiving candy from weeping survivors. With each piece placed in her open mouth, the message was clear: the future must be sweet, even when the past has been unbearably bitter.
When she was born in 1941, during the Nazi occupation, her parents named my mother Miriam Chana, but they also added a third name: Tikva — hope. Naming her Tikva was a bold act of defiance and a statement of faith that they would live to see better days.
Many Dutch Jews from Rotterdam later made their way to Israel, realizing the ultimate Tikva—the dream of building a new life in the Jewish homeland.
Today, some of my mother’s friends from Rotterdam reside at Beth Juliana, a residential retirement complex in Herzliya for Dutch immigrants. But even there, the echoes of violence persist. Just two weeks ago, during Yom Kippur, a Hezbollah drone from Lebanon struck the building.
Though no one was injured, the drone destroyed an apartment filled with precious heirlooms and decades of memories. Miraculously, the resident had sought shelter moments before the impact — a stark reminder that even now, nearly 80 years after the Holocaust, the shadow of antisemitic hatred still looms over Israel.
As we mark the first anniversary of October 7th, I find myself returning to the image of those weeping survivors dancing with the Torahs in Rotterdam. If they could dance, surely we can too.
But just like them, our dancing this year will be different. Maybe it will be slower, or perhaps more enthusiastic — but whatever it is, it will be infused with memory, sorrow, and, most importantly, defiance. Our celebrations will not deny the pain but embrace it, just as my mother’s community did all those years ago.
The joy of Simchat Torah is not naïve happiness; it is the joy that comes from standing together, united in faith, knowing that despite everything, we are still here. Just as my grandparents emerged from hiding to rebuild, and just as the Torahs were salvaged from the ruins of Rotterdam, we too will lift the Torahs this Simchat Torah and say to our enemies: We are still here.
And we will hope. For without hope, there is no future. My grandparents named their daughter Tikva, believing in a day when evil would be defeated. We, too, must carry the torch of hope into the future. We will dance, and we will cry.
But above all, we will hope. Because even after the darkest of nights, the sun will rise again. And when it does, we will be ready to rebuild — one dance step at a time.
The post On Simchat Torah, We Mourn — But Also Hope first appeared on Algemeiner.com.
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Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition
The representative of Germany Isaak at the Eurovision Song Cotest entering the main stage on May 11, 2024 in Malmo, Sweden. Photo: Sanjin Strukic/PIXSELL/Sipa USA via Reuters Connect
Germany’s representative in the 2024 Eurovision Song Contest shared his thoughts in a recent interview about the hatred and booing that Israeli singer Eden Golan received while competing on behalf of Israel in the international competition earlier this year.
“I can definitely understand why everyone was booing, but I think the Eurovision Song Contest says we are all ‘united by music’ and I didn’t see no unity,” German singer Isaak, 29, said in an interview with Irish blogger allthingsadam.ie, referring to the official slogan of the Eurovision competition. He further said of Golan: “It’s a young musician performing quite well and everyone f—ked her off. There was so much hate in this room, and hate shouldn’t be a place in the Eurovision Song Contest.”
Isaak finished in 12th place in the Eurovision finals this year in Malmo, Sweden, while Golan finished in fifth. The Israeli singer competed with a song called “Hurricane,” a reworded version of her original song “October Rain,” which was disqualified for being too political since it referenced the Hamas massacre in Israel that took place on Oct. 7, 2023.
Golan made it to the top five of the Eurovision contest despite being booed on stage by anti-Israel audience members, facing death threats, and having a Eurovision jury member refuse to give her points because of his personal feelings against Israel’s military actions during the ongoing Israel-Hamas war. Golan also said she had to conceal her identity outside her hotel room in Malmo because of the threats she received from anti-Israel activists angry about the Jewish state’s participation in the contest.
Isaak told Irish blogger allthingsadam.ie that he believes Golan was bullied during the competition. He then criticized people for wrongfully targeting Golan with hatred when they have issues with the state of Israel but not the singer herself. The German singer then said the animosity was misguided and it was wrong for Golan to face such abuse just for her affiliation with Israel. He said a personal experience like what Golan faced can deeply scar a musician
“Do you know how young she is?” Isaak asked about the 21-year-old Israeli singer. “This is your life goal and you wanna be part of Eurovision Song Contest and you’re going on that stage … just image Germany f—ks up in some point. And I’m German and I wanna be part of the Eurovision. And I’m just a random musician, I just wanna show them my music. I’m not the f—k president. I’m just a random musician, I just wanna make a small kid’s dream come true. And then I go on that stage and no matter how good I am, no matter how f—k amazing I can sing, the people just see my country and they just boo me out. I think that would be the most terrible thing that could maybe ever happen to me. I think that can definitely leave scars.”
Isaak also talked in the interview about his experience backstage with the other singers at the Eurovision competition. “You didn’t really have that feeling [that] we are all ‘united by music.’ It was a little bit sad behind the stage, that’s what I think. There could have been more love, more connectivity, and more passion,” he said.
The 2025 Eurovision Song Contest will take place in Basel, Switzerland, in May. Bakel Walden, chairman of the Eurovision Song Contest Reference Group, discussed in a recent interview with Swiss media some changes to next year’s competition. He said the European Broadcasting Union (EBU), which organizes the competition, “will pay more attention” to the well-being of artists in the future and stated that it is vital for the competition to maintain political neutrality. He insisted that “antisemitism has no place at the ESC.”
“The ESC stands for freedom of expression. The artists can comment on anything and also demonstrate in front of the hall. But on stage you need certain rules,” he said. “We want an ESC in which everyone puts their heart and soul into it. We cannot solve the many wars and conflicts in the world during the ESC. But it is a strong statement if we treat each other fairly, peacefully, and respectfully.”‘
Walden added that for next year’s competition the EBU will also have a crisis management team and “retreat rooms” for artists to relax where there will be no filming allowed.
The post Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition first appeared on Algemeiner.com.
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